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Reader's edition
陰司無門
No Gate in the Courts of the Shades
三藏道:「陛下,你忒也懦。」那人道:「何懦?」三藏道:「陛下,那怪倒有些神通,變作你的模樣,侵占你的乾坤,文武不能識,后妃不能曉,只有你死的明白,你何不在陰司閻王處具告,把你的屈情伸訴伸訴?」那人道:「他的神通廣大,官吏情熟:都城隍常與他會酒,海龍王盡與他有親,東嶽齊天是他的好朋友,十代閻羅是他的異兄弟。因此這般,我也無門投告。」三藏道:「陛下,你忒也懦。」那人道:「何懦?」三藏道:「陛下,那怪倒有些神通,变作你的模样,侵占你的干坤,文武不能识,后妃不能晓,只有你死的明白,你何不在阴司阎王处具告,把你的屈情伸诉伸诉?」那人道:「他的神通广大,官吏情熟:都城隍常与他会酒,海龙王尽与他有亲,东岳齐天是他的好朋友,十代阎罗是他的异兄弟。因此这般,我也无门投告。」
逐句解 Line by line
三藏道:「陛下,你忒也懦。」
三藏道:「陛下,你忒也懦。」
Tripitaka said, “Your Majesty, you are far too meek.”
忒也懦 (tè yě nuò) "too weak, too cowardly," 忒 = tè "excessively."
那人道:「何懦?」
那人道:「何懦?」
The man said, “How, meek?”
何懦 (hé nuò) "weak in what way?"
三藏道:「陛下,那怪倒有些神通,變作你的模樣,侵占你的乾坤,文武不能識,后妃不能曉,只有你死的明白,你何不在陰司閻王處具告,把你的屈情伸訴伸訴?」
三藏道:「陛下,那怪倒有些神通,变作你的模样,侵占你的干坤,文武不能识,后妃不能晓,只有你死的明白,你何不在阴司阎王处具告,把你的屈情伸诉伸诉?」
Tripitaka said, “Your Majesty, since that fiend does have some powers — transformed into your likeness, usurping your realm, so that the officials cannot tell and the consorts cannot know, and only you, in death, see it clearly — why do you not lay a complaint before King Yama in the courts of the shades, and pour out the wrong done you?”
那怪 (nà guài) deictic nà; 倒 (dào) "actually, rather" (concessive); 乾坤 (qián kūn) "heaven and earth," i.e. the realm, 乾 = qián; 具告 (jù gào) "to file a formal plaint."
那人道:「他的神通廣大,官吏情熟:都城隍常與他會酒,海龍王盡與他有親,東嶽齊天是他的好朋友,十代閻羅是他的異兄弟。
那人道:「他的神通广大,官吏情熟:都城隍常与他会酒,海龙王尽与他有亲,东岳齐天是他的好朋友,十代阎罗是他的异兄弟。
The man said, “His powers are vast, and the officials of the shades are on close terms with him: the Metropolitan City-God often takes wine with him, the Dragon King of the sea is wholly his kin, the Equal-to-Heaven of the Eastern Peak is his good friend, and the Ten Kings of Yama are his sworn brothers.
那 (nà); 都城隍 (dū chéng huáng) "the Metropolitan City-God," 都 = dū (capital); 十代閻羅 (shí dài yán luó) the Ten Yama-Kings; 異兄弟 (yì xiōng dì) "sworn brothers."
因此這般,我也無門投告。」
因此这般,我也无门投告。」
For this reason, I too have no gate at which to lay my plaint.”
無門投告 (wú mén tóu gào) "no gate at which to submit a complaint."
總評 Commentary
Tripitaka’s counsel rests on a deep assumption of Chinese cosmology — that the wronged dead may sue in Yama’s court and be redressed. The king’s reply forecloses it: the impostor’s reach runs straight into the underworld’s own bureaucracy, the City-God, the Dragon King, the Eastern Peak, and the Ten Kings of Yama all bound to him by drink, kinship, and sworn brotherhood.
With every earthly and infernal court thus closed, the plot is driven toward its only remaining recourse. No office within the ordered cosmos can act against a fiend who has bought the whole order; only a power standing outside it — the Great Sage Equal to Heaven — can break the deadlock, and the passage quietly clears the stage for him.