Canonical Classics ← 第三十七回
第三十七回
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The Ghost-King Visits Tang Tripitaka by Night · Wukong, by Divine Transformation, Leads the Infant

鬼王現形
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

鬼王現形 The Ghost-King Takes Shape

zhǎnglǎohūnmèngzhōngtīngzhefēngshēngshíguòchùyòuwéndechántángwàiyǐnyǐndejiàoshēngshī」!táitóumèngzhōngguānkànménwàizhànzhetiáohànzihúnshēnshàngxiàshuǐlínlíndeyǎnzhōngchuílèikǒuzhùdezhǐjiàoshī」。sānzàngqiànshēndào:「shìwǎngliǎngyāomèishénguàixiézhìshēnshíláiquèshìtāntānchēnzhīlèiběnshìguāngmíngzhèngzhīsēngfèngdōngtángzhǐshàng西tiānbàiqiújīngzhěshǒuxiàyǒusāndōushìxiánglóngzhīyīngháosǎoguàichúzhīzhuàngshìruòjiànlesuìshīfěnhuàzuòwēichénshìbēizhīfāng便biànzhīxīnchènzǎoerqiánshēnyuǎndùnshàngdechánménlái。」réndìngchántángdào:「shīshìyāoguǐguàishìwǎngliǎngxiéshén。」sānzàngdào:「shìlèiquèshēnláiwèi?」réndào:「shīshěyǎnkànkàn。」zhǎnglǎoguǒdìngjīngkànchùyazhǐjiànzhǎnglǎohūnmèngzhōngtīngzhefēngshēngshíguòchùyòuwéndechántángwàiyǐnyǐndejiàoshēngshī」!táitóumèngzhōngguānkànménwàizhànzhetiáohànzihúnshēnshàngxiàshuǐlínlíndeyǎnzhōngchuílèikǒuzhùdezhǐjiàoshī」。sānzàngqiànshēndào:「shìwǎngliǎngyāomèishénguàixiézhìshēnshíláiquèshìtāntānchēnzhīlèiběnshìguāngmíngzhèngzhīsēngfèngdōngtángzhǐshàng西tiānbàiqiújīngzhěshǒuxiàyǒusāndōushìxiánglóngzhīyīngháosǎoguàichúzhīzhuàngshìruòjiànlesuìshīfěnhuàzuòwēichénshìbēizhīfāng便biànzhīxīnchènzǎoerqiánshēnyuǎndùnshàngdechánménlái。」réndìngchántángdào:「shīshìyāoguǐguàishìwǎngliǎngxiéshén。」sānzàngdào:「shìlèiquèshēnláiwèi?」réndào:「shīshěyǎnkànkàn。」zhǎnglǎoguǒdìngjīngkànchùyazhǐjiàn

tóudàidǐngchōngtiānguānyāoshùtiáodàishēn穿chuānlǐngfēilóngfèngzhěhuángpáoshuāngyúntóuxiùkǒuyōushǒuzhíbǐnglièdǒuluóxīngbáiguītóudàidǐngchōngtiānguānyāoshùtiáodàishēn穿chuānlǐngfēilóngfèngzhěhuángpáoshuāngyúntóuxiùkǒuyōushǒuzhíbǐnglièdǒuluóxīngbáiguī
miàndōngyuèchángshēngxíngwénchāngkāihuàjūnmiàndōngyuèchángshēngxíngwénchāngkāihuàjūn

逐句解 Line by line

zhǎnglǎohūnmèngzhōngtīngzhefēngshēngshíguòchùyòuwéndechántángwàiyǐnyǐndejiàoshēngshī」! zhǎnglǎohūnmèngzhōngtīngzhefēngshēngshíguòchùyòuwéndechántángwàiyǐnyǐndejiàoshēngshī」!

The elder, in his clouded dream, listened as the sound of the wind swept by for a moment; and then he heard, faintly, from beyond the Chan hall, a voice calling out, “Master!”

