原文 Original text
繁體 Traditional
Reader's edition
星君送子
The Star Lord Brings a Son
光陰迅速。一日,劉洪公事遠出。小姐在衙思念婆婆、丈夫,在花亭上感嘆。忽然身體困倦,腹內疼痛,暈悶在地,不覺生下一子。耳邊有人囑曰:「滿堂嬌,聽吾叮囑:吾乃南極星君,奉觀音菩薩法旨,特送此子與你。異日聲名遠大,非比等閑。劉賊若回,必害此子,汝可用心保護。汝夫已得龍王相救,日後夫妻相會,子母團圓,雪冤報仇有日也。謹記吾言。快醒,快醒。」言訖而去。光阴迅速。一日,刘洪公事远出。小姐在衙思念婆婆、丈夫,在花亭上感叹。忽然身体困倦,腹内疼痛,晕闷在地,不觉生下一子。耳边有人嘱曰:「满堂娇,听吾叮嘱:吾乃南极星君,奉观音菩萨法旨,特送此子与你。异日声名远大,非比等闲。刘贼若回,必害此子,汝可用心保护。汝夫已得龙王相救,日后夫妻相会,子母团圆,雪冤报仇有日也。谨记吾言。快醒,快醒。」言讫而去。
逐句解 Line by line
光陰迅速。一日,劉洪公事遠出。
光阴迅速。一日,刘洪公事远出。
Time passed swiftly. One day Liu Hong went off on official business to a distant place.
光陰迅速, time flies — a conventional time-skip.
小姐在衙思念婆婆、丈夫,在花亭上感嘆。
小姐在衙思念婆婆、丈夫,在花亭上感叹。
The lady, in the yamen, brooding on her mother-in-law and her husband, sat sighing in the flower-pavilion.
花亭, a garden pavilion; she grieves for the absent — and, unknowing, the dead.
忽然身體困倦,腹內疼痛,暈悶在地,不覺生下一子。
忽然身体困倦,腹内疼痛,晕闷在地,不觉生下一子。
Suddenly her body grew weary and her belly pained her; she swooned to the ground and, without knowing it, gave birth to a son.
暈悶在地, to faint to the ground; in 生下一子 the 子 is zǐ, 'son.'
耳邊有人囑曰:「滿堂嬌,聽吾叮囑:
耳边有人嘱曰:「满堂娇,听吾叮嘱:
By her ear a voice charged her: 'Mantangjiao, hear my charge:'
叮囑, an earnest charge or injunction.
吾乃南極星君,奉觀音菩薩法旨,特送此子與你。
吾乃南极星君,奉观音菩萨法旨,特送此子与你。
'I am the Star Lord of the South Pole, come at the command of the Bodhisattva Guanyin to bring you this son.'
南極星君, the Star Lord of the South Pole (the god of longevity), acting on 觀音菩薩's order; in 此子, 子 = zǐ.
異日聲名遠大,非比等閑。
异日声名远大,非比等闲。
'In days to come his name shall be great and far-reaching, no common thing.'
非比等閑, no ordinary thing — the first plain sign of the future Tripitaka.
劉賊若回,必害此子,汝可用心保護。
刘贼若回,必害此子,汝可用心保护。
'If the villain Liu returns, he will surely kill this child; you must guard him with all your heart.'
此子 again zǐ; the threat to the infant drives the next passage.
汝夫已得龍王相救,日後夫妻相會,
汝夫已得龙王相救,日后夫妻相会,
'Your husband has already been saved by the Dragon King; in time husband and wife shall meet again,'
相救 / 相會, reciprocal 相 (xiāng).
子母團圓,雪冤報仇有日也。
子母团圆,雪冤报仇有日也。
'mother and child be reunited, and the wrong be wiped clean and avenged in its day.'
In 子母團圓 ('mother and child reunited'), 子 = zǐ; 雪冤, to wipe out a wrong.
謹記吾言。快醒,快醒。」言訖而去。
谨记吾言。快醒,快醒。」言讫而去。
'Mark my words well. Wake now, wake!' — and with that the voice was gone.
言訖而去, 'having finished speaking, he departed.'
總評 Commentary
The birth comes with a heavenly annunciation: the 南極星君 (Star Lord of the South Pole), acting on Guanyin's order, delivers the child and foretells his greatness — the first explicit sign that the infant is the destined Tripitaka. The Bodhisattva's hand links this domestic tragedy to the larger frame of the pilgrimage, for which Tripitaka must be born and preserved. The star-god's charge — guard the child, await reunion and revenge — lays out the rest of the chapter's plot in advance, in the manner of vernacular fiction, which often tells the reader where the story is bound and finds its art in the telling.