全真求雨 The Adept Summons the Rain
那人道:「我國中倉廩空虛,錢糧盡絕。文武兩班停俸祿,寡人膳食亦無葷。倣效禹王治水,與萬民同受甘苦,沐浴齋戒,晝夜焚香祈禱。如此三年,只乾得河枯井涸。正都在危急之處,忽然鍾南山來了一個全真,能呼風喚雨,點石成金。先見我文武多官,後來見朕,當即請他登壇祈禱,果然有應,只見令牌響處,頃刻間大雨滂沱。寡人只望三尺雨足矣,他說久旱不能潤澤,又多下了二寸。朕見他如此尚義,就與他八拜為交,以兄弟稱之。」那人道:「我国中仓廪空虚,钱粮尽绝。文武两班停俸禄,寡人膳食亦无荤。倣效禹王治水,与万民同受甘苦,沐浴斋戒,昼夜焚香祈祷。如此三年,只干得河枯井涸。正都在危急之处,忽然钟南山来了一个全真,能呼风唤雨,点石成金。先见我文武多官,后来见朕,当即请他登坛祈祷,果然有应,只见令牌响处,顷刻间大雨滂沱。寡人只望三尺雨足矣,他说久旱不能润泽,又多下了二寸。朕见他如此尚义,就与他八拜为交,以兄弟称之。」
逐句解 Line by line
The man said, “Within my kingdom the granaries stood empty, the money and grain wholly exhausted.
國中 (guó zhōng) "within the kingdom"; 倉廩 (cāng lǐn) "granaries"; 盡絕 (jìn jué) "utterly exhausted."
The two ranks of civil and military officers had their stipends suspended, and I, the solitary one, took no meat even at my table.
俸祿 (fèng lù) "official stipend"; 寡人 (guǎ rén) a sovereign’s humble self-reference; 葷 (hūn) "meat or pungent food."
In imitation of King Yu taming the floods, I shared sweet and bitter alike with my myriad people; I bathed and fasted, and burned incense in prayer by day and by night.
倣效 (fǎng xiào) "to imitate"; 禹王 King Yu, queller of the floods; 齋戒 (zhāi jiè) "to fast and abstain."
So it went for three years, until it was dry indeed — the rivers withered, the wells run dry.
乾得 (gān de) "dried until," 乾 = gān, with complement de; 河枯井涸 (hé kū jǐng hé) "rivers withered, wells run dry."
Just when all was at its most perilous, of a sudden there came from Mount Zhongnan a Quanzhen adept, who could summon wind and call up rain, and turn stone to gold at a touch.
正都在 (zhèng dōu zài) "just when all was"; 鍾南山 Mount Zhongnan — this edition writes 鍾南 for 終南; 全真 the Complete-Perfection (Quanzhen) school of Daoism.
He first met my many civil and military officers, and afterwards had audience with me; I straightway invited him to mount the altar and pray, and truly there was a response: no sooner had his command-tablet cracked than in an instant the great rain came pouring down.
有應 (yǒu yìng) "there was a response," 應 = yìng; 令牌 (lìng pái) a Daoist command-tablet; 滂沱 (pāng tuó) "torrential."
I had hoped only for three chǐ of rain to suffice; but he said that after so long a drought it would not soak deep enough, and let fall two cùn more.
三尺 (sān chǐ) / 二寸 (èr cùn) — chǐ and cùn are Chinese units of length (a chǐ is ten cùn), here of rainfall depth.
Seeing him so devoted to righteousness, I made him my sworn friend with the eight bows, and addressed him as a brother.”
八拜為交 (bā bài wéi jiāo) "to become sworn friends with the eight bows," 為 = wéi (become); 尚義 (shàng yì) "to hold righteousness dear."
The king’s own account establishes him as a genuinely good ruler: he imitates the sage-king Yu, shares his people’s hardship, suspends the officials’ salaries and forgoes meat, and fasts and prays through three years of drought. This virtue deepens the tragedy and quietly rebukes Tripitaka’s earlier assumption of misrule.
Against that piety, the Daoist adept’s theatrical rain-magic — the command-tablet, the summoned wind and rain, the transmutation of stone to gold — is irresistible, and the ostentatious “two cùn more” beyond what was asked marks him at once as a showman. The sworn brotherhood sealed with the eight bows is the fatal intimacy on which the whole deception turns, sounding the chapter’s recurring note of the false double who takes another’s place.