Canonical Classics ← 第三十七回
第三十七回
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The Ghost-King Visits Tang Tripitaka by Night · Wukong, by Divine Transformation, Leads the Infant

全真求雨
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原文 Original text 繁體 Traditional Reader's edition

全真求雨 The Adept Summons the Rain

réndào:「guózhōngcānglǐnkōngqiánliángjìnjuéwénliǎngbāntíngfèng祿guǎrénshànshíhūnfǎngxiàowángzhìshuǐwànmíntóngshòugānzhāijièzhòufénxiāngdǎosānniánzhǐgāndejǐngzhèngdōuzàiwēizhīchùránzhōngnánshānláilequánzhēnnéngfēnghuàndiǎnshíchéngjīnxiānjiànwénduōguānhòuláijiànzhèndāngqǐngdēngtándǎoguǒrányǒuyìngzhǐjiànlìngpáixiǎngchùqǐngjiānpāngtuóguǎrénzhǐwàngsānchǐshuōjiǔhànnéngrùnyòuduōxiàleèrcùnzhènjiànshàngjiùbàiwéijiāoxiōngchēngzhī。」réndào:「guózhōngcānglǐnkōngqiánliángjìnjuéwénliǎngbāntíngfèngguǎrénshànshíhūnfǎngxiàowángzhìshuǐwànmíntóngshòugānzhāijièzhòufénxiāngdǎosānniánzhǐgāndejǐngzhèngdōuzàiwēizhīchùránzhōngnánshānláilequánzhēnnéngfēnghuàndiǎnshíchéngjīnxiānjiànwénduōguānhòuláijiànzhèndāngqǐngdēngtándǎoguǒrányǒuyìngzhǐjiànlìngpáixiǎngchùqǐngjiānpāngtuóguǎrénzhǐwàngsānchǐshuōjiǔhànnéngrùnyòuduōxiàleèrcùnzhènjiànshàngjiùbàiwéijiāoxiōngchēngzhī。」


逐句解 Line by line

réndào:「guózhōngcānglǐnkōngqiánliángjìnjué réndào:「guózhōngcānglǐnkōngqiánliángjìnjué

The man said, “Within my kingdom the granaries stood empty, the money and grain wholly exhausted.

國中 (guó zhōng) "within the kingdom"; 倉廩 (cāng lǐn) "granaries"; 盡絕 (jìn jué) "utterly exhausted."

wénliǎngbāntíngfèng祿guǎrénshànshíhūn wénliǎngbāntíngfèngguǎrénshànshíhūn

The two ranks of civil and military officers had their stipends suspended, and I, the solitary one, took no meat even at my table.

俸祿 (fèng lù) "official stipend"; 寡人 (guǎ rén) a sovereign’s humble self-reference; 葷 (hūn) "meat or pungent food."

fǎngxiàowángzhìshuǐwànmíntóngshòugānzhāijièzhòufénxiāngdǎo fǎngxiàowángzhìshuǐwànmíntóngshòugānzhāijièzhòufénxiāngdǎo

In imitation of King Yu taming the floods, I shared sweet and bitter alike with my myriad people; I bathed and fasted, and burned incense in prayer by day and by night.

倣效 (fǎng xiào) "to imitate"; 禹王 King Yu, queller of the floods; 齋戒 (zhāi jiè) "to fast and abstain."

sānniánzhǐgāndejǐng sānniánzhǐgāndejǐng

So it went for three years, until it was dry indeed — the rivers withered, the wells run dry.

乾得 (gān de) "dried until," = gān, with complement de; 河枯井涸 (hé kū jǐng hé) "rivers withered, wells run dry."

zhèngdōuzàiwēizhīchùránzhōngnánshānláilequánzhēnnéngfēnghuàndiǎnshíchéngjīn zhèngdōuzàiwēizhīchùránzhōngnánshānláilequánzhēnnéngfēnghuàndiǎnshíchéngjīn

Just when all was at its most perilous, of a sudden there came from Mount Zhongnan a Quanzhen adept, who could summon wind and call up rain, and turn stone to gold at a touch.

正都在 (zhèng dōu zài) "just when all was"; 鍾南山 Mount Zhongnan — this edition writes 鍾南 for 終南; 全真 the Complete-Perfection (Quanzhen) school of Daoism.

xiānjiànwénduōguānhòuláijiànzhèndāngqǐngdēngtándǎoguǒrányǒuyìngzhǐjiànlìngpáixiǎngchùqǐngjiānpāngtuó xiānjiànwénduōguānhòuláijiànzhèndāngqǐngdēngtándǎoguǒrányǒuyìngzhǐjiànlìngpáixiǎngchùqǐngjiānpāngtuó

He first met my many civil and military officers, and afterwards had audience with me; I straightway invited him to mount the altar and pray, and truly there was a response: no sooner had his command-tablet cracked than in an instant the great rain came pouring down.

有應 (yǒu yìng) "there was a response," = yìng; 令牌 (lìng pái) a Daoist command-tablet; 滂沱 (pāng tuó) "torrential."

guǎrénzhǐwàngsānchǐshuōjiǔhànnéngrùnyòuduōxiàleèrcùn guǎrénzhǐwàngsānchǐshuōjiǔhànnéngrùnyòuduōxiàleèrcùn

I had hoped only for three chǐ of rain to suffice; but he said that after so long a drought it would not soak deep enough, and let fall two cùn more.

三尺 (sān chǐ) / 二寸 (èr cùn)chǐ and cùn are Chinese units of length (a chǐ is ten cùn), here of rainfall depth.

zhènjiànshàngjiùbàiwéijiāoxiōngchēngzhī。」 zhènjiànshàngjiùbàiwéijiāoxiōngchēngzhī。」

Seeing him so devoted to righteousness, I made him my sworn friend with the eight bows, and addressed him as a brother.”

八拜為交 (bā bài wéi jiāo) "to become sworn friends with the eight bows," = wéi (become); 尚義 (shàng yì) "to hold righteousness dear."


總評 Commentary

The king’s own account establishes him as a genuinely good ruler: he imitates the sage-king Yu, shares his people’s hardship, suspends the officials’ salaries and forgoes meat, and fasts and prays through three years of drought. This virtue deepens the tragedy and quietly rebukes Tripitaka’s earlier assumption of misrule.

Against that piety, the Daoist adept’s theatrical rain-magic — the command-tablet, the summoned wind and rain, the transmutation of stone to gold — is irresistible, and the ostentatious “two cùn more” beyond what was asked marks him at once as a showman. The sworn brotherhood sealed with the eight bows is the fatal intimacy on which the whole deception turns, sounding the chapter’s recurring note of the false double who takes another’s place.