Canonical Classics ← 第四十一回
第四十一回
心xīn猿yuán遭zāo火huǒ敗bài
木mù母mǔ被bèi魔mó擒qín

The Mind-Ape Suffers Defeat by Fire · The Wood-Mother Is Seized by the Demon

相剋之計
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原文 Original text 繁體 Traditional Reader's edition

相剋之計 The Principle of Mutual Conquest

行xíng者zhě道dào:「我wǒ怎zěn麼me著zháo忙máng?」沙shā僧sēng道dào:「那nà妖yāo精jīng手shǒu段duàn不bù如rú你nǐ,槍qiāng法fǎ不bù如rú你nǐ,只zhǐ是shì多duō了le些xiē火huǒ勢shì,故gù不bù能néng取qǔ勝shèng。若ruò依yī小xiǎo弟dì說shuō,以yǐ相xiāng生shēng相xiāng剋kè拿ná他tā,有yǒu甚shén難nán處chù?」行xíng者zhě聞wén言yán,呵hē呵hē笑xiào道dào:「兄xiōng弟dì說shuō得de有yǒu理lǐ,果guǒ然rán我wǒ們men著zháo忙máng了le,忘wàng了le這zhè事shì。若ruò以yǐ相xiāng生shēng相xiāng剋kè之zhī理lǐ論lùn之zhī,須xū是shì以yǐ水shuǐ剋kè火huǒ。卻què往wǎng那nǎ裡lǐ尋xún些xiē水shuǐ來lái,潑pō滅miè這zhè妖yāo火huǒ,可kě不bú救jiù了le師shī父fù?」沙shā僧sēng道dào:「正zhèng是shì這zhè般bān,不bú必bì遲chí疑yí。」行xíng者zhě道dào:「你nǐ兩liǎng個gè只zhǐ在zài此cǐ間jiān,莫mò與yǔ他tā索suǒ戰zhàn,待dài老lǎo孫sūn去qù東dōng洋yáng大dà海hǎi求qiú借jiè龍lóng兵bīng,將jiāng些xiē水shuǐ來lái,潑pō息xī妖yāo火huǒ,捉zhuō這zhè潑pō怪guài。」八bā戒jiè道dào:「哥gē哥ge放fàng心xīn前qián去qù,我wǒ等děng理lǐ會huì得de。」行xíng者zhě道dào:「我wǒ怎zěn么me着zháo忙máng?」沙shā僧sēng道dào:「那nà妖yāo精jīng手shǒu段duàn不bù如rú你nǐ,枪qiāng法fǎ不bù如rú你nǐ,只zhǐ是shì多duō了le些xiē火huǒ势shì,故gù不bù能néng取qǔ胜shèng。若ruò依yī小xiǎo弟dì说shuō,以yǐ相xiāng生shēng相xiāng克kè拿ná他tā,有yǒu甚shén难nán处chù?」行xíng者zhě闻wén言yán,呵hē呵hē笑xiào道dào:「兄xiōng弟dì说shuō得de有yǒu理lǐ,果guǒ然rán我wǒ们men着zháo忙máng了le,忘wàng了le这zhè事shì。若ruò以yǐ相xiāng生shēng相xiāng克kè之zhī理lǐ论lùn之zhī,须xū是shì以yǐ水shuǐ克kè火huǒ。却què往wǎng那nǎ里lǐ寻xún些xiē水shuǐ来lái,泼pō灭miè这zhè妖yāo火huǒ,可kě不bú救jiù了le师shī父fù?」沙shā僧sēng道dào:「正zhèng是shì这zhè般bān,不bú必bì迟chí疑yí。」行xíng者zhě道dào:「你nǐ两liǎng个gè只zhǐ在zài此cǐ间jiān,莫mò与yǔ他tā索suǒ战zhàn,待dài老lǎo孙sūn去qù东dōng洋yáng大dà海hǎi求qiú借jiè龙lóng兵bīng,将jiāng些xiē水shuǐ来lái,泼pō息xī妖yāo火huǒ,捉zhuō这zhè泼pō怪guài。」八bā戒jiè道dào:「哥gē哥ge放fàng心xīn前qián去qù,我wǒ等děng理lǐ会huì得de。」


逐句解 Line by line

行xíng者zhě道dào:「我wǒ怎zěn麼me著zháo忙máng?」 行xíng者zhě道dào:「我wǒ怎zěn么me着zháo忙máng?」

The Pilgrim said: ‘How am I in a fluster?’

Wukong bristles, which is exactly what Sha wanted -- it gets him to ask the question that lets the explanation happen.

沙shā僧sēng道dào:「那nà妖yāo精jīng手shǒu段duàn不bù如rú你nǐ,槍qiāng法fǎ不bù如rú你nǐ,只zhǐ是shì多duō了le些xiē火huǒ勢shì,故gù不bù能néng取qǔ勝shèng。 沙shā僧sēng道dào:「那nà妖yāo精jīng手shǒu段duàn不bù如rú你nǐ,枪qiāng法fǎ不bù如rú你nǐ,只zhǐ是shì多duō了le些xiē火huǒ势shì,故gù不bù能néng取qǔ胜shèng。

Sha the Monk said: ‘That monster's fighting-skill is no match for yours, his spear-play no match for yours; it is only that he has the added force of the fire, and so you cannot prevail.

Sha lays it out in order. Not his skill, not his spear -- just the fire, added on top. He has isolated the single thing that changed the outcome, which is the sort of thinking neither brother has managed in three passages.

若ruò依yī小xiǎo弟dì說shuō,以yǐ相xiāng生shēng相xiāng剋kè拿ná他tā,有yǒu甚shén難nán處chù?」 若ruò依yī小xiǎo弟dì说shuō,以yǐ相xiāng生shēng相xiāng克kè拿ná他tā,有yǒu甚shén难nán处chù?」

If you'll take your little brother's word, seize him by the principle of mutual generation and mutual conquest — where is the difficulty in that?’