聽著 (tīng zhe) durative zhe; 聞得 (wén de) complement de; 一時 (yì shí), 一聲 (yì shēng) by sandhi. 中 (zhōng) locative.

táitóumèngzhōngguānkànménwàizhànzhetiáohànzihúnshēnshàngxiàshuǐlínlíndeyǎnzhōngchuílèikǒuzhùdezhǐjiàoshī」。 táitóumèngzhōngguānkànménwàizhànzhetiáohànzihúnshēnshàngxiàshuǐlínlíndeyǎnzhōngchuílèikǒuzhùdezhǐjiàoshī」。

Lifting his head abruptly, he looked about within the dream: beyond the door stood a fellow, drenched and dripping from head to foot, tears falling from his eyes, crying out ceaselessly only, “Master!”

站著 (zhàn zhe) durative zhe; 漢子 (hàn zi) suffix zi; 中 (zhōng) ×2 (夢中, 眼中); 不住 (bú zhù) "without cease," by sandhi.

sānzàngqiànshēndào:「shìwǎngliǎngyāomèishénguàixiézhìshēnshílái sānzàngqiànshēndào:「shìwǎngliǎngyāomèishénguàixiézhìshēnshílái

Tripitaka rose a little and said, “Are you not some goblin or sprite, some spirit-fiend or heterodox demon, come in the dead of night to sport with me?

魍魎 (wǎng liǎng) a class of hill-and-water sprite; 妖魅 (yāo mèi) "goblins and elf-spirits."

quèshìtāntānchēnzhīlèi quèshìtāntānchēnzhīlèi

I am not of that sort given over to greed and to wrath.

那 (nà) deictic; 貪嗔 (tān chēn) "craving and anger," two of the Buddhist defilements (kleśa).

běnshìguāngmíngzhèngzhīsēngfèngdōngtángzhǐshàng西tiānbàiqiújīngzhě běnshìguāngmíngzhèngzhīsēngfèngdōngtángzhǐshàng西tiānbàiqiújīngzhě

I am at heart a monk upright and true, who by the decree of the Great Tang in the Land of the East goes up to the Western Heaven to worship the Buddha and seek the scriptures.

佛 (fó) invariant; 光明正大 (guāng míng zhèng dà) "open and upright."

shǒuxiàyǒusāndōushìxiánglóngzhīyīngháosǎoguàichúzhīzhuàngshì shǒuxiàyǒusāndōushìxiánglóngzhīyīngháosǎoguàichúzhīzhuàngshì

Under my hand are three disciples, heroes all who subdue dragons and tame tigers, stalwarts who sweep away monsters and rid the world of demons.

都 (dōu) "all"; 降龍 (xiáng lóng) "subdue dragons," is xiáng (subdue), not jiàng.

ruòjiànlesuìshīfěnhuàzuòwēichén ruòjiànlesuìshīfěnhuàzuòwēichén

Should they set eyes on you, they would grind your corpse and pound your bones to powder, and scatter you as fine dust.

見了 (jiàn le) perfective le; 碎屍粉骨 (suì shī fěn gǔ) "shatter the corpse, powder the bones."

shìbēizhīfāng便biànzhīxīn shìbēizhīfāng便biànzhīxīn

This I say out of my great compassion, my heart of expedient mercy.

慈悲 (cí bēi) compassion (Skt. karuṇā); 方便 (fāng biàn) "expedient means" (Skt. upāya).

chènzǎoerqiánshēnyuǎndùnshàngdechánménlái。」 chènzǎoerqiánshēnyuǎndùnshàngdechánménlái。」

Betimes now hide yourself away and flee afar; do not come up to my Chan gate.”

