Canonical Classics ← 第十四回
第十四回
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六liù賊zéi無wú蹤zōng

The Mind-Monkey Returns to the Right · The Six Robbers Vanish Without a Trace

六賊攔路
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

六賊攔路 The Six Robbers Appear

師shī徒tú們men正zhèng走zǒu多duō時shí,忽hū見jiàn路lù傍páng唿hū哨shào一yì聲shēng,闖chuǎng出chū六liù個gè人rén來lái,各gè執zhí長cháng槍qiāng短duǎn劍jiàn,利lì刃rèn強qiáng弓gōng,大dà咤zhà一yì聲shēng道dào:「那nà和hé尚shàng那nǎ裡lǐ走zǒu!趕gǎn早zǎo留liú下xià馬mǎ匹pǐ,放fàng下xià行xíng李lǐ,饒ráo你nǐ性xìng命mìng過guò去qù。」諕xià得de那nà三sān藏zàng魂hún飛fēi魄pò散sàn,跌diē下xià馬mǎ來lái,不bù能néng言yán語yǔ。行xíng者zhě用yòng手shǒu扶fú起qǐ道dào:「師shī父fù放fàng心xīn,沒méi些xiē兒ér事shì,這zhè都dōu是shì送sòng衣yī服fú送sòng盤pán纏chán與yǔ我wǒ們men的de。」三sān藏zàng道dào:「悟wù空kōng,你nǐ想xiǎng有yǒu些xiē耳ěr閉bì。他tā說shuō教jiào我wǒ們men留liú馬mǎ匹pǐ、行xíng李lǐ,你nǐ倒dào問wèn他tā要yào甚shén麼me衣yī服fú、盤pán纏chán。」行xíng者zhě道dào:「你nǐ管guǎn守shǒu著zhe衣yī服fú、行xíng李lǐ、馬mǎ匹pǐ,待dài老lǎo孫sūn與yǔ他tā爭zhēng持chí一yì場cháng,看kàn是shì何hé如rú。」三sān藏zàng道dào:「好hǎo手shǒu不bù敵dí雙shuāng拳quán,雙shuāng拳quán不bù如rú四sì手shǒu。他tā那nà裡lǐ六liù條tiáo大dà漢hàn,你nǐ這zhè般bān小xiǎo小xiǎo的de一yí個gè人rén兒ér,怎zěn麼me敢gǎn與yǔ他tā爭zhēng持chí?」师shī徒tú们men正zhèng走zǒu多duō时shí,忽hū见jiàn路lù傍páng唿hū哨shào一yì声shēng,闯chuǎng出chū六liù个gè人rén来lái,各gè执zhí长cháng枪qiāng短duǎn剑jiàn,利lì刃rèn强qiáng弓gōng,大dà咤zhà一yì声shēng道dào:「那nà和hé尚shàng那nǎ里lǐ走zǒu!赶gǎn早zǎo留liú下xià马mǎ匹pǐ,放fàng下xià行xíng李lǐ,饶ráo你nǐ性xìng命mìng过guò去qù。」諕xià得de那nà三sān藏zàng魂hún飞fēi魄pò散sàn,跌diē下xià马mǎ来lái,不bù能néng言yán语yǔ。行xíng者zhě用yòng手shǒu扶fú起qǐ道dào:「师shī父fù放fàng心xīn,没méi些xiē儿ér事shì,这zhè都dōu是shì送sòng衣yī服fú送sòng盘pán缠chán与yǔ我wǒ们men的de。」三sān藏zàng道dào:「悟wù空kōng,你nǐ想xiǎng有yǒu些xiē耳ěr闭bì。他tā说shuō教jiào我wǒ们men留liú马mǎ匹pǐ、行xíng李lǐ,你nǐ倒dào问wèn他tā要yào甚shén么me衣yī服fú、盘pán缠chán。」行xíng者zhě道dào:「你nǐ管guǎn守shǒu着zhe衣yī服fú、行xíng李lǐ、马mǎ匹pǐ,待dài老lǎo孙sūn与yǔ他tā争zhēng持chí一yì场cháng,看kàn是shì何hé如rú。」三sān藏zàng道dào:「好hǎo手shǒu不bù敌dí双shuāng拳quán,双shuāng拳quán不bù如rú四sì手shǒu。他tā那nà里lǐ六liù条tiáo大dà汉hàn,你nǐ这zhè般bān小xiǎo小xiǎo的de一yí个gè人rén儿ér,怎zěn么me敢gǎn与yǔ他tā争zhēng持chí?」