And the answer: 相生相剋, mutual generation and mutual conquest. This is the other half of the Five Phases. The fire set-piece explained the generating half, where each phase produces the next in an endless ring. But the same system has a second ring running the other way, in which each phase defeats another: water puts out fire, fire melts metal, metal cuts wood, wood breaks earth, earth dams water. If you know the first ring you already know the second. 有甚難處 -- where is the difficulty? 甚 is shén again, the questioning sound.

行xíng者zhě聞wén言yán,呵hē呵hē笑xiào道dào:「兄xiōng弟dì說shuō得de有yǒu理lǐ,果guǒ然rán我wǒ們men著zháo忙máng了le,忘wàng了le這zhè事shì。 行xíng者zhě闻wén言yán,呵hē呵hē笑xiào道dào:「兄xiōng弟dì说shuō得de有yǒu理lǐ,果guǒ然rán我wǒ们men着zháo忙máng了le,忘wàng了le这zhè事shì。

The Pilgrim, hearing this, laughed aloud: ‘Brother, what you say has reason — indeed we got flustered and forgot this very thing.

Wukong concedes at once and without sulking, which is one of his better qualities. 著忙了, we got flustered, is him accepting Sha's diagnosis word for word, including the word he objected to a moment ago.

若ruò以yǐ相xiāng生shēng相xiāng剋kè之zhī理lǐ論lùn之zhī,須xū是shì以yǐ水shuǐ剋kè火huǒ。 若ruò以yǐ相xiāng生shēng相xiāng克kè之zhī理lǐ论lùn之zhī,须xū是shì以yǐ水shuǐ克kè火huǒ。

If we reason it by mutual generation and mutual conquest, then it must be water conquering fire.

以水剋火, water conquers fire. Four characters, and it is the answer to the entire elaborate rhapsody that exalted the fire as the engine of creation. The demon's own cosmology contains the instructions for beating him.

卻què往wǎng那nǎ裡lǐ尋xún些xiē水shuǐ來lái,潑pō滅miè這zhè妖yāo火huǒ,可kě不bú救jiù了le師shī父fù?」 却què往wǎng那nǎ里lǐ寻xún些xiē水shuǐ来lái,泼pō灭miè这zhè妖yāo火huǒ,可kě不bú救jiù了le师shī父fù?」

But where shall we find water to douse this demon-fire, and so rescue our master?’

Principle settled, Wukong moves straight to logistics, which is very much his mode. 那裡 is nǎ lǐ here, where -- a real question this time. Where do we get water?

沙shā僧sēng道dào:「正zhèng是shì這zhè般bān,不bú必bì遲chí疑yí。」 沙shā僧sēng道dào:「正zhèng是shì这zhè般bān,不bú必bì迟chí疑yí。」

Sha the Monk said: ‘Just so — no need to hesitate.’

Sha agrees and tells him not to dither. Again this is ordinary speech, not a set-piece cue.

行xíng者zhě道dào:「你nǐ兩liǎng個gè只zhǐ在zài此cǐ間jiān,莫mò與yǔ他tā索suǒ戰zhàn,待dài老lǎo孫sūn去qù東dōng洋yáng大dà海hǎi求qiú借jiè龍lóng兵bīng,將jiāng些xiē水shuǐ來lái,潑pō息xī妖yāo火huǒ,捉zhuō這zhè潑pō怪guài。」 行xíng者zhě道dào:「你nǐ两liǎng个gè只zhǐ在zài此cǐ间jiān,莫mò与yǔ他tā索suǒ战zhàn,待dài老lǎo孙sūn去qù东dōng洋yáng大dà海hǎi求qiú借jiè龙lóng兵bīng,将jiāng些xiē水shuǐ来lái,泼pō息xī妖yāo火huǒ,捉zhuō这zhè泼pō怪guài。」

The Pilgrim said: ‘You two stay here, and do not challenge him to battle; wait while old Sun goes to the Eastern Ocean to beg the loan of dragon-troops, to bring some water, douse the demon-fire, and take this insolent fiend.’

The plan, fully formed: stay here, do not pick a fight, and I will go and borrow the sea. 龍兵, dragon-troops -- he is not fetching a bucket, he is calling up an army from the Eastern Ocean. That is the scale Wukong operates at, and it is going to be nowhere near enough.

八bā戒jiè道dào:「哥gē哥ge放fàng心xīn前qián去qù,我wǒ等děng理lǐ會huì得de。」 八bā戒jiè道dào:「哥gē哥ge放fàng心xīn前qián去qù,我wǒ等děng理lǐ会huì得de。」

Eight Rules said: ‘Go with an easy mind, brother; we understand.’

Bajie agrees cheerfully. 理會得 means to understand or grasp, with the light 得. Whether he does is another matter.


總評 Commentary

Sha Monk supplies the missing half of a doctrine the chapter has already taught. The fire set-piece walked through mutual generation, the ring in which wood makes fire and fire makes earth and so on round. But the Five Phases have a second ring, mutual conquest, running in the other direction, and in that one water defeats fire. It is a matched pair, and anyone who knows the first knows the second.

The structural joke is neat: the demon's power was explained to the reader in a lavish poem about the Five Phases, and the Five Phases are exactly what undo him. His own cosmology holds the counter-argument. He simply never expected anyone to look it up.

The quiet disciple out-thinks the two fighters, and Wukong, to his credit, accepts it instantly and starts planning. What none of them has noticed is Sha's other point -- that the fire is not ordinary fire. Water conquers fire. Whether water conquers this fire is a question nobody asks.