Canonical Classics ← 第九回
第九回
陳chén光guāng蕊ruǐ赴fù任rèn逢féng災zāi
江jiāng流liú僧sēng復fù讎chóu報bào本běn

Chen Guangrui, Going to His Post, Meets Disaster · The River-Float Monk Avenges the Wrong and Requites His Origin

洪江遇害
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

洪江遇害 Murder at the Hong River

途tú路lù艱jiān苦kǔ,曉xiǎo行xíng夜yè宿sù,不bù覺jué已yǐ到dào洪hóng江jiāng渡dù口kǒu。只zhǐ見jiàn梢shāo子zi劉liú洪hóng、李lǐ彪biāo二èr人rén,撐chēng船chuán到dào岸àn迎yíng接jiē。也yě是shì光guāng蕊ruǐ前qián生shēng合hé當dāng有yǒu此cǐ災zāi難nàn,撞zhuàng著zháo這zhè冤yuān家jiā。光guāng蕊ruǐ令lìng家jiā僮tóng將jiāng行xíng李lǐ搬bān上shàng船chuán去qù,夫fū妻qī正zhèng齊qí齊qí上shàng船chuán,那nà劉liú洪hóng睜zhēng眼yǎn看kàn見jiàn殷yīn小xiǎo姐jiě面miàn如rú滿mǎn月yuè,眼yǎn似sì秋qiū波bō,櫻yīng桃táo小xiǎo口kǒu,綠lǜ柳liǔ蠻mán腰yāo,真zhēn個gè有yǒu沉chén魚yú落luò雁yàn之zhī容róng,閉bì月yuè羞xiū花huā之zhī貌mào,陡dǒu起qǐ狼láng心xīn。遂suì與yǔ李lǐ彪biāo設shè計jì,將jiāng船chuán撐chēng至zhì沒méi人rén煙yān處chù。候hòu至zhì夜yè靜jìng三sān更gēng,先xiān將jiāng家jiā僮tóng殺shā死sǐ,次cì將jiāng光guāng蕊ruǐ打dǎ死sǐ,把bǎ尸shī首shǒu都dōu推tuī在zài水shuǐ裡lǐ去qù了le。小xiǎo姐jiě見jiàn他tā打dǎ死sǐ了le丈zhàng夫fū,也yě便biàn將jiāng身shēn赴fù水shuǐ。劉liú洪hóng一yì把bǎ抱bào住zhù道dào:「你nǐ若ruò從cóng我wǒ,萬wàn事shì皆jiē休xiū;若ruò不bù從cóng時shí,一yì刀dāo兩liǎng斷duàn。」那nà小xiǎo姐jiě尋xún思sī無wú計jì,只zhǐ得dé權quán時shí應yìng承chéng,順shùn了le劉liú洪hóng。那nà賊zéi把bǎ船chuán渡dù到dào南nán岸àn,將jiāng船chuán付fù與yǔ李lǐ彪biāo自zì管guǎn,他tā就jiù穿chuān了le光guāng蕊ruǐ衣yī冠guān,帶dài了le官guān憑píng,同tóng小xiǎo姐jiě往wǎng江jiāng州zhōu上shàng任rèn去qù了le。途tú路lù艰jiān苦kǔ,晓xiǎo行xíng夜yè宿sù,不bù觉jué已yǐ到dào洪hóng江jiāng渡dù口kǒu。只zhǐ见jiàn梢shāo子zi刘liú洪hóng、李lǐ彪biāo二èr人rén,撑chēng船chuán到dào岸àn迎yíng接jiē。也yě是shì光guāng蕊ruǐ前qián生shēng合hé当dāng有yǒu此cǐ灾zāi难nàn,撞zhuàng着zháo这zhè冤yuān家jiā。光guāng蕊ruǐ令lìng家jiā僮tóng将jiāng行xíng李lǐ搬bān上shàng船chuán去qù,夫fū妻qī正zhèng齐qí齐qí上shàng船chuán,那nà刘liú洪hóng睁zhēng眼yǎn看kàn见jiàn殷yīn小xiǎo姐jiě面miàn如rú满mǎn月yuè,眼yǎn似sì秋qiū波bō,樱yīng桃táo小xiǎo口kǒu,绿lǜ柳liǔ蛮mán腰yāo,真zhēn个gè有yǒu沉chén鱼yú落luò雁yàn之zhī容róng,闭bì月yuè羞xiū花huā之zhī貌mào,陡dǒu起qǐ狼láng心xīn。遂suì与yǔ李lǐ彪biāo设shè计jì,将jiāng船chuán撑chēng至zhì没méi人rén烟yān处chù。候hòu至zhì夜yè静jìng三sān更gēng,先xiān将jiāng家jiā僮tóng杀shā死sǐ,次cì将jiāng光guāng蕊ruǐ打dǎ死sǐ,把bǎ尸shī首shǒu都dōu推tuī在zài水shuǐ里lǐ去qù了le。小xiǎo姐jiě见jiàn他tā打dǎ死sǐ了le丈zhàng夫fū,也yě便biàn将jiāng身shēn赴fù水shuǐ。刘liú洪hóng一yì把bǎ抱bào住zhù道dào:「你nǐ若ruò从cóng我wǒ,万wàn事shì皆jiē休xiū;若ruò不bù从cóng时shí,一yì刀dāo两liǎng断duàn。」那nà小xiǎo姐jiě寻xún思sī无wú计jì,只zhǐ得dé权quán时shí应yìng承chéng,顺shùn了le刘liú洪hóng。那nà贼zéi把bǎ船chuán渡dù到dào南nán岸àn,将jiāng船chuán付fù与yǔ李lǐ彪biāo自zì管guǎn,他tā就jiù穿chuān了le光guāng蕊ruǐ衣yī冠guān,带dài了le官guān凭píng,同tóng小xiǎo姐jiě往wǎng江jiāng州zhōu上shàng任rèn去qù了le。


