行者得名 The Naming of the Pilgrim
三藏見他意思,實有好心,真個像沙門中的人物,便叫:「徒弟啊,你姓甚麼?」猴王道:「我姓孫。」三藏道:「我與你起個法名,卻好呼喚。」猴王道:「不勞師父盛意,我原有個法名,叫做孫悟空。」三藏歡喜道:「也正合我們的宗派。你這個模樣,就像那小頭陀一般,我與你起個混名,稱為行者,好麼?」悟空道:「好,好,好。」自此時又稱為孫行者。三藏见他意思,实有好心,真个像沙门中的人物,便叫:「徒弟啊,你姓甚么?」猴王道:「我姓孙。」三藏道:「我与你起个法名,却好呼唤。」猴王道:「不劳师父盛意,我原有个法名,叫做孙悟空。」三藏欢喜道:「也正合我们的宗派。你这个模样,就像那小头陀一般,我与你起个混名,称为行者,好么?」悟空道:「好,好,好。」自此时又称为孙行者。
逐句解 Line by line
Seeing that the monkey was sincere and truly of good heart, a very man of the religious order, Sanzang said, "Disciple, what is your surname?"
Sanzang judges the monkey by his bearing and finds him a fit member of the 沙門 (the Buddhist order). The custom of the disciple taking a religious name from the master is the frame of the scene. 甚麼 ("what") reads 甚 as shén.
The Monkey King said, "My surname is Sun."
The monkey's surname 孫 (Sūn) was itself given him long before by his first master, the Patriarch Subodhi, derived playfully from 猢猻 ("monkey").
Sanzang said, "Let me give you a religious name, so that it will be convenient to call you."
A 法名 (fǎmíng), "dharma-name," is the religious name conferred at ordination or on taking a master.
The Monkey King said, "There is no need to trouble your kind heart, Master; I already have a religious name — I am called Sun Wukong, 'Awakened to Emptiness.'"
The monkey already bears the dharma-name 悟空, "Awakened to Emptiness" — also bestowed by Subodhi in the novel's opening chapters. The name is itself the chapter's theme in miniature: the emptiness the opening poem expounds.
Sanzang said with delight, "That fits our order exactly! With a look like yours, you are the very image of a little ascetic; let me give you a byname as well, and call you 'the Pilgrim' — will that do?"
Delighted that 悟空 suits a Buddhist lineage (宗派), Sanzang adds a familiar byname (混名). 頭陀 (tóutuó), from the Sanskrit dhūta, is an ascetic mendicant; the monkey's ragged look earns him the name 行者 (xíngzhě) — a religious "walker" or mendicant-practitioner, rendered here as "the Pilgrim." 為 ("to be called") is read wéi.
Wukong said, "Good, good, good!"
The monkey's cheerful triple assent is characteristic of his brisk, unceremonious manner.
And from that time he was also called Pilgrim Sun.
Henceforth the narrative most often calls him 孫行者, "Pilgrim Sun" — the name by which he is known through the rest of the journey. 為 is again wéi.
This short scene formalises the master-disciple bond through the ritual of naming. Sanzang, satisfied that the monkey is genuinely of a religious cast, offers to confer a dharma-name — only to learn that the creature already has two: the surname Sun and the dharma-name Wukong, both given long before by his first teacher, the Patriarch Subodhi, in the novel's opening chapters.
The name 悟空, "Awakened to Emptiness," ties the monkey directly to the Chan doctrine of the chapter's opening poem. It is a name he has carried since before his rebellion, and its meaning — the realisation of emptiness — is precisely the lesson his long imprisonment and the discipline of the pilgrimage are meant to teach him.
Sanzang's contribution is the affectionate byname 行者, "the Pilgrim," prompted by the monkey's ascetic, ragged appearance. From this point the novel most often calls him Pilgrim Sun (孫行者), and the reader may take the naming as the true beginning of the disciple who will dominate the rest of the book.