原文 Original text
繁體 Traditional
Reader's edition
含詞賦 With rhapsody
鬼王現形
The Ghost-King Takes Shape
那長老昏夢中聽著風聲一時過處,又聞得禪堂外隱隱的叫一聲「師父」!忽擡頭夢中觀看,門外站著一條漢子,渾身上下水淋淋的,眼中垂淚,口裡不住的只叫「師父」。三藏欠身道:「你莫是魍魎妖魅、神怪邪魔,至夜深時,來此戲我?我卻不是那貪慾貪嗔之類。我本是個光明正大之僧,奉東土大唐旨意,上西天拜佛求經者。我手下有三個徒弟,都是降龍伏虎之英豪,掃怪除魔之壯士。他若見了你,碎屍粉骨,化作微塵。此是我大慈悲之意,方便之心。你趁早兒潛身遠遁,莫上我的禪門來。」那人倚定禪堂道:「師父,我不是妖魔鬼怪,亦不是魍魎邪神。」三藏道:「你既不是此類,卻深夜來此何為?」那人道:「師父,你舍眼看我一看。」長老果仔細定睛看處,呀!只見他:那长老昏梦中听著风声一时过处,又闻得禅堂外隐隐的叫一声「师父」!忽擡头梦中观看,门外站著一条汉子,浑身上下水淋淋的,眼中垂泪,口里不住的只叫「师父」。三藏欠身道:「你莫是魍魉妖魅、神怪邪魔,至夜深时,来此戏我?我却不是那贪欲贪嗔之类。我本是个光明正大之僧,奉东土大唐旨意,上西天拜佛求经者。我手下有三个徒弟,都是降龙伏虎之英豪,扫怪除魔之壮士。他若见了你,碎尸粉骨,化作微尘。此是我大慈悲之意,方便之心。你趁早儿潜身远遁,莫上我的禅门来。」那人倚定禅堂道:「师父,我不是妖魔鬼怪,亦不是魍魉邪神。」三藏道:「你既不是此类,却深夜来此何为?」那人道:「师父,你舍眼看我一看。」长老果仔细定睛看处,呀!只见他:
頭戴一頂沖天冠,腰束一條碧玉帶,身穿一領飛龍舞鳳赭黃袍,足踏一雙雲頭繡口無憂履,手執一柄列斗羅星白玉珪。头戴一顶冲天冠,腰束一条碧玉带,身穿一领飞龙舞凤赭黄袍,足踏一双云头绣口无忧履,手执一柄列斗罗星白玉珪。
面如東岳長生帝,形似文昌開化君。面如东岳长生帝,形似文昌开化君。
逐句解 Line by line
那長老昏夢中聽著風聲一時過處,又聞得禪堂外隱隱的叫一聲「師父」!
那长老昏梦中听著风声一时过处,又闻得禅堂外隐隐的叫一声「师父」!
The elder, in his clouded dream, listened as the sound of the wind swept by for a moment; and then he heard, faintly, from beyond the Chan hall, a voice calling out, “Master!”
聽著 (tīng zhe) durative zhe; 聞得 (wén de) complement de; 一時 (yì shí), 一聲 (yì shēng) by sandhi. 中 (zhōng) locative.
忽擡頭夢中觀看,門外站著一條漢子,渾身上下水淋淋的,眼中垂淚,口裡不住的只叫「師父」。
忽擡头梦中观看,门外站著一条汉子,浑身上下水淋淋的,眼中垂泪,口里不住的只叫「师父」。
Lifting his head abruptly, he looked about within the dream: beyond the door stood a fellow, drenched and dripping from head to foot, tears falling from his eyes, crying out ceaselessly only, “Master!”
站著 (zhàn zhe) durative zhe; 漢子 (hàn zi) suffix zi; 中 (zhōng) ×2 (夢中, 眼中); 不住 (bú zhù) "without cease," bú by sandhi.
三藏欠身道:「你莫是魍魎妖魅、神怪邪魔,至夜深時,來此戲我?
三藏欠身道:「你莫是魍魉妖魅、神怪邪魔,至夜深时,来此戏我?
Tripitaka rose a little and said, “Are you not some goblin or sprite, some spirit-fiend or heterodox demon, come in the dead of night to sport with me?
魍魎 (wǎng liǎng) a class of hill-and-water sprite; 妖魅 (yāo mèi) "goblins and elf-spirits."
我卻不是那貪慾貪嗔之類。
我却不是那贪欲贪嗔之类。
I am not of that sort given over to greed and to wrath.
那 (nà) deictic; 貪嗔 (tān chēn) "craving and anger," two of the Buddhist defilements (kleśa).
我本是個光明正大之僧,奉東土大唐旨意,上西天拜佛求經者。
我本是个光明正大之僧,奉东土大唐旨意,上西天拜佛求经者。
I am at heart a monk upright and true, who by the decree of the Great Tang in the Land of the East goes up to the Western Heaven to worship the Buddha and seek the scriptures.
佛 (fó) invariant; 光明正大 (guāng míng zhèng dà) "open and upright."
