Canonical Classics ← 第三十七回
第三十七回
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The Ghost-King Visits Tang Tripitaka by Night · Wukong, by Divine Transformation, Leads the Infant

陰司無門
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原文 Original text 繁體 Traditional Reader's edition

陰司無門 No Gate in the Courts of the Shades

sānzàngdào:「xiànuò。」réndào:「nuò?」sānzàngdào:「xiàguàidàoyǒuxiēshéntōngbiànzuòdeyàngqīnzhàndeqiánkūnwénnéngshíhòufēinéngxiǎozhǐyǒudemíngbáizàiyīnyánwángchùgàodeqíngshēnshēn?」réndào:「deshéntōngguǎngguānqíngshúchénghuángchánghuìjiǔhǎilóngwángjìnyǒuqīndōngyuètiānshìdehǎopéngyǒushídàiyánluóshìdexiōngyīnzhèbānméntóugào。」sānzàngdào:「xiànuò。」réndào:「nuò?」sānzàngdào:「xiàguàidàoyǒuxiēshéntōngbiànzuòdeyàngqīnzhàndeqiánkūnwénnéngshíhòufēinéngxiǎozhǐyǒudemíngbáizàiyīnyánwángchùgàodeqíngshēnshēn?」réndào:「deshéntōng广guǎngguānqíngshúchénghuángchánghuìjiǔhǎilóngwángjìnyǒuqīndōngyuètiānshìdehǎopéngyǒushídàiyánluóshìdexiōngyīnzhèbānméntóugào。」


逐句解 Line by line

sānzàngdào:「xiànuò。」 sānzàngdào:「xiànuò。」

Tripitaka said, “Your Majesty, you are far too meek.”

忒也懦 (tè yě nuò) "too weak, too cowardly," = "excessively."

réndào:「nuò?」 réndào:「nuò?」

The man said, “How, meek?”

何懦 (hé nuò) "weak in what way?"

sānzàngdào:「xiàguàidàoyǒuxiēshéntōngbiànzuòdeyàngqīnzhàndeqiánkūnwénnéngshíhòufēinéngxiǎozhǐyǒudemíngbáizàiyīnyánwángchùgàodeqíngshēnshēn?」 sānzàngdào:「xiàguàidàoyǒuxiēshéntōngbiànzuòdeyàngqīnzhàndeqiánkūnwénnéngshíhòufēinéngxiǎozhǐyǒudemíngbáizàiyīnyánwángchùgàodeqíngshēnshēn?」

Tripitaka said, “Your Majesty, since that fiend does have some powers — transformed into your likeness, usurping your realm, so that the officials cannot tell and the consorts cannot know, and only you, in death, see it clearly — why do you not lay a complaint before King Yama in the courts of the shades, and pour out the wrong done you?”

那怪 (nà guài) deictic ; 倒 (dào) "actually, rather" (concessive); 乾坤 (qián kūn) "heaven and earth," i.e. the realm, = qián; 具告 (jù gào) "to file a formal plaint."

réndào:「deshéntōngguǎngguānqíngshúchénghuángchánghuìjiǔhǎilóngwángjìnyǒuqīndōngyuètiānshìdehǎopéngyǒushídàiyánluóshìdexiōng réndào:「deshéntōng广guǎngguānqíngshúchénghuángchánghuìjiǔhǎilóngwángjìnyǒuqīndōngyuètiānshìdehǎopéngyǒushídàiyánluóshìdexiōng

The man said, “His powers are vast, and the officials of the shades are on close terms with him: the Metropolitan City-God often takes wine with him, the Dragon King of the sea is wholly his kin, the Equal-to-Heaven of the Eastern Peak is his good friend, and the Ten Kings of Yama are his sworn brothers.

那 (nà); 都城隍 (dū chéng huáng) "the Metropolitan City-God," = (capital); 十代閻羅 (shí dài yán luó) the Ten Yama-Kings; 異兄弟 (yì xiōng dì) "sworn brothers."

yīnzhèbānméntóugào。」 yīnzhèbānméntóugào。」

For this reason, I too have no gate at which to lay my plaint.”

無門投告 (wú mén tóu gào) "no gate at which to submit a complaint."


總評 Commentary

Tripitaka’s counsel rests on a deep assumption of Chinese cosmology — that the wronged dead may sue in Yama’s court and be redressed. The king’s reply forecloses it: the impostor’s reach runs straight into the underworld’s own bureaucracy, the City-God, the Dragon King, the Eastern Peak, and the Ten Kings of Yama all bound to him by drink, kinship, and sworn brotherhood.

With every earthly and infernal court thus closed, the plot is driven toward its only remaining recourse. No office within the ordered cosmos can act against a fiend who has bought the whole order; only a power standing outside it — the Great Sage Equal to Heaven — can break the deadlock, and the passage quietly clears the stage for him.