逐句解 Line by line

途tú路lù艱jiān苦kǔ,曉xiǎo行xíng夜yè宿sù,不bù覺jué已yǐ到dào洪hóng江jiāng渡dù口kǒu。 途tú路lù艰jiān苦kǔ,晓xiǎo行xíng夜yè宿sù,不bù觉jué已yǐ到dào洪hóng江jiāng渡dù口kǒu。

The road was hard; travelling by day and resting by night, before they knew it they had reached the Hong River ferry.

曉行夜宿 — moving at dawn, lodging at dusk — is the four-character way of saying a long hard journey, and the chapter will reuse it later for an army. 渡口 is the ferry crossing. They arrive without noticing, which is how these things go.

只zhǐ見jiàn梢shāo子zi劉liú洪hóng、李lǐ彪biāo二èr人rén,撐chēng船chuán到dào岸àn迎yíng接jiē。 只zhǐ见jiàn梢shāo子zi刘liú洪hóng、李lǐ彪biāo二èr人rén,撑chēng船chuán到dào岸àn迎yíng接jiē。

There they saw two boatmen, Liu Hong and Li Biao, who poled their boat to the bank to receive them.

梢子, boatman, with 子 unstressed as zi; 撐船 is to pole a boat along. Two men, named the moment they appear — the novel has no intention of pretending they are anything but what they are.

也yě是shì光guāng蕊ruǐ前qián生shēng合hé當dāng有yǒu此cǐ災zāi難nàn,撞zhuàng著zháo這zhè冤yuān家jiā。 也yě是shì光guāng蕊ruǐ前qián生shēng合hé当dāng有yǒu此cǐ灾zāi难nàn,撞zhuàng着zháo这zhè冤yuān家jiā。

It was that Guangrui was fated from a former life to meet this calamity, and so ran straight into these enemies.

Before anything happens, the narrator hands us the explanation: this was owed from a former life. 合當 is destined to, ought by rights to; 災難, calamity, takes 難 as nàn; and 撞著, to collide with, takes 著 as zháo, the reading for something that lands. The karmic frame does two jobs at once. It explains the horror, and it holds it at arm's length.

光guāng蕊ruǐ令lìng家jiā僮tóng將jiāng行xíng李lǐ搬bān上shàng船chuán去qù,夫fū妻qī正zhèng齊qí齊qí上shàng船chuán, 光guāng蕊ruǐ令lìng家jiā僮tóng将jiāng行xíng李lǐ搬bān上shàng船chuán去qù,夫fū妻qī正zhèng齐qí齐qí上shàng船chuán,

Guangrui had his serving-boy carry the baggage aboard, and just as husband and wife were boarding together,

將 is jiāng again, taking hold of the baggage so the verb can move it. The serving-boy carries; the couple step aboard together.

