Canonical Classics ← Contents
第九回
陳chén光guāng蕊ruǐ赴fù任rèn逢féng災zāi
江jiāng流liú僧sēng復fù讎chóu報bào本běn

Chen Guangrui, Going to His Post, Meets Disaster · The River-Float Monk Avenges the Wrong and Requites His Origin

第九回
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長安形勝

話huà表biǎo陝shǎn西xī大dà國guó長cháng安ān城chéng,乃nǎi歷lì代dài帝dì王wáng建jiàn都dū之zhī地dì。自zì周zhōu、秦qín、漢hàn以yǐ來lái,三sān州zhōu花huā似sì錦jǐn,八bā水shuǐ繞rào城chéng流liú,真zhēn個gè是shì名míng勝shèng之zhī邦bāng。彼bǐ時shí是shì大dà唐táng太tài宗zōng皇huáng帝dì登dēng基jī,改gǎi元yuán貞zhēn觀guān,已yǐ登dēng極jí十shí三sān年nián,歲suì在zài己jǐ巳sì,天tiān下xià太tài平píng,八bā方fāng進jìn貢gòng,四sì海hǎi稱chēng臣chén。话huà表biǎo陕shǎn西xī大dà国guó长cháng安ān城chéng,乃nǎi历lì代dài帝dì王wáng建jiàn都dū之zhī地dì。自zì周zhōu、秦qín、汉hàn以yǐ来lái,三sān州zhōu花huā似sì锦jǐn,八bā水shuǐ绕rào城chéng流liú,真zhēn个gè是shì名míng胜shèng之zhī邦bāng。彼bǐ时shí是shì大dà唐táng太tài宗zōng皇huáng帝dì登dēng基jī,改gǎi元yuán贞zhēn观guān,已yǐ登dēng极jí十shí三sān年nián,岁suì在zài己jǐ巳sì,天tiān下xià太tài平píng,八bā方fāng进jìn贡gòng,四sì海hǎi称chēng臣chén。

魏徵奏開選場

忽hū一yí日rì,太tài宗zōng登dēng位wèi,聚jù集jí文wén武wǔ眾zhòng官guān,朝cháo拜bài禮lǐ畢bì,有yǒu魏wèi徵zhēng丞chéng相xiàng出chū班bān奏zòu道dào:「方fāng今jīn天tiān下xià太tài平píng,八bā方fāng寧níng靜jìng,應yīng依yī古gǔ法fǎ,開kāi立lì選xuǎn場chǎng,招zhāo取qǔ賢xián士shì,擢zhuó用yòng人rén材cái,以yǐ資zī化huà理lǐ。」太tài宗zōng道dào:「賢xián卿qīng所suǒ奏zòu有yǒu理lǐ。」就jiù傳chuán招zhāo賢xián文wén榜bǎng,頒bān布bù天tiān下xià:各gè府fǔ州zhōu縣xiàn,不bù拘jū軍jūn民mín人rén等děng,但dàn有yǒu讀dú書shū儒rú流liú,文wén義yì明míng暢chàng,三sān場chǎng精jīng通tōng者zhě,前qián赴fù長cháng安ān應yìng試shì。忽hū一yí日rì,太tài宗zōng登dēng位wèi,聚jù集jí文wén武wǔ众zhòng官guān,朝cháo拜bài礼lǐ毕bì,有yǒu魏wèi征zhēng丞chéng相xiàng出chū班bān奏zòu道dào:「方fāng今jīn天tiān下xià太tài平píng,八bā方fāng宁níng静jìng,应yīng依yī古gǔ法fǎ,开kāi立lì选xuǎn场chǎng,招zhāo取qǔ贤xián士shì,擢zhuó用yòng人rén材cái,以yǐ资zī化huà理lǐ。」太tài宗zōng道dào:「贤xián卿qīng所suǒ奏zòu有yǒu理lǐ。」就jiù传chuán招zhāo贤xián文wén榜bǎng,颁bān布bù天tiān下xià:各gè府fǔ州zhōu县xiàn,不bù拘jū军jūn民mín人rén等děng,但dàn有yǒu读dú书shū儒rú流liú,文wén义yì明míng畅chàng,三sān场chǎng精jīng通tōng者zhě,前qián赴fù长cháng安ān应yìng试shì。

光蕊辭母赴舉

此cǐ榜bǎng行xíng至zhì海hǎi州zhōu地dì方fāng,有yǒu一yì人rén,姓xìng陳chén名míng萼è,表biǎo字zì光guāng蕊ruǐ,見jiàn了le此cǐ榜bǎng,即jí時shí回huí家jiā,對duì母mǔ張zhāng氏shì道dào:「朝cháo廷tíng頒bān下xià黃huáng榜bǎng,詔zhào開kāi南nán省shěng,考kǎo取qǔ賢xián才cái,孩hái兒ér意yì欲yù前qián去qù應yìng試shì。倘tǎng得dé一yì官guān半bàn職zhí,顯xiǎn親qīn揚yáng名míng,封fēng妻qī蔭yìn子zǐ,光guāng耀yào門mén閭lǘ,乃nǎi兒ér之zhī志zhì也yě。特tè此cǐ稟bǐng告gào母mǔ親qīn前qián去qù。」張zhāng氏shì道dào:「我wǒ兒ér讀dú書shū人rén,『幼yòu而ér學xué,壯zhuàng而ér行xíng』,正zhèng該gāi如rú此cǐ。但dàn去qù赴fù舉jǔ,路lù上shàng須xū要yào小xiǎo心xīn,得dé了le官guān,早zǎo早zǎo回huí來lái。」此cǐ榜bǎng行xíng至zhì海hǎi州zhōu地dì方fāng,有yǒu一yì人rén,姓xìng陈chén名míng萼è,表biǎo字zì光guāng蕊ruǐ,见jiàn了le此cǐ榜bǎng,即jí时shí回huí家jiā,对duì母mǔ张zhāng氏shì道dào:「朝cháo廷tíng颁bān下xià黄huáng榜bǎng,诏zhào开kāi南nán省shěng,考kǎo取qǔ贤xián才cái,孩hái儿ér意yì欲yù前qián去qù应yìng试shì。倘tǎng得dé一yì官guān半bàn职zhí,显xiǎn亲qīn扬yáng名míng,封fēng妻qī荫yìn子zǐ,光guāng耀yào门mén闾lǘ,乃nǎi儿ér之zhī志zhì也yě。特tè此cǐ禀bǐng告gào母mǔ亲qīn前qián去qù。」张zhāng氏shì道dào:「我wǒ儿ér读dú书shū人rén,『幼yòu而ér学xué,壮zhuàng而ér行xíng』,正zhèng该gāi如rú此cǐ。但dàn去qù赴fù举jǔ,路lù上shàng须xū要yào小xiǎo心xīn,得dé了le官guān,早zǎo早zǎo回huí来lái。」

廷試中狀元

光guāng蕊ruǐ便biàn吩fēn咐fu家jiā僮tóng收shōu拾shí行xíng李lǐ,即jí拜bài辭cí母mǔ親qīn,趲zǎn程chéng前qián進jìn。到dào了le長cháng安ān,正zhèng值zhí大dà開kāi選xuǎn場chǎng,光guāng蕊ruǐ就jiù進jìn場chǎng。考kǎo畢bì,中zhòng選xuǎn。及jí廷tíng試shì三sān策cè,唐táng王wáng御yù筆bǐ親qīn賜cì狀zhuàng元yuán,跨kuà馬mǎ遊yóu街jiē三sān日rì。光guāng蕊ruǐ便biàn吩fēn咐fu家jiā僮tóng收shōu拾shí行xíng李lǐ,即jí拜bài辞cí母mǔ亲qīn,趱zǎn程chéng前qián进jìn。到dào了le长cháng安ān,正zhèng值zhí大dà开kāi选xuǎn场chǎng,光guāng蕊ruǐ就jiù进jìn场chǎng。考kǎo毕bì,中zhòng选xuǎn。及jí廷tíng试shì三sān策cè,唐táng王wáng御yù笔bǐ亲qīn赐cì状zhuàng元yuán,跨kuà马mǎ游yóu街jiē三sān日rì。

綵樓拋毬招婿

不bù期qī遊yóu到dào丞chéng相xiàng殷yīn開kāi山shān門mén首shǒu,有yǒu丞chéng相xiàng所suǒ生shēng一yì女nǚ,名míng喚huàn溫wēn嬌jiāo,又yòu名míng滿mǎn堂táng嬌jiāo,未wèi曾céng婚hūn配pèi,正zhèng高gāo結jié綵cǎi樓lóu,拋pāo打dǎ繡xiù毬qiú卜bǔ婿xù。適shì值zhí陳chén光guāng蕊ruǐ在zài樓lóu下xià經jīng過guò。小xiǎo姐jiě一yí見jiàn光guāng蕊ruǐ人rén材cái出chū眾zhòng,知zhī是shì新xīn科kē狀zhuàng元yuán,心xīn內nèi十shí分fēn歡huān喜xǐ,就jiù將jiāng繡xiù毬qiú拋pāo下xià,恰qià打dǎ著zháo光guāng蕊ruǐ的de烏wū紗shā帽mào。猛měng聽tīng得dé一yí派pài笙shēng簫xiāo細xì樂yuè,十shí數shù個gè婢bì妾qiè走zǒu下xià樓lóu來lái,把bǎ光guāng蕊ruǐ馬mǎ頭tóu挽wǎn住zhù,迎yíng狀zhuàng元yuán入rù相xiàng府fǔ成chéng婚hūn。那nà丞chéng相xiàng和hé夫fū人rén即jí時shí出chū堂táng,喚huàn賓bīn人rén贊zàn禮lǐ,將jiāng小xiǎo姐jiě配pèi與yǔ光guāng蕊ruǐ。拜bài了le天tiān地dì,夫fū妻qī交jiāo拜bài畢bì,又yòu拜bài了le岳yuè丈zhàng、岳yuè母mǔ。丞chéng相xiàng吩fēn咐fu安ān排pái酒jiǔ席xí,歡huān飲yǐn一yì宵xiāo。二èr人rén同tóng攜xié素sù手shǒu,共gòng入rù蘭lán房fáng。不bù期qī游yóu到dào丞chéng相xiàng殷yīn开kāi山shān门mén首shǒu,有yǒu丞chéng相xiàng所suǒ生shēng一yì女nǚ,名míng唤huàn温wēn娇jiāo,又yòu名míng满mǎn堂táng娇jiāo,未wèi曾céng婚hūn配pèi,正zhèng高gāo结jié彩cǎi楼lóu,抛pāo打dǎ绣xiù毬qiú卜bǔ婿xù。适shì值zhí陈chén光guāng蕊ruǐ在zài楼lóu下xià经jīng过guò。小xiǎo姐jiě一yí见jiàn光guāng蕊ruǐ人rén材cái出chū众zhòng,知zhī是shì新xīn科kē状zhuàng元yuán,心xīn内nèi十shí分fēn欢huān喜xǐ,就jiù将jiāng绣xiù毬qiú抛pāo下xià,恰qià打dǎ着zháo光guāng蕊ruǐ的de乌wū纱shā帽mào。猛měng听tīng得dé一yí派pài笙shēng箫xiāo细xì乐yuè,十shí数shù个gè婢bì妾qiè走zǒu下xià楼lóu来lái,把bǎ光guāng蕊ruǐ马mǎ头tóu挽wǎn住zhù,迎yíng状zhuàng元yuán入rù相xiàng府fǔ成chéng婚hūn。那nà丞chéng相xiàng和hé夫fū人rén即jí时shí出chū堂táng,唤huàn宾bīn人rén赞zàn礼lǐ,将jiāng小xiǎo姐jiě配pèi与yǔ光guāng蕊ruǐ。拜bài了le天tiān地dì,夫fū妻qī交jiāo拜bài毕bì,又yòu拜bài了le岳yuè丈zhàng、岳yuè母mǔ。丞chéng相xiàng吩fēn咐fu安ān排pái酒jiǔ席xí,欢huān饮yǐn一yì宵xiāo。二èr人rén同tóng携xié素sù手shǒu,共gòng入rù兰lán房fáng。

除授江州之任

次cì日rì五wǔ更gēng三sān點diǎn,太tài宗zōng駕jià坐zuò金jīn鑾luán寶bǎo殿diàn,文wén武wǔ眾zhòng臣chén趨qū朝cháo。太tài宗zōng問wèn道dào:「新xīn科kē狀zhuàng元yuán陳chén光guāng蕊ruǐ應yīng授shòu何hé官guān?」魏wèi徵zhēng丞chéng相xiàng奏zòu道dào:「臣chén查chá所suǒ屬shǔ州zhōu郡jùn,有yǒu江jiāng州zhōu缺quē官guān,乞qǐ我wǒ主zhǔ授shòu他tā此cǐ職zhí。」太tài宗zōng就jiù命mìng為wéi江jiāng州zhōu州zhōu主zhǔ,即jí令lìng收shōu拾shí起qǐ身shēn,勿wù誤wù限xiàn期qī。光guāng蕊ruǐ謝xiè恩ēn出chū朝cháo,回huí到dào相xiàng府fǔ,與yǔ妻qī商shāng議yì,拜bài辭cí岳yuè丈zhàng、岳yuè母mǔ,同tóng妻qī前qián赴fù江jiāng州zhōu之zhī任rèn。離lí了le長cháng安ān登dēng途tú。次cì日rì五wǔ更gēng三sān点diǎn,太tài宗zōng驾jià坐zuò金jīn銮luán宝bǎo殿diàn,文wén武wǔ众zhòng臣chén趋qū朝cháo。太tài宗zōng问wèn道dào:「新xīn科kē状zhuàng元yuán陈chén光guāng蕊ruǐ应yīng授shòu何hé官guān?」魏wèi征zhēng丞chéng相xiàng奏zòu道dào:「臣chén查chá所suǒ属shǔ州zhōu郡jùn,有yǒu江jiāng州zhōu缺quē官guān,乞qǐ我wǒ主zhǔ授shòu他tā此cǐ职zhí。」太tài宗zōng就jiù命mìng为wéi江jiāng州zhōu州zhōu主zhǔ,即jí令lìng收shōu拾shí起qǐ身shēn,勿wù误wù限xiàn期qī。光guāng蕊ruǐ谢xiè恩ēn出chū朝cháo,回huí到dào相xiàng府fǔ,与yǔ妻qī商shāng议yì,拜bài辞cí岳yuè丈zhàng、岳yuè母mǔ,同tóng妻qī前qián赴fù江jiāng州zhōu之zhī任rèn。离lí了le长cháng安ān登dēng途tú。

暮春便道省親

正zhèng是shì暮mù春chūn天tiān氣qì,正zhèng是shì暮mù春chūn天tiān气qì,

和hé風fēng吹chuī柳liǔ綠lǜ,和hé风fēng吹chuī柳liǔ绿lǜ,
細xì雨yǔ點diǎn花huā紅hóng。细xì雨yǔ点diǎn花huā红hóng。

光guāng蕊ruǐ便biàn道dào回huí家jiā,同tóng妻qī交jiāo拜bài母mǔ親qīn張zhāng氏shì。張zhāng氏shì道dào:「恭gōng喜xǐ我wǒ兒ér,且qiě又yòu娶qǔ親qīn回huí來lái。」光guāng蕊ruǐ道dào:「孩hái兒ér叨tāo賴lài母mǔ親qīn福fú庇bì,忝tiǎn中zhòng狀zhuàng元yuán,欽qīn賜cì遊yóu街jiē,經jīng過guò丞chéng相xiàng殷yīn府fǔ門mén前qián,遇yù拋pāo打dǎ繡xiù毬qiú適shì中zhòng,蒙méng丞chéng相xiàng即jí將jiāng小xiǎo姐jiě招zhāo孩hái兒ér為wéi婿xù。朝cháo廷tíng除chú孩hái兒ér為wéi江jiāng州zhōu州zhōu主zhǔ,今jīn來lái接jiē取qǔ母mǔ親qīn,同tóng去qù赴fù任rèn。」張zhāng氏shì大dà喜xǐ,收shōu拾shí行xíng程chéng。光guāng蕊ruǐ便biàn道dào回huí家jiā,同tóng妻qī交jiāo拜bài母mǔ亲qīn张zhāng氏shì。张zhāng氏shì道dào:「恭gōng喜xǐ我wǒ儿ér,且qiě又yòu娶qǔ亲qīn回huí来lái。」光guāng蕊ruǐ道dào:「孩hái儿ér叨tāo赖lài母mǔ亲qīn福fú庇bì,忝tiǎn中zhòng状zhuàng元yuán,钦qīn赐cì游yóu街jiē,经jīng过guò丞chéng相xiàng殷yīn府fǔ门mén前qián,遇yù抛pāo打dǎ绣xiù毬qiú适shì中zhòng,蒙méng丞chéng相xiàng即jí将jiāng小xiǎo姐jiě招zhāo孩hái儿ér为wéi婿xù。朝cháo廷tíng除chú孩hái儿ér为wéi江jiāng州zhōu州zhōu主zhǔ,今jīn来lái接jiē取qǔ母mǔ亲qīn,同tóng去qù赴fù任rèn。」张zhāng氏shì大dà喜xǐ,收shōu拾shí行xíng程chéng。

