Canonical Classics ← 第六十五回
第六十五回
妖yāo邪xié假jiǎ設shè小xiǎo雷léi音yīn
四sì眾zhòng皆jiē遭zāo大dà厄è難nàn

A Fiend Falsely Sets Up a Lesser Thunderclap · The Four Pilgrims All Fall into Great Calamity

鬥得過我
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

鬥得過我 If You Can Beat Me

如rú若ruò鬥dòu得de過guò我wǒ,饒ráo你nǐ師shī徒tú,讓ràng汝rǔ等děng成chéng個gè正zhèng果guǒ;如rú若ruò不bù能néng,將jiāng汝rǔ等děng打dǎ死sǐ,等děng我wǒ去qù見jiàn如rú來lái取qǔ經jīng,果guǒ正zhèng中zhōng華huá也yě。」行xíng者zhě笑xiào道dào:「妖yāo精jīng,不bú必bì海hǎi口kǒu,既jì要yào賭dǔ,快kuài上shàng來lái領lǐng棒bàng。」那nà妖yāo王wáng喜xǐ孜zī孜zī,使shǐ狼láng牙yá棒bàng抵dǐ住zhù。如rú若ruò斗dòu得de过guò我wǒ,饶ráo你nǐ师shī徒tú,让ràng汝rǔ等děng成chéng个gè正zhèng果guǒ;如rú若ruò不bù能néng,将jiāng汝rǔ等děng打dǎ死sǐ,等děng我wǒ去qù见jiàn如rú来lái取qǔ经jīng,果guǒ正zhèng中zhōng华huá也yě。」行xíng者zhě笑xiào道dào:「妖yāo精jīng,不bú必bì海hǎi口kǒu,既jì要yào赌dǔ,快kuài上shàng来lái领lǐng棒bàng。」那nà妖yāo王wáng喜xǐ孜zī孜zī,使shǐ狼láng牙yá棒bàng抵dǐ住zhù。


逐句解 Line by line

如rú若ruò鬥dòu得de過guò我wǒ,饒ráo你nǐ師shī徒tú,讓ràng汝rǔ等děng成chéng個gè正zhèng果guǒ; 如rú若ruò斗dòu得de过guò我wǒ,饶ráo你nǐ师shī徒tú,让ràng汝rǔ等děng成chéng个gè正zhèng果guǒ;

"If you can beat me, I shall spare you and your master and let you all attain the true fruit;"

One character, two jobs, in the same breath. 得 is de here, the little link between a verb and its complement — beaten-past-me — where four segments back, in this same speech and about this same fruit, it was the dé that heads a claim of its own.

如rú若ruò不bù能néng,將jiāng汝rǔ等děng打dǎ死sǐ,等děng我wǒ去qù見jiàn如rú來lái取qǔ經jīng,果guǒ正zhèng中zhōng華huá也yě。」 如rú若ruò不bù能néng,将jiāng汝rǔ等děng打dǎ死sǐ,等děng我wǒ去qù见jiàn如rú来lái取qǔ经jīng,果guǒ正zhèng中zhōng华huá也yě。」

"and if you cannot, I shall beat the lot of you to death, and go myself to see the Tathāgata and fetch the scriptures, and take the true fruit in the Middle Land."

The source cuts the two conditions apart at a semicolon, and they are not matched: the first offers a life and a fruit in three clauses, the second takes a life and then runs on for two more clauses about what he will do afterwards. That extra half is the real proposal. 華 is huá in 中華.

行xíng者zhě笑xiào道dào:「妖yāo精jīng,不bú必bì海hǎi口kǒu,既jì要yào賭dǔ,快kuài上shàng來lái領lǐng棒bàng。」 行xíng者zhě笑xiào道dào:「妖yāo精jīng,不bú必bì海hǎi口kǒu,既jì要yào赌dǔ,快kuài上shàng来lái领lǐng棒bàng。」

Pilgrim laughed and said, "Demon, no need for big talk. If you want a wager, come up and take a taste of my cudgel."

海口 is a mouth as wide as the sea — big talk — and it is the whole of his answer to a speech of eighty characters. 領棒 is to receive a beating, phrased as though it were a favour being handed out over a counter.

那nà妖yāo王wáng喜xǐ孜zī孜zī,使shǐ狼láng牙yá棒bàng抵dǐ住zhù。 那nà妖yāo王wáng喜xǐ孜zī孜zī,使shǐ狼láng牙yá棒bàng抵dǐ住zhù。

The demon king, delighted, brought his wolf-tooth cudgel up to meet it.

喜孜孜 is a doubled adverb for open delight, and it is a strange note to close on: he has just been told he is boasting, and he is pleased. 抵住 is to hold something off by bracing against it.


總評 Commentary

The wager is the chapter's title in another form. He has the pilgrims trussed already and an iron cage promised for them; what he proposes now is a contest with the pilgrimage itself as the stake, and an offer to complete it in their place if he wins.

That is what makes him a different kind of obstacle. The demons of this journey usually want the master's flesh. This one wants his errand. He has already built the monastery, taken the title and set out the assembly, and the only thing left to acquire is the appointment.

Pilgrim's reply is four characters of dismissal and an invitation to be hit, and the demon is delighted by it. Both of them have wanted this fight since the shout outside the lines, and everything in between has been formality.