逐句解 Line by line

師shī徒tú們men正zhèng走zǒu多duō時shí,忽hū見jiàn路lù傍páng唿hū哨shào一yì聲shēng,闖chuǎng出chū六liù個gè人rén來lái,各gè執zhí長cháng槍qiāng短duǎn劍jiàn,利lì刃rèn強qiáng弓gōng, 师shī徒tú们men正zhèng走zǒu多duō时shí,忽hū见jiàn路lù傍páng唿hū哨shào一yì声shēng,闯chuǎng出chū六liù个gè人rén来lái,各gè执zhí长cháng枪qiāng短duǎn剑jiàn,利lì刃rèn强qiáng弓gōng,

Master and disciple had been going along a good while when suddenly, from the roadside, a whistle sounded and six men burst out, each gripping a long spear or short sword, keen blade or strong bow.

A whistle from the roadside and six armed men in the road: the chapter's central trial arrives without any warning at all. 長槍, 'long spear', reads 長 as cháng; 強弓 reads 強 as qiáng.

大dà咤zhà一yì聲shēng道dào:「那nà和hé尚shàng那nǎ裡lǐ走zǒu!趕gǎn早zǎo留liú下xià馬mǎ匹pǐ,放fàng下xià行xíng李lǐ,饒ráo你nǐ性xìng命mìng過guò去qù。」 大dà咤zhà一yì声shēng道dào:「那nà和hé尚shàng那nǎ里lǐ走zǒu!赶gǎn早zǎo留liú下xià马mǎ匹pǐ,放fàng下xià行xíng李lǐ,饶ráo你nǐ性xìng命mìng过guò去qù。」

With a great shout they cried, "Where are you off to, monk! Leave your horse this instant and set down your baggage, and we will spare your life to pass."

Horse, baggage, or your life — the standard highwayman's offer, delivered in the standard phrasing. In 那和尚那裡走, 'where are you off to, monk', the first 那 points ('that monk there') and reads nà, while the second, in 那裡, asks 'where' and reads nǎ. Same character twice in six characters, two different jobs.

諕xià得de那nà三sān藏zàng魂hún飛fēi魄pò散sàn,跌diē下xià馬mǎ來lái,不bù能néng言yán語yǔ。 諕xià得de那nà三sān藏zàng魂hún飞fēi魄pò散sàn,跌diē下xià马mǎ来lái,不bù能néng言yán语yǔ。

This so terrified Sanzang that his soul flew off and his spirits scattered; he tumbled from the horse, unable to speak.

魂飛魄散 — soul flown, spirits scattered. It is still the ordinary Chinese phrase for being frightened out of your wits, and here it is doing literal duty: he falls off the horse and cannot speak. 諕得 reads 諕 as xià and 得 as de; 那三藏 reads 那 as nà.

行xíng者zhě用yòng手shǒu扶fú起qǐ道dào:「師shī父fù放fàng心xīn,沒méi些xiē兒ér事shì,這zhè都dōu是shì送sòng衣yī服fú送sòng盤pán纏chán與yǔ我wǒ們men的de。」 行xíng者zhě用yòng手shǒu扶fú起qǐ道dào:「师shī父fù放fàng心xīn,没méi些xiē儿ér事shì,这zhè都dōu是shì送sòng衣yī服fú送sòng盘pán缠chán与yǔ我wǒ们men的de。」

The Pilgrim raised him with his hand and said, "Set your mind at rest, Master — it is nothing at all; these are people come to give us clothes and travelling-money."

The monkey, meanwhile, is doing sums. Six men with weapons and travelling money, and he has no coat and no cash — so as far as he is concerned these are deliveries. 這都是 reads 都 as dōu.

