Canonical Classics ← 第九回
第九回
chénguāngruǐrènféngzāi
jiāngliúsēngchóubàoběn

Chen Guangrui, Going to His Post, Meets Disaster · The River-Float Monk Avenges the Wrong and Requites His Origin

長安形勝
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

長安形勝 The Splendor of Chang'an

huàbiǎoshǎn西guóchángānchéngnǎidàiwángjiànzhīzhōuqínhànláisānzhōuhuājǐnshuǐràochéngliúzhēnshìmíngshèngzhībāngshíshìtángtàizōnghuángdēnggǎiyuánzhēnguāndēngshísānniánsuìzàitiānxiàtàipíngfāngjìngònghǎichēngchénhuàbiǎoshǎn西guóchángānchéngnǎidàiwángjiànzhīzhōuqínhànláisānzhōuhuājǐnshuǐràochéngliúzhēnshìmíngshèngzhībāngshíshìtángtàizōnghuángdēnggǎiyuánzhēnguāndēngshísānniánsuìzàitiānxiàtàipíngfāngjìngònghǎichēngchén


逐句解 Line by line

huàbiǎoshǎn西guóchángānchéngnǎidàiwángjiànzhī huàbiǎoshǎn西guóchángānchéngnǎidàiwángjiànzhī

Our tale tells of the great realm of Shaanxi and the city of Cháng'ān, the seat where emperors of successive ages had founded their capitals.

長安 (Cháng'ān), the Tang capital, stood on the Wei River plain where dynasty after dynasty had set its seat; in the place-name is read cháng, and 建都 ('to found a capital') takes as .

zhōuqínhànláisānzhōuhuājǐnshuǐràochéngliúzhēnshìmíngshèngzhībāng zhōuqínhànláisānzhōuhuājǐnshuǐràochéngliúzhēnshìmíngshèngzhībāng

Ever since the Zhou, the Qin, and the Han, its three districts had bloomed like brocade and its eight rivers wound about the walls — truly a land of storied splendor.

The 八水 ('eight rivers') are the streams that ringed Tang Chang'an; 花似錦, 'blossoms like brocade,' is conventional praise, with read . Some editions read 三川 ('three rivers') for 三州.

shíshìtángtàizōnghuángdēnggǎiyuánzhēnguāndēngshísānniánsuìzàitiānxiàtàipíngfāngjìngònghǎichēngchén shíshìtángtàizōnghuángdēnggǎiyuánzhēnguāndēngshísānniánsuìzàitiānxiàtàipíngfāngjìngònghǎichēngchén

At that time the Emperor Taizong of the great Tang had ascended the throne and changed the reign-style to Zhenguan. He had reigned thirteen years — the year being jǐsì — and all under Heaven was at peace, the eight quarters bringing tribute and the four seas owning themselves his subjects.

貞觀 (Zhenguan) was Taizong's reign-era (627–649). The text dates the action to its thirteenth year, 己巳; by the sexagenary cycle 貞觀十三年 (639) in fact falls in 己亥, the slip being one of the novel's many loose chronological markers.


總評 Commentary

The chapter that follows — the tale of Chen Guangrui and the birth of the future Tripitaka — does not belong to the earliest recension of the novel. The 1592 Shidetang 世德堂本, the base text for this edition, carries no such chapter here; its ninth chapter is 袁守誠妙算無私曲,老龍王拙計犯天條. The Guangrui story was added as a 附錄 (appendix) by the Qing editors 汪象旭 and 黃周星 in their Kangxi-era 《西遊證道書》, and from there passed into the popular 通行本 as Chapter 9. Anthony C. Yu prints it as Chapter 9 of his translation; Glen Dudbridge's The Hsi-yu chi: A Study of Antecedents to the Sixteenth-Century Chinese Novel remains the standard treatment of the episode's textual history and its roots in the older 江流和尚 legend. This edition gives the 通行本 chapter in full while marking its secondary status.

The opening frames the action in the reign of Taizong (太宗, r. 626–649) and his Zhenguan era — the same historical horizon from which the pilgrimage will later set out. The praise of Chang'an is formulaic: the 'eight rivers' encircling the capital, the 'three districts' blossoming like brocade, an empire at peace receiving tribute from every quarter.