趁早兒 (chèn zǎo er) "at the earliest chance"; is the retroflex suffix er, not ér. 遠遁 (yuǎn dùn) "flee far."

réndìngchántángdào:「shīshìyāoguǐguàishìwǎngliǎngxiéshén。」 réndìngchántángdào:「shīshìyāoguǐguàishìwǎngliǎngxiéshén。」

The man, leaning firm against the Chan hall, said, “Master, I am no demon or ogre, nor any goblin or heterodox spirit.”

那 (nà) deictic; 倚定 (yǐ dìng) "lean firmly against."

sānzàngdào:「shìlèiquèshēnláiwèi?」 sānzàngdào:「shìlèiquèshēnláiwèi?」

Tripitaka said, “If you are not of that kind, then for what do you come here in the deep of night?”

何為 (hé wèi) "for what purpose," is wèi (reason/purpose).

réndào:「shīshěyǎnkànkàn。」 réndào:「shīshěyǎnkànkàn。」

The man said, “Master, spare a glance and take one look at me.”

那 (nà) deictic; 舍眼 (shě yǎn) "cast a glance"; 一看 (yí kàn) by sandhi.

zhǎnglǎoguǒdìngjīngkànchùya zhǎnglǎoguǒdìngjīngkànchùya

The elder, looking indeed with fixed and careful gaze — ah! —

長老 (zhǎng lǎo); 仔細 (zǐ xì) "carefully," is here, not zǎi. 定睛 (dìng jīng) "fix the eyes."

zhǐjiàn zhǐjiàn

he saw only this of him:

只見 (zhǐ jiàn), the formulaic lead-in to the embedded portrait.

tóudàidǐngchōngtiānguānyāoshùtiáodàishēn穿chuānlǐngfēilóngfèngzhěhuángpáoshuāngyúntóuxiùkǒuyōushǒuzhíbǐnglièdǒuluóxīngbáiguī tóudàidǐngchōngtiānguānyāoshùtiáodàishēn穿chuānlǐngfēilóngfèngzhěhuángpáoshuāngyúntóuxiùkǒuyōushǒuzhíbǐnglièdǒuluóxīngbáiguī

On his head a sky-piercing crown; round his waist a belt of green jade; on his body a russet-yellow robe of soaring dragons and dancing phoenixes; on his feet a pair of cloud-toed, embroidered-mouthed “sorrow-free” shoes; in his hand a white-jade tablet set with the Dipper and arrayed stars.

沖天冠 (chōng tiān guān) a tall imperial crown; 赭黃袍 (zhě huáng páo) the sovereign’s russet-yellow robe; 白玉珪 (bái yù guī) a jade audience-tablet (珪 = 圭); 列斗 (liè dǒu) "arrayed like the Dipper," = dǒu.

miàndōngyuèchángshēngxíngwénchāngkāihuàjūn miàndōngyuèchángshēngxíngwénchāngkāihuàjūn

His face like the Long-Life Emperor of the Eastern Peak; his form like Lord Wenchang, opener of civilization.

東岳長生帝 the deified sovereign of Mount Tai; 長生 (cháng shēng) "long life," = cháng. 文昌 the god of letters; 似 (sì) "resembles."


總評 Commentary

The apparition now takes visible form as the classic “wet ghost” of vernacular tale: drenched and dripping, weeping, able only to repeat the word “Master.” The dream-frame is important — Tripitaka is warned, and warns back, before he has any idea he is addressing a corpse.

The portrait rhapsody dresses the ghost in full imperial regalia — sky-piercing crown, jade belt, dragon-and-phoenix robe, jade audience-tablet — and its two closing similes go further, likening him to the Long-Life Emperor of the Eastern Peak and to Lord Wenchang. The deification is pointedly ironic: this fully sovereign figure is a drowned man three years dead, and the gap between his majesty and his ruin drives the pathos of the whole episode.

Tripitaka’s caution is voiced in dense Buddhist idiom — the defilements of greed and wrath (貪嗔), great compassion (慈悲), and expedient means (方便) — the monk meeting a supernatural intrusion with doctrine before he meets it with pity.