我手下有三個徒弟,都是降龍伏虎之英豪,掃怪除魔之壯士。
我手下有三个徒弟,都是降龙伏虎之英豪,扫怪除魔之壮士。
Under my hand are three disciples, heroes all who subdue dragons and tame tigers, stalwarts who sweep away monsters and rid the world of demons.
都 (dōu) "all"; 降龍 (xiáng lóng) "subdue dragons," 降 is xiáng (subdue), not jiàng.
他若見了你,碎屍粉骨,化作微塵。
他若见了你,碎尸粉骨,化作微尘。
Should they set eyes on you, they would grind your corpse and pound your bones to powder, and scatter you as fine dust.
見了 (jiàn le) perfective le; 碎屍粉骨 (suì shī fěn gǔ) "shatter the corpse, powder the bones."
此是我大慈悲之意,方便之心。
此是我大慈悲之意,方便之心。
This I say out of my great compassion, my heart of expedient mercy.
慈悲 (cí bēi) compassion (Skt. karuṇā); 方便 (fāng biàn) "expedient means" (Skt. upāya).
你趁早兒潛身遠遁,莫上我的禪門來。」
你趁早儿潜身远遁,莫上我的禅门来。」
Betimes now hide yourself away and flee afar; do not come up to my Chan gate.”
趁早兒 (chèn zǎo er) "at the earliest chance"; 兒 is the retroflex suffix er, not ér. 遠遁 (yuǎn dùn) "flee far."
那人倚定禪堂道:「師父,我不是妖魔鬼怪,亦不是魍魎邪神。」
那人倚定禅堂道:「师父,我不是妖魔鬼怪,亦不是魍魉邪神。」
The man, leaning firm against the Chan hall, said, “Master, I am no demon or ogre, nor any goblin or heterodox spirit.”
那 (nà) deictic; 倚定 (yǐ dìng) "lean firmly against."
三藏道:「你既不是此類,卻深夜來此何為?」
三藏道:「你既不是此类,却深夜来此何为?」
Tripitaka said, “If you are not of that kind, then for what do you come here in the deep of night?”
何為 (hé wèi) "for what purpose," 為 is wèi (reason/purpose).
那人道:「師父,你舍眼看我一看。」
那人道:「师父,你舍眼看我一看。」
The man said, “Master, spare a glance and take one look at me.”
那 (nà) deictic; 舍眼 (shě yǎn) "cast a glance"; 一看 (yí kàn) by sandhi.
長老果仔細定睛看處,呀!
长老果仔细定睛看处,呀!
The elder, looking indeed with fixed and careful gaze — ah! —
長老 (zhǎng lǎo); 仔細 (zǐ xì) "carefully," 仔 is zǐ here, not zǎi. 定睛 (dìng jīng) "fix the eyes."
只見他:
只见他:
he saw only this of him:
只見 (zhǐ jiàn), the formulaic lead-in to the embedded portrait.
頭戴一頂沖天冠,腰束一條碧玉帶,身穿一領飛龍舞鳳赭黃袍,足踏一雙雲頭繡口無憂履,手執一柄列斗羅星白玉珪。
头戴一顶冲天冠,腰束一条碧玉带,身穿一领飞龙舞凤赭黄袍,足踏一双云头绣口无忧履,手执一柄列斗罗星白玉珪。
On his head a sky-piercing crown; round his waist a belt of green jade; on his body a russet-yellow robe of soaring dragons and dancing phoenixes; on his feet a pair of cloud-toed, embroidered-mouthed “sorrow-free” shoes; in his hand a white-jade tablet set with the Dipper and arrayed stars.
沖天冠 (chōng tiān guān) a tall imperial crown; 赭黃袍 (zhě huáng páo) the sovereign’s russet-yellow robe; 白玉珪 (bái yù guī) a jade audience-tablet (珪 = 圭); 列斗 (liè dǒu) "arrayed like the Dipper," 斗 = dǒu.
面如東岳長生帝,形似文昌開化君。
面如东岳长生帝,形似文昌开化君。
His face like the Long-Life Emperor of the Eastern Peak; his form like Lord Wenchang, opener of civilization.
東岳長生帝 the deified sovereign of Mount Tai; 長生 (cháng shēng) "long life," 長 = cháng. 文昌 the god of letters; 似 (sì) "resembles."
總評 Commentary
The apparition now takes visible form as the classic “wet ghost” of vernacular tale: drenched and dripping, weeping, able only to repeat the word “Master.” The dream-frame is important — Tripitaka is warned, and warns back, before he has any idea he is addressing a corpse.
The portrait rhapsody dresses the ghost in full imperial regalia — sky-piercing crown, jade belt, dragon-and-phoenix robe, jade audience-tablet — and its two closing similes go further, likening him to the Long-Life Emperor of the Eastern Peak and to Lord Wenchang. The deification is pointedly ironic: this fully sovereign figure is a drowned man three years dead, and the gap between his majesty and his ruin drives the pathos of the whole episode.
Tripitaka’s caution is voiced in dense Buddhist idiom — the defilements of greed and wrath (貪嗔), great compassion (慈悲), and expedient means (方便) — the monk meeting a supernatural intrusion with doctrine before he meets it with pity.