原文 Original text
繁體 Traditional
Reader's edition
立帝知情
The Oracle Knows All
人只有天地蓋載,日月照臨,國王水土,那得個父母養育來?」太子怒道:「和尚是那遊手遊食削髮逆君之徒!人不得父母養育,身從何來?」三藏道:「殿下,貧僧不知。但只這紅匣內有一件寶貝,叫做立帝貨,他上知五百年,中知五百年,下知五百年,共知一千五百年過去未來之事,便知無父母養育之恩,令貧僧在此久等多時矣。」人只有天地盖载,日月照临,国王水土,那得个父母养育来?」太子怒道:「和尚是那游手游食削发逆君之徒!人不得父母养育,身从何来?」三藏道:「殿下,贫僧不知。但只这红匣内有一件宝贝,叫做立帝货,他上知五百年,中知五百年,下知五百年,共知一千五百年过去未来之事,便知无父母养育之恩,令贫僧在此久等多时矣。」
逐句解 Line by line
人只有天地蓋載,日月照臨,國王水土,那得個父母養育來?」
人只有天地盖载,日月照临,国王水土,那得个父母养育来?」
A man has only heaven and earth to cover and sustain him, sun and moon to shine upon him, the king’s land and water — whence should he get a father and mother to rear him?”
蓋載 (gài zài) "cover and carry," 載 = zài; 那得個 (nǎ dé gè) "whence should he get," rhetorical 那 = nǎ, 得 = dé.
太子怒道:「和尚是那遊手遊食削髮逆君之徒!
太子怒道:「和尚是那游手游食削发逆君之徒!
The prince said angrily, “You monk are one of those idle-handed, idle-eating, head-shaving, sovereign-defying sorts!
那 (nà) deictic "those"; 削髮 (xuē fà) "to shave the head, take the tonsure"; 逆君 (nì jūn) "to defy the sovereign."
人不得父母養育,身從何來?」
人不得父母养育,身从何来?」
If a man got no rearing from father and mother, whence should his body come?”
不得 (bù dé) "does not get," 得 = dé.
三藏道:「殿下,貧僧不知。
三藏道:「殿下,贫僧不知。
Tripitaka said, “Your Highness, this poor monk does not know.
不知 (bù zhī) "does not know."
但只這紅匣內有一件寶貝,叫做立帝貨,他上知五百年,中知五百年,下知五百年,共知一千五百年過去未來之事,便知無父母養育之恩,令貧僧在此久等多時矣。」
但只这红匣内有一件宝贝,叫做立帝货,他上知五百年,中知五百年,下知五百年,共知一千五百年过去未来之事,便知无父母养育之恩,令贫僧在此久等多时矣。」
But within this red casket is a treasure called Establish-the-Emperor Ware; it knows five hundred years above, five hundred years between, and five hundred years below — one thousand five hundred years of things past and to come; it will know whether there be no kindness of parents’ rearing, and has kept this poor monk here waiting a long while.”
立帝貨 (lì dì huò) "Establish-the-Emperor Ware," the oracle-name of Wukong’s transformed self; 中知五百年 (zhōng zhī wǔ bǎi nián) "knows five hundred years between," zhōng.
總評 Commentary
Tripitaka springs the heresy in full — that a man has no parents at all to rear him — goading the prince past reason into abuse (“idle head-shaving sovereign-defying”) and the unanswerable retort: if there were no parents, whence should his own body have come?
Having driven the boy to the very edge of the buried question, Tripitaka produces the device: the oracle in the casket, “Establish-the-Emperor Ware,” that knows fifteen hundred years and can settle the matter of the parents. The doctrinal quarrel has been steered, step by step, to the threshold of the supernatural revelation that will expose the false king.