原文 Original text
繁體 Traditional
Reader's edition
猴心未死
One Last Blow
他口裡雖然答應,心上還懷不善,把那針兒幌一幌,碗來粗細,望唐僧就欲下手。慌得長老口中又念了兩三遍。這猴子跌倒在地,丟了鐵棒,不能舉手,只教:「師父,我曉得了。再莫念,再莫念。」三藏道:「你怎麼欺心,就敢打我?」行者道:「我不曾敢打。我問師父,你這法兒是誰教你的?」三藏道:「是適間一個老母傳授我的。」行者大怒道:「不消講了,這個老母,坐定是那個觀世音。他怎麼那等害我?等我上南海打他去。」他口里虽然答应,心上还怀不善,把那针儿幌一幌,碗来粗细,望唐僧就欲下手。慌得长老口中又念了两三遍。这猴子跌倒在地,丢了铁棒,不能举手,只教:「师父,我晓得了。再莫念,再莫念。」三藏道:「你怎么欺心,就敢打我?」行者道:「我不曾敢打。我问师父,你这法儿是谁教你的?」三藏道:「是适间一个老母传授我的。」行者大怒道:「不消讲了,这个老母,坐定是那个观世音。他怎么那等害我?等我上南海打他去。」
逐句解 Line by line
他口裡雖然答應,心上還懷不善,把那針兒幌一幌,碗來粗細,望唐僧就欲下手。
他口里虽然答应,心上还怀不善,把那针儿幌一幌,碗来粗细,望唐僧就欲下手。
Though his mouth said yes, his heart still harboured malice: he gave the needle a shake, till it was as thick as a bowl, and made to strike at the Tang monk.
The submission is skin-deep: given the chance, the monkey at once reaches for murder. 答應 reads 應 as yìng; 還懷 reads 還 as hái; 那針兒 reads 那 as nà.
慌得長老口中又念了兩三遍。
慌得长老口中又念了两三遍。
In alarm the elder recited the spell two or three times more.
Sanzang's spell is now a reflex of self-defence. 慌得 reads 得 as de (resultative).
這猴子跌倒在地,丟了鐵棒,不能舉手,只教:「師父,我曉得了。再莫念,再莫念。」
这猴子跌倒在地,丢了铁棒,不能举手,只教:「师父,我晓得了。再莫念,再莫念。」
This monkey tumbled to the ground, dropped the iron rod, could not raise his hand, and could only cry, "Master, I understand! Recite no more, recite no more."
The fillet fells him mid-strike — the decisive proof of who now holds power. 猴子 takes neutral 子 (zi); 只教 reads 教 as jiào; 曉得 reads 得 as de.
三藏道:「你怎麼欺心,就敢打我?」
三藏道:「你怎么欺心,就敢打我?」
Sanzang said, "How could you be so treacherous as to dare to strike me?"
Sanzang names the treachery plainly. 三藏 reads 藏 as zàng.
行者道:「我不曾敢打。我問師父,你這法兒是誰教你的?」
行者道:「我不曾敢打。我问师父,你这法儿是谁教你的?」
The Pilgrim said, "I did not dare strike. Let me ask you, Master — who taught you this trick?"
Wukong denies it, then turns detective — who is behind this? 行者 reads 行 as xíng; 誰教你 reads 教 as jiào.
三藏道:「是適間一個老母傳授我的。」
三藏道:「是适间一个老母传授我的。」
Sanzang said, "A moment ago an old woman handed it down to me."
The answer points to the disguised "old woman" of the earlier passage. 三藏 reads 藏 as zàng.
行者大怒道:「不消講了,這個老母,坐定是那個觀世音。他怎麼那等害我?等我上南海打他去。」
行者大怒道:「不消讲了,这个老母,坐定是那个观世音。他怎么那等害我?等我上南海打他去。」
The Pilgrim flew into a rage: "No need to say more — this old woman is surely that Guanyin. How could she treat me so? Wait — I'll go up to the Southern Sea and beat her!"
Wukong sees through the disguise at once and turns his fury on Guanyin herself. 行者 reads 行 as xíng; 那個 and 那等 both read 那 as nà.
總評 Commentary
The chapter refuses to let the submission be too easy or too soon. The instant Sanzang's guard is down, Wukong swells the cudgel and makes to kill him — proof that the outward promise of the previous passage was, as suspected, only skin-deep. The mind-monkey's violent nature is not erased by the fillet; it is merely checked. And checked it is, decisively: the spell fells him mid-blow, and there is no clearer demonstration of where power now lies.
Wukong's rage, once he learns the source of the spell, is aimed with perfect accuracy at Guanyin — he sees through the "old woman" disguise in an instant. His threat to storm the Southern Sea and beat the Bodhisattva is both comic and characteristic: even bound and beaten, the monkey's first instinct is to attack the highest authority in reach. This is the same defiance that once stormed Heaven, now met with a subtler and more inescapable restraint.
The scene sets up the final turn. Sanzang's warning in the next passage — that Guanyin, having devised the spell, can surely recite it herself, so that attacking her is suicide — will supply the practical argument that at last converts Wukong's forced compliance into a settled, if grudging, resolve. The monkey yields not to morality but to a clear-eyed calculation of the odds; and on that hard, realistic footing the pilgrimage can finally proceed.