Canonical Classics ← 第三十七回
第三十七回
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The Ghost-King Visits Tang Tripitaka by Night · Wukong, by Divine Transformation, Leads the Infant

立帝知情
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原文 Original text 繁體 Traditional Reader's edition

立帝知情 The Oracle Knows All

rénzhǐyǒutiāngàizàiyuèzhàolínguówángshuǐyǎnglái?」tàidào:「shàngshìyóushǒuyóushíxuējūnzhīrényǎngshēncónglái?」sānzàngdào:「殿diànxiàpínsēngzhīdànzhǐzhèhóngxiánèiyǒujiànbǎobèijiàozuòhuòshàngzhībǎiniánzhōngzhībǎiniánxiàzhībǎiniángòngzhīqiānbǎiniánguòwèiláizhīshì便biànzhīyǎngzhīēnlìngpínsēngzàijiǔděngduōshí。」rénzhǐyǒutiāngàizàiyuèzhàolínguówángshuǐyǎnglái?」tàidào:「shàngshìyóushǒuyóushíxuējūnzhīrényǎngshēncónglái?」sānzàngdào:「殿diànxiàpínsēngzhīdànzhǐzhèhóngxiánèiyǒujiànbǎobèijiàozuòhuòshàngzhībǎiniánzhōngzhībǎiniánxiàzhībǎiniángòngzhīqiānbǎiniánguòwèiláizhīshì便biànzhīyǎngzhīēnlìngpínsēngzàijiǔděngduōshí。」


逐句解 Line by line

rénzhǐyǒutiāngàizàiyuèzhàolínguówángshuǐyǎnglái?」 rénzhǐyǒutiāngàizàiyuèzhàolínguówángshuǐyǎnglái?」

A man has only heaven and earth to cover and sustain him, sun and moon to shine upon him, the king’s land and water — whence should he get a father and mother to rear him?”

蓋載 (gài zài) "cover and carry," = zài; 那得個 (nǎ dé gè) "whence should he get," rhetorical = , = .

tàidào:「shàngshìyóushǒuyóushíxuējūnzhī tàidào:「shàngshìyóushǒuyóushíxuējūnzhī

The prince said angrily, “You monk are one of those idle-handed, idle-eating, head-shaving, sovereign-defying sorts!

那 (nà) deictic "those"; 削髮 (xuē fà) "to shave the head, take the tonsure"; 逆君 (nì jūn) "to defy the sovereign."

rényǎngshēncónglái?」 rényǎngshēncónglái?」

If a man got no rearing from father and mother, whence should his body come?”

不得 (bù dé) "does not get," = .

sānzàngdào:「殿diànxiàpínsēngzhī sānzàngdào:「殿diànxiàpínsēngzhī

Tripitaka said, “Your Highness, this poor monk does not know.

不知 (bù zhī) "does not know."

dànzhǐzhèhóngxiánèiyǒujiànbǎobèijiàozuòhuòshàngzhībǎiniánzhōngzhībǎiniánxiàzhībǎiniángòngzhīqiānbǎiniánguòwèiláizhīshì便biànzhīyǎngzhīēnlìngpínsēngzàijiǔděngduōshí。」 dànzhǐzhèhóngxiánèiyǒujiànbǎobèijiàozuòhuòshàngzhībǎiniánzhōngzhībǎiniánxiàzhībǎiniángòngzhīqiānbǎiniánguòwèiláizhīshì便biànzhīyǎngzhīēnlìngpínsēngzàijiǔděngduōshí。」

But within this red casket is a treasure called Establish-the-Emperor Ware; it knows five hundred years above, five hundred years between, and five hundred years below — one thousand five hundred years of things past and to come; it will know whether there be no kindness of parents’ rearing, and has kept this poor monk here waiting a long while.”

立帝貨 (lì dì huò) "Establish-the-Emperor Ware," the oracle-name of Wukong’s transformed self; 中知五百年 (zhōng zhī wǔ bǎi nián) "knows five hundred years between," zhōng.


總評 Commentary

Tripitaka springs the heresy in full — that a man has no parents at all to rear him — goading the prince past reason into abuse (“idle head-shaving sovereign-defying”) and the unanswerable retort: if there were no parents, whence should his own body have come?

Having driven the boy to the very edge of the buried question, Tripitaka produces the device: the oracle in the casket, “Establish-the-Emperor Ware,” that knows fifteen hundred years and can settle the matter of the parents. The doctrinal quarrel has been steered, step by step, to the threshold of the supernatural revelation that will expose the false king.