Canonical Classics ← 第九回
第九回
chénguāngruǐrènféngzāi
jiāngliúsēngchóubàoběn

Chen Guangrui, Going to His Post, Meets Disaster · The River-Float Monk Avenges the Wrong and Requites His Origin

榮封收束
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

榮封收束 Rewards and the Chapter's Close

zǎocháotángwángdēng殿diànyīnchéngxiàngchūbānjiāngqiánhòushìqíngbèizòubìngjiànguāngruǐcáiyòngtángwángzhǔnzòumìngshēngchénèwéixuéshìzhīzhísuícháozhèngxuánzàngānchánsòngzàihóngnèixiūxínghòuláiyīnxiǎojiějìngcóngróngjìnxuánzàngdàojīnshānzhōngbàomíngzhǎnglǎozhīhòuláishìruòqiětīngxiàhuífēnjiězǎocháotángwángdēng殿diànyīnchéngxiàngchūbānjiāngqiánhòushìqíngbèizòubìngjiànguāngruǐcáiyòngtángwángzhǔnzòumìngshēngchénèwéixuéshìzhīzhísuícháozhèngxuánzàngānchánsòngzàihóngnèixiūxínghòuláiyīnxiǎojiějìngcóngróngjìnxuánzàngdàojīnshānzhōngbàomíngzhǎnglǎozhīhòuláishìruòqiětīngxiàhuífēnjiě


逐句解 Line by line

zǎocháotángwángdēng殿diàn zǎocháotángwángdēng殿diàn

Next day at morning court, the Tang sovereign ascended the hall.

早朝, the morning court audience — = cháo; 登殿, to ascend the throne-hall.

yīnchéngxiàngchūbānjiāngqiánhòushìqíngbèizòubìngjiànguāngruǐcáiyòng yīnchéngxiàngchūbānjiāngqiánhòushìqíngbèizòubìngjiànguāngruǐcáiyòng

Chancellor Yin stepped from the ranks, set forth the whole affair in full detail, and recommended Guangrui as fit for high employment.

出班, to step forward from the courtiers' ranks; 丞相, = xiàng.

tángwángzhǔnzòumìngshēngchénèwéixuéshìzhīzhísuícháozhèng tángwángzhǔnzòumìngshēngchénèwéixuéshìzhīzhísuícháozhèng

The Tang sovereign approved the memorial and at once ordered Chen E promoted to the office of Academician, to attend court and manage affairs of state.

陳萼, Guangrui's formal given name; 陞…為…, to promote to be — is wéi; 隨朝理政, to attend court ( = cháo) and govern.

xuánzàngānchánsòngzàihóngnèixiūxíng xuánzàngānchánsòngzàihóngnèixiūxíng

Xuanzang, set on the peace of meditation, was sent to Bliss-of-Merit Monastery to practice.

安禪, to settle into meditation; 洪福寺, Bliss-of-Merit Monastery.

hòuláiyīnxiǎojiějìngcóngróngjìn hòuláiyīnxiǎojiějìngcóngróngjìn

Afterward, Yin Wenjiao, in the end, calmly took her own life.

畢竟, in the end, after all; 從容自盡, to end one's life composedly — is jìn.

xuánzàngdàojīnshānzhōngbàomíngzhǎnglǎo xuánzàngdàojīnshānzhōngbàomíngzhǎnglǎo

Xuanzang went himself to Gold Mountain Monastery to repay the kindness of the elder Faming.

報答, to requite a kindness; 法明長老, the elder Faming ( = zhǎng).

zhīhòuláishìruòqiětīngxiàhuífēnjiě zhīhòuláishìruòqiětīngxiàhuífēnjiě

What further befell is not yet known — pray hear it told in the next chapter.

且聽下回分解, the storyteller's formulaic chapter-close: 'let it be explained in the next installment.'


總評 Commentary

The chapter ends on a note more sombre than the banquet promised. The men are rewarded and placed — Guangrui restored to office at court, Xuanzang settled in the monastery he chose — but Yin Wenjiao, having seen her son grown, her husband revived, and her wrong avenged, nonetheless 'in the end, calmly took her own life' (畢竟從容自盡). The chastity logic that her father's casuistry had suspended reasserts itself with quiet finality: having once been the murderer's wife, she completes the 從一而終 ideal in the only way left to her, and the narrative reports it without protest, as a composed and proper act. The tragic coda darkens the comic resolution and prepares Xuanzang's severance from the world — his return to Faming and the monastery is the pivot on which the orphaned river-child becomes the pilgrim-monk of the chapters to come. The storyteller's 且聽下回分解 closes the frame.