原文 Original text
繁體 Traditional
Reader's edition
榮封收束
Rewards and the Chapter's Close
次日早朝,唐王登殿。殷丞相出班,將前後事情備細啟奏,並薦光蕊才可大用。唐王准奏,即命陞陳萼為學士之職,隨朝理政。玄奘立意安禪,送在洪福寺內修行。後來,殷小姐畢竟從容自盡。玄奘自到金山寺中報答法明長老。不知後來事體若何,且聽下回分解。次日早朝,唐王登殿。殷丞相出班,将前后事情备细启奏,并荐光蕊才可大用。唐王准奏,即命升陈萼为学士之职,随朝理政。玄奘立意安禅,送在洪福寺内修行。后来,殷小姐毕竟从容自尽。玄奘自到金山寺中报答法明长老。不知后来事体若何,且听下回分解。
逐句解 Line by line
次日早朝,唐王登殿。
次日早朝,唐王登殿。
Next day at morning court, the Tang sovereign ascended the hall.
早朝, the morning court audience — 朝 = cháo; 登殿, to ascend the throne-hall.
殷丞相出班,將前後事情備細啟奏,並薦光蕊才可大用。
殷丞相出班,将前后事情备细启奏,并荐光蕊才可大用。
Chancellor Yin stepped from the ranks, set forth the whole affair in full detail, and recommended Guangrui as fit for high employment.
出班, to step forward from the courtiers' ranks; 丞相, 相 = xiàng.
唐王准奏,即命陞陳萼為學士之職,隨朝理政。
唐王准奏,即命升陈萼为学士之职,随朝理政。
The Tang sovereign approved the memorial and at once ordered Chen E promoted to the office of Academician, to attend court and manage affairs of state.
陳萼, Guangrui's formal given name; 陞…為…, to promote to be — 為 is wéi; 隨朝理政, to attend court (朝 = cháo) and govern.
玄奘立意安禪,送在洪福寺內修行。
玄奘立意安禅,送在洪福寺内修行。
Xuanzang, set on the peace of meditation, was sent to Bliss-of-Merit Monastery to practice.
安禪, to settle into meditation; 洪福寺, Bliss-of-Merit Monastery.
後來,殷小姐畢竟從容自盡。
后来,殷小姐毕竟从容自尽。
Afterward, Yin Wenjiao, in the end, calmly took her own life.
畢竟, in the end, after all; 從容自盡, to end one's life composedly — 盡 is jìn.
玄奘自到金山寺中報答法明長老。
玄奘自到金山寺中报答法明长老。
Xuanzang went himself to Gold Mountain Monastery to repay the kindness of the elder Faming.
報答, to requite a kindness; 法明長老, the elder Faming (長 = zhǎng).
不知後來事體若何,且聽下回分解。
不知后来事体若何,且听下回分解。
What further befell is not yet known — pray hear it told in the next chapter.
且聽下回分解, the storyteller's formulaic chapter-close: 'let it be explained in the next installment.'
總評 Commentary
The chapter ends on a note more sombre than the banquet promised. The men are rewarded and placed — Guangrui restored to office at court, Xuanzang settled in the monastery he chose — but Yin Wenjiao, having seen her son grown, her husband revived, and her wrong avenged, nonetheless 'in the end, calmly took her own life' (畢竟從容自盡). The chastity logic that her father's casuistry had suspended reasserts itself with quiet finality: having once been the murderer's wife, she completes the 從一而終 ideal in the only way left to her, and the narrative reports it without protest, as a composed and proper act. The tragic coda darkens the comic resolution and prepares Xuanzang's severance from the world — his return to Faming and the monastery is the pivot on which the orphaned river-child becomes the pilgrim-monk of the chapters to come. The storyteller's 且聽下回分解 closes the frame.