萬花店放鯉

在zài路lù數shù日rì,前qián至zhì萬wàn花huā店diàn劉liú小xiǎo二èr家jiā安ān下xià。張zhāng氏shì身shēn體tǐ忽hū然rán染rǎn病bìng,與yǔ光guāng蕊ruǐ道dào:「我wǒ身shēn上shàng不bù安ān,且qiě在zài店diàn中zhōng調tiáo養yǎng兩liǎng日rì再zài去qù。」光guāng蕊ruǐ遵zūn命mìng。至zhì次cì日rì早zǎo晨chén,見jiàn店diàn門mén前qián有yǒu一yì人rén提tí著zhe個gè金jīn色sè鯉lǐ魚yú叫jiào賣mài,光guāng蕊ruǐ即jí將jiāng一yí貫guàn錢qián買mǎi了le。欲yù待dài烹pēng與yǔ母mǔ親qīn吃chī,只zhǐ見jiàn鯉lǐ魚yú閃shǎn閃shǎn䁪zhǎ眼yǎn。光guāng蕊ruǐ驚jīng異yì道dào:「聞wén說shuō魚yú蛇shé䁪zhǎ眼yǎn,必bì不bú是shì等děng閑xián之zhī物wù。」遂suì問wèn漁yú人rén道dào:「這zhè魚yú那nǎ裡lǐ打dǎ來lái的de?」漁yú人rén道dào:「離lí府fǔ十shí五wǔ里lǐ洪hóng江jiāng內nèi打dǎ來lái的de。」光guāng蕊ruǐ就jiù把bǎ魚yú送sòng在zài洪hóng江jiāng裡lǐ去qù放fàng了le生shēng,回huí店diàn對duì母mǔ親qīn道dào知zhī此cǐ事shì。張zhāng氏shì道dào:「放fàng生shēng好hǎo事shì,我wǒ心xīn甚shèn喜xǐ。」光guāng蕊ruǐ道dào:「此cǐ店diàn已yǐ住zhù三sān日rì了le,欽qīn限xiàn緊jǐn急jí,孩hái兒ér意yì欲yù明míng日rì起qǐ身shēn,不bù知zhī母mǔ親qīn身shēn體tǐ好hǎo否fǒu?」張zhāng氏shì道dào:「我wǒ身shēn子zi不bú快kuài,此cǐ時shí路lù上shàng炎yán熱rè,恐kǒng添tiān疾jí病bìng。你nǐ可kě這zhè裡lǐ賃lìn間jiān房fáng屋wū,與yǔ我wǒ暫zàn住zhù,付fù些xiē盤pán纏chán在zài此cǐ。你nǐ兩liǎng口kǒu兒ér先xiān上shàng任rèn去qù,候hòu秋qiū涼liáng卻què來lái接jiē我wǒ。」光guāng蕊ruǐ與yǔ妻qī商shāng議yì,就jiù租zū了le屋wū宇yǔ,付fù了le盤pán纏chán與yǔ母mǔ親qīn,同tóng妻qī拜bài辭cí前qián去qù。在zài路lù数shù日rì,前qián至zhì万wàn花huā店diàn刘liú小xiǎo二èr家jiā安ān下xià。张zhāng氏shì身shēn体tǐ忽hū然rán染rǎn病bìng,与yǔ光guāng蕊ruǐ道dào:「我wǒ身shēn上shàng不bù安ān,且qiě在zài店diàn中zhōng调tiáo养yǎng两liǎng日rì再zài去qù。」光guāng蕊ruǐ遵zūn命mìng。至zhì次cì日rì早zǎo晨chén,见jiàn店diàn门mén前qián有yǒu一yì人rén提tí着zhe个gè金jīn色sè鲤lǐ鱼yú叫jiào卖mài,光guāng蕊ruǐ即jí将jiāng一yí贯guàn钱qián买mǎi了le。欲yù待dài烹pēng与yǔ母mǔ亲qīn吃chī,只zhǐ见jiàn鲤lǐ鱼yú闪shǎn闪shǎn䁪zhǎ眼yǎn。光guāng蕊ruǐ惊jīng异yì道dào:「闻wén说shuō鱼yú蛇shé䁪zhǎ眼yǎn,必bì不bú是shì等děng闲xián之zhī物wù。」遂suì问wèn渔yú人rén道dào:「这zhè鱼yú那nǎ里lǐ打dǎ来lái的de?」渔yú人rén道dào:「离lí府fǔ十shí五wǔ里lǐ洪hóng江jiāng内nèi打dǎ来lái的de。」光guāng蕊ruǐ就jiù把bǎ鱼yú送sòng在zài洪hóng江jiāng里lǐ去qù放fàng了le生shēng,回huí店diàn对duì母mǔ亲qīn道dào知zhī此cǐ事shì。张zhāng氏shì道dào:「放fàng生shēng好hǎo事shì,我wǒ心xīn甚shèn喜xǐ。」光guāng蕊ruǐ道dào:「此cǐ店diàn已yǐ住zhù三sān日rì了le,钦qīn限xiàn紧jǐn急jí,孩hái儿ér意yì欲yù明míng日rì起qǐ身shēn,不bù知zhī母mǔ亲qīn身shēn体tǐ好hǎo否fǒu?」张zhāng氏shì道dào:「我wǒ身shēn子zi不bú快kuài,此cǐ时shí路lù上shàng炎yán热rè,恐kǒng添tiān疾jí病bìng。你nǐ可kě这zhè里lǐ赁lìn间jiān房fáng屋wū,与yǔ我wǒ暂zàn住zhù,付fù些xiē盘pán缠chán在zài此cǐ。你nǐ两liǎng口kǒu儿ér先xiān上shàng任rèn去qù,候hòu秋qiū凉liáng却què来lái接jiē我wǒ。」光guāng蕊ruǐ与yǔ妻qī商shāng议yì,就jiù租zū了le屋wū宇yǔ,付fù了le盘pán缠chán与yǔ母mǔ亲qīn,同tóng妻qī拜bài辞cí前qián去qù。

洪江遇害

途tú路lù艱jiān苦kǔ,曉xiǎo行xíng夜yè宿sù,不bù覺jué已yǐ到dào洪hóng江jiāng渡dù口kǒu。只zhǐ見jiàn梢shāo子zi劉liú洪hóng、李lǐ彪biāo二èr人rén,撐chēng船chuán到dào岸àn迎yíng接jiē。也yě是shì光guāng蕊ruǐ前qián生shēng合hé當dāng有yǒu此cǐ災zāi難nàn,撞zhuàng著zháo這zhè冤yuān家jiā。光guāng蕊ruǐ令lìng家jiā僮tóng將jiāng行xíng李lǐ搬bān上shàng船chuán去qù,夫fū妻qī正zhèng齊qí齊qí上shàng船chuán,那nà劉liú洪hóng睜zhēng眼yǎn看kàn見jiàn殷yīn小xiǎo姐jiě面miàn如rú滿mǎn月yuè,眼yǎn似sì秋qiū波bō,櫻yīng桃táo小xiǎo口kǒu,綠lǜ柳liǔ蠻mán腰yāo,真zhēn個gè有yǒu沉chén魚yú落luò雁yàn之zhī容róng,閉bì月yuè羞xiū花huā之zhī貌mào,陡dǒu起qǐ狼láng心xīn。遂suì與yǔ李lǐ彪biāo設shè計jì,將jiāng船chuán撐chēng至zhì沒méi人rén煙yān處chù。候hòu至zhì夜yè靜jìng三sān更gēng,先xiān將jiāng家jiā僮tóng殺shā死sǐ,次cì將jiāng光guāng蕊ruǐ打dǎ死sǐ,把bǎ尸shī首shǒu都dōu推tuī在zài水shuǐ裡lǐ去qù了le。小xiǎo姐jiě見jiàn他tā打dǎ死sǐ了le丈zhàng夫fū,也yě便biàn將jiāng身shēn赴fù水shuǐ。劉liú洪hóng一yì把bǎ抱bào住zhù道dào:「你nǐ若ruò從cóng我wǒ,萬wàn事shì皆jiē休xiū;若ruò不bù從cóng時shí,一yì刀dāo兩liǎng斷duàn。」那nà小xiǎo姐jiě尋xún思sī無wú計jì,只zhǐ得dé權quán時shí應yìng承chéng,順shùn了le劉liú洪hóng。那nà賊zéi把bǎ船chuán渡dù到dào南nán岸àn,將jiāng船chuán付fù與yǔ李lǐ彪biāo自zì管guǎn,他tā就jiù穿chuān了le光guāng蕊ruǐ衣yī冠guān,帶dài了le官guān憑píng,同tóng小xiǎo姐jiě往wǎng江jiāng州zhōu上shàng任rèn去qù了le。途tú路lù艰jiān苦kǔ,晓xiǎo行xíng夜yè宿sù,不bù觉jué已yǐ到dào洪hóng江jiāng渡dù口kǒu。只zhǐ见jiàn梢shāo子zi刘liú洪hóng、李lǐ彪biāo二èr人rén,撑chēng船chuán到dào岸àn迎yíng接jiē。也yě是shì光guāng蕊ruǐ前qián生shēng合hé当dāng有yǒu此cǐ灾zāi难nàn,撞zhuàng着zháo这zhè冤yuān家jiā。光guāng蕊ruǐ令lìng家jiā僮tóng将jiāng行xíng李lǐ搬bān上shàng船chuán去qù,夫fū妻qī正zhèng齐qí齐qí上shàng船chuán,那nà刘liú洪hóng睁zhēng眼yǎn看kàn见jiàn殷yīn小xiǎo姐jiě面miàn如rú满mǎn月yuè,眼yǎn似sì秋qiū波bō,樱yīng桃táo小xiǎo口kǒu,绿lǜ柳liǔ蛮mán腰yāo,真zhēn个gè有yǒu沉chén鱼yú落luò雁yàn之zhī容róng,闭bì月yuè羞xiū花huā之zhī貌mào,陡dǒu起qǐ狼láng心xīn。遂suì与yǔ李lǐ彪biāo设shè计jì,将jiāng船chuán撑chēng至zhì没méi人rén烟yān处chù。候hòu至zhì夜yè静jìng三sān更gēng,先xiān将jiāng家jiā僮tóng杀shā死sǐ,次cì将jiāng光guāng蕊ruǐ打dǎ死sǐ,把bǎ尸shī首shǒu都dōu推tuī在zài水shuǐ里lǐ去qù了le。小xiǎo姐jiě见jiàn他tā打dǎ死sǐ了le丈zhàng夫fū,也yě便biàn将jiāng身shēn赴fù水shuǐ。刘liú洪hóng一yì把bǎ抱bào住zhù道dào:「你nǐ若ruò从cóng我wǒ,万wàn事shì皆jiē休xiū;若ruò不bù从cóng时shí,一yì刀dāo两liǎng断duàn。」那nà小xiǎo姐jiě寻xún思sī无wú计jì,只zhǐ得dé权quán时shí应yìng承chéng,顺shùn了le刘liú洪hóng。那nà贼zéi把bǎ船chuán渡dù到dào南nán岸àn,将jiāng船chuán付fù与yǔ李lǐ彪biāo自zì管guǎn,他tā就jiù穿chuān了le光guāng蕊ruǐ衣yī冠guān,带dài了le官guān凭píng,同tóng小xiǎo姐jiě往wǎng江jiāng州zhōu上shàng任rèn去qù了le。

龍王存屍

卻què說shuō劉liú洪hóng殺shā死sǐ的de家jiā僮tóng屍shī首shǒu,順shùn水shuǐ流liú去qù。惟wéi有yǒu陳chén光guāng蕊ruǐ的de屍shī首shǒu,沉chén在zài水shuǐ底dǐ不bú動dòng。有yǒu洪hóng江jiāng口kǒu巡xún海hǎi夜yè叉chā見jiàn了le,星xīng飛fēi報bào入rù龍lóng宮gōng,正zhèng值zhí龍lóng王wáng升shēng殿diàn,夜yè叉chā報bào道dào:「今jīn洪hóng江jiāng口kǒu不bù知zhī甚shèn人rén把bǎ一yí個gè讀dú書shū士shì子zǐ打dǎ死sǐ,將jiāng屍shī撇piē在zài水shuǐ底dǐ。」龍lóng王wáng叫jiào將jiāng屍shī擡tái來lái,放fàng在zài面miàn前qián,仔zǎi細xì一yí看kàn道dào:「此cǐ人rén正zhèng是shì救jiù我wǒ的de恩ēn人rén,如rú何hé被bèi人rén謀móu死sǐ?常cháng言yán道dào:『恩ēn將jiāng恩ēn報bào。』我wǒ今jīn日rì須xū索suǒ救jiù他tā性xìng命mìng,以yǐ報bào日rì前qián之zhī恩ēn。」即jí寫xiě下xià牒dié文wén一yí道dào,差chāi夜yè叉chā徑jìng往wǎng洪hóng州zhōu城chéng隍huáng、土tǔ地dì處chù投tóu下xià,要yào取qǔ秀xiù才cái魂hún魄pò來lái,救jiù他tā的de性xìng命mìng。城chéng隍huáng、土tǔ地dì遂suì喚huàn小xiǎo鬼guǐ把bǎ陳chén光guāng蕊ruǐ的de魂hún魄pò交jiāo付fù與yǔ夜yè叉chā去qù。夜yè叉chā帶dài了le魂hún魄pò到dào水shuǐ晶jīng宮gōng,稟bǐng見jiàn了le龍lóng王wáng。却què说shuō刘liú洪hóng杀shā死sǐ的de家jiā僮tóng尸shī首shǒu,顺shùn水shuǐ流liú去qù。惟wéi有yǒu陈chén光guāng蕊ruǐ的de尸shī首shǒu,沉chén在zài水shuǐ底dǐ不bú动dòng。有yǒu洪hóng江jiāng口kǒu巡xún海hǎi夜yè叉chā见jiàn了le,星xīng飞fēi报bào入rù龙lóng宫gōng,正zhèng值zhí龙lóng王wáng升shēng殿diàn,夜yè叉chā报bào道dào:「今jīn洪hóng江jiāng口kǒu不bù知zhī甚shèn人rén把bǎ一yí个gè读dú书shū士shì子zǐ打dǎ死sǐ,将jiāng尸shī撇piē在zài水shuǐ底dǐ。」龙lóng王wáng叫jiào将jiāng尸shī抬tái来lái,放fàng在zài面miàn前qián,仔zǎi细xì一yí看kàn道dào:「此cǐ人rén正zhèng是shì救jiù我wǒ的de恩ēn人rén,如rú何hé被bèi人rén谋móu死sǐ?常cháng言yán道dào:『恩ēn将jiāng恩ēn报bào。』我wǒ今jīn日rì须xū索suǒ救jiù他tā性xìng命mìng,以yǐ报bào日rì前qián之zhī恩ēn。」即jí写xiě下xià牒dié文wén一yí道dào,差chāi夜yè叉chā径jìng往wǎng洪hóng州zhōu城chéng隍huáng、土tǔ地dì处chù投tóu下xià,要yào取qǔ秀xiù才cái魂hún魄pò来lái,救jiù他tā的de性xìng命mìng。城chéng隍huáng、土tǔ地dì遂suì唤huàn小xiǎo鬼guǐ把bǎ陈chén光guāng蕊ruǐ的de魂hún魄pò交jiāo付fù与yǔ夜yè叉chā去qù。夜yè叉chā带dài了le魂hún魄pò到dào水shuǐ晶jīng宫gōng,禀bǐng见jiàn了le龙lóng王wáng。

含珠待還魂

龍lóng王wáng問wèn道dào:「你nǐ這zhè秀xiù才cái姓xìng甚shèn名míng誰shuí?何hé方fāng人rén氏shì?因yīn甚shèn到dào此cǐ,被bèi人rén打dǎ死sǐ?」光guāng蕊ruǐ施shī禮lǐ道dào:「小xiǎo生shēng陳chén萼è,表biǎo字zì光guāng蕊ruǐ,係xì海hǎi州zhōu弘hóng農nóng縣xiàn人rén。忝tiǎn中zhòng新xīn科kē狀zhuàng元yuán,叨tāo授shòu江jiāng州zhōu州zhōu主zhǔ,同tóng妻qī赴fù任rèn。行xíng至zhì江jiāng邊biān上shàng船chuán,不bú料liào梢shāo子zi劉liú洪hóng貪tān謀móu我wǒ妻qī,將jiāng我wǒ打dǎ死sǐ拋pāo屍shī。乞qǐ大dà王wáng救jiù我wǒ一yí救jiù。」龍lóng王wáng聞wén言yán道dào:「原yuán來lái如rú此cǐ。先xiān生shēng,你nǐ前qián者zhě所suǒ放fàng金jīn色sè鯉lǐ魚yú,即jí我wǒ也yě。你nǐ是shì救jiù我wǒ的de恩ēn人rén,你nǐ今jīn有yǒu難nàn,我wǒ豈qǐ有yǒu不bú救jiù你nǐ之zhī理lǐ?」就jiù把bǎ光guāng蕊ruǐ屍shī身shēn安ān置zhì一yí壁bì,口kǒu內nèi含hán一yì顆kē定dìng顏yán珠zhū,休xiū教jiào損sǔn壞huài了le,日rì後hòu好hǎo還huán魂hún報bào仇chóu。又yòu道dào:「汝rǔ今jīn真zhēn魂hún,權quán且qiě在zài我wǒ水shuǐ府fǔ中zhōng做zuò個gè都dū領lǐng。」光guāng蕊ruǐ叩kòu頭tóu拜bài謝xiè,龍lóng王wáng設shè宴yàn相xiāng待dài不bù題tí。龙lóng王wáng问wèn道dào:「你nǐ这zhè秀xiù才cái姓xìng甚shèn名míng谁shuí?何hé方fāng人rén氏shì?因yīn甚shèn到dào此cǐ,被bèi人rén打dǎ死sǐ?」光guāng蕊ruǐ施shī礼lǐ道dào:「小xiǎo生shēng陈chén萼è,表biǎo字zì光guāng蕊ruǐ,系xì海hǎi州zhōu弘hóng农nóng县xiàn人rén。忝tiǎn中zhòng新xīn科kē状zhuàng元yuán,叨tāo授shòu江jiāng州zhōu州zhōu主zhǔ,同tóng妻qī赴fù任rèn。行xíng至zhì江jiāng边biān上shàng船chuán,不bú料liào梢shāo子zi刘liú洪hóng贪tān谋móu我wǒ妻qī,将jiāng我wǒ打dǎ死sǐ抛pāo尸shī。乞qǐ大dà王wáng救jiù我wǒ一yí救jiù。」龙lóng王wáng闻wén言yán道dào:「原yuán来lái如rú此cǐ。先xiān生shēng,你nǐ前qián者zhě所suǒ放fàng金jīn色sè鲤lǐ鱼yú,即jí我wǒ也yě。你nǐ是shì救jiù我wǒ的de恩ēn人rén,你nǐ今jīn有yǒu难nàn,我wǒ岂qǐ有yǒu不bú救jiù你nǐ之zhī理lǐ?」就jiù把bǎ光guāng蕊ruǐ尸shī身shēn安ān置zhì一yí壁bì,口kǒu内nèi含hán一yì颗kē定dìng颜yán珠zhū,休xiū教jiào损sǔn坏huài了le,日rì后hòu好hǎo还huán魂hún报bào仇chóu。又yòu道dào:「汝rǔ今jīn真zhēn魂hún,权quán且qiě在zài我wǒ水shuǐ府fǔ中zhōng做zuò个gè都dū领lǐng。」光guāng蕊ruǐ叩kòu头tóu拜bài谢xiè,龙lóng王wáng设shè宴yàn相xiāng待dài不bù题tí。

忍恥到江州

卻què說shuō殷yīn小xiǎo姐jiě痛tòng恨hèn劉liú賊zéi,恨hèn不bù食shí肉ròu寢qǐn皮pí。只zhǐ因yīn身shēn懷huái有yǒu孕yùn,未wèi知zhī男nán女nǚ,萬wàn不bù得dé已yǐ,權quán且qiě勉miǎn強qiǎng相xiāng從cóng。轉zhuǎn盼pàn之zhī間jiān,不bù覺jué已yǐ到dào江jiāng州zhōu。吏lì書shū門mén皂zào,俱jù來lái迎yíng接jiē。所suǒ屬shǔ官guān員yuán,公gōng堂táng設shè宴yàn相xiāng敘xù。劉liú洪hóng道dào:「學xué生shēng到dào此cǐ,全quán賴lài諸zhū公gōng大dà力lì匡kuāng持chí。」屬shǔ官guān答dá道dào:「堂táng尊zūn大dà魁kuí高gāo才cái,自zì然rán視shì民mín如rú子zǐ,訟sòng簡jiǎn刑xíng清qīng。我wǒ等děng合hé屬shǔ有yǒu賴lài,何hé必bì過guò謙qiān?」公gōng宴yàn已yǐ罷bà,眾zhòng人rén各gè散sàn。却què说shuō殷yīn小xiǎo姐jiě痛tòng恨hèn刘liú贼zéi,恨hèn不bù食shí肉ròu寝qǐn皮pí。只zhǐ因yīn身shēn怀huái有yǒu孕yùn,未wèi知zhī男nán女nǚ,万wàn不bù得dé已yǐ,权quán且qiě勉miǎn强qiǎng相xiāng从cóng。转zhuǎn盼pàn之zhī间jiān,不bù觉jué已yǐ到dào江jiāng州zhōu。吏lì书shū门mén皂zào,俱jù来lái迎yíng接jiē。所suǒ属shǔ官guān员yuán,公gōng堂táng设shè宴yàn相xiāng叙xù。刘liú洪hóng道dào:「学xué生shēng到dào此cǐ,全quán赖lài诸zhū公gōng大dà力lì匡kuāng持chí。」属shǔ官guān答dá道dào:「堂táng尊zūn大dà魁kuí高gāo才cái,自zì然rán视shì民mín如rú子zǐ,讼sòng简jiǎn刑xíng清qīng。我wǒ等děng合hé属shǔ有yǒu赖lài,何hé必bì过guò谦qiān?」公gōng宴yàn已yǐ罢bà,众zhòng人rén各gè散sàn。

