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繁體 Traditional
Reader's edition
母子相認
Mother and Son Recognized
小姐將從婢打發開去,問道:「你這小師父,還是自幼出家的,還是中年出家的?姓甚名誰?可有父母否?」玄奘答道:「我也不是自幼出家,我也不是中年出家,我說起來,冤有天來大,仇有海樣深:我父被人謀死,我母卻被賊人占了。我師父法明長老教我在江州衙內尋取母親。」小姐問道:「你母姓甚?」玄奘道:「我母姓殷,名喚溫嬌。我父姓陳,名光蕊。我小名叫做江流,法名取為玄奘。」小姐道:「溫嬌就是我。但你今有何憑據?」玄奘聽說是他母親,雙膝跪下,哀哀大哭:「我娘若不信,見有血書、汗衫為證。」溫嬌取過一看,果然是真,母子相抱而哭。小姐将从婢打发开去,问道:「你这小师父,还是自幼出家的,还是中年出家的?姓甚名谁?可有父母否?」玄奘答道:「我也不是自幼出家,我也不是中年出家,我说起来,冤有天来大,仇有海样深:我父被人谋死,我母却被贼人占了。我师父法明长老教我在江州衙内寻取母亲。」小姐问道:「你母姓甚?」玄奘道:「我母姓殷,名唤温娇。我父姓陈,名光蕊。我小名叫做江流,法名取为玄奘。」小姐道:「温娇就是我。但你今有何凭据?」玄奘听说是他母亲,双膝跪下,哀哀大哭:「我娘若不信,见有血书、汗衫为证。」温娇取过一看,果然是真,母子相抱而哭。
逐句解 Line by line
小姐將從婢打發開去,問道:
小姐将从婢打发开去,问道:
The lady sent her attendant maids away and asked,
從婢, attendant maidservants.
「你這小師父,還是自幼出家的,還是中年出家的?姓甚名誰?可有父母否?」
「你这小师父,还是自幼出家的,还是中年出家的?姓甚名谁?可有父母否?」
'You, little master — did you take orders as a child, or in your middle years? What is your name? Have you father and mother?'
還是…還是, 'whether... or' — 還 is hái; 中年, midlife, 中 = zhōng.
玄奘答道:「我也不是自幼出家,我也不是中年出家,
玄奘答道:「我也不是自幼出家,我也不是中年出家,
Xuanzang answered, 'I did not take orders as a child, nor in middle years.'
He sets up the fuller answer his grief is about to pour out.
我說起來,冤有天來大,仇有海樣深:
我说起来,冤有天来大,仇有海样深:
'When I tell it — my wrong is as great as the sky, my grievance deep as the sea:'
冤有天來大,仇有海樣深, a balanced lament: wrong sky-high, grievance sea-deep.
我父被人謀死,我母卻被賊人占了。
我父被人谋死,我母却被贼人占了。
'my father was murdered, and my mother seized by the villain.'
占了, taken by force.
我師父法明長老教我在江州衙內尋取母親。」
我师父法明长老教我在江州衙内寻取母亲。」
'My master, the elder Faming, bade me seek my mother within the Jiangzhou yamen.'
尋取, to seek out.
小姐問道:「你母姓甚?」
小姐问道:「你母姓甚?」
The lady asked, 'What is your mother's surname?'
姓甚, 'what surname' — 甚 is shèn.
玄奘道:「我母姓殷,名喚溫嬌。
玄奘道:「我母姓殷,名唤温娇。
Xuanzang said, 'My mother is surnamed Yin, named Wenjiao.'
名喚, named, called.
我父姓陳,名光蕊。
我父姓陈,名光蕊。
'My father is surnamed Chen, named Guangrui.'
The names match her own dead husband's.
我小名叫做江流,法名取為玄奘。」
我小名叫做江流,法名取为玄奘。」
'My infant name was Jiangliu, and my dharma-name given as Xuanzang.'
法名取為玄奘, the dharma-name given as Xuanzang — 為 is wéi.
小姐道:「溫嬌就是我。但你今有何憑據?」
小姐道:「温娇就是我。但你今有何凭据?」
The lady said, 'Wenjiao is none other than I. But what proof have you now?'
憑據, proof, evidence — the hinge of the recognition.
玄奘聽說是他母親,雙膝跪下,哀哀大哭:
玄奘听说是他母亲,双膝跪下,哀哀大哭:
Hearing that she was his mother, Xuanzang fell to both knees and wept aloud:
雙膝跪下, to kneel on both knees.
「我娘若不信,見有血書、汗衫為證。」
「我娘若不信,见有血书、汗衫为证。」
'If my mother does not believe me, here are the blood-letter and undershirt for proof.'
為證, 'as proof' — 為 here is wéi.
溫嬌取過一看,果然是真,母子相抱而哭。
温娇取过一看,果然是真,母子相抱而哭。
Wenjiao took them and looked, and they were indeed true; mother and son embraced and wept.
母子相抱, mother and son embrace — 子 = zǐ, with reciprocal 相 (xiāng).
總評 Commentary
The recognition unfolds as a careful exchange of identities: the mother's probing questions, the son's account of his wrong, the matching of names, and at last the physical proofs — the blood-letter and undershirt she herself had bound to him eighteen years before. The scene exemplifies the recognition (anagnorisis) of vernacular fiction, where identity is never merely asserted but confirmed by token (信物): word, then name, then the objects that close the circuit. The mother's demand — 但你今有何憑據 ('but what proof have you?') — is the hinge, and the answer is the very letter written in her blood.