那nà劉liú洪hóng睜zhēng眼yǎn看kàn見jiàn殷yīn小xiǎo姐jiě面miàn如rú滿mǎn月yuè,眼yǎn似sì秋qiū波bō,櫻yīng桃táo小xiǎo口kǒu,綠lǜ柳liǔ蠻mán腰yāo, 那nà刘liú洪hóng睁zhēng眼yǎn看kàn见jiàn殷yīn小xiǎo姐jiě面miàn如rú满mǎn月yuè,眼yǎn似sì秋qiū波bō,樱yīng桃táo小xiǎo口kǒu,绿lǜ柳liǔ蛮mán腰yāo,

Liu Hong, opening his eyes, saw that Yin Wenjiao's face was like the full moon, her eyes like autumn ripples, her small mouth a cherry, her supple waist a green willow —

A stock inventory of beauty, delivered from inside the murderer's eyes: face like the full moon, eyes like autumn ripples, cherry mouth, willow waist. Every phrase here is fixed, and every one is still in use. 眼似秋波 takes 似 as sì; 那 in 那劉洪 is the pointing nà.

真zhēn個gè有yǒu沉chén魚yú落luò雁yàn之zhī容róng,閉bì月yuè羞xiū花huā之zhī貌mào,陡dǒu起qǐ狼láng心xīn。 真zhēn个gè有yǒu沉chén鱼yú落luò雁yàn之zhī容róng,闭bì月yuè羞xiū花huā之zhī貌mào,陡dǒu起qǐ狼láng心xīn。

truly one with the look that 'sinks fish and downs wild geese,' the face that 'hides the moon and shames the flowers' — and a wolf's greed rose up in him.

沉魚落雁 and 閉月羞花 are the two largest compliments in the language: she is so lovely that fish sink out of sight and wild geese drop from the air, that the moon hides itself and flowers are put to shame. Both are ordinary idioms in Chinese today. And the sentence carrying them ends with 狼心, a wolf's heart, going up in him. The loveliest phrases the novel owns are set directly against the worst impulse it can name.

遂suì與yǔ李lǐ彪biāo設shè計jì,將jiāng船chuán撐chēng至zhì沒méi人rén煙yān處chù。 遂suì与yǔ李lǐ彪biāo设shè计jì,将jiāng船chuán撑chēng至zhì没méi人rén烟yān处chù。

He then laid a plan with Li Biao and poled the boat to a spot without a soul about.

沒人煙處 is a place with no cooking-smoke — the everyday Chinese test for whether anyone lives somewhere. They pole to where nobody does.

候hòu至zhì夜yè靜jìng三sān更gēng,先xiān將jiāng家jiā僮tóng殺shā死sǐ,次cì將jiāng光guāng蕊ruǐ打dǎ死sǐ,把bǎ尸shī首shǒu都dōu推tuī在zài水shuǐ裡lǐ去qù了le。 候hòu至zhì夜yè静jìng三sān更gēng,先xiān将jiāng家jiā僮tóng杀shā死sǐ,次cì将jiāng光guāng蕊ruǐ打dǎ死sǐ,把bǎ尸shī首shǒu都dōu推tuī在zài水shuǐ里lǐ去qù了le。

Waiting till the still of the third watch, they first killed the serving-boy, then beat Guangrui to death, and pushed both bodies into the water.

三更 is the third watch, around midnight, with 更 as gēng. The prose stays flatly administrative: first the serving-boy, then Guangrui, then both bodies over the side. 將 is jiāng again, and 都 here is dōu, all of them — not the dū of a capital city we met on the first page.

小xiǎo姐jiě見jiàn他tā打dǎ死sǐ了le丈zhàng夫fū,也yě便biàn將jiāng身shēn赴fù水shuǐ。 小xiǎo姐jiě见jiàn他tā打dǎ死sǐ了le丈zhàng夫fū,也yě便biàn将jiāng身shēn赴fù水shuǐ。

When the lady saw that her husband had been killed, she made to throw herself into the water as well.