三sān藏zàng道dào:「悟wù空kōng,你nǐ想xiǎng有yǒu些xiē耳ěr閉bì。他tā說shuō教jiào我wǒ們men留liú馬mǎ匹pǐ、行xíng李lǐ,你nǐ倒dào問wèn他tā要yào甚shén麼me衣yī服fú、盤pán纏chán。」 三sān藏zàng道dào:「悟wù空kōng,你nǐ想xiǎng有yǒu些xiē耳ěr闭bì。他tā说shuō教jiào我wǒ们men留liú马mǎ匹pǐ、行xíng李lǐ,你nǐ倒dào问wèn他tā要yào甚shén么me衣yī服fú、盘pán缠chán。」

Sanzang said, "Wukong, you must be a little hard of hearing. He tells us to leave the horse and baggage, and you go asking him for clothes and money instead."

Sanzang's explanation for his disciple's calm is that he must be going deaf, and he corrects him earnestly, at length, in the presence of six armed robbers. 教, 'tells', reads jiào; 甚麼 reads 甚 as shén.

行xíng者zhě道dào:「你nǐ管guǎn守shǒu著zhe衣yī服fú、行xíng李lǐ、馬mǎ匹pǐ,待dài老lǎo孫sūn與yǔ他tā爭zhēng持chí一yì場cháng,看kàn是shì何hé如rú。」 行xíng者zhě道dào:「你nǐ管guǎn守shǒu着zhe衣yī服fú、行xíng李lǐ、马mǎ匹pǐ,待dài老lǎo孙sūn与yǔ他tā争zhēng持chí一yì场cháng,看kàn是shì何hé如rú。」

The Pilgrim said, "You just keep watch over the clothes, the baggage, and the horse, and let old Sun have a bout with them, to see how it goes."

The plan, in full: you mind the luggage, I will have a go at them. 守著, 'keep watch over', reads 著 as the ongoing-action zhe.

三sān藏zàng道dào:「好hǎo手shǒu不bù敵dí雙shuāng拳quán,雙shuāng拳quán不bù如rú四sì手shǒu。 三sān藏zàng道dào:「好hǎo手shǒu不bù敌dí双shuāng拳quán,双shuāng拳quán不bù如rú四sì手shǒu。

Sanzang said, "Even a good hand is no match for two fists, and two fists are no match for four hands.

A proverb about odds — one good hand is no match for two fists, two fists no match for four hands — produced by a man who watched this same disciple flatten a tiger yesterday. Fear is not listening to experience. 三藏 reads 藏 as zàng.

他tā那nà裡lǐ六liù條tiáo大dà漢hàn,你nǐ這zhè般bān小xiǎo小xiǎo的de一yí個gè人rén兒ér,怎zěn麼me敢gǎn與yǔ他tā爭zhēng持chí?」 他tā那nà里lǐ六liù条tiáo大dà汉hàn,你nǐ这zhè般bān小xiǎo小xiǎo的de一yí个gè人rén儿ér,怎zěn么me敢gǎn与yǔ他tā争zhēng持chí?」

There are six big fellows on his side, and you such a small, small little person — how dare you contend with them?"

Six big men against one very small one: he counts it out loud. And these six are the 六賊 of the chapter's title — the Six Robbers, who are about to introduce themselves as the six senses (eye, ear, nose, tongue, mind, body). 他那裡, 'there on his side', reads 那 as nà.


總評 Commentary

The title-episode begins. On a cold, empty road six armed men leap out with the classic highwayman's demand — horse, goods, or your life. But they are not ordinary bandits. They are the 六賊, the Six Robbers: a Buddhist figure for the six senses (eye, ear, nose, tongue, mind and body) that rob a person of peace, and their disappearance at Wukong's hands is the 六賊無蹤 promised in the second line of the chapter's title.

For the moment, though, it plays as comedy. Sanzang falls off his horse, speechless with terror; Wukong, entirely unbothered, reads the robbers as porters bringing clothes and travel money and cheerfully proposes to fight all six. The monk, taking bravado for deafness, corrects him and then frets aloud about the odds against his very small disciple.

The gap between them — the master's timid literal-mindedness, the disciple's fearless swagger — has become a settled comic rhythm by now. It also sets up the chapter's moral crisis. Wukong's answer to these robbers will be lethal and immediate, testing his power and his promised restraint in the same stroke, and bringing the golden headband down on his head.