原文 Original text
繁體 Traditional
Reader's edition
三樁造化
Three Turns of Low Luck
八戒道:「好好好,做個夢罷了,又告訴他。他那些兒不會作弄人哩?就教你三樁兒造化低。」三藏回入裡面道:「是那三樁?」行者道:「明日要你頂缸、受氣、遭瘟。」八戒笑道:「一樁兒也是難的,三樁兒卻怎麼耽得?」唐僧是個聰明的長老,便問:「徒弟啊,此三事如何講?」行者道:「也不消講,等我先與你二件物。」八戒道:「好好好,做个梦罢了,又告诉他。他那些儿不会作弄人哩?就教你三桩儿造化低。」三藏回入里面道:「是那三桩?」行者道:「明日要你顶缸、受气、遭瘟。」八戒笑道:「一桩儿也是难的,三桩儿却怎么耽得?」唐僧是个聪明的长老,便问:「徒弟啊,此三事如何讲?」行者道:「也不消讲,等我先与你二件物。」
逐句解 Line by line
八戒道:「好好好,做個夢罷了,又告訴他。
八戒道:「好好好,做个梦罢了,又告诉他。
Bajie said, “Fine, fine, fine — it was only a dream, and yet you told him of it.
罷了 (bà le) "and that is all"; 告訴 (gào sù) "to tell."
他那些兒不會作弄人哩?
他那些儿不会作弄人哩?
When does he ever not make sport of folk?
那些兒 (nà xiē er) "those [antics] of his," deictic 那, suffix er; 作弄 (zuò nòng) "to make sport of."
就教你三樁兒造化低。」
就教你三桩儿造化低。」
And now he would have you suffer three turns of low luck.”
就教你 (jiù jiào nǐ) "would have you," causative 教 = jiào; 三樁兒 (sān zhuāng er), suffix er.
三藏回入裡面道:「是那三樁?」
三藏回入里面道:「是那三桩?」
Tripitaka went back inside and said, “Which three turns?”
那三樁 (nǎ sān zhuāng) "which three," interrogative 那 = nǎ.
行者道:「明日要你頂缸、受氣、遭瘟。」
行者道:「明日要你顶缸、受气、遭瘟。」
Pilgrim said, “Tomorrow you must carry the crock, take the blame, and meet with the plague.”
頂缸 (dǐng gāng) "to carry the crock," i.e. take the blame; 受氣 (shòu qì) "to be put upon"; 遭瘟 (zāo wēn) "to meet with calamity."
八戒笑道:「一樁兒也是難的,三樁兒卻怎麼耽得?」
八戒笑道:「一桩儿也是难的,三桩儿却怎么耽得?」
Bajie laughed and said, “Even one turn would be hard — how am I to bear all three?”
一樁兒 (yì zhuāng er) / 三樁兒 (sān zhuāng er), suffix er; 耽得 (dān dé) "to bear," 得 = dé.
唐僧是個聰明的長老,便問:「徒弟啊,此三事如何講?」
唐僧是个聪明的长老,便问:「徒弟啊,此三事如何讲?」
The Tang Monk, a shrewd elder, then asked, “Disciple, how are these three matters to be understood?”
長老 (zhǎng lǎo) "elder," 長 = zhǎng; 如何講 (rú hé jiǎng) "how to be construed."
行者道:「也不消講,等我先與你二件物。」
行者道:「也不消讲,等我先与你二件物。」
Pilgrim said, “No need to explain; let me first give you two things.”
不消講 (bù xiāo jiǎng) "need not explain"; 二件物 (èr jiàn wù) "two objects."
總評 Commentary
The comic burden Wukong lays on Bajie — to carry the crock (take the scapegoat’s part), to be put upon, and to meet with calamity — is the familiar allotment of the unglamorous roles to the grumbling second disciple, and Bajie’s resigned protest keeps the register light.
Tripitaka’s straight-man question steadies the scene before the plan proper, and Wukong’s “let me first give you two things” closes the batch on a hook — the turn from talk to preparation that will open the chapter’s next movement, as the Great Sage sets his transformations and his scheme for reaching the prince in motion.