赴水 is to go to the water, meaning to drown yourself. Her first impulse is not fear. It is to follow him in.

劉liú洪hóng一yì把bǎ抱bào住zhù道dào:「你nǐ若ruò從cóng我wǒ,萬wàn事shì皆jiē休xiū;若ruò不bù從cóng時shí,一yì刀dāo兩liǎng斷duàn。」 刘liú洪hóng一yì把bǎ抱bào住zhù道dào:「你nǐ若ruò从cóng我wǒ,万wàn事shì皆jiē休xiū;若ruò不bù从cóng时shí,一yì刀dāo两liǎng断duàn。」

Liu Hong seized her in his arms, saying, 'If you will be mine, all is well; but if you will not, then it is the end at a single stroke.'

一刀兩斷, one cut and two pieces, is still ordinary Chinese for breaking something off cleanly — a relationship, usually. In his mouth it is not a figure of speech.

那nà小xiǎo姐jiě尋xún思sī無wú計jì,只zhǐ得dé權quán時shí應yìng承chéng,順shùn了le劉liú洪hóng。 那nà小xiǎo姐jiě寻xún思sī无wú计jì,只zhǐ得dé权quán时shí应yìng承chéng,顺shùn了le刘liú洪hóng。

The lady, finding no recourse, could only consent for the moment and submit to Liu Hong.

只得, could do nothing but, with 得 as dé; 應承, to assent, takes 應 as yìng. The load-bearing word is 權時, for the time being. She is not surrendering; she is buying time, and she is buying it for the child she is carrying.

那nà賊zéi把bǎ船chuán渡dù到dào南nán岸àn,將jiāng船chuán付fù與yǔ李lǐ彪biāo自zì管guǎn, 那nà贼zéi把bǎ船chuán渡dù到dào南nán岸àn,将jiāng船chuán付fù与yǔ李lǐ彪biāo自zì管guǎn,

The villain poled the boat to the south bank and handed it over to Li Biao to keep,

那賊, that villain. The narrator drops the man's name here and calls him what he is for most of the rest of the chapter. 那 is the pointing nà; 付與 is to hand over.

他tā就jiù穿chuān了le光guāng蕊ruǐ衣yī冠guān,帶dài了le官guān憑píng,同tóng小xiǎo姐jiě往wǎng江jiāng州zhōu上shàng任rèn去qù了le。 他tā就jiù穿chuān了le光guāng蕊ruǐ衣yī冠guān,带dài了le官guān凭píng,同tóng小xiǎo姐jiě往wǎng江jiāng州zhōu上shàng任rèn去qù了le。

and himself put on Guangrui's robes and cap, took his official credentials, and went off with the lady to take up the post at Jiangzhou.

衣冠 is the robes and cap of office, with 冠 as the noun guān, a cap, rather than the verb guàn, to cap. 官憑 is the paperwork that proves who you are. He puts on the dead man's clothes, pockets the dead man's credentials and goes off to do the dead man's job. What he steals is not a wife only but an entire identity, and it holds for eighteen years.


總評 Commentary

The whole catastrophe takes thirteen short segments. Two boatmen see the wife, pole to an empty stretch of water, kill the serving-boy and then the husband, and put both bodies over the side. The widow, pregnant, is offered a choice that is not one. Liu Hong then takes the robes, the credentials and the post, and walks into a governor's job wearing a dead man's clothes.

Notice where the novel puts its prettiest writing. The catalogue of Yin Wenjiao's beauty — moon face, autumn-ripple eyes, 沉魚落雁, 閉月羞花 — is entirely conventional, the sort of thing a storyteller could recite half asleep. It is placed inside Liu Hong's eyeline, and the sentence it belongs to finishes with 狼心, a wolf's heart, rising in him. The convention turns into a motive while you are reading it.

The narrator also gets his excuse in first: 光蕊前生合當有此災難, the calamity was owed from a former life. Karma explains the horror and, in the same breath, keeps it at a workable distance. Underneath all of it sits an older story. This episode is the literary working-out of the 江流和尚 legend, the Monk River-Float — a baby set adrift who grows up to avenge his parents — and Dudbridge traces that material behind the novel's whole account of where Tripitaka came from.