星君送子

光guāng陰yīn迅xùn速sù。一yí日rì,劉liú洪hóng公gōng事shì遠yuǎn出chū。小xiǎo姐jiě在zài衙yá思sī念niàn婆pó婆po、丈zhàng夫fū,在zài花huā亭tíng上shàng感gǎn嘆tàn。忽hū然rán身shēn體tǐ困kùn倦juàn,腹fù內nèi疼téng痛tòng,暈yūn悶mèn在zài地dì,不bù覺jué生shēng下xià一yì子zǐ。耳ěr邊biān有yǒu人rén囑zhǔ曰yuē:「滿mǎn堂táng嬌jiāo,聽tīng吾wú叮dīng囑zhǔ:吾wú乃nǎi南nán極jí星xīng君jūn,奉fèng觀guān音yīn菩pú薩sà法fǎ旨zhǐ,特tè送sòng此cǐ子zǐ與yǔ你nǐ。異yì日rì聲shēng名míng遠yuǎn大dà,非fēi比bǐ等děng閑xián。劉liú賊zéi若ruò回huí,必bì害hài此cǐ子zǐ,汝rǔ可kě用yòng心xīn保bǎo護hù。汝rǔ夫fū已yǐ得dé龍lóng王wáng相xiāng救jiù,日rì後hòu夫fū妻qī相xiāng會huì,子zǐ母mǔ團tuán圓yuán,雪xuě冤yuān報bào仇chóu有yǒu日rì也yě。謹jǐn記jì吾wú言yán。快kuài醒xǐng,快kuài醒xǐng。」言yán訖qì而ér去qù。光guāng阴yīn迅xùn速sù。一yí日rì,刘liú洪hóng公gōng事shì远yuǎn出chū。小xiǎo姐jiě在zài衙yá思sī念niàn婆pó婆po、丈zhàng夫fū,在zài花huā亭tíng上shàng感gǎn叹tàn。忽hū然rán身shēn体tǐ困kùn倦juàn,腹fù内nèi疼téng痛tòng,晕yūn闷mèn在zài地dì,不bù觉jué生shēng下xià一yì子zǐ。耳ěr边biān有yǒu人rén嘱zhǔ曰yuē:「满mǎn堂táng娇jiāo,听tīng吾wú叮dīng嘱zhǔ:吾wú乃nǎi南nán极jí星xīng君jūn,奉fèng观guān音yīn菩pú萨sà法fǎ旨zhǐ,特tè送sòng此cǐ子zǐ与yǔ你nǐ。异yì日rì声shēng名míng远yuǎn大dà,非fēi比bǐ等děng闲xián。刘liú贼zéi若ruò回huí,必bì害hài此cǐ子zǐ,汝rǔ可kě用yòng心xīn保bǎo护hù。汝rǔ夫fū已yǐ得dé龙lóng王wáng相xiāng救jiù,日rì后hòu夫fū妻qī相xiāng会huì,子zǐ母mǔ团tuán圆yuán,雪xuě冤yuān报bào仇chóu有yǒu日rì也yě。谨jǐn记jì吾wú言yán。快kuài醒xǐng,快kuài醒xǐng。」言yán讫qì而ér去qù。

血書浮江

小xiǎo姐jiě醒xǐng來lái,句jù句jù記jì得dé,將jiāng子zǐ抱bào定dìng,無wú計jì可kě施shī。忽hū然rán劉liú洪hóng回huí來lái,一yí見jiàn此cǐ子zǐ,便biàn要yào淹yān殺shā。小xiǎo姐jiě道dào:「今jīn日rì天tiān色sè已yǐ晚wǎn,容róng待dài明míng日rì拋pāo去qù江jiāng中zhōng。」幸xìng喜xǐ次cì早zǎo劉liú洪hóng忽hū有yǒu緊jǐn急jí公gōng事shì遠yuǎn出chū。小xiǎo姐jiě暗àn思sī:「此cǐ子zǐ若ruò待dài賊zéi人rén回huí來lái,性xìng命mìng休xiū矣yǐ。不bù如rú及jí早zǎo拋pāo棄qì江jiāng中zhōng,聽tīng其qí生shēng死sǐ。倘tǎng或huò皇huáng天tiān見jiàn憐lián,有yǒu人rén救jiù得dé,收shōu養yǎng此cǐ子zǐ,他tā日rì還hái得dé相xiāng逢féng。」但dàn恐kǒng難nán以yǐ識shí認rèn,即jí咬yǎo破pò手shǒu指zhǐ,寫xiě下xià血xuè書shū一yì紙zhǐ,將jiāng父fù母mǔ姓xìng名míng、跟gēn腳jiǎo緣yuán由yóu,備bèi細xì開kāi載zǎi;又yòu將jiāng此cǐ子zǐ左zuǒ腳jiǎo上shàng一yí個gè小xiǎo指zhǐ,用yòng口kǒu咬yǎo下xià,以yǐ為wéi記jì驗yàn。取qǔ貼tiē身shēn汗hàn衫shān一yí件jiàn,包bāo裹guǒ此cǐ子zǐ,乘chéng空kōng抱bào出chū衙yá門mén。幸xìng喜xǐ官guān衙yá離lí江jiāng不bù遠yuǎn。小xiǎo姐jiě到dào了le江jiāng邊biān,大dà哭kū一yì場cháng。正zhèng欲yù拋pāo棄qì,忽hū見jiàn江jiāng岸àn岸àn側cè飄piāo起qǐ一yí片piàn木mù板bǎn,小xiǎo姐jiě即jí朝cháo天tiān拜bài禱dǎo,將jiāng此cǐ子zǐ安ān在zài板bǎn上shàng,用yòng帶dài縛fù住zhù,血xuè書shū繫xì在zài胸xiōng前qián,推tuī放fàng江jiāng中zhōng,聽tīng其qí所suǒ之zhī。小xiǎo姐jiě含hán淚lèi回huí衙yá不bù題tí。小xiǎo姐jiě醒xǐng来lái,句jù句jù记jì得dé,将jiāng子zǐ抱bào定dìng,无wú计jì可kě施shī。忽hū然rán刘liú洪hóng回huí来lái,一yí见jiàn此cǐ子zǐ,便biàn要yào淹yān杀shā。小xiǎo姐jiě道dào:「今jīn日rì天tiān色sè已yǐ晚wǎn,容róng待dài明míng日rì抛pāo去qù江jiāng中zhōng。」幸xìng喜xǐ次cì早zǎo刘liú洪hóng忽hū有yǒu紧jǐn急jí公gōng事shì远yuǎn出chū。小xiǎo姐jiě暗àn思sī:「此cǐ子zǐ若ruò待dài贼zéi人rén回huí来lái,性xìng命mìng休xiū矣yǐ。不bù如rú及jí早zǎo抛pāo弃qì江jiāng中zhōng,听tīng其qí生shēng死sǐ。倘tǎng或huò皇huáng天tiān见jiàn怜lián,有yǒu人rén救jiù得dé,收shōu养yǎng此cǐ子zǐ,他tā日rì还hái得dé相xiāng逢féng。」但dàn恐kǒng难nán以yǐ识shí认rèn,即jí咬yǎo破pò手shǒu指zhǐ,写xiě下xià血xuè书shū一yì纸zhǐ,将jiāng父fù母mǔ姓xìng名míng、跟gēn脚jiǎo缘yuán由yóu,备bèi细xì开kāi载zǎi;又yòu将jiāng此cǐ子zǐ左zuǒ脚jiǎo上shàng一yí个gè小xiǎo指zhǐ,用yòng口kǒu咬yǎo下xià,以yǐ为wéi记jì验yàn。取qǔ贴tiē身shēn汗hàn衫shān一yí件jiàn,包bāo裹guǒ此cǐ子zǐ,乘chéng空kōng抱bào出chū衙yá门mén。幸xìng喜xǐ官guān衙yá离lí江jiāng不bù远yuǎn。小xiǎo姐jiě到dào了le江jiāng边biān,大dà哭kū一yì场cháng。正zhèng欲yù抛pāo弃qì,忽hū见jiàn江jiāng岸àn岸àn侧cè飘piāo起qǐ一yí片piàn木mù板bǎn,小xiǎo姐jiě即jí朝cháo天tiān拜bài祷dǎo,将jiāng此cǐ子zǐ安ān在zài板bǎn上shàng,用yòng带dài缚fù住zhù,血xuè书shū系xì在zài胸xiōng前qián,推tuī放fàng江jiāng中zhōng,听tīng其qí所suǒ之zhī。小xiǎo姐jiě含hán泪lèi回huí衙yá不bù题tí。

江流出家

卻què說shuō此cǐ子zǐ在zài木mù板bǎn上shàng順shùn水shuǐ流liú去qù,一yì直zhí流liú到dào金jīn山shān寺sì腳jiǎo下xià停tíng住zhù。那nà金jīn山shān寺sì長zhǎng老lǎo叫jiào做zuò法fǎ明míng和hé尚shàng,修xiū真zhēn悟wù道dào,已yǐ得dé無wú生shēng妙miào訣jué。正zhèng當dāng打dǎ坐zuò參cān禪chán,忽hū聞wén得dé小xiǎo兒ér啼tí哭kū之zhī聲shēng,一yì時shí心xīn動dòng,急jí到dào江jiāng邊biān觀guān看kàn,只zhǐ見jiàn涯yá邊biān一yí片piàn木mù板bǎn上shàng,睡shuì著zhe一yí個gè嬰yīng兒ér。長zhǎng老lǎo慌huāng忙máng救jiù起qǐ,見jiàn了le懷huái中zhōng血xuè書shū,方fāng知zhī來lái歷lì。取qǔ個gè乳rǔ名míng,叫jiào做zuò江jiāng流liú,託tuō人rén撫fǔ養yǎng。血xuè書shū緊jǐn緊jǐn收shōu藏cáng。光guāng陰yīn似sì箭jiàn,日rì月yuè如rú梭suō。不bù覺jué江jiāng流liú年nián長zhǎng一yì十shí八bā歲suì。長zhǎng老lǎo就jiù叫jiào他tā削xuē髮fà修xiū行xíng,取qǔ法fǎ名míng為wéi玄xuán奘zàng,摩mó頂dǐng受shòu戒jiè,堅jiān心xīn修xiū道dào。却què说shuō此cǐ子zǐ在zài木mù板bǎn上shàng顺shùn水shuǐ流liú去qù,一yì直zhí流liú到dào金jīn山shān寺sì脚jiǎo下xià停tíng住zhù。那nà金jīn山shān寺sì长zhǎng老lǎo叫jiào做zuò法fǎ明míng和hé尚shàng,修xiū真zhēn悟wù道dào,已yǐ得dé无wú生shēng妙miào诀jué。正zhèng当dāng打dǎ坐zuò参cān禅chán,忽hū闻wén得dé小xiǎo儿ér啼tí哭kū之zhī声shēng,一yì时shí心xīn动dòng,急jí到dào江jiāng边biān观guān看kàn,只zhǐ见jiàn涯yá边biān一yí片piàn木mù板bǎn上shàng,睡shuì着zhe一yí个gè婴yīng儿ér。长zhǎng老lǎo慌huāng忙máng救jiù起qǐ,见jiàn了le怀huái中zhōng血xuè书shū,方fāng知zhī来lái历lì。取qǔ个gè乳rǔ名míng,叫jiào做zuò江jiāng流liú,托tuō人rén抚fǔ养yǎng。血xuè书shū紧jǐn紧jǐn收shōu藏cáng。光guāng阴yīn似sì箭jiàn,日rì月yuè如rú梭suō。不bù觉jué江jiāng流liú年nián长zhǎng一yì十shí八bā岁suì。长zhǎng老lǎo就jiù叫jiào他tā削xuē发fà修xiū行xíng,取qǔ法fǎ名míng为wéi玄xuán奘zàng,摩mó顶dǐng受shòu戒jiè,坚jiān心xīn修xiū道dào。

業畜詰問身世

一yí日rì,暮mù春chūn天tiān氣qì,眾zhòng人rén同tóng在zài松sōng陰yīn之zhī下xià講jiǎng經jīng參cān禪chán,談tán說shuō奧ào妙miào,那nà酒jiǔ肉ròu和hé尚shàng恰qià被bèi玄xuán奘zàng難nán倒dào。和hé尚shàng大dà怒nù,罵mà道dào:「你nǐ這zhè業yè畜chù,姓xìng名míng也yě不bù知zhī,父fù母mǔ也yě不bù識shí,還hái在zài此cǐ搗dǎo甚shén麼me鬼guǐ?」玄xuán奘zàng被bèi他tā罵mà出chū這zhè般bān言yán語yǔ,入rù寺sì跪guì告gào師shī父fù,眼yǎn淚lèi雙shuāng流liú道dào:「人rén生shēng於yú天tiān地dì之zhī間jiān,稟bǐng陰yīn陽yáng而ér資zī五wǔ行xíng,盡jìn由yóu父fù生shēng母mǔ養yǎng,豈qǐ有yǒu為wéi人rén在zài世shì而ér無wú父fù母mǔ者zhě乎hū?」再zài三sān哀āi告gào,求qiú問wèn父fù母mǔ姓xìng名míng。長zhǎng老lǎo道dào:「你nǐ真zhēn個gè要yào尋xún父fù母mǔ,可kě隨suí我wǒ到dào方fāng丈zhàng裡lǐ來lái。」玄xuán奘zàng就jiù跟gēn到dào方fāng丈zhàng。長zhǎng老lǎo到dào重chóng梁liáng之zhī上shàng,取qǔ下xià一yí個gè小xiǎo匣xiá兒ér,打dǎ開kāi來lái,取qǔ出chū血xiě書shū一yì紙zhǐ、汗hàn衫shān一yí件jiàn,付fù與yǔ玄xuán奘zàng。玄xuán奘zàng將jiāng血xuè書shū拆chāi開kāi讀dú之zhī,才cái備bèi細xì曉xiǎo得dé父fù母mǔ姓xìng名míng,並bìng冤yuān仇chóu事shì跡jì。一yí日rì,暮mù春chūn天tiān气qì,众zhòng人rén同tóng在zài松sōng阴yīn之zhī下xià讲jiǎng经jīng参cān禅chán,谈tán说shuō奥ào妙miào,那nà酒jiǔ肉ròu和hé尚shàng恰qià被bèi玄xuán奘zàng难nán倒dào。和hé尚shàng大dà怒nù,骂mà道dào:「你nǐ这zhè业yè畜chù,姓xìng名míng也yě不bù知zhī,父fù母mǔ也yě不bù识shí,还hái在zài此cǐ捣dǎo甚shén么me鬼guǐ?」玄xuán奘zàng被bèi他tā骂mà出chū这zhè般bān言yán语yǔ,入rù寺sì跪guì告gào师shī父fù,眼yǎn泪lèi双shuāng流liú道dào:「人rén生shēng于yú天tiān地dì之zhī间jiān,禀bǐng阴yīn阳yáng而ér资zī五wǔ行xíng,尽jìn由yóu父fù生shēng母mǔ养yǎng,岂qǐ有yǒu为wéi人rén在zài世shì而ér无wú父fù母mǔ者zhě乎hū?」再zài三sān哀āi告gào,求qiú问wèn父fù母mǔ姓xìng名míng。长zhǎng老lǎo道dào:「你nǐ真zhēn个gè要yào寻xún父fù母mǔ,可kě随suí我wǒ到dào方fāng丈zhàng里lǐ来lái。」玄xuán奘zàng就jiù跟gēn到dào方fāng丈zhàng。长zhǎng老lǎo到dào重chóng梁liáng之zhī上shàng,取qǔ下xià一yí个gè小xiǎo匣xiá儿ér,打dǎ开kāi来lái,取qǔ出chū血xiě书shū一yì纸zhǐ、汗hàn衫shān一yí件jiàn,付fù与yǔ玄xuán奘zàng。玄xuán奘zàng将jiāng血xuè书shū拆chāi开kāi读dú之zhī,才cái备bèi细xì晓xiǎo得dé父fù母mǔ姓xìng名míng,并bìng冤yuān仇chóu事shì迹jì。

立誓尋親

玄xuán奘zàng讀dú罷bà,不bù覺jué哭kū倒dào在zài地dì道dào:「父fù母mǔ之zhī仇chóu,不bù能néng報bào復fù,何hé以yǐ為wéi人rén?十shí八bā年nián來lái,不bù識shí生shēng身shēn父fù母mǔ,至zhì今jīn日rì方fāng知zhī有yǒu母mǔ親qīn。此cǐ身shēn若ruò非fēi師shī父fù撈lāo救jiù撫fǔ養yǎng,安ān有yǒu今jīn日rì?容róng弟dì子zǐ去qù尋xún見jiàn母mǔ親qīn,然rán後hòu頭tóu頂dǐng香xiāng盆pén,重chóng建jiàn殿diàn宇yǔ,報bào答dá師shī父fù之zhī深shēn恩ēn也yě。」師shī父fù道dào:「你nǐ要yào去qù尋xún母mǔ,可kě帶dài這zhè血xuè書shū與yǔ汗hàn衫shān前qián去qù。只zhǐ做zuò化huà緣yuán,徑jìng往wǎng江jiāng州zhōu私sī衙yá,才cái得dé你nǐ母mǔ親qīn相xiāng見jiàn。」玄xuán奘zàng读dú罢bà,不bù觉jué哭kū倒dào在zài地dì道dào:「父fù母mǔ之zhī仇chóu,不bù能néng报bào复fù,何hé以yǐ为wéi人rén?十shí八bā年nián来lái,不bù识shí生shēng身shēn父fù母mǔ,至zhì今jīn日rì方fāng知zhī有yǒu母mǔ亲qīn。此cǐ身shēn若ruò非fēi师shī父fù捞lāo救jiù抚fǔ养yǎng,安ān有yǒu今jīn日rì?容róng弟dì子zǐ去qù寻xún见jiàn母mǔ亲qīn,然rán后hòu头tóu顶dǐng香xiāng盆pén,重chóng建jiàn殿diàn宇yǔ,报bào答dá师shī父fù之zhī深shēn恩ēn也yě。」师shī父fù道dào:「你nǐ要yào去qù寻xún母mǔ,可kě带dài这zhè血xuè书shū与yǔ汗hàn衫shān前qián去qù。只zhǐ做zuò化huà缘yuán,径jìng往wǎng江jiāng州zhōu私sī衙yá,才cái得dé你nǐ母mǔ亲qīn相xiāng见jiàn。」

私衙抄化

玄xuán奘zàng領lǐng了le師shī父fù言yán語yǔ,就jiù做zuò化huà緣yuán的de和hé尚shàng,徑jìng至zhì江jiāng州zhōu。適shì值zhí劉liú洪hóng有yǒu事shì出chū外wài,也yě是shì天tiān叫jiào他tā母mǔ子zǐ相xiāng會huì,玄xuán奘zàng就jiù直zhí至zhì私sī衙yá門mén口kǒu抄chāo化huà。那nà殷yīn小xiǎo姐jiě原yuán來lái夜yè間jiān得dé了le一yí夢mèng,夢mèng見jiàn月yuè缺quē再zài圓yuán,暗àn想xiǎng道dào:「我wǒ婆pó婆po不bù知zhī音yīn信xìn;我wǒ丈zhàng夫fū被bèi這zhè賊zéi謀móu殺shā;我wǒ的de兒ér子zi拋pāo在zài江jiāng中zhōng,倘tǎng若ruò有yǒu人rén收shōu養yǎng,算suàn來lái有yǒu十shí八bā歲suì矣yǐ,或huò今jīn日rì天tiān教jiào相xiāng會huì,亦yì未wèi可kě知zhī。」正zhèng沉chén吟yín間jiān,忽hū聽tīng私sī衙yá前qián有yǒu人rén念niàn經jīng,連lián叫jiào「抄chāo化huà」,小xiǎo姐jiě又yòu乘chéng便biàn出chū來lái問wèn道dào:「你nǐ是shì何hé處chù來lái的de?」玄xuán奘zàng答dá道dào:「貧pín僧sēng乃nǎi是shì金jīn山shān寺sì法fǎ明míng長zhǎng老lǎo的de徒tú弟dì。」小xiǎo姐jiě道dào:「你nǐ既jì是shì金jīn山shān寺sì長zhǎng老lǎo的de徒tú弟dì……」叫jiào進jìn衙yá來lái,將jiāng齋zhāi飯fàn與yǔ玄xuán奘zàng吃chī。仔zǎi細xì看kàn他tā舉jǔ止zhǐ言yán談tán,好hǎo似sì與yǔ丈zhàng夫fū一yì般bān。玄xuán奘zàng领lǐng了le师shī父fù言yán语yǔ,就jiù做zuò化huà缘yuán的de和hé尚shàng,径jìng至zhì江jiāng州zhōu。适shì值zhí刘liú洪hóng有yǒu事shì出chū外wài,也yě是shì天tiān叫jiào他tā母mǔ子zǐ相xiāng会huì,玄xuán奘zàng就jiù直zhí至zhì私sī衙yá门mén口kǒu抄chāo化huà。那nà殷yīn小xiǎo姐jiě原yuán来lái夜yè间jiān得dé了le一yí梦mèng,梦mèng见jiàn月yuè缺quē再zài圆yuán,暗àn想xiǎng道dào:「我wǒ婆pó婆po不bù知zhī音yīn信xìn;我wǒ丈zhàng夫fū被bèi这zhè贼zéi谋móu杀shā;我wǒ的de儿ér子zi抛pāo在zài江jiāng中zhōng,倘tǎng若ruò有yǒu人rén收shōu养yǎng,算suàn来lái有yǒu十shí八bā岁suì矣yǐ,或huò今jīn日rì天tiān教jiào相xiāng会huì,亦yì未wèi可kě知zhī。」正zhèng沉chén吟yín间jiān,忽hū听tīng私sī衙yá前qián有yǒu人rén念niàn经jīng,连lián叫jiào「抄chāo化huà」,小xiǎo姐jiě又yòu乘chéng便biàn出chū来lái问wèn道dào:「你nǐ是shì何hé处chù来lái的de?」玄xuán奘zàng答dá道dào:「贫pín僧sēng乃nǎi是shì金jīn山shān寺sì法fǎ明míng长zhǎng老lǎo的de徒tú弟dì。」小xiǎo姐jiě道dào:「你nǐ既jì是shì金jīn山shān寺sì长zhǎng老lǎo的de徒tú弟dì……」叫jiào进jìn衙yá来lái,将jiāng斋zhāi饭fàn与yǔ玄xuán奘zàng吃chī。仔zǎi细xì看kàn他tā举jǔ止zhǐ言yán谈tán,好hǎo似sì与yǔ丈zhàng夫fū一yì般bān。

