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進退兩難
Caught Between Doubt and Belief
那太子聞言,心中慘慼,暗自傷愁道:「若不信此言語,他卻有三分兒真實;若信了,怎奈殿上見是我父王?」這才是進退兩難心問口,三思忍耐口問心。行者見他疑惑不定,又上前道:「殿下不必心疑,請殿下駕回本國,問你國母娘娘一聲,看他夫妻恩愛之情,比三年前如何。只此一問,便知真假矣。」那太子闻言,心中惨戚,暗自伤愁道:「若不信此言语,他却有三分儿真实;若信了,怎奈殿上见是我父王?」这才是进退两难心问口,三思忍耐口问心。行者见他疑惑不定,又上前道:「殿下不必心疑,请殿下驾回本国,问你国母娘娘一声,看他夫妻恩爱之情,比三年前如何。只此一问,便知真假矣。」
逐句解 Line by line
那太子聞言,心中慘慼,暗自傷愁道:「若不信此言語,他卻有三分兒真實;
那太子闻言,心中惨戚,暗自伤愁道:「若不信此言语,他却有三分儿真实;
That prince, hearing this, was stricken to the heart, and grieved within himself, saying, “If I believe not these words — yet there are three parts of truth in them;
那太子 (nà tài zǐ) deictic nà, 子 = zǐ; 心中 (xīn zhōng) "in the heart," zhōng; 三分兒 (sān fēn er) "three parts," 分 = fēn, suffix er.
若信了,怎奈殿上見是我父王?」
若信了,怎奈殿上见是我父王?」
and if I do believe — how then, when he I see upon the throne is my royal father?”
怎奈 (zěn nài) "yet how, but what can one do."
這才是進退兩難心問口,三思忍耐口問心。
这才是进退两难心问口,三思忍耐口问心。
This indeed was the strait of advance-and-retreat: the heart questioning the mouth, and thrice pondering in patience, the mouth questioning the heart.
進退兩難 (jìn tuì liǎng nán) "hard to advance or retreat"; a parallel-prose couplet on the prince’s inner deadlock.
行者見他疑惑不定,又上前道:「殿下不必心疑,請殿下駕回本國,問你國母娘娘一聲,看他夫妻恩愛之情,比三年前如何。
行者见他疑惑不定,又上前道:「殿下不必心疑,请殿下驾回本国,问你国母娘娘一声,看他夫妻恩爱之情,比三年前如何。
Pilgrim, seeing him wavering in doubt, came forward again and said, “Your Highness need not doubt in your heart. Let Your Highness drive back to your kingdom and ask the queen your mother a word — see how the love between husband and wife compares with three years ago.
疑惑不定 (yí huò bú dìng) "wavering in doubt"; 國母娘娘 (guó mǔ niáng niang) "the queen-mother."
只此一問,便知真假矣。」
只此一问,便知真假矣。」
By this one question alone, the true and false will be known.”
真假 (zhēn jiǎ) "the true and the false."
總評 Commentary
The prince’s anguish is real: caught between disbelief and the weight of the evidence — “three parts truth” against the father he sees enthroned — he can neither accept nor reject. The parallel-prose flourish, the heart questioning the mouth and the mouth the heart, renders the deadlock of a son asked to doubt his own father.
Wukong’s answer is characteristically shrewd: not proof by argument, which has failed, but proof by test. Let the prince ask his mother whether the king’s love is as it was three years past — the one private question that a flawless impersonation cannot survive.