滾湯潑老鼠 Boiling Water On Rats
那女子都跳下水去,一個個躍浪翻波,負水頑耍。行者道:「我若打他啊,只消把這棍子往池中一攪,就叫做滾湯潑老鼠──一窩兒都是死。可憐,可憐!打便打死他,只是低了老孫的名頭。常言道:『男不與女鬥。』那女子都跳下水去,一个个跃浪翻波,负水顽耍。行者道:「我若打他啊,只消把这棍子往池中一搅,就叫做滚汤泼老鼠──一窝儿都是死。可怜,可怜!打便打死他,只是低了老孙的名头。常言道:『男不与女斗。』
逐句解 Line by line
The women all jumped down into the water, leaping through the waves and turning in them, ducking and playing about.
頑耍 is playing, larking about — the same 頑 that called Pilgrim a restless child a few passages ago. They are enjoying themselves.
Pilgrim said, "If I were to hit them, I need only take this cudgel and give the pool one stir — it would be what they call scalding rats with boiling broth: a whole nestful dead at once."
滾湯潑老鼠──一窩兒都是死 is a xiēhòuyǔ, a two-part saying where the first half is the picture and the second the point, like saying shooting fish in a barrel and then explaining it. 子 takes the light zi in 棍子; 兒 takes the full ér in 窩兒.
"A pity, a pity!"
Four characters, doubled. He has just described killing seven creatures in one stroke and the next thing he says is that it would be a shame.
"Strike and I would strike them dead — only it would bring old Sun's name down."
名頭 is reputation, the name you have. He is not worried about the killing. He is worried about how it would look.
"As the common word goes: a man does not fight with a woman."
男不與女鬥 — eight characters, and it is the whole of his reasoning. The saying is real and the chapter has been walking toward it since the local god said the monsters were female.
He works out that he could kill all seven with one stir of the cudgel, says so, and then declines — and the reason he gives has nothing to do with mercy.
The saying about boiling water is a two-part expression, the kind Chinese is full of: a picture, then the point. Scald a nest of rats and the whole nest dies at once. He is describing seven creatures in a hot pool and the image is exact, which is what makes it unpleasant.
And then the objection: it would look bad. A man does not fight a woman, so a monkey who did would have his name lowered. The question of whether they deserve to die does not arise, and the question of whether they are women in any sense that the saying covers does not arise either.