Canonical Classics ← 第三十七回
第三十七回
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The Ghost-King Visits Tang Tripitaka by Night · Wukong, by Divine Transformation, Leads the Infant

夢從想來
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原文 Original text 繁體 Traditional Reader's edition

夢從想來 Dreams Rise from Thought

sānzàngdào:「gāngcáizàiànshàngdǔnzuòleguàimèng。」xíngzhětiàojiāngláidào:「shīmèngcóngxiǎngzhōngláiwèicéngshàngshānxiānguàiyòuchóuléiyīnyuǎnnéngdàoniànchángānzhīhuíchéngsuǒxīnduōmèngduōlǎosūndiǎnzhēnxīnzhuānyào西fāngjiàngèngmèngerdào。」sānzàngdào:「zhèmèngshìxiāngzhīmèngcáirányǎnjiànzhènkuángfēngguòchùchánfángménwàiyǒucháohuángyánshìguówánghúnshēnshuǐshī滿mǎnyǎnchuílèi。」zhèděngzhèděngjiāngmèngzhōnghuàdeshuōxíngzhěsānzàngdào:「gāngcáizàiànshàngdǔnzuòleguàimèng。」xíngzhětiàojiāngláidào:「shīmèngcóngxiǎngzhōngláiwèicéngshàngshānxiānguàiyòuchóuléiyīnyuǎnnéngdàoniànchángānzhīhuíchéngsuǒxīnduōmèngduōlǎosūndiǎnzhēnxīnzhuānyào西fāngjiàngèngmèngerdào。」sānzàngdào:「zhèmèngshìxiāngzhīmèngcáirányǎnjiànzhènkuángfēngguòchùchánfángménwàiyǒucháohuángyánshìguówánghúnshēnshuǐ湿shīmǎnyǎnchuílèi。」zhèděngzhèděngjiāngmèngzhōnghuàdeshuōxíngzhě


逐句解 Line by line

sānzàngdào:「gāngcáizàiànshàngdǔnzuòleguàimèng。」 sānzàngdào:「gāngcáizàiànshàngdǔnzuòleguàimèng。」

Tripitaka said, “Disciple, just now, dozing over the desk, I had a strange dream.”

打盹 (dǎ dǔn) "to doze, nod off."

xíngzhětiàojiāngláidào:「shīmèngcóngxiǎngzhōnglái xíngzhětiàojiāngláidào:「shīmèngcóngxiǎngzhōnglái

Pilgrim sprang up and said, “Master, dreams come out of one’s thoughts.

跳將起來 (tiào jiāng qǐ lái) "sprang up," directional = jiāng; 想中 (xiǎng zhōng) "within one’s musings," zhōng.

wèicéngshàngshānxiānguài wèicéngshàngshānxiānguài

You have not yet gone up the mountain, and already you fear monsters;

未曾 (wèi céng) "have not yet"; 怪物 (guài wù) "monsters."

yòuchóuléiyīnyuǎnnéngdào yòuchóuléiyīnyuǎnnéngdào

you fret, too, that the road to Thunderclap is long and cannot be reached;

雷音 (léi yīn) Thunderclap (Monastery); 得到 (dé dào) "to reach," = ; 不能 (bù néng), by sandhi.

niànchángānzhīhuíchéngsuǒxīnduōmèngduō niànchángānzhīhuíchéngsuǒxīnduōmèngduō

you long for Chang’an, not knowing what day you will turn homeward: and so, the more the heart frets, the more it dreams.

長安 (cháng ’ān) Chang’an (the Tang capital), = cháng; 回程 (huí chéng) "the way back."

lǎosūndiǎnzhēnxīnzhuānyào西fāngjiàngèngmèngerdào。」 lǎosūndiǎnzhēnxīnzhuānyào西fāngjiàngèngmèngerdào。」

As for old Sun’s single true heart, set wholly on seeing the Buddha in the West — not one dream ever comes to me.”

似 (sì) "as for" (invariant); 佛 (fó) invariant; 更 (gèng) "at all"; 夢兒 (mèng er) "a dream," suffix er.

sānzàngdào:「zhèmèngshìxiāngzhīmèng sānzàngdào:「zhèmèngshìxiāngzhīmèng

Tripitaka said, “Disciple, this dream of mine is no dream of homesickness.

思鄉 (sī xiāng) "homesickness."

cáirányǎnjiànzhènkuángfēngguòchùchánfángménwàiyǒucháohuángyánshìguówáng cáirányǎnjiànzhènkuángfēngguòchùchánfángménwàiyǒucháohuángyánshìguówáng

No sooner had I closed my eyes than, as a gust of wild wind swept past, beyond the Chan-chamber door there stood an emperor of some court, who called himself the king of the Black-Rooster Kingdom.

過處 (guò chù) "as [it] passed"; 一朝皇帝 (yì cháo huáng dì) "an emperor of a court," = cháo.

húnshēnshuǐshī滿mǎnyǎnchuílèi。」 húnshēnshuǐ湿shīmǎnyǎnchuílèi。」

Drenched from head to foot, his eyes brimming with tears.”

渾身 (hún shēn) "the whole body"; 垂淚 (chuí lèi) "shedding tears."

zhèděngzhèděngjiāngmèngzhōnghuàdeshuōxíngzhě zhèděngzhèděngjiāngmèngzhōnghuàdeshuōxíngzhě

Thus and thus, so and so — he told Pilgrim, one by one, all the words of the dream.

將那夢中話 (jiāng nà mèng zhōng huà) "took the words of the dream," coverb = jiāng, deictic , zhōng; 一一 (yī yī) "one by one," lexical reduplication ( not sandhi’d).


總評 Commentary

Wukong meets the dream with a brisk rationalist psychology: dreams arise from the dreamer’s own preoccupations — fear of the monsters ahead, worry that Thunderclap is too far, longing for Chang’an — a naturalistic account set pointedly against the supernatural truth of this particular vision.

His boast that his own single true heart, fixed on the Buddha, never dreams marks his spiritual singleness against Tripitaka’s anxious mind — the very contrast the pilgrimage exists to resolve. Tripitaka insists the dream is no homesickness and recounts it, the storyteller’s “thus and thus, so and so” formula folding away a retelling the reader already knows.