母子相認

小xiǎo姐jiě將jiāng從cóng婢bì打dǎ發fā開kāi去qù,問wèn道dào:「你nǐ這zhè小xiǎo師shī父fù,還hái是shì自zì幼yòu出chū家jiā的de,還hái是shì中zhōng年nián出chū家jiā的de?姓xìng甚shèn名míng誰shuí?可kě有yǒu父fù母mǔ否fǒu?」玄xuán奘zàng答dá道dào:「我wǒ也yě不bú是shì自zì幼yòu出chū家jiā,我wǒ也yě不bú是shì中zhōng年nián出chū家jiā,我wǒ說shuō起qǐ來lái,冤yuān有yǒu天tiān來lái大dà,仇chóu有yǒu海hǎi樣yàng深shēn:我wǒ父fù被bèi人rén謀móu死sǐ,我wǒ母mǔ卻què被bèi賊zéi人rén占zhàn了le。我wǒ師shī父fù法fǎ明míng長zhǎng老lǎo教jiào我wǒ在zài江jiāng州zhōu衙yá內nèi尋xún取qǔ母mǔ親qīn。」小xiǎo姐jiě問wèn道dào:「你nǐ母mǔ姓xìng甚shèn?」玄xuán奘zàng道dào:「我wǒ母mǔ姓xìng殷yīn,名míng喚huàn溫wēn嬌jiāo。我wǒ父fù姓xìng陳chén,名míng光guāng蕊ruǐ。我wǒ小xiǎo名míng叫jiào做zuò江jiāng流liú,法fǎ名míng取qǔ為wéi玄xuán奘zàng。」小xiǎo姐jiě道dào:「溫wēn嬌jiāo就jiù是shì我wǒ。但dàn你nǐ今jīn有yǒu何hé憑píng據jù?」玄xuán奘zàng聽tīng說shuō是shì他tā母mǔ親qīn,雙shuāng膝xī跪guì下xià,哀āi哀āi大dà哭kū:「我wǒ娘niáng若ruò不bú信xìn,見jiàn有yǒu血xuè書shū、汗hàn衫shān為wéi證zhèng。」溫wēn嬌jiāo取qǔ過guò一yí看kàn,果guǒ然rán是shì真zhēn,母mǔ子zǐ相xiāng抱bào而ér哭kū。小xiǎo姐jiě将jiāng从cóng婢bì打dǎ发fā开kāi去qù,问wèn道dào:「你nǐ这zhè小xiǎo师shī父fù,还hái是shì自zì幼yòu出chū家jiā的de,还hái是shì中zhōng年nián出chū家jiā的de?姓xìng甚shèn名míng谁shuí?可kě有yǒu父fù母mǔ否fǒu?」玄xuán奘zàng答dá道dào:「我wǒ也yě不bú是shì自zì幼yòu出chū家jiā,我wǒ也yě不bú是shì中zhōng年nián出chū家jiā,我wǒ说shuō起qǐ来lái,冤yuān有yǒu天tiān来lái大dà,仇chóu有yǒu海hǎi样yàng深shēn:我wǒ父fù被bèi人rén谋móu死sǐ,我wǒ母mǔ却què被bèi贼zéi人rén占zhàn了le。我wǒ师shī父fù法fǎ明míng长zhǎng老lǎo教jiào我wǒ在zài江jiāng州zhōu衙yá内nèi寻xún取qǔ母mǔ亲qīn。」小xiǎo姐jiě问wèn道dào:「你nǐ母mǔ姓xìng甚shèn?」玄xuán奘zàng道dào:「我wǒ母mǔ姓xìng殷yīn,名míng唤huàn温wēn娇jiāo。我wǒ父fù姓xìng陈chén,名míng光guāng蕊ruǐ。我wǒ小xiǎo名míng叫jiào做zuò江jiāng流liú,法fǎ名míng取qǔ为wéi玄xuán奘zàng。」小xiǎo姐jiě道dào:「温wēn娇jiāo就jiù是shì我wǒ。但dàn你nǐ今jīn有yǒu何hé凭píng据jù?」玄xuán奘zàng听tīng说shuō是shì他tā母mǔ亲qīn,双shuāng膝xī跪guì下xià,哀āi哀āi大dà哭kū:「我wǒ娘niáng若ruò不bú信xìn,见jiàn有yǒu血xuè书shū、汗hàn衫shān为wéi证zhèng。」温wēn娇jiāo取qǔ过guò一yí看kàn,果guǒ然rán是shì真zhēn,母mǔ子zǐ相xiāng抱bào而ér哭kū。

約定還願

就jiù叫jiào:「我wǒ兒ér快kuài去qù。」玄xuán奘zàng道dào:「十shí八bā年nián不bù識shí生shēng身shēn父fù母mǔ,今jīn朝zhāo才cái見jiàn母mǔ親qīn,教jiào孩hái兒ér如rú何hé割gē捨shě?」小xiǎo姐jiě道dào:「我wǒ兒ér,你nǐ火huǒ速sù抽chōu身shēn前qián去qù。劉liú賊zéi若ruò回huí,他tā必bì害hài你nǐ性xìng命mìng。我wǒ明míng日rì假jiǎ裝zhuāng一yí病bìng,只zhǐ說shuō先xiān年nián曾céng許xǔ捨shě百bǎi雙shuāng僧sēng鞋xié,來lái你nǐ寺sì中zhōng還huán願yuàn。那nà時shí節jié,我wǒ有yǒu話huà與yǔ你nǐ說shuō。」玄xuán奘zàng依yī言yán拜bài別bié。就jiù叫jiào:「我wǒ儿ér快kuài去qù。」玄xuán奘zàng道dào:「十shí八bā年nián不bù识shí生shēng身shēn父fù母mǔ,今jīn朝zhāo才cái见jiàn母mǔ亲qīn,教jiào孩hái儿ér如rú何hé割gē舍shě?」小xiǎo姐jiě道dào:「我wǒ儿ér,你nǐ火huǒ速sù抽chōu身shēn前qián去qù。刘liú贼zéi若ruò回huí,他tā必bì害hài你nǐ性xìng命mìng。我wǒ明míng日rì假jiǎ装zhuāng一yí病bìng,只zhǐ说shuō先xiān年nián曾céng许xǔ舍shě百bǎi双shuāng僧sēng鞋xié,来lái你nǐ寺sì中zhōng还huán愿yuàn。那nà时shí节jié,我wǒ有yǒu话huà与yǔ你nǐ说shuō。」玄xuán奘zàng依yī言yán拜bài别bié。

詐病索僧鞋

卻què說shuō小xiǎo姐jiě自zì見jiàn兒ér子zi之zhī後hòu,心xīn內nèi一yì憂yōu一yì喜xǐ。忽hū一yí日rì推tuī病bìng,茶chá飯fàn不bù吃chī,臥wò於yú床chuáng上shàng。劉liú洪hóng歸guī衙yá,問wèn其qí原yuán故gù。小xiǎo姐jiě道dào:「我wǒ幼yòu時shí曾céng許xǔ下xià一yí願yuàn,許xǔ捨shě僧sēng鞋xié一yì百bǎi雙shuāng。昨zuó五wǔ日rì之zhī前qián,夢mèng見jiàn個gè和hé尚shàng手shǒu執zhí利lì刃rèn,要yào索suǒ僧sēng鞋xié,便biàn覺jué身shēn子zi不bú快kuài。」劉liú洪hóng道dào:「這zhè些xiē小xiǎo事shì,何hé不bù早zǎo說shuō?」隨suí升shēng堂táng,吩fēn咐fu王wáng左zuǒ衙yá、李lǐ右yòu衙yá:江jiāng州zhōu城chéng內nèi百bǎi姓xìng,每měi家jiā要yào辦bàn僧sēng鞋xié一yì雙shuāng,限xiàn五wǔ日rì內nèi完wán納nà。百bǎi姓xìng俱jù依yī派pài完wán納nà訖qì。小xiǎo姐jiě對duì劉liú洪hóng道dào:「僧sēng鞋xié做zuò完wán,這zhè裡lǐ有yǒu甚shén麼me寺sì院yuàn,好hǎo去qù還huán願yuàn?」劉liú洪hóng道dào:「這zhè江jiāng州zhōu有yǒu個gè金jīn山shān寺sì、焦jiāo山shān寺sì,聽tīng你nǐ在zài那nǎ個gè寺sì裡lǐ去qù。」小xiǎo姐jiě道dào:「久jiǔ聞wén金jīn山shān寺sì好hǎo個gè寺sì院yuàn,我wǒ就jiù往wǎng金jīn山shān寺sì去qù。」劉liú洪hóng即jí喚huàn王wáng、李lǐ二èr衙yá辦bàn下xià船chuán隻zhī。小xiǎo姐jiě帶dài了le心xīn腹fù人rén,同tóng上shàng了le船chuán,梢shāo子zi將jiāng船chuán撐chēng開kāi,就jiù投tóu金jīn山shān寺sì去qù。却què说shuō小xiǎo姐jiě自zì见jiàn儿ér子zi之zhī后hòu,心xīn内nèi一yì忧yōu一yì喜xǐ。忽hū一yí日rì推tuī病bìng,茶chá饭fàn不bù吃chī,卧wò于yú床chuáng上shàng。刘liú洪hóng归guī衙yá,问wèn其qí原yuán故gù。小xiǎo姐jiě道dào:「我wǒ幼yòu时shí曾céng许xǔ下xià一yí愿yuàn,许xǔ舍shě僧sēng鞋xié一yì百bǎi双shuāng。昨zuó五wǔ日rì之zhī前qián,梦mèng见jiàn个gè和hé尚shàng手shǒu执zhí利lì刃rèn,要yào索suǒ僧sēng鞋xié,便biàn觉jué身shēn子zi不bú快kuài。」刘liú洪hóng道dào:「这zhè些xiē小xiǎo事shì,何hé不bù早zǎo说shuō?」随suí升shēng堂táng,吩fēn咐fu王wáng左zuǒ衙yá、李lǐ右yòu衙yá:江jiāng州zhōu城chéng内nèi百bǎi姓xìng,每měi家jiā要yào办bàn僧sēng鞋xié一yì双shuāng,限xiàn五wǔ日rì内nèi完wán纳nà。百bǎi姓xìng俱jù依yī派pài完wán纳nà讫qì。小xiǎo姐jiě对duì刘liú洪hóng道dào:「僧sēng鞋xié做zuò完wán,这zhè里lǐ有yǒu甚shén么me寺sì院yuàn,好hǎo去qù还huán愿yuàn?」刘liú洪hóng道dào:「这zhè江jiāng州zhōu有yǒu个gè金jīn山shān寺sì、焦jiāo山shān寺sì,听tīng你nǐ在zài那nǎ个gè寺sì里lǐ去qù。」小xiǎo姐jiě道dào:「久jiǔ闻wén金jīn山shān寺sì好hǎo个gè寺sì院yuàn,我wǒ就jiù往wǎng金jīn山shān寺sì去qù。」刘liú洪hóng即jí唤huàn王wáng、李lǐ二èr衙yá办bàn下xià船chuán只zhī。小xiǎo姐jiě带dài了le心xīn腹fù人rén,同tóng上shàng了le船chuán,梢shāo子zi将jiāng船chuán撑chēng开kāi,就jiù投tóu金jīn山shān寺sì去qù。

金山還願

卻què說shuō玄xuán奘zàng回huí寺sì,見jiàn法fǎ明míng長zhǎng老lǎo,把bǎ前qián項xiàng說shuō了le一yí遍biàn。長zhǎng老lǎo甚shèn喜xǐ。次cì日rì,只zhǐ見jiàn一yí個gè丫yā鬟huán先xiān到dào,說shuō夫fū人rén來lái寺sì還huán願yuàn。眾zhòng僧sēng都dōu出chū寺sì迎yíng接jiē。小xiǎo姐jiě徑jìng進jìn寺sì門mén,參cān了le菩pú薩sà,大dà設shè齋zhāi襯chèn。喚huàn丫yā鬟huán將jiāng僧sēng鞋xié暑shǔ襪wà托tuō於yú盤pán內nèi,來lái到dào法fǎ堂táng,小xiǎo姐jiě復fù拈niān心xīn香xiāng禮lǐ拜bài,就jiù教jiào法fǎ明míng長zhǎng老lǎo分fēn俵biào與yǔ眾zhòng僧sēng去qù訖qì。玄xuán奘zàng見jiàn眾zhòng僧sēng散sàn了le,法fǎ堂táng上shàng更gèng無wú一yì人rén,他tā卻què近jìn前qián跪guì下xià。小xiǎo姐jiě叫jiào他tā脫tuō了le鞋xié襪wà看kàn時shí,那nà左zuǒ腳jiǎo上shàng果guǒ然rán少shǎo了le一yí個gè小xiǎo指zhǐ頭tóu。當dāng時shí兩liǎng個gè又yòu抱bào住zhù而ér哭kū,拜bài謝xiè長zhǎng老lǎo養yǎng育yù之zhī恩ēn。法fǎ明míng道dào:「汝rǔ今jīn母mǔ子zǐ相xiāng會huì,恐kǒng奸jiān賊zéi知zhī之zhī,可kě速sù速sù抽chōu身shēn回huí去qù,庶shù免miǎn其qí禍huò。」却què说shuō玄xuán奘zàng回huí寺sì,见jiàn法fǎ明míng长zhǎng老lǎo,把bǎ前qián项xiàng说shuō了le一yí遍biàn。长zhǎng老lǎo甚shèn喜xǐ。次cì日rì,只zhǐ见jiàn一yí个gè丫yā鬟huán先xiān到dào,说shuō夫fū人rén来lái寺sì还huán愿yuàn。众zhòng僧sēng都dōu出chū寺sì迎yíng接jiē。小xiǎo姐jiě径jìng进jìn寺sì门mén,参cān了le菩pú萨sà,大dà设shè斋zhāi衬chèn。唤huàn丫yā鬟huán将jiāng僧sēng鞋xié暑shǔ袜wà托tuō于yú盘pán内nèi,来lái到dào法fǎ堂táng,小xiǎo姐jiě复fù拈niān心xīn香xiāng礼lǐ拜bài,就jiù教jiào法fǎ明míng长zhǎng老lǎo分fēn俵biào与yǔ众zhòng僧sēng去qù讫qì。玄xuán奘zàng见jiàn众zhòng僧sēng散sàn了le,法fǎ堂táng上shàng更gèng无wú一yì人rén,他tā却què近jìn前qián跪guì下xià。小xiǎo姐jiě叫jiào他tā脱tuō了le鞋xié袜wà看kàn时shí,那nà左zuǒ脚jiǎo上shàng果guǒ然rán少shǎo了le一yí个gè小xiǎo指zhǐ头tóu。当dāng时shí两liǎng个gè又yòu抱bào住zhù而ér哭kū,拜bài谢xiè长zhǎng老lǎo养yǎng育yù之zhī恩ēn。法fǎ明míng道dào:「汝rǔ今jīn母mǔ子zǐ相xiāng会huì,恐kǒng奸jiān贼zéi知zhī之zhī,可kě速sù速sù抽chōu身shēn回huí去qù,庶shù免miǎn其qí祸huò。」

授環付書

小xiǎo姐jiě道dào:「我wǒ兒ér,我wǒ與yǔ你nǐ一yì隻zhī香xiāng環huán,你nǐ徑jìng到dào洪hóng州zhōu西xī北běi地dì方fāng,約yuē有yǒu一yì千qiān五wǔ百bǎi里lǐ之zhī程chéng,那nà裡lǐ有yǒu個gè萬wàn花huā店diàn,當dāng時shí留liú下xià婆pó婆po張zhāng氏shì在zài那nà裡lǐ,是shì你nǐ父fù親qīn生shēng身shēn之zhī母mǔ。我wǒ再zài寫xiě一yì封fēng書shū與yǔ你nǐ,徑jìng到dào唐táng王wáng皇huáng城chéng之zhī內nèi,金jīn殿diàn左zuǒ邊biān,殷yīn開kāi山shān丞chéng相xiàng家jiā,是shì你nǐ母mǔ生shēng身shēn之zhī父fù母mǔ。你nǐ將jiāng我wǒ的de書shū遞dì與yǔ外wài公gōng,叫jiào外wài公gōng奏zòu上shàng唐táng王wáng,統tǒng領lǐng人rén馬mǎ,擒qín殺shā此cǐ賊zéi,與yǔ父fù報bào仇chóu,那nà時shí才cái救jiù得dé老lǎo娘niáng的de身shēn子zi出chū來lái。我wǒ今jīn不bù敢gǎn久jiǔ停tíng,誠chéng恐kǒng賊zéi漢hàn怪guài我wǒ歸guī遲chí。」便biàn出chū寺sì登dēng舟zhōu而ér去qù。小xiǎo姐jiě道dào:「我wǒ儿ér,我wǒ与yǔ你nǐ一yì只zhī香xiāng环huán,你nǐ径jìng到dào洪hóng州zhōu西xī北běi地dì方fāng,约yuē有yǒu一yì千qiān五wǔ百bǎi里lǐ之zhī程chéng,那nà里lǐ有yǒu个gè万wàn花huā店diàn,当dāng时shí留liú下xià婆pó婆po张zhāng氏shì在zài那nà里lǐ,是shì你nǐ父fù亲qīn生shēng身shēn之zhī母mǔ。我wǒ再zài写xiě一yì封fēng书shū与yǔ你nǐ,径jìng到dào唐táng王wáng皇huáng城chéng之zhī内nèi,金jīn殿diàn左zuǒ边biān,殷yīn开kāi山shān丞chéng相xiàng家jiā,是shì你nǐ母mǔ生shēng身shēn之zhī父fù母mǔ。你nǐ将jiāng我wǒ的de书shū递dì与yǔ外wài公gōng,叫jiào外wài公gōng奏zòu上shàng唐táng王wáng,统tǒng领lǐng人rén马mǎ,擒qín杀shā此cǐ贼zéi,与yǔ父fù报bào仇chóu,那nà时shí才cái救jiù得dé老lǎo娘niáng的de身shēn子zi出chū来lái。我wǒ今jīn不bù敢gǎn久jiǔ停tíng,诚chéng恐kǒng贼zéi汉hàn怪guài我wǒ归guī迟chí。」便biàn出chū寺sì登dēng舟zhōu而ér去qù。

