假充佛祖 Counterfeiting The Buddha
相見敘禮畢,行者道:「我保唐僧西天取經,路上有個小雷音寺,那裡有個黃眉怪,假充佛祖。我師父不辨真偽,就下拜,被他拿了。又將金鐃把我罩住,幸虧天降星辰救出。是我打碎金鐃,與他賭鬥,又將一個布搭包兒,把天神、揭諦、伽藍與我師父、師弟盡皆裝了進去。相见叙礼毕,行者道:「我保唐僧西天取经,路上有个小雷音寺,那里有个黄眉怪,假充佛祖。我师父不辨真伪,就下拜,被他拿了。又将金铙把我罩住,幸亏天降星辰救出。是我打碎金铙,与他赌斗,又将一个布搭包儿,把天神、揭谛、伽蓝与我师父、师弟尽皆装了进去。
逐句解 Line by line
When they had met and the courtesies were done, Pilgrim said, "I am escorting the Tang Monk to fetch scriptures in the Western Heaven. On the road there is a Monastery of Little Thunderclap, and in it a Yellow-Brow fiend who counterfeits the Buddha Patriarch.
相 is xiāng, mutually, in 相見. 假充 — passing himself off as — states the offence plainly, where the earlier telling described the trap and left the reader to infer it.
My master could not tell the true from the false; he knelt at once, and was taken.
Fourteen characters for what took thirty-four when he told the god of Wudang. Monkey has learnt to be brief.
He clapped his golden cymbals over me besides, and it was owing to Heaven's sending down the star-gods that I got out.
降 is jiàng here, to send down, against the xiáng of subduing that the same character takes elsewhere in this chapter — Heaven sent the star-gods down, it did not subdue them.
I smashed the cymbals and fought him for it, and he brought out a cloth bundle and bagged the whole lot — the heavenly gods, the guardians, the monastery-protectors, my master and my fellow-disciples.
鬥 here is the character for combat, kept distinct in this edition from the 斗 of the somersault cloud. The chapter carries both and never confuses them, which is what makes the earlier reading secure.
This is the third telling of the story and the shortest. To the god of Wudang it ran twelve segments; here it runs four, and whole episodes — the Twenty-Eight Mansions, Kang the Golden Dragon and his horn, the night escape, the return for the robe and bowl — have vanished.
What survives the compression is instructive. Monkey keeps the counterfeit, the cymbals, the bundle and the roll of the captured; he drops every part in which he himself acted. The version a stranger gets has no so he left in it.
He also states the charge differently. To Wudang he described what happened; here he opens with 假充佛祖, impersonating the Buddha — which is the offence most likely to move a Buddhist establishment, and he is standing in one.