夢中問君 Questioning the Sovereign in Dream
三藏見了,大驚失色,急躬身厲聲高叫道:「是那一朝陛下?請坐。」用手忙攙,撲了個空虛。回身坐定,再看處,還是那個人。長老便問:「陛下,你是那裡皇帝?何邦帝王?想必是國土不寧,讒臣欺虐,半夜逃生至此。有何話說,說與我聽。」這人才淚滴腮邊談舊事,愁攢眉上訴前因。道:「師父啊,我家住在正西,離此只有四十里遠近。那廂有座城池,便是興基之處。」三藏见了,大惊失色,急躬身厉声高叫道:「是那一朝陛下?请坐。」用手忙搀,扑了个空虚。回身坐定,再看处,还是那个人。长老便问:「陛下,你是那里皇帝?何邦帝王?想必是国土不宁,谗臣欺虐,半夜逃生至此。有何话说,说与我听。」这人才泪滴腮边谈旧事,愁攒眉上诉前因。道:「师父啊,我家住在正西,离此只有四十里远近。那厢有座城池,便是兴基之处。」
逐句解 Line by line
When Tripitaka saw this, he was struck with alarm and lost all colour; hastily bowing, he cried out in a sharp voice, “Of which court are you the sovereign?
那一朝 (nǎ yì cháo) "which reign" — 那 is the interrogative nǎ (the graph 那 serving for 哪, differentiated only later); 朝 = cháo (court/reign).
Pray, be seated.”
請坐 (qǐng zuò) — Tripitaka still addresses the figure as a living guest.
He reached out a hand in haste to help him up, only to clutch at empty air.
攙 (chān) "to support by the arm"; 撲了個空虛 (pū le gè kōng xū) "grasped at nothing."
Turning back and settling into his seat, he looked once more — and there was still the same man.
還是 (hái shì) "still"; 那個人 (nà gè rén) deictic nà. 看處 (kàn chù) "as he looked."
The elder then asked, “Your Majesty, of what land are you emperor?
長老 (zhǎng lǎo); 那裡 (nǎ lǐ) "which place / where," interrogative 那 = nǎ.
Sovereign of what realm?
何邦帝王 (hé bāng dì wáng) "king of what state?"
Surely your realm is unquiet, slandering ministers oppress and abuse, and you have fled for your life in the dead of night to come here.
讒臣 (chán chén) "slandering ministers"; 欺虐 (qī nüè) "to bully and abuse."
Whatever you have to say, say it and let me hear.”
說與我聽 (shuō yǔ wǒ tīng) "tell it for me to hear."
Only then did the man, tears dropping along his cheeks, speak of things past, and, with sorrow gathered upon his brows, pour out the cause behind it.
攢 (cuán) "to knit, gather" (愁攢眉 "brows knit in grief"), not zǎn; 腮 (sāi) "cheek." A parallel-prose couplet (淚滴腮邊 / 愁攢眉上) marks the shift into formal lament.
He said, “Master, my home lies due west, only some forty li distant from here.
里 (lǐ), a Chinese unit of distance (roughly half a kilometre).
In that quarter stands a walled city — the very place where I raised my domain.”
那廂 (nà xiāng) "over there," deictic nà; 興基 (xīng jī) "to found the enterprise," 興 = xīng. 之處 (zhī chù).
Still half within his dream, Tripitaka treats the apparition as a living sovereign — bidding him sit, reaching out to help him rise, and grasping only air. The comedy of the grasped-at void is also the passage’s first proof that the visitor is no man of flesh.
The king’s lament opens with a formal parallel-prose couplet (tears along the cheeks / sorrow gathered on the brows), the register lifting from dialogue into set-piece grief as he prepares to tell his tale. The geography of the Black-Rooster Kingdom — forty li due west — is fixed here for the arc to come.