尋祖婆婆

玄xuán奘zàng哭kū回huí寺sì中zhōng,告gào過guò師shī父fù,即jí時shí拜bài別bié,徑jìng往wǎng洪hóng州zhōu。來lái到dào萬wàn花huā店diàn,問wèn那nà店diàn主zhǔ劉liú小xiǎo二èr道dào:「昔xī年nián江jiāng州zhōu陳chén客kè官guān有yǒu一yì母mǔ親qīn住zhù在zài你nǐ店diàn中zhōng,如rú今jīn好hǎo麼me?」劉liú小xiǎo二èr道dào:「他tā原yuán在zài我wǒ店diàn中zhōng。後hòu來lái昏hūn了le眼yǎn,三sān四sì年nián並bìng無wú店diàn租zū還huán我wǒ。如rú今jīn在zài南nán門mén頭tóu一yí個gè破pò瓦wǎ窰yáo裡lǐ,每měi日rì上shàng街jiē叫jiào化huà度dù日rì。那nà客kè官guān一yí去qù許xǔ久jiǔ,到dào如rú今jīn杳yǎo無wú信xìn息xī,不bù知zhī為wèi何hé。」玄xuán奘zàng聽tīng罷bà,即jí時shí問wèn到dào南nán門mén頭tóu破pò瓦wǎ窰yáo,尋xún著zháo婆pó婆po。婆pó婆po道dào:「你nǐ聲shēng音yīn好hǎo似sì我wǒ兒ér陳chén光guāng蕊ruǐ。」玄xuán奘zàng道dào:「我wǒ不bú是shì陳chén光guāng蕊ruǐ,我wǒ是shì陳chén光guāng蕊ruǐ的de兒ér子zi。溫wēn嬌jiāo小xiǎo姐jiě是shì我wǒ的de娘niáng。」婆pó婆po道dào:「你nǐ爹diē娘niáng怎zěn麼me不bù來lái?」玄xuán奘zàng道dào:「我wǒ爹diē爹die被bèi強qiáng盜dào打dǎ死sǐ了le,我wǒ娘niáng被bèi強qiáng盜dào霸bà占zhàn為wéi妻qī。」玄xuán奘zàng哭kū回huí寺sì中zhōng,告gào过guò师shī父fù,即jí时shí拜bài别bié,径jìng往wǎng洪hóng州zhōu。来lái到dào万wàn花huā店diàn,问wèn那nà店diàn主zhǔ刘liú小xiǎo二èr道dào:「昔xī年nián江jiāng州zhōu陈chén客kè官guān有yǒu一yì母mǔ亲qīn住zhù在zài你nǐ店diàn中zhōng,如rú今jīn好hǎo么me?」刘liú小xiǎo二èr道dào:「他tā原yuán在zài我wǒ店diàn中zhōng。后hòu来lái昏hūn了le眼yǎn,三sān四sì年nián并bìng无wú店diàn租zū还huán我wǒ。如rú今jīn在zài南nán门mén头tóu一yí个gè破pò瓦wǎ窰yáo里lǐ,每měi日rì上shàng街jiē叫jiào化huà度dù日rì。那nà客kè官guān一yí去qù许xǔ久jiǔ,到dào如rú今jīn杳yǎo无wú信xìn息xī,不bù知zhī为wèi何hé。」玄xuán奘zàng听tīng罢bà,即jí时shí问wèn到dào南nán门mén头tóu破pò瓦wǎ窰yáo,寻xún着zháo婆pó婆po。婆pó婆po道dào:「你nǐ声shēng音yīn好hǎo似sì我wǒ儿ér陈chén光guāng蕊ruǐ。」玄xuán奘zàng道dào:「我wǒ不bú是shì陈chén光guāng蕊ruǐ,我wǒ是shì陈chén光guāng蕊ruǐ的de儿ér子zi。温wēn娇jiāo小xiǎo姐jiě是shì我wǒ的de娘niáng。」婆pó婆po道dào:「你nǐ爹diē娘niáng怎zěn么me不bù来lái?」玄xuán奘zàng道dào:「我wǒ爹diē爹die被bèi强qiáng盗dào打dǎ死sǐ了le,我wǒ娘niáng被bèi强qiáng盗dào霸bà占zhàn为wéi妻qī。」

婆婆訴苦

婆pó婆po道dào:「你nǐ怎zěn麼me曉xiǎo得dé來lái尋xún我wǒ?」玄xuán奘zàng道dào:「是shì我wǒ娘niáng著zhuó我wǒ來lái尋xún婆pó婆po。我wǒ娘niáng有yǒu書shū在zài此cǐ,又yòu有yǒu香xiāng環huán一yì隻zhī。」那nà婆pó婆po接jiē了le書shū並bìng香xiāng環huán,放fàng聲shēng痛tòng哭kū道dào:「我wǒ兒ér為wèi功gōng名míng到dào此cǐ,我wǒ只zhǐ道dào他tā背bèi義yì忘wàng恩ēn,那nǎ知zhī他tā被bèi人rén謀móu死sǐ。且qiě喜xǐ得dé皇huáng天tiān憐lián念niàn,不bù絕jué我wǒ兒ér之zhī後hòu,今jīn日rì還hái有yǒu孫sūn子zi來lái尋xún我wǒ。」玄xuán奘zàng問wèn:「婆pó婆po的de眼yǎn,如rú何hé都dōu昏hūn了le?」婆pó婆po道dào:「我wǒ因yīn思sī量liáng你nǐ父fù親qīn,終zhōng日rì懸xuán望wàng,不bú見jiàn他tā來lái,因yīn此cǐ上shàng哭kū得de兩liǎng眼yǎn都dōu昏hūn了le。」婆pó婆po道dào:「你nǐ怎zěn么me晓xiǎo得dé来lái寻xún我wǒ?」玄xuán奘zàng道dào:「是shì我wǒ娘niáng着zhuó我wǒ来lái寻xún婆pó婆po。我wǒ娘niáng有yǒu书shū在zài此cǐ,又yòu有yǒu香xiāng环huán一yì只zhī。」那nà婆pó婆po接jiē了le书shū并bìng香xiāng环huán,放fàng声shēng痛tòng哭kū道dào:「我wǒ儿ér为wèi功gōng名míng到dào此cǐ,我wǒ只zhǐ道dào他tā背bèi义yì忘wàng恩ēn,那nǎ知zhī他tā被bèi人rén谋móu死sǐ。且qiě喜xǐ得dé皇huáng天tiān怜lián念niàn,不bù绝jué我wǒ儿ér之zhī后hòu,今jīn日rì还hái有yǒu孙sūn子zi来lái寻xún我wǒ。」玄xuán奘zàng问wèn:「婆pó婆po的de眼yǎn,如rú何hé都dōu昏hūn了le?」婆pó婆po道dào:「我wǒ因yīn思sī量liáng你nǐ父fù亲qīn,终zhōng日rì悬xuán望wàng,不bú见jiàn他tā来lái,因yīn此cǐ上shàng哭kū得de两liǎng眼yǎn都dōu昏hūn了le。」

舔目復明

玄xuán奘zàng便biàn跪guì倒dǎo向xiàng天tiān禱dǎo告gào道dào:「今jīn玄xuán奘zàng一yì十shí八bā歲suì,父fù母mǔ之zhī仇chóu不bù能néng報bào復fù。今jīn日rì領lǐng母mǔ命mìng來lái尋xún婆pó婆po,天tiān若ruò憐lián鑒jiàn弟dì子zǐ誠chéng意yì,保bǎo我wǒ婆pó婆po雙shuāng眼yǎn復fù明míng。」祝zhù罷bà,就jiù將jiāng舌shé尖jiān與yǔ婆pó婆po舔tiǎn眼yǎn。須xū臾yú之zhī間jiān,雙shuāng眼yǎn舔tiǎn開kāi,仍réng復fù如rú初chū。婆pó婆po覷qù了le小xiǎo和hé尚shàng道dào:「你nǐ果guǒ是shì我wǒ的de孫sūn子zi,恰qià和hé我wǒ兒ér子zi光guāng蕊ruǐ形xíng容róng無wú二èr。」婆pó婆po又yòu喜xǐ又yòu悲bēi。玄xuán奘zàng就jiù領lǐng婆pó婆po出chū了le窰yáo門mén,還huán到dào劉liú小xiǎo二èr店diàn內nèi。將jiāng些xiē房fáng錢qián賃lìn屋wū一yì間jiān,與yǔ婆pó婆po棲qī身shēn。又yòu將jiāng盤pán纏chán與yǔ婆pó婆po道dào:「我wǒ此cǐ去qù,只zhǐ月yuè餘yú就jiù回huí。」玄xuán奘zàng便biàn跪guì倒dǎo向xiàng天tiān祷dǎo告gào道dào:「今jīn玄xuán奘zàng一yì十shí八bā岁suì,父fù母mǔ之zhī仇chóu不bù能néng报bào复fù。今jīn日rì领lǐng母mǔ命mìng来lái寻xún婆pó婆po,天tiān若ruò怜lián鉴jiàn弟dì子zǐ诚chéng意yì,保bǎo我wǒ婆pó婆po双shuāng眼yǎn复fù明míng。」祝zhù罢bà,就jiù将jiāng舌shé尖jiān与yǔ婆pó婆po舔tiǎn眼yǎn。须xū臾yú之zhī间jiān,双shuāng眼yǎn舔tiǎn开kāi,仍réng复fù如rú初chū。婆pó婆po觑qù了le小xiǎo和hé尚shàng道dào:「你nǐ果guǒ是shì我wǒ的de孙sūn子zi,恰qià和hé我wǒ儿ér子zi光guāng蕊ruǐ形xíng容róng无wú二èr。」婆pó婆po又yòu喜xǐ又yòu悲bēi。玄xuán奘zàng就jiù领lǐng婆pó婆po出chū了le窰yáo门mén,还huán到dào刘liú小xiǎo二èr店diàn内nèi。将jiāng些xiē房fáng钱qián赁lìn屋wū一yì间jiān,与yǔ婆pó婆po栖qī身shēn。又yòu将jiāng盘pán缠chán与yǔ婆pó婆po道dào:「我wǒ此cǐ去qù,只zhǐ月yuè余yú就jiù回huí。」

京城投書

隨suí即jí辭cí了le婆pó婆po,徑jìng往wǎng京jīng城chéng。尋xún到dào皇huáng城chéng東dōng街jiē殷yīn丞chéng相xiàng府fǔ上shàng,與yǔ門mén上shàng人rén道dào:「小xiǎo僧sēng是shì親qīn戚qī,來lái探tàn相xiàng公gōng。」門mén上shàng人rén稟bǐng知zhī丞chéng相xiàng,丞chéng相xiàng道dào:「我wǒ與yǔ和hé尚shàng並bìng無wú親qīn眷juàn。」夫fū人rén道dào:「我wǒ昨zuó夜yè夢mèng見jiàn我wǒ女nǚ兒ér滿mǎn堂táng嬌jiāo來lái家jiā,莫mò不bú是shì女nǚ婿xù有yǒu書shū信xìn回huí來lái也yě?」丞chéng相xiàng便biàn教jiào請qǐng小xiǎo和hé尚shàng來lái到dào廳tīng上shàng。小xiǎo和hé尚shàng見jiàn了le丞chéng相xiàng與yǔ夫fū人rén,哭kū拜bài在zài地dì,就jiù懷huái中zhōng取qǔ出chū一yì封fēng書shū來lái,遞dì與yǔ丞chéng相xiàng。丞chéng相xiàng拆chāi開kāi,從cóng頭tóu讀dú罷bà,放fàng聲shēng痛tòng哭kū。夫fū人rén問wèn道dào:「相xiàng公gōng,有yǒu何hé事shì故gù?」丞chéng相xiàng道dào:「這zhè和hé尚shàng是shì我wǒ與yǔ你nǐ的de外wài孫sūn。女nǚ婿xù陳chén光guāng蕊ruǐ被bèi賊zéi謀móu死sǐ,滿mǎn堂táng嬌jiāo被bèi賊zéi強qiáng占zhàn為wéi妻qī。」夫fū人rén聽tīng罷bà,亦yì痛tòng哭kū不bù止zhǐ。丞chéng相xiàng道dào:「夫fū人rén休xiū得dé煩fán惱nǎo,來lái朝zhāo奏zòu知zhī主zhǔ上shàng,親qīn自zì統tǒng兵bīng,定dìng要yào與yǔ女nǚ婿xù報bào仇chóu。」随suí即jí辞cí了le婆pó婆po,径jìng往wǎng京jīng城chéng。寻xún到dào皇huáng城chéng东dōng街jiē殷yīn丞chéng相xiàng府fǔ上shàng,与yǔ门mén上shàng人rén道dào:「小xiǎo僧sēng是shì亲qīn戚qī,来lái探tàn相xiàng公gōng。」门mén上shàng人rén禀bǐng知zhī丞chéng相xiàng,丞chéng相xiàng道dào:「我wǒ与yǔ和hé尚shàng并bìng无wú亲qīn眷juàn。」夫fū人rén道dào:「我wǒ昨zuó夜yè梦mèng见jiàn我wǒ女nǚ儿ér满mǎn堂táng娇jiāo来lái家jiā,莫mò不bú是shì女nǚ婿xù有yǒu书shū信xìn回huí来lái也yě?」丞chéng相xiàng便biàn教jiào请qǐng小xiǎo和hé尚shàng来lái到dào厅tīng上shàng。小xiǎo和hé尚shàng见jiàn了le丞chéng相xiàng与yǔ夫fū人rén,哭kū拜bài在zài地dì,就jiù怀huái中zhōng取qǔ出chū一yì封fēng书shū来lái,递dì与yǔ丞chéng相xiàng。丞chéng相xiàng拆chāi开kāi,从cóng头tóu读dú罢bà,放fàng声shēng痛tòng哭kū。夫fū人rén问wèn道dào:「相xiàng公gōng,有yǒu何hé事shì故gù?」丞chéng相xiàng道dào:「这zhè和hé尚shàng是shì我wǒ与yǔ你nǐ的de外wài孙sūn。女nǚ婿xù陈chén光guāng蕊ruǐ被bèi贼zéi谋móu死sǐ,满mǎn堂táng娇jiāo被bèi贼zéi强qiáng占zhàn为wéi妻qī。」夫fū人rén听tīng罢bà,亦yì痛tòng哭kū不bù止zhǐ。丞chéng相xiàng道dào:「夫fū人rén休xiū得dé烦fán恼nǎo,来lái朝zhāo奏zòu知zhī主zhǔ上shàng,亲qīn自zì统tǒng兵bīng,定dìng要yào与yǔ女nǚ婿xù报bào仇chóu。」

統兵擒賊

次cì日rì,丞chéng相xiàng入rù朝cháo,啟qǐ奏zòu唐táng王wáng曰yuē:「今jīn有yǒu臣chén婿xù狀zhuàng元yuán陳chén光guāng蕊ruǐ,帶dài領lǐng家jiā小xiǎo江jiāng州zhōu赴fù任rèn,被bèi梢shāo子zi劉liú洪hóng打dǎ死sǐ,占zhàn女nǚ為wéi妻qī;假jiǎ冒mào臣chén婿xù,為wéi官guān多duō年nián。事shì屬shǔ異yì變biàn,乞qǐ陛bì下xià立lì發fā人rén馬mǎ,剿jiǎo除chú賊zéi寇kòu。」唐táng王wáng見jiàn奏zòu大dà怒nù,就jiù發fā御yù林lín軍jūn六liù萬wàn,著zhuó殷yīn丞chéng相xiàng督dū兵bīng前qián去qù。丞chéng相xiàng領lǐng旨zhǐ出chū朝cháo,即jí往wǎng教jiào場chǎng內nèi點diǎn了le兵bīng,徑jìng往wǎng江jiāng州zhōu進jìn發fā。曉xiǎo行xíng夜yè宿sù,星xīng落luò鳥niǎo飛fēi,不bù覺jué已yǐ到dào江jiāng州zhōu,殷yīn丞chéng相xiàng兵bīng馬mǎ俱jù在zài北běi岸àn下xià了le營yíng寨zhài。星xīng夜yè令lìng金jīn牌pái下xià戶hù喚huàn到dào江jiāng州zhōu同tóng知zhī、州zhōu判pàn二èr人rén,丞chéng相xiàng對duì他tā說shuō知zhī此cǐ事shì,叫jiào他tā提tí兵bīng相xiāng助zhù,一yì同tóng過guò江jiāng而ér去qù。天tiān尚shàng未wèi明míng,就jiù把bǎ劉liú洪hóng衙yá門mén圍wéi了le。劉liú洪hóng正zhèng在zài夢mèng中zhōng,聽tīng得dé火huǒ炮pào一yì響xiǎng,金jīn鼓gǔ齊qí鳴míng,眾zhòng兵bīng殺shā進jìn私sī衙yá,劉liú洪hóng措cuò手shǒu不bù及jí,早zǎo被bèi擒qín住zhù。丞chéng相xiàng傳chuán下xià軍jūn令lìng,將jiāng劉liú洪hóng一yí干gān人rén犯fàn綁bǎng赴fù法fǎ場chǎng,令lìng眾zhòng軍jūn俱jù在zài城chéng外wài安ān營yíng去qù了le。次cì日rì,丞chéng相xiàng入rù朝cháo,启qǐ奏zòu唐táng王wáng曰yuē:「今jīn有yǒu臣chén婿xù状zhuàng元yuán陈chén光guāng蕊ruǐ,带dài领lǐng家jiā小xiǎo江jiāng州zhōu赴fù任rèn,被bèi梢shāo子zi刘liú洪hóng打dǎ死sǐ,占zhàn女nǚ为wéi妻qī;假jiǎ冒mào臣chén婿xù,为wéi官guān多duō年nián。事shì属shǔ异yì变biàn,乞qǐ陛bì下xià立lì发fā人rén马mǎ,剿jiǎo除chú贼zéi寇kòu。」唐táng王wáng见jiàn奏zòu大dà怒nù,就jiù发fā御yù林lín军jūn六liù万wàn,着zhuó殷yīn丞chéng相xiàng督dū兵bīng前qián去qù。丞chéng相xiàng领lǐng旨zhǐ出chū朝cháo,即jí往wǎng教jiào场chǎng内nèi点diǎn了le兵bīng,径jìng往wǎng江jiāng州zhōu进jìn发fā。晓xiǎo行xíng夜yè宿sù,星xīng落luò鸟niǎo飞fēi,不bù觉jué已yǐ到dào江jiāng州zhōu,殷yīn丞chéng相xiàng兵bīng马mǎ俱jù在zài北běi岸àn下xià了le营yíng寨zhài。星xīng夜yè令lìng金jīn牌pái下xià户hù唤huàn到dào江jiāng州zhōu同tóng知zhī、州zhōu判pàn二èr人rén,丞chéng相xiàng对duì他tā说shuō知zhī此cǐ事shì,叫jiào他tā提tí兵bīng相xiāng助zhù,一yì同tóng过guò江jiāng而ér去qù。天tiān尚shàng未wèi明míng,就jiù把bǎ刘liú洪hóng衙yá门mén围wéi了le。刘liú洪hóng正zhèng在zài梦mèng中zhōng,听tīng得dé火huǒ炮pào一yì响xiǎng,金jīn鼓gǔ齐qí鸣míng,众zhòng兵bīng杀shā进jìn私sī衙yá,刘liú洪hóng措cuò手shǒu不bù及jí,早zǎo被bèi擒qín住zhù。丞chéng相xiàng传chuán下xià军jūn令lìng,将jiāng刘liú洪hóng一yí干gān人rén犯fàn绑bǎng赴fù法fǎ场chǎng,令lìng众zhòng军jūn俱jù在zài城chéng外wài安ān营yíng去qù了le。

救母勸阻

丞chéng相xiàng直zhí入rù衙yá內nèi正zhèng廳tīng坐zuò下xià,請qǐng小xiǎo姐jiě出chū來lái相xiāng見jiàn。小xiǎo姐jiě欲yù待dài要yào出chū,羞xiū見jiàn父fù親qīn,就jiù要yào自zì縊yì。玄xuán奘zàng聞wén知zhī,急jí急jí將jiāng母mǔ解jiě救jiù,雙shuāng膝xī跪guì下xià,對duì母mǔ道dào:「兒ér與yǔ外wài公gōng統tǒng兵bīng至zhì此cǐ,與yǔ父fù報bào仇chóu。今jīn日rì賊zéi已yǐ擒qín捉zhuō,母mǔ親qīn何hé故gù反fǎn要yào尋xún死sǐ?母mǔ親qīn若ruò死sǐ,孩hái兒ér豈qǐ能néng存cún乎hū?」丞chéng相xiàng亦yì進jìn衙yá勸quàn解jiě。小xiǎo姐jiě道dào:「吾wú聞wén『婦fù人rén從cóng一yì而ér終zhōng』。痛tòng夫fū已yǐ被bèi賊zéi人rén所suǒ殺shā,豈qǐ可kě靦tiǎn顏yán從cóng賊zéi?止zhǐ因yīn遺yí腹fù在zài身shēn,只zhǐ得dé忍rěn恥chǐ偷tōu生shēng。今jīn幸xìng兒ér已yǐ長zhǎng大dà,又yòu見jiàn老lǎo父fù提tí兵bīng報bào仇chóu,為wéi女nǚ兒ér者zhě,有yǒu何hé面miàn目mù相xiāng見jiàn?惟wéi有yǒu一yì死sǐ以yǐ報bào丈zhàng夫fū耳ěr。」丞chéng相xiàng道dào:「此cǐ非fēi我wǒ兒ér以yǐ盛shèng衰shuāi改gǎi節jié,皆jiē因yīn出chū乎hū不bù得dé已yǐ,何hé得dé為wéi恥chǐ?」父fù子zǐ相xiāng抱bào而ér哭kū,玄xuán奘zàng亦yì哀āi哀āi不bù止zhǐ。丞chéng相xiàng直zhí入rù衙yá内nèi正zhèng厅tīng坐zuò下xià,请qǐng小xiǎo姐jiě出chū来lái相xiāng见jiàn。小xiǎo姐jiě欲yù待dài要yào出chū,羞xiū见jiàn父fù亲qīn,就jiù要yào自zì缢yì。玄xuán奘zàng闻wén知zhī,急jí急jí将jiāng母mǔ解jiě救jiù,双shuāng膝xī跪guì下xià,对duì母mǔ道dào:「儿ér与yǔ外wài公gōng统tǒng兵bīng至zhì此cǐ,与yǔ父fù报bào仇chóu。今jīn日rì贼zéi已yǐ擒qín捉zhuō,母mǔ亲qīn何hé故gù反fǎn要yào寻xún死sǐ?母mǔ亲qīn若ruò死sǐ,孩hái儿ér岂qǐ能néng存cún乎hū?」丞chéng相xiàng亦yì进jìn衙yá劝quàn解jiě。小xiǎo姐jiě道dào:「吾wú闻wén『妇fù人rén从cóng一yì而ér终zhōng』。痛tòng夫fū已yǐ被bèi贼zéi人rén所suǒ杀shā,岂qǐ可kě腼tiǎn颜yán从cóng贼zéi?止zhǐ因yīn遗yí腹fù在zài身shēn,只zhǐ得dé忍rěn耻chǐ偷tōu生shēng。今jīn幸xìng儿ér已yǐ长zhǎng大dà,又yòu见jiàn老lǎo父fù提tí兵bīng报bào仇chóu,为wéi女nǚ儿ér者zhě,有yǒu何hé面miàn目mù相xiāng见jiàn?惟wéi有yǒu一yì死sǐ以yǐ报bào丈zhàng夫fū耳ěr。」丞chéng相xiàng道dào:「此cǐ非fēi我wǒ儿ér以yǐ盛shèng衰shuāi改gǎi节jié,皆jiē因yīn出chū乎hū不bù得dé已yǐ,何hé得dé为wéi耻chǐ?」父fù子zǐ相xiāng抱bào而ér哭kū,玄xuán奘zàng亦yì哀āi哀āi不bù止zhǐ。

正法祭奠

丞chéng相xiàng拭shì淚lèi道dào:「你nǐ二èr人rén且qiě休xiū煩fán惱nǎo;我wǒ今jīn已yǐ擒qín捉zhuō仇chóu賊zéi,且qiě去qù發fā落luò去qù來lái。」即jí起qǐ身shēn到dào法fǎ場chǎng。恰qià好hǎo江jiāng州zhōu同tóng知zhī亦yì差chāi哨shào兵bīng拿ná獲huò水shuǐ賊zéi李lǐ彪biāo解jiě到dào。丞chéng相xiàng大dà喜xǐ,就jiù令lìng軍jūn牢láo押yā過guò劉liú洪hóng、李lǐ彪biāo,每měi人rén痛tòng打dǎ一yì百bǎi大dà棍gùn,取qǔ了le供gōng狀zhuàng,招zhāo了le先xiān年nián不bù合hé謀móu死sǐ陳chén光guāng蕊ruǐ情qíng由yóu,先xiān將jiāng李lǐ彪biāo釘dìng在zài木mù驢lǘ上shàng,推tuī去qù市shì曹cáo,剮guǎ了le千qiān刀dāo,梟xiāo首shǒu示shì眾zhòng訖qì。把bǎ劉liú洪hóng拿ná到dào洪hóng江jiāng渡dù口kǒu,先xiān年nián打dǎ死sǐ陳chén光guāng蕊ruǐ處chù。丞chéng相xiàng與yǔ小xiǎo姐jiě、玄xuán奘zàng三sān人rén親qīn到dào江jiāng邊biān,望wàng空kōng祭jì奠diàn,活huó剜wān取qǔ劉liú洪hóng心xīn肝gān,祭jì了le光guāng蕊ruǐ,燒shāo了le祭jì文wén一yí道dào。丞chéng相xiàng拭shì泪lèi道dào:「你nǐ二èr人rén且qiě休xiū烦fán恼nǎo;我wǒ今jīn已yǐ擒qín捉zhuō仇chóu贼zéi,且qiě去qù发fā落luò去qù来lái。」即jí起qǐ身shēn到dào法fǎ场chǎng。恰qià好hǎo江jiāng州zhōu同tóng知zhī亦yì差chāi哨shào兵bīng拿ná获huò水shuǐ贼zéi李lǐ彪biāo解jiě到dào。丞chéng相xiàng大dà喜xǐ,就jiù令lìng军jūn牢láo押yā过guò刘liú洪hóng、李lǐ彪biāo,每měi人rén痛tòng打dǎ一yì百bǎi大dà棍gùn,取qǔ了le供gōng状zhuàng,招zhāo了le先xiān年nián不bù合hé谋móu死sǐ陈chén光guāng蕊ruǐ情qíng由yóu,先xiān将jiāng李lǐ彪biāo钉dìng在zài木mù驴lǘ上shàng,推tuī去qù市shì曹cáo,剐guǎ了le千qiān刀dāo,枭xiāo首shǒu示shì众zhòng讫qì。把bǎ刘liú洪hóng拿ná到dào洪hóng江jiāng渡dù口kǒu,先xiān年nián打dǎ死sǐ陈chén光guāng蕊ruǐ处chù。丞chéng相xiàng与yǔ小xiǎo姐jiě、玄xuán奘zàng三sān人rén亲qīn到dào江jiāng边biān,望wàng空kōng祭jì奠diàn,活huó剜wān取qǔ刘liú洪hóng心xīn肝gān,祭jì了le光guāng蕊ruǐ,烧shāo了le祭jì文wén一yí道dào。

龍王送魂

三sān人rén望wàng江jiāng痛tòng哭kū,早zǎo已yǐ驚jīng動dòng水shuǐ府fǔ,有yǒu巡xún海hǎi夜yè叉chā將jiāng祭jì文wén呈chéng與yǔ龍lóng王wáng。龍lóng王wáng看kàn罷bà,就jiù差chāi鱉biē元yuán帥shuài去qù請qǐng光guāng蕊ruǐ來lái到dào,道dào:「先xiān生shēng,恭gōng喜xǐ,恭gōng喜xǐ。今jīn有yǒu先xiān生shēng夫fū人rén、公gōng子zǐ同tóng岳yuè丈zhàng俱jù在zài江jiāng邊biān祭jì你nǐ。我wǒ今jīn送sòng你nǐ還huán魂hún去qù也yě。再zài有yǒu如rú意yì珠zhū一yì顆kē、走zǒu盤pán珠zhū二èr顆kē、絞jiǎo綃xiāo十shí端duān、明míng珠zhū玉yù帶dài一yì條tiáo奉fèng送sòng。你nǐ今jīn日rì便biàn可kě夫fū妻qī子zǐ母mǔ相xiāng會huì也yě。」光guāng蕊ruǐ再zài三sān拜bài謝xiè。龍lóng王wáng就jiù令lìng夜yè叉chā將jiāng光guāng蕊ruǐ身shēn屍shī送sòng出chū江jiāng口kǒu還huán魂hún。夜yè叉chā領lǐng命mìng而ér去qù。三sān人rén望wàng江jiāng痛tòng哭kū,早zǎo已yǐ惊jīng动dòng水shuǐ府fǔ,有yǒu巡xún海hǎi夜yè叉chā将jiāng祭jì文wén呈chéng与yǔ龙lóng王wáng。龙lóng王wáng看kàn罢bà,就jiù差chāi鳖biē元yuán帅shuài去qù请qǐng光guāng蕊ruǐ来lái到dào,道dào:「先xiān生shēng,恭gōng喜xǐ,恭gōng喜xǐ。今jīn有yǒu先xiān生shēng夫fū人rén、公gōng子zǐ同tóng岳yuè丈zhàng俱jù在zài江jiāng边biān祭jì你nǐ。我wǒ今jīn送sòng你nǐ还huán魂hún去qù也yě。再zài有yǒu如rú意yì珠zhū一yì颗kē、走zǒu盘pán珠zhū二èr颗kē、绞jiǎo绡xiāo十shí端duān、明míng珠zhū玉yù带dài一yì条tiáo奉fèng送sòng。你nǐ今jīn日rì便biàn可kě夫fū妻qī子zǐ母mǔ相xiāng会huì也yě。」光guāng蕊ruǐ再zài三sān拜bài谢xiè。龙lóng王wáng就jiù令lìng夜yè叉chā将jiāng光guāng蕊ruǐ身shēn尸shī送sòng出chū江jiāng口kǒu还huán魂hún。夜yè叉chā领lǐng命mìng而ér去qù。

光蕊還魂

卻què說shuō殷yīn小xiǎo姐jiě哭kū奠diàn丈zhàng夫fū一yì番fān,又yòu欲yù將jiāng身shēn赴fù水shuǐ而ér死sǐ,慌huāng得de玄xuán奘zàng拚pīn命mìng扯chě住zhù。正zhèng在zài倉cāng皇huáng之zhī際jì,忽hū見jiàn水shuǐ面miàn上shàng一yí個gè死sǐ屍shī浮fú來lái,靠kào近jìn江jiāng岸àn之zhī傍páng。小xiǎo姐jiě忙máng向xiàng前qián認rèn看kàn,認rèn得dé是shì丈zhàng夫fū的de屍shī首shǒu,一yì發fā嚎háo啕táo大dà哭kū不bù已yǐ。眾zhòng人rén俱jù來lái觀guān看kàn,只zhǐ見jiàn光guāng蕊ruǐ舒shū拳quán伸shēn腳jiǎo,身shēn子zi漸jiàn漸jiàn展zhǎn動dòng,忽hū地dì爬pá將jiāng起qǐ來lái坐zuò下xià。眾zhòng人rén不bú勝shèng驚jīng駭hài。光guāng蕊ruǐ睜zhēng開kāi眼yǎn,早zǎo見jiàn殷yīn小xiǎo姐jiě與yǔ丈zhàng人rén殷yīn丞chéng相xiàng同tóng著zhe小xiǎo和hé尚shàng俱jù在zài身shēn邊biān啼tí哭kū。却què说shuō殷yīn小xiǎo姐jiě哭kū奠diàn丈zhàng夫fū一yì番fān,又yòu欲yù将jiāng身shēn赴fù水shuǐ而ér死sǐ,慌huāng得de玄xuán奘zàng拚pīn命mìng扯chě住zhù。正zhèng在zài仓cāng皇huáng之zhī际jì,忽hū见jiàn水shuǐ面miàn上shàng一yí个gè死sǐ尸shī浮fú来lái,靠kào近jìn江jiāng岸àn之zhī傍páng。小xiǎo姐jiě忙máng向xiàng前qián认rèn看kàn,认rèn得dé是shì丈zhàng夫fū的de尸shī首shǒu,一yì发fā嚎háo啕táo大dà哭kū不bù已yǐ。众zhòng人rén俱jù来lái观guān看kàn,只zhǐ见jiàn光guāng蕊ruǐ舒shū拳quán伸shēn脚jiǎo,身shēn子zi渐jiàn渐jiàn展zhǎn动dòng,忽hū地dì爬pá将jiāng起qǐ来lái坐zuò下xià。众zhòng人rén不bú胜shèng惊jīng骇hài。光guāng蕊ruǐ睁zhēng开kāi眼yǎn,早zǎo见jiàn殷yīn小xiǎo姐jiě与yǔ丈zhàng人rén殷yīn丞chéng相xiàng同tóng着zhe小xiǎo和hé尚shàng俱jù在zài身shēn边biān啼tí哭kū。

夫妻重逢

光guāng蕊ruǐ道dào:「你nǐ們men為wèi何hé在zài此cǐ?」小xiǎo姐jiě道dào:「因yīn汝rǔ被bèi賊zéi人rén打dǎ死sǐ,後hòu來lái妾qiè身shēn生shēng下xià此cǐ子zǐ,幸xìng遇yù金jīn山shān寺sì長zhǎng老lǎo撫fǔ養yǎng長zhǎng大dà,尋xún我wǒ相xiāng會huì,我wǒ教jiào他tā去qù尋xún外wài公gōng。父fù親qīn得dé知zhī,奏zòu聞wén朝cháo廷tíng,統tǒng兵bīng到dào此cǐ,拿ná住zhù賊zéi人rén,適shì才cái生shēng取qǔ心xīn肝gān,望wàng空kōng祭jì奠diàn我wǒ夫fū。不bù知zhī我wǒ夫fū怎zěn生shēng又yòu得dé還huán魂hún?」光guāng蕊ruǐ道dào:「皆jiē因yīn我wǒ與yǔ你nǐ昔xī年nián在zài萬wàn花huā店diàn時shí,買mǎi放fàng了le那nà尾wěi金jīn色sè鯉lǐ魚yú,誰shuí知zhī那nà鯉lǐ魚yú就jiù是shì此cǐ處chù龍lóng王wáng。後hòu來lái逆nì賊zéi把bǎ我wǒ推tuī在zài水shuǐ中zhōng,全quán虧kuī得dé他tā救jiù我wǒ。方fāng才cái又yòu賜cì我wǒ還huán魂hún,送sòng我wǒ寶bǎo物wù,俱jù在zài身shēn上shàng。更gèng不bù想xiǎng你nǐ生shēng下xià這zhè兒ér子zi,又yòu得dé岳yuè丈zhàng為wèi我wǒ報bào仇chóu。真zhēn是shì苦kǔ盡jìn甘gān來lái,莫mò大dà之zhī喜xǐ。」光guāng蕊ruǐ道dào:「你nǐ们men为wèi何hé在zài此cǐ?」小xiǎo姐jiě道dào:「因yīn汝rǔ被bèi贼zéi人rén打dǎ死sǐ,后hòu来lái妾qiè身shēn生shēng下xià此cǐ子zǐ,幸xìng遇yù金jīn山shān寺sì长zhǎng老lǎo抚fǔ养yǎng长zhǎng大dà,寻xún我wǒ相xiāng会huì,我wǒ教jiào他tā去qù寻xún外wài公gōng。父fù亲qīn得dé知zhī,奏zòu闻wén朝cháo廷tíng,统tǒng兵bīng到dào此cǐ,拿ná住zhù贼zéi人rén,适shì才cái生shēng取qǔ心xīn肝gān,望wàng空kōng祭jì奠diàn我wǒ夫fū。不bù知zhī我wǒ夫fū怎zěn生shēng又yòu得dé还huán魂hún?」光guāng蕊ruǐ道dào:「皆jiē因yīn我wǒ与yǔ你nǐ昔xī年nián在zài万wàn花huā店diàn时shí,买mǎi放fàng了le那nà尾wěi金jīn色sè鲤lǐ鱼yú,谁shuí知zhī那nà鲤lǐ鱼yú就jiù是shì此cǐ处chù龙lóng王wáng。后hòu来lái逆nì贼zéi把bǎ我wǒ推tuī在zài水shuǐ中zhōng,全quán亏kuī得dé他tā救jiù我wǒ。方fāng才cái又yòu赐cì我wǒ还huán魂hún,送sòng我wǒ宝bǎo物wù,俱jù在zài身shēn上shàng。更gèng不bù想xiǎng你nǐ生shēng下xià这zhè儿ér子zi,又yòu得dé岳yuè丈zhàng为wèi我wǒ报bào仇chóu。真zhēn是shì苦kǔ尽jìn甘gān来lái,莫mò大dà之zhī喜xǐ。」

團圓會慶

眾zhòng官guān聞wén知zhī,都dōu來lái賀hè喜xǐ。丞chéng相xiàng就jiù令lìng安ān排pái酒jiǔ席xí,答dá謝xiè所suǒ屬shǔ官guān員yuán。即jí日rì軍jūn馬mǎ回huí程chéng。來lái到dào萬wàn花huā店diàn,那nà丞chéng相xiàng傳chuán令lìng安ān營yíng。光guāng蕊ruǐ便biàn同tóng玄xuán奘zàng到dào劉liú家jiā店diàn尋xún婆pó婆po。那nà婆pó婆po當dāng夜yè得dé了le一yí夢mèng,夢mèng見jiàn枯kū木mù開kāi花huā,屋wū後hòu喜xǐ鵲què頻pín頻pín喧xuān噪zào,想xiǎng道dào:「莫mò不bú是shì我wǒ孫sūn兒ér來lái也yě?」說shuō猶yóu未wèi了liǎo,只zhǐ見jiàn店diàn門mén外wài,光guāng蕊ruǐ父fù子zǐ齊qí到dào。小xiǎo和hé尚shàng指zhǐ道dào:「這zhè不bú是shì俺ǎn婆pó婆po?」光guāng蕊ruǐ見jiàn了le老lǎo母mǔ,連lián忙máng拜bài倒dǎo。母mǔ子zǐ抱bào頭tóu痛tòng哭kū一yì場cháng,把bǎ上shàng項xiàng事shì說shuō了le一yí遍biàn。算suàn還huán了le小xiǎo二èr店diàn錢qián,起qǐ程chéng回huí到dào京jīng城chéng。進jìn了le相xiàng府fǔ,光guāng蕊ruǐ同tóng小xiǎo姐jiě與yǔ婆pó婆po、玄xuán奘zàng都dōu來lái見jiàn了le夫fū人rén。夫fū人rén不bú勝shèng之zhī喜xǐ,吩fēn咐fu家jiā僮tóng,大dà排pái筵yán宴yàn慶qìng賀hè。丞chéng相xiàng道dào:「今jīn日rì此cǐ宴yàn,可kě取qǔ名míng為wéi團tuán圓yuán會huì。」真zhēn正zhèng合hé家jiā歡huān樂lè。众zhòng官guān闻wén知zhī,都dōu来lái贺hè喜xǐ。丞chéng相xiàng就jiù令lìng安ān排pái酒jiǔ席xí,答dá谢xiè所suǒ属shǔ官guān员yuán。即jí日rì军jūn马mǎ回huí程chéng。来lái到dào万wàn花huā店diàn,那nà丞chéng相xiàng传chuán令lìng安ān营yíng。光guāng蕊ruǐ便biàn同tóng玄xuán奘zàng到dào刘liú家jiā店diàn寻xún婆pó婆po。那nà婆pó婆po当dāng夜yè得dé了le一yí梦mèng,梦mèng见jiàn枯kū木mù开kāi花huā,屋wū后hòu喜xǐ鹊què频pín频pín喧xuān噪zào,想xiǎng道dào:「莫mò不bú是shì我wǒ孙sūn儿ér来lái也yě?」说shuō犹yóu未wèi了liǎo,只zhǐ见jiàn店diàn门mén外wài,光guāng蕊ruǐ父fù子zǐ齐qí到dào。小xiǎo和hé尚shàng指zhǐ道dào:「这zhè不bú是shì俺ǎn婆pó婆po?」光guāng蕊ruǐ见jiàn了le老lǎo母mǔ,连lián忙máng拜bài倒dǎo。母mǔ子zǐ抱bào头tóu痛tòng哭kū一yì场cháng,把bǎ上shàng项xiàng事shì说shuō了le一yí遍biàn。算suàn还huán了le小xiǎo二èr店diàn钱qián,起qǐ程chéng回huí到dào京jīng城chéng。进jìn了le相xiàng府fǔ,光guāng蕊ruǐ同tóng小xiǎo姐jiě与yǔ婆pó婆po、玄xuán奘zàng都dōu来lái见jiàn了le夫fū人rén。夫fū人rén不bú胜shèng之zhī喜xǐ,吩fēn咐fu家jiā僮tóng,大dà排pái筵yán宴yàn庆qìng贺hè。丞chéng相xiàng道dào:「今jīn日rì此cǐ宴yàn,可kě取qǔ名míng为wéi团tuán圆yuán会huì。」真zhēn正zhèng合hé家jiā欢huān乐lè。

榮封收束

次cì日rì早zǎo朝cháo,唐táng王wáng登dēng殿diàn。殷yīn丞chéng相xiàng出chū班bān,將jiāng前qián後hòu事shì情qíng備bèi細xì啟qǐ奏zòu,並bìng薦jiàn光guāng蕊ruǐ才cái可kě大dà用yòng。唐táng王wáng准zhǔn奏zòu,即jí命mìng陞shēng陳chén萼è為wéi學xué士shì之zhī職zhí,隨suí朝cháo理lǐ政zhèng。玄xuán奘zàng立lì意yì安ān禪chán,送sòng在zài洪hóng福fú寺sì內nèi修xiū行xíng。後hòu來lái,殷yīn小xiǎo姐jiě畢bì竟jìng從cóng容róng自zì盡jìn。玄xuán奘zàng自zì到dào金jīn山shān寺sì中zhōng報bào答dá法fǎ明míng長zhǎng老lǎo。不bù知zhī後hòu來lái事shì體tǐ若ruò何hé,且qiě聽tīng下xià回huí分fēn解jiě。次cì日rì早zǎo朝cháo,唐táng王wáng登dēng殿diàn。殷yīn丞chéng相xiàng出chū班bān,将jiāng前qián后hòu事shì情qíng备bèi细xì启qǐ奏zòu,并bìng荐jiàn光guāng蕊ruǐ才cái可kě大dà用yòng。唐táng王wáng准zhǔn奏zòu,即jí命mìng升shēng陈chén萼è为wéi学xué士shì之zhī职zhí,随suí朝cháo理lǐ政zhèng。玄xuán奘zàng立lì意yì安ān禅chán,送sòng在zài洪hóng福fú寺sì内nèi修xiū行xíng。后hòu来lái,殷yīn小xiǎo姐jiě毕bì竟jìng从cóng容róng自zì尽jìn。玄xuán奘zàng自zì到dào金jīn山shān寺sì中zhōng报bào答dá法fǎ明míng长zhǎng老lǎo。不bù知zhī后hòu来lái事shì体tǐ若ruò何hé,且qiě听tīng下xià回huí分fēn解jiě。

英譯 The Child on the Plank

Our tale tells of the great realm of Shaanxi and the city of Cháng'ān, the seat where emperors of successive ages had founded their capitals. Ever since the Zhou, the Qin and the Han, its three districts had bloomed like brocade and its eight rivers wound about the walls — truly a land of storied splendor. At that time the Emperor Taizong of the great Tang had ascended the throne and changed the reign-style to Zhenguan. He had reigned thirteen years, the year being jǐsì, and all under Heaven was at peace, the eight quarters bringing tribute and the four seas owning themselves his subjects.

One day, when Taizong had taken his seat and the civil and military officials were assembled and the audience and its ceremonies concluded, the Chancellor Wei Zheng stepped forth from the ranks and memorialized. “Now that the empire is at peace and the eight quarters are tranquil,” he said, “we should follow the ancient statutes: open the examination halls, recruit men of worth, and advance men of talent, so as to aid the work of civilizing rule.” “What my worthy minister proposes is sound,” replied Taizong; and he thereupon issued a proclamation summoning the worthy, to be promulgated throughout the realm. In every prefecture, department and county, without distinction of soldier or commoner, any man of the scholarly sort, lucid in letters and accomplished in the three sessions, was to come up to Cháng'ān and sit the examination.

When the proclamation reached the region of Haizhou, there was a man surnamed Chen and named E, his courtesy-name Guangrui, who, having seen the notice, went home at once to his mother, Madam Zhang. “The court has sent down its yellow proclamation,” he said, “opening the Southern Department to select men of worth. Your son wishes to go and sit the examination. Should I win even a minor post, I would honor my parents and make my name known, gain rank for my wife and standing for my sons, and bring glory to our gate — such is your son's ambition. This I report to you, Mother, before I set out.” “My son is a man of learning,” said Madam Zhang. “As the saying has it, in youth one studies, and grown, one acts upon it; so indeed it ought to be. But in going up to the examination, take care on the road; and once you have your office, come home early.”

Guangrui then bade his serving-boy pack the baggage, took leave of his mother, and pressed on his way. He reached Cháng'ān just as the examination halls were thrown wide, entered the hall, sat the papers and was selected; and at the palace examination on the three policy questions the Tang sovereign with his own brush conferred on him the rank of zhuàngyuán, Top Graduate, and for three days he rode in procession through the streets.

Unlooked-for, his procession came to the gate of the Chancellor, Yin Kaishan, who had a daughter named Wenjiao — also called Mantangjiao — as yet unbetrothed, and who was just then up in a high silk-hung tower, casting an embroidered ball to choose her groom. It happened that Chen Guangrui was passing just beneath it. At a single glance the young lady saw that he was a man of outstanding bearing, and knowing him to be the newly-named Top Graduate, was overjoyed within; she let the embroidered ball drop, and it struck Guangrui's black gauze cap square. Of a sudden there came a burst of pipes and flutes in delicate consort, and a dozen-odd maidservants came down from the tower, took hold of Guangrui's horse by the head, and ushered the Top Graduate into the Chancellor's residence to be wed. The Chancellor and his lady came out into the hall at once, called in a master of ceremonies, and matched the young lady to Guangrui. They bowed to Heaven and Earth, husband and wife exchanged their bows, and they bowed too to her father and mother. The Chancellor ordered a banquet laid, and they feasted merrily the night through; and the two of them, hand in hand, went in together to the bridal chamber.

Next day at the third mark of the fifth watch, Taizong took his seat in the Hall of the Golden Bells, and the civil and military ministers hastened to the audience. “To what office should the new Top Graduate, Chen Guangrui, be appointed?” Taizong asked. “I have surveyed the prefectures in my charge,” the Chancellor Wei Zheng memorialized. “Jiangzhou has a post standing vacant; I beg Your Majesty to bestow it on him.” Taizong thereupon appointed him Governor of Jiangzhou, ordered him to make ready and set out, and not to overstep his term. Guangrui gave thanks for the favor and withdrew from court, returned to the Chancellor's residence, took counsel with his wife, took leave of her parents, and with her set out for his post. They left Cháng'ān and took to the road.

It was just the season of late spring —

A mild breeze blows the willows green, fine rain flecks the blossoms red.

Guangrui turned homeward by the way, and with his wife made the bow to his mother, Madam Zhang. “Congratulations, my son,” said Madam Zhang, “and you have brought home a bride besides.” “Thanks to my mother's sheltering blessing,” said Guangrui, “your son has unworthily taken first place and was granted the procession through the streets; and passing before the gate of Chancellor Yin's residence, I chanced to be struck square by her thrown embroidered ball, whereupon the Chancellor at once gave his daughter to take your son for a husband. The court has made your son Governor of Jiangzhou, and I have now come to fetch you, that you may go with us to take up the post.” Madam Zhang was overjoyed, and made ready for the journey.

After some days on the road they came to lodge at the house of Liu the Second, at the Myriad Flowers Inn; and there Madam Zhang suddenly fell ill. “I am unwell,” she said to Guangrui. “Let us rest and recover at the inn a day or two before going on.” Guangrui obeyed. Next morning he saw before the inn a man holding up a golden carp and crying it for sale, and bought it for a string of cash. Meaning to cook it for his mother, he noticed that the carp kept blinking its eyes. “I have heard,” said Guangrui, astonished, “that a fish or serpent which blinks is surely no common creature.” And he asked the fisherman where it had been caught. “It was taken from the Hong River,” said the fisherman, “fifteen lǐ from the prefecture.” Guangrui took the fish and released it alive into the Hong River, then returned to the inn and told his mother of it. “To set a creature free is a good deed,” said Madam Zhang. “My heart is glad of it.”

“We have stayed three days at this inn,” said Guangrui, “and the term set me is pressing; your son means to set out tomorrow — but I do not know whether you are well enough?” “I am out of sorts,” said Madam Zhang, “and the road just now is fiercely hot; I fear it would add to my sickness. You might rent a room here for me to stay a while, and leave some money with me for expenses. You two go on ahead to take up the post, and come back to fetch me when the autumn cool comes.” Guangrui took counsel with his wife, rented a lodging, left money with his mother, and with his wife took his leave and went on.

The road was hard; travelling by day and resting by night, before they knew it they had reached the Hong River ferry. There they saw two boatmen, Liu Hong and Li Biao, who poled their boat to the bank to receive them. It was that Guangrui was fated from a former life to meet this calamity, and so ran straight into these enemies. Guangrui had his serving-boy carry the baggage aboard, and just as husband and wife were boarding together, Liu Hong, opening his eyes, saw that Yin Wenjiao's face was like the full moon, her eyes like autumn ripples, her small mouth a cherry, her supple waist a green willow — truly one with the look that sinks fish and downs wild geese, the face that hides the moon and shames the flowers — and a wolf's greed rose up in him. He then laid a plan with Li Biao and poled the boat to a spot without a soul about. Waiting till the still of the third watch, they first killed the serving-boy, then beat Guangrui to death, and pushed both bodies into the water. When the lady saw that her husband had been killed, she made to throw herself into the water as well; but Liu Hong seized her in his arms. “If you will be mine, all is well,” he said; “but if you will not, then it is the end at a single stroke.” The lady, finding no recourse, could only consent for the moment and submit to him. The villain poled the boat to the south bank and handed it over to Li Biao to keep, and himself put on Guangrui's robes and cap, took his official credentials, and went off with the lady to take up the post at Jiangzhou.

Now the body of the serving-boy whom Liu Hong had killed drifted off downstream; but the body of Chen Guangrui alone sank to the river-bed and lay still. A yaksha on patrol at the mouth of the Hong River saw it and sped to report it to the Dragon Palace, where the Dragon King had just taken his hall. “At the mouth of the Hong River,” the yaksha reported, “some unknown person has beaten a scholar to death and flung the body into the deep.” The Dragon King had the body carried in and set before him, and looking it over closely said, “This is the very man who saved me — how comes he to be murdered? As the saying goes, kindness should be requited with kindness. Today I must save his life, to repay the kindness he did me before.” He at once wrote out a dispatch and sent a yaksha straight to the City God and Earth God of Hongzhou to deliver it, to fetch the scholar's soul and save his life. The City God and Earth God then bade their little demons hand Chen Guangrui's soul over to the yaksha to take away, and the yaksha bore it to the Crystal Palace and reported to the Dragon King.

“You, scholar,” asked the Dragon King, “what is your name, and where are you from? How came you here, to be beaten to death?” Guangrui bowed. “Your humble servant is Chen E, courtesy-name Guangrui, a man of Hongnong county in Haizhou. I unworthily took first place in the new examination and was granted the governorship of Jiangzhou, and was going with my wife to take up the post. Reaching the riverside and boarding the boat, I did not foresee that the boatman Liu Hong would covet my wife; he beat me to death and cast away my body. I beg the Great King to grant me rescue.” “So that is how it was,” said the Dragon King, hearing this. “Sir, the golden carp you released earlier was none other than myself. You are the man who saved me; now that you are in peril, how could there be any reason for me not to save you?” So he laid Guangrui's body to one side and set a face-preserving pearl in its mouth, that it should not decay, so that one day it might be restored to life and take its revenge. “Your true soul,” he said further, “shall for the present serve as a commander in my water-court.” Guangrui kowtowed his thanks, and the Dragon King set out a feast to entertain him — of which no more here.

Now Yin Wenjiao bitterly hated the villain Liu, hating him enough to eat his flesh and sleep upon his skin. But because she was with child, not knowing whether it would be a boy or a girl, she had no recourse but to comply with him for the time, against her will. In the turn of an eye, before she knew it, they had reached Jiangzhou. Clerks, scribes and yamen runners all came out to receive them, and the officials of the district set out a banquet in the public hall to greet them. “Now that I have come here,” said Liu Hong, “I rely wholly on you gentlemen's great support to sustain me.” “Your Honor, a man of the highest distinction and talent, will surely look on the people as his own children, keeping litigation simple and punishments clean,” the subordinate officials answered. “We who serve under you all have something to rely on — why be so modest?” When the public banquet was over, the company dispersed.

Time passed swiftly. One day Liu Hong went off on official business to a distant place, and the lady, in the yamen, brooding on her mother-in-law and her husband, sat sighing in the flower-pavilion. Suddenly her body grew weary and her belly pained her; she swooned to the ground and, without knowing it, gave birth to a son. By her ear a voice charged her. “Mantangjiao, hear my charge. I am the Star Lord of the South Pole, come at the command of the Bodhisattva Guanyin to bring you this son. In days to come his name shall be great and far-reaching, no common thing. If the villain Liu returns, he will surely kill this child; you must guard him with all your heart. Your husband has already been saved by the Dragon King; in time husband and wife shall meet again, mother and child be reunited, and the wrong be wiped clean and avenged in its day. Mark my words well. Wake now, wake!” And with that the voice was gone.

The lady woke, remembering every word, and clasping the child to her could find no plan. Suddenly Liu Hong returned, and at the sight of the child meant to drown it. “It is late in the day now,” said the lady; “let us wait and cast it into the river tomorrow.” By good fortune, early next morning Liu Hong was suddenly called away on urgent official business; and the lady thought to herself: if this child waits for the villain's return, its life is forfeit. Better to cast it into the river early and leave it to live or die. Should Heaven take pity, and someone save and raise this child, one day they might meet again. But fearing the child could not later be known for hers, she bit her finger and wrote a letter in blood, setting down in full the parents' names and the whole history of his origins; and she bit off the little toe of the child's left foot, as a token of proof. She took an inner garment from her own body, wrapped the child in it, and seizing the chance carried him out of the yamen; and by good fortune the yamen was not far from the river. Reaching the riverside, the lady wept long and bitterly. Just as she was about to cast him away, she saw a plank of wood float up at the river's edge; and bowing in prayer toward Heaven, she laid the child on the plank and bound him fast with a sash, fastened the blood-letter at his breast, and pushed him out into the river, to go where it would. Then, swallowing her tears, she returned to the yamen — of which no more here.

Now the child on the wooden plank drifted downstream and came to rest at the very foot of Gold Mountain Monastery. The abbot of Gold Mountain, the monk Faming, was one who had cultivated truth and grasped the Way, already possessed of the wondrous secret of the Unborn. He was just sitting in meditation when he suddenly heard the cry of an infant; his heart stirred at once, and he hurried to the riverside to look, and there at the water's edge, on a plank of wood, he saw an infant asleep. The elder hastily took it up, and seeing the blood-letter in its bosom, learned the whole history. He gave it a milk-name, calling it Jiangliu, River-Float, and entrusted it to others to raise; and the blood-letter he kept carefully hidden away. Time flew like an arrow, sun and moon like a shuttle. Before they knew it, Jiangliu had grown to eighteen years. The elder then had him shave his head and take up religious practice, gave him the dharma-name Xuanzang, anointed his crown and conferred the precepts, and he set his heart firmly on the Way.

One day, in the late-spring weather, the company were together beneath the pines, expounding the scriptures and discoursing on the deep mysteries of Chan, when the wine-and-meat monk happened to be worsted in argument by Xuanzang. The monk flew into a rage and cursed him. “You cursed creature — you do not even know your own name, nor know your father and mother; what devilry are you still up to here?” Cursed with such words, Xuanzang went into the temple, knelt before his master, and with tears streaming down said, “A man is born between Heaven and Earth, endowed with yin and yang and formed of the Five Phases; all are begotten of a father and reared by a mother. How can there be a man living in the world who has no father and mother?” And again and again he pleaded, begging to know his parents' names. “If you truly wish to seek your parents,” said the elder, “come with me into the abbot's quarters.” Xuanzang followed him to the abbot's room. The elder reached up to a high beam, took down a small casket, and opening it took out a blood-letter and an undershirt, and handed them to Xuanzang; and Xuanzang opened the letter and read it, and so learned in full his parents' names and the whole account of the wrong done them.

When he had finished reading, he fell weeping to the ground despite himself. “The wrong done my parents, left unavenged — how then am I a man? For eighteen years I have not known the parents who gave me birth; only today do I learn that I have a mother. Had not my master rescued and reared this body, where should I be today? Let your disciple go and find his mother; then I shall bear the incense-basin on my head and rebuild the temple halls, to repay my master's deep kindness.” “If you would go to seek your mother,” said his master, “take this blood-letter and undershirt with you. Go only as a monk begging alms, straight to the private yamen at Jiangzhou, and so you may come to see your mother.”

Xuanzang received his master's instructions, took on the guise of an alms-begging monk, and went straight to Jiangzhou. It happened that Liu Hong was away on business — it was Heaven's doing that mother and son should meet — and Xuanzang came right up to the gate of the private yamen to beg. Now Yin Wenjiao had had a dream in the night, dreaming of the waned moon grown round again, and she thought to herself: of my mother-in-law I have no word; my husband was murdered by this villain; my own son I cast into the river, and if anyone took and raised him, by my reckoning he would be eighteen now. Perhaps today Heaven means us to meet — there is no telling. Just as she was musing, she suddenly heard someone before the yamen chanting sutras and calling out, “Alms!”; and taking the chance, she came out and asked where he had come from. “This poor monk is a disciple of the elder Faming of Gold Mountain Monastery,” Xuanzang answered. “Since you are a disciple of the elder of Gold Mountain...” said the lady; and she called him into the yamen and had vegetarian food set before him to eat. Watching closely his bearing and his speech, she found him much like her husband.

The lady sent her attendant maids away and asked, “You, little master — did you take orders as a child, or in your middle years? What is your name? Have you father and mother?” “I did not take orders as a child, nor in middle years,” Xuanzang answered. “When I tell it — my wrong is as great as the sky, my grievance deep as the sea: my father was murdered, and my mother seized by the villain. My master, the elder Faming, bade me seek my mother within the Jiangzhou yamen.” “What is your mother's surname?” the lady asked. “My mother is surnamed Yin, named Wenjiao,” said Xuanzang. “My father is surnamed Chen, named Guangrui. My infant name was Jiangliu, and my dharma-name given as Xuanzang.” “Wenjiao is none other than I,” said the lady. “But what proof have you now?” Hearing that she was his mother, Xuanzang fell to both knees and wept aloud. “If my mother does not believe me, here are the blood-letter and undershirt for proof.” Wenjiao took them and looked, and they were indeed true; and mother and son embraced and wept.

Then she cried, “My son, away quickly!” “For eighteen years I have not known the parents who bore me,” said Xuanzang; “only this morning have I seen my mother — how can I bear to part?” “My son, withdraw at once and be gone,” said the lady. “If the villain Liu returns, he will surely take your life. Tomorrow I shall feign an illness, saying I once vowed a hundred pairs of monk's shoes in years past, and come to your temple to redeem the vow. At that time I shall have words for you.” Xuanzang did as she said and took his leave.

Now after the lady had seen her son, her heart was half grief and half joy. One day she feigned sickness, would touch neither tea nor rice, and lay abed; and when Liu Hong came back to the yamen and asked the cause, she answered him. “In my youth I once made a vow, to give away a hundred pairs of monk's shoes. Five days ago I dreamed of a monk with a sharp blade in hand demanding the shoes, and at once felt unwell.” “Such a small matter — why not say so earlier?” said Liu Hong. He went up to the hall at once and ordered his two aides, Wang of the left office and Li of the right: every household among the people of Jiangzhou city was to make one pair of monk's shoes, to be delivered within five days. The people all duly delivered their full quota. “The shoes are made,” the lady said to Liu Hong. “What temple is there hereabouts, where I might go to redeem the vow?” “Here at Jiangzhou there is Gold Mountain Monastery and Jiao Mountain Monastery,” said Liu Hong. “Go to whichever you please.” “I have long heard Gold Mountain is a fine temple,” said the lady. “I will go to Gold Mountain.” Liu Hong at once had Wang and Li ready a boat. The lady took her trusted people, boarded together, and the boatman poled off, making straight for Gold Mountain Monastery.

Now Xuanzang, back at the temple, had seen the elder Faming and told him all that had passed, and the elder was greatly pleased. Next day a maidservant arrived ahead to announce that the lady was coming to the temple to redeem a vow, and all the monks came out of the temple to receive her. The lady came straight in at the temple gate, paid reverence to the Bodhisattva, and laid on a great alms-offering. She had the maid bring the monk's shoes and summer stockings on a tray, and coming to the dharma-hall she offered heart-incense in worship, and bade the elder Faming distribute the shoes among the monks. When Xuanzang saw the monks dispersed and not a soul left in the hall, he came forward and knelt. The lady had him take off his shoes and socks to look, and on the left foot a little toe was indeed missing. At that the two embraced and wept again, and gave thanks to the elder for raising him. “Now that mother and son are met,” said Faming, “I fear the wicked villain may learn of it; withdraw quickly and go back, that you may escape disaster.”

“My son,” said the lady, “I give you an incense-ring. Go to the region northwest of Hongzhou, about fifteen hundred lǐ distant; there is a Myriad Flowers Inn, where in those days your grandmother, Madam Zhang, was left behind — she is your father's own mother. I shall write a letter for you besides. Go to the imperial city of the Tang sovereign, to the left of the golden hall, the house of Chancellor Yin Kaishan — he is your mother's own father. Give my letter to your grandfather, and bid him memorialize the Tang sovereign to lead out troops, to seize and slay this villain and avenge your father — only then can your old mother be saved out of this. I dare not stay long now, fearing the villain will fault me for returning late.” And she left the temple, boarded, and went off by water.

Xuanzang wept his way back to the temple, took leave of his master, and set out at once for Hongzhou. Coming to the Myriad Flowers Inn, he asked the innkeeper Liu the Second, “In years past, the traveller Chen, an official of Jiangzhou, had a mother lodging at your inn — how does she fare now?” “She was indeed at my inn,” said Liu the Second. “Later she went blind in the eyes, and for three or four years paid me no rent. Now she is in a ruined tile-kiln by the south gate, going out each day to beg her bread. That gentleman has been gone so long — to this day not a word of him; I cannot tell why.” When Xuanzang had heard him out, he went straight to the ruined kiln by the south gate and found the grandmother. “Your voice is much like my son Chen Guangrui's,” the grandmother said. “I am not Chen Guangrui; I am Chen Guangrui's son,” said Xuanzang. “The lady Wenjiao is my mother.” “Why have your father and mother not come?” said the grandmother. “My father was beaten to death by a brigand,” said Xuanzang, “and my mother seized by force as his wife.”

“How did you come to know to seek me?” the grandmother said. “It was my mother who sent me to seek you, grandmother,” said Xuanzang. “My mother has a letter here, and an incense-ring besides.” The grandmother took the letter and the ring, and crying aloud wept: “My son went for fame and office and came to this; I only thought he had turned his back on duty and forgotten kindness — who would have known he had been murdered? Yet I am glad that Heaven took pity and did not cut off my son's line; today there is even a grandson come to seek me.” “Grandmother,” Xuanzang asked, “how is it your eyes are both gone blind?” “Out of longing for your father,” said the grandmother, “day after day I gazed for him and he did not come, and so I wept till both my eyes went dark.”

Xuanzang then knelt and prayed toward Heaven. “Now I, Xuanzang, am eighteen years old, and the wrong done my parents is unavenged. Today I have come at my mother's bidding to seek my grandmother; if Heaven would pity your disciple's sincerity, restore my grandmother's two eyes to sight.” His prayer done, he licked his grandmother's eyes with the tip of his tongue; and in a moment the two eyes were licked open and restored as before. The grandmother looked at the little monk. “You are truly my grandson,” she said, “the very image of my son Guangrui.” And she was glad and grieved at once. Xuanzang then led her out of the kiln gate and back to Liu the Second's inn, and with some money rented a room for her to lodge in; and giving her travelling funds besides, he said, “I shall be gone only a month or so, then return.”

He took leave of his grandmother at once and went straight to the capital. Finding his way to Chancellor Yin's residence on the east street of the imperial city, he said to the gatekeeper, “This humble monk is a kinsman, come to call on his lordship.” The gatekeeper reported to the Chancellor. “I have no kin among monks,” said the Chancellor. “Last night I dreamed my daughter Mantangjiao came home,” said his lady. “Might it not be that our son-in-law has sent a letter back?” The Chancellor then had the little monk brought to the hall. Seeing the Chancellor and his lady, the little monk wept and bowed to the ground, took a sealed letter from his bosom, and handed it to the Chancellor; and the Chancellor opened it, read it through from the beginning, and wept aloud. “My lord, what is the matter?” the lady asked. “This monk is your grandson and mine,” said the Chancellor. “Our son-in-law Chen Guangrui was murdered by a villain, and Mantangjiao seized by force as his wife.” The lady, hearing this, also wept without ceasing. “Do not grieve, my lady,” said the Chancellor. “Tomorrow I shall memorialize the sovereign and lead troops myself, that our son-in-law be surely avenged.”

Next day the Chancellor entered court and memorialized the Tang sovereign. “Your subject's son-in-law, the Top Graduate Chen Guangrui, took his household to his post at Jiangzhou, and was beaten to death by the boatman Liu Hong, who seized his wife, impersonated your subject's son-in-law, and has held office for years. The matter is monstrous; I beg Your Majesty to send forth troops at once and stamp out the bandit.” The Tang sovereign, on reading the memorial, was greatly angered, and dispatched sixty thousand of the Imperial Forest Guard, ordering Chancellor Yin to lead the troops out. The Chancellor received the edict, left court, mustered his troops at the drill-ground, and set out straight for Jiangzhou. Travelling by day and resting by night, swift as falling stars and flying birds, before they knew it they had reached Jiangzhou, and Chancellor Yin's forces all encamped on the north bank. By night, a golden tablet of summons called in the Jiangzhou vice-administrator and the assistant prefect, two men, and the Chancellor told them the whole matter, bidding them bring troops to assist; and together they crossed the river. It was not yet light when they surrounded Liu Hong's yamen. Liu Hong was deep in a dream when he heard the boom of a cannon and the clash of gongs and drums; the troops cut their way into the private yamen, and Liu Hong, caught off guard, was taken before he could move. The Chancellor handed down a military order and had Liu Hong and his whole gang bound and marched to the execution ground, and ordered all the troops to make camp outside the city.

The Chancellor went straight into the yamen, took his seat in the main hall, and asked the lady to come out and meet him. The lady wished to go out, but ashamed to face her father, was about to hang herself; and Xuanzang, learning of it, rushed to save his mother and fell to both knees before her. “I came with troops at my grandfather's side to avenge my father. Today the villain is taken — why, mother, would you instead seek death? If you die, mother, how can your child live on?” The Chancellor also came into the yamen to console her. “I have heard that a woman follows one husband to the end,” said the lady. “Grieving that my husband was slain by the villain, how could I brazenly give myself to him? Only because I carried an unborn child did I swallow shame and live on. Now happily my son is grown, and I have seen my old father raise troops for revenge; but as a daughter, with what face can I meet you? There is only a single death, to requite my husband.” “This is not my child changing her virtue with fortune's rise and fall,” said the Chancellor. “It all came of utter necessity — how can it be a disgrace?” Father and daughter embraced and wept, and Xuanzang too grieved without end.

The Chancellor wiped his tears. “You two, grieve no more,” he said. “I have now taken the enemy villain — let us go and deal with him.” And he rose and went to the execution ground. As it happened, the Jiangzhou vice-administrator had also sent scouts who seized the water-bandit Li Biao and brought him in. The Chancellor, greatly pleased, had the guards bring forth Liu Hong and Li Biao, gave each a hundred heavy blows, and took their confessions, which acknowledged the wrongful murder of Chen Guangrui years before. Li Biao was first nailed to a wooden donkey, pushed to the marketplace, sliced by a thousand cuts, and his head exposed to the crowd. Liu Hong was taken to the Hong River ferry, the very place where Chen Guangrui had been killed years before; and the Chancellor, the lady and Xuanzang, three of them, went in person to the riverside and made sacrifice toward the empty air, cut out Liu Hong's heart and liver alive, sacrificed them to Guangrui, and burned a funeral address.

The three of them wept toward the river, and their grief soon stirred the water-court; and a sea-patrolling yaksha brought the funeral address to the Dragon King. When the Dragon King had read it, he sent Marshal Turtle to fetch Guangrui. “Sir, congratulations, congratulations! Your wife, your son and your father-in-law are all at the riverside making sacrifice to you. Now I send you back to life. I send you besides a wish-granting pearl, two rolling-plate pearls, ten lengths of fine silk, and a belt of bright pearls and jade. Today you may be reunited with wife, son and mother.” Guangrui bowed his thanks again and again. The Dragon King then had the yaksha bear his body out to the river-mouth to be restored to life, and the yaksha received the command and departed.

Now Yin Wenjiao, having wept her sacrifice over her husband, was about to throw herself into the water and die, when Xuanzang, frantic, risked his life to seize and hold her back. Just at that panic-stricken moment, a corpse suddenly floated up on the water and drew near the riverbank. The lady hurried forward to look, recognized her husband's body, and burst into unrestrained wailing. Everyone came to look, and saw Guangrui stretch his fists and legs, his body gradually stirring and moving, until all at once he crawled up and sat down. The crowd could not master their astonishment. Guangrui opened his eyes, and at once saw Yin Wenjiao, his father-in-law Chancellor Yin, and the little monk all weeping at his side.

“Why are you all here?” said Guangrui. “Because you were beaten to death by the villain, I later bore this child,” said the lady, “and happily he was taken in and raised by the abbot of Gold Mountain Monastery, grew up, and sought me out; and I bade him go find his grandfather. My father, learning of it, memorialized the throne, led troops here, seized the villain, just now cut out his heart and liver, and made sacrifice to you, my husband, into the empty air. But I do not know — how is it that my husband has come back to life?” “It is all because, years ago, when you and I were at the Myriad Flowers Inn, we bought and released that golden carp,” said Guangrui. “Who would have known that the carp was none other than the Dragon King of this place? Later, when the traitor pushed me into the water, it was entirely thanks to him that I was saved; and just now he has granted me back my soul and given me treasures besides, all here on my person. Little did I think you had borne this son, and that my father-in-law would avenge me. Truly, bitterness ended and sweetness come — a joy beyond all measure.”

The assembled officials, hearing of it, all came to offer congratulations, and the Chancellor ordered a banquet laid to thank the officials under him; and that same day the troops set off on the return march. Reaching the Myriad Flowers Inn, the Chancellor ordered camp to be pitched, and Guangrui then went with Xuanzang to Liu's inn to seek the grandmother. That night the grandmother had had a dream — she dreamed of a withered tree bursting into bloom, and magpies chattering again and again behind the house. Could it be, she thought, that my grandson has come? Before the words were out, there at the inn door father and son arrived together. “Is this not my grandmother?” said the little monk, pointing. Guangrui, seeing his old mother, hastily bowed to the ground. Mother and son embraced and wept aloud, and he told over the whole course of events. They settled Liu the Second's inn charges and set off back to the capital. Entering the Chancellor's residence, Guangrui, with the lady, the grandmother and Xuanzang, all came to see the Chancellor's wife. She was overjoyed beyond measure, and bade the household servants set out a great feast in celebration. “Today's feast,” said the Chancellor, “may be named the Feast of Reunion.” And truly the whole family rejoiced together.

Next day at morning court, the Tang sovereign ascended the hall. Chancellor Yin stepped from the ranks, set forth the whole affair in full detail, and recommended Guangrui as fit for high employment; and the Tang sovereign approved the memorial and at once ordered Chen E promoted to the office of Academician, to attend court and manage affairs of state. Xuanzang, set on the peace of meditation, was sent to Bliss-of-Merit Monastery to practice. Afterward, Yin Wenjiao, in the end, calmly took her own life. Xuanzang went himself to Gold Mountain Monastery to repay the kindness of the elder Faming. What further befell is not yet known — pray hear it told in the next chapter.

札記 Notes

The chapter that arrived late. The story you have just read is not in the oldest surviving edition of the novel. The 1592 Nanjing printing that this edition follows has no Chen Guangrui in it at all; its ninth chapter is the one about the fisherman who never comes home empty-handed and the dragon king who falsifies a rainfall and loses his head for it. The Guangrui story was added roughly a century later by two Qing editors, Wang Xiangxu and Huang Zhouxing, who printed it as an appendix to their own edition, and from there it drifted into the popular text as Chapter 9 and has stayed. Nothing about it is a fake. The tale of a monk who came down a river on a board was older than the novel and audiences already knew it; the Qing editors simply decided that a book about a pilgrimage ought to say where the pilgrim came from. Whether they were right is now a question you can answer for yourself. This edition prints the chapter whole and tells you what it is.

A fish bought at an inn door. Nearly everything good in this chapter is interest on one small kindness. A man on his way to his first posting sees a golden carp for sale outside an inn, buys it to cook for his mother, notices it blinking at him, and puts it back in the river instead. That is the whole event, and it runs the rest of the plot. 放生, releasing a captive creature, is a live Buddhist practice rather than a literary flourish. You buy an animal on its way to the pot and let it go, and the merit is credited to you; temples in Chinese-speaking countries still organise it, and still argue about whether a trade in animals bred to be released defeats the point. Guangrui does it because the fish blinks and he knows enough folklore to read the sign. He has no idea he is buying insurance. The carp is the local dragon king. He keeps the body from decaying with a 定顏珠, a face-preserving pearl, puts the soul on the payroll of his water-court, and eighteen years later hands the whole thing back with a leaving present of pearls and silk. The novel enjoys this kind of bookkeeping — one good deed entered in a ledger, quietly accruing, paid out at the exact moment it is needed.

The blood-letter, and a missing toe. How do you prove who a baby is, eighteen years on, with no paper and no witnesses? The mother's answer is two tokens, and they do different jobs. The 血書, the letter written in blood, carries the information: both parents' names and the whole account of what was done to them. The bitten-off little toe carries the proof. A letter can be lost, forged or read by the wrong person; a missing toe on a left foot cannot be counterfeited, and eighteen years later it is still there. Watch how the chapter uses them. The letter identifies him to Faming, who reads it the moment he lifts the child off the plank. The letter identifies him to himself, when the abbot takes the casket down from the beam. The toe is held back for the mother, in an empty hall, after the monks have gone — because she is the only person in the world who knows to look. One point that is easy to lose. Two letters travel in this chapter, not one. The blood-letter stays with Xuanzang; it is his identity papers. The letter that reaches Chancellor Yin in the capital is a second one, written at the temple after mother and son have met, and it is not a keepsake but a deposition.

River-Float. The abbot gives the baby a milk-name for what he is: 江流, River-Float. Eighteen years later the same man gets a religious name, 玄奘, and readers who know a little Chinese history will feel the floor shift, because Xuanzang was real. He lived from around 602 to 664, left China without permission, spent sixteen years travelling in India, came back with hundreds of scriptures and spent the rest of his life translating them. He had a father, three brothers, a documented childhood in Henan, and no plank whatever. What this chapter does is take the most famous monk in Chinese history and give him a foundling's origin instead. It is a substantial thing to do. The historical Xuanzang went west out of scholarly obsession; the novel's Tripitaka goes west because his life began as a debt — a murdered father, a mother he found and then lost, a temple that raised him for nothing. By the time he sets out in the chapters ahead, everything that made him a son has been discharged, and there is nothing left holding him to any address.

Eighteen years of nobody coming. The middle of the chapter goes quiet and does the arithmetic. Everything at the ford happened in a single night. This is what that night looks like spread thin across eighteen years: Madam Zhang goes blind, runs out of money, is put out of her lodging, sleeps in a broken tile-kiln by the south gate and begs in the street to eat. The cruellest part is not the poverty. It is that she has spent the whole time believing her son abandoned her — 背義忘恩, turned his back on duty and forgot what he owed. That is what a murder does when nobody knows about it. It takes the man, and then it quietly makes his mother think badly of him for the rest of her life, and there is no one left who can correct it. The innkeeper is worth a second look too. Liu the Second is not a villain. He is matter-of-fact — three or four years without rent, she is over there now — and when the family finally come back, they do not punish him and they do not thank him. They pay him. It is the only thing he ever asked for, and the chapter's sense of proportion is entirely in that detail.

The water-court keeps office hours. Underneath the river there is a civil service. A 巡海夜叉, a sea-patrolling yaksha, is on shift at the river mouth; a corpse arrives and he submits a report upward. The dragon king reads it, recognises the body, and does not wave a hand and fix things — he writes out a dispatch and sends a runner to the 城隍 and the 土地, the City God and the local Earth God, to have the soul collected through the proper channel. The officer sent to fetch the revived man later on is 鱉元帥, Marshal Soft-shelled Turtle. The joke is affectionate rather than mocking, and it is one of the oldest in Chinese popular religion: the invisible world is organised exactly like the visible one, with ranks, paperwork, jurisdictions and correct forms of address. A yaksha, incidentally, is a fierce spirit imported into China along with Buddhism from India, and the novel has it clocking on as a river patrolman. Notice too what actually triggers the resurrection. Three people weep at the water and burn a written address to the dead. Burning is how you send a document downward. It is filed, read, and acted upon.

What it cost her. The murderer is dead, the son is grown, the husband is alive, the family is round a table, and the Chancellor names the feast 團圓會, the Feast of the Round and Complete. 團圓 is the word for a household with nobody missing from it; it is what makes the New Year's Eve dinner what it is, and it is the standard term for the happy ending of a Chinese play. Guangrui says it outright: bitterness exhausted, sweetness arriving. Then, on the last page, one sentence: 畢竟從容自盡. In the end, calmly, she took her own life. 畢竟 is the word that hurts — in the end, after all, as was always going to happen. Her father's argument had bought her a stay rather than an acquittal. She had quoted the maxim at him, 婦人從一而終, a woman follows one man to the end, and he answered on the facts: she had not traded her fidelity for a better situation, she acted under 不得已, plain compulsion, and an act done under compulsion is not the act of the person compelled. It is humane, and it is special pleading, and it is the move every workable moral system eventually has to make. She appears to have decided otherwise. Having once been the murderer's wife, she completes the maxim the only way it left open to her, and 從容, composed and unhurried, is doing terrible work in that sentence. This is not despair. It is settling an account. The novel reports it in seven characters and moves on — no scene, no protest, nobody at the table objecting. Most modern readers find this the hardest line in the chapter, and the difficulty is worth sitting with rather than explaining away. Without a word of comment, the text shows what the ideal it has been praising all along actually costs when somebody comes to pay the bill.