Canonical Classics ← 第四十一回
第四十一回
心xīn猿yuán遭zāo火huǒ敗bài
木mù母mǔ被bèi魔mó擒qín

The Mind-Ape Suffers Defeat by Fire · The Wood-Mother Is Seized by the Demon

現身受詬
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

現身受詬 The Demon Unmasked

妖yāo精jīng現xiàn了le本běn像xiàng,坐zuò在zài當dāng中zhōng道dào:「豬zhū八bā戒jiè,你nǐ有yǒu甚shén麼me手shǒu段duàn,就jiù敢gǎn保bǎo唐táng僧sēng取qǔ經jīng?就jiù敢gǎn請qǐng菩pú薩sà降xiáng我wǒ?你nǐ大dà睜zhēng著zhe兩liǎng個gè眼yǎn,還hái不bú認rèn得dé我wǒ是shì聖shèng嬰yīng大dà王wáng哩li。如rú今jīn拿ná你nǐ,吊diào得de三sān五wǔ日rì,蒸zhēng熟shú了le賞shǎng賜cì小xiǎo妖yāo,權quán為wéi案àn酒jiǔ。」八bā戒jiè聽tīng言yán,在zài裡lǐ面miàn罵mà道dào:「潑pō怪guài物wù!十shí分fēn無wú禮lǐ。若ruò論lùn你nǐ百bǎi計jì千qiān方fāng,騙piàn了le我wǒ吃chī,管guǎn教jiào你nǐ一yí個gè個gè遭zāo腫zhǒng頭tóu天tiān瘟wēn。」獃dāi子zi罵mà了le又yòu罵mà,嚷rǎng了le又yòu嚷rǎng,不bù題tí。妖yāo精jīng现xiàn了le本běn像xiàng,坐zuò在zài当dāng中zhōng道dào:「猪zhū八bā戒jiè,你nǐ有yǒu甚shén么me手shǒu段duàn,就jiù敢gǎn保bǎo唐táng僧sēng取qǔ经jīng?就jiù敢gǎn请qǐng菩pú萨sà降xiáng我wǒ?你nǐ大dà睁zhēng着zhe两liǎng个gè眼yǎn,还hái不bú认rèn得dé我wǒ是shì圣shèng婴yīng大dà王wáng哩li。如rú今jīn拿ná你nǐ,吊diào得de三sān五wǔ日rì,蒸zhēng熟shú了le赏shǎng赐cì小xiǎo妖yāo,权quán为wéi案àn酒jiǔ。」八bā戒jiè听tīng言yán,在zài里lǐ面miàn骂mà道dào:「泼pō怪guài物wù!十shí分fēn无wú礼lǐ。若ruò论lùn你nǐ百bǎi计jì千qiān方fāng,骗piàn了le我wǒ吃chī,管guǎn教jiào你nǐ一yí个gè个gè遭zāo肿zhǒng头tóu天tiān瘟wēn。」呆dāi子zi骂mà了le又yòu骂mà,嚷rǎng了le又yòu嚷rǎng,不bù题tí。


逐句解 Line by line

妖yāo精jīng現xiàn了le本běn像xiàng,坐zuò在zài當dāng中zhōng道dào:「豬zhū八bā戒jiè,你nǐ有yǒu甚shén麼me手shǒu段duàn,就jiù敢gǎn保bǎo唐táng僧sēng取qǔ經jīng? 妖yāo精jīng现xiàn了le本běn像xiàng,坐zuò在zài当dāng中zhōng道dào:「猪zhū八bā戒jiè,你nǐ有yǒu甚shén么me手shǒu段duàn,就jiù敢gǎn保bǎo唐táng僧sēng取qǔ经jīng?

The demon revealed his true form and, sitting in the centre, said: ‘Zhu Eight Rules, what skill have you, that you dare guard the Tang Monk on his scripture-quest?

The disguise drops and he sits down in the middle of his own hall to enjoy this. The first question is contemptuous rather than curious: what makes you think you are qualified to guard anybody?

就jiù敢gǎn請qǐng菩pú薩sà降xiáng我wǒ? 就jiù敢gǎn请qǐng菩pú萨sà降xiáng我wǒ?

That you dare to ask the Bodhisattva to subdue me?

And the second, better one: what makes you think you can send for a Bodhisattva against me? 降 is xiáng, to subdue. He is mocking the errand he has just intercepted, which is the sweetest part of it for him.

你nǐ大dà睜zhēng著zhe兩liǎng個gè眼yǎn,還hái不bú認rèn得dé我wǒ是shì聖shèng嬰yīng大dà王wáng哩li。 你nǐ大dà睁zhēng着zhe两liǎng个gè眼yǎn,还hái不bú认rèn得dé我wǒ是shì圣shèng婴yīng大dà王wáng哩li。

With both your eyes wide open, you still do not know me for the Sage-Child King.

The taunt that lands hardest. Both eyes wide open and you still did not know me. Then the name, delivered in triumph: 聖嬰大王, the Sage-Child King. He has been called Red Boy by everyone all chapter; this is what he calls himself.

如rú今jīn拿ná你nǐ,吊diào得de三sān五wǔ日rì,蒸zhēng熟shú了le賞shǎng賜cì小xiǎo妖yāo,權quán為wéi案àn酒jiǔ。」 如rú今jīn拿ná你nǐ,吊diào得de三sān五wǔ日rì,蒸zhēng熟shú了le赏shǎng赐cì小xiǎo妖yāo,权quán为wéi案àn酒jiǔ。」

Now that I have caught you, I'll hang you three to five days, then steam you and reward my little imps, to serve for the moment as a wine-snack.’

The sentence, and it is domestic and horrible. Hang him a few days, steam him, and give him to the staff as a 案酒 -- a wine-snack. It is the same word the demon used about Tripitaka twenty passages ago. He is consistent about how he thinks of these people.

八bā戒jiè聽tīng言yán,在zài裡lǐ面miàn罵mà道dào:「潑pō怪guài物wù! 八bā戒jiè听tīng言yán,在zài里lǐ面miàn骂mà道dào:「泼pō怪guài物wù!

Eight Rules, hearing this, cursed from inside: ‘You insolent monster!

From inside the bag, Bajie starts swearing. There is something admirable in it: hung from a beam in a sack, and his first move is abuse.

十shí分fēn無wú禮lǐ。 十shí分fēn无wú礼lǐ。

Utterly without manners.

Four characters of outrage. "Utterly without manners" is a marvellously inadequate complaint to make about someone who has just announced plans to steam you.

若ruò論lùn你nǐ百bǎi計jì千qiān方fāng,騙piàn了le我wǒ吃chī,管guǎn教jiào你nǐ一yí個gè個gè遭zāo腫zhǒng頭tóu天tiān瘟wēn。」 若ruò论lùn你nǐ百bǎi计jì千qiān方fāng,骗piàn了le我wǒ吃chī,管guǎn教jiào你nǐ一yí个gè个gè遭zāo肿zhǒng头tóu天tiān瘟wēn。」

If you go by your hundred schemes and thousand tricks, cheating me to eat me, I'll see to it that every one of you catches a swollen-headed plague.’

And the curse, which is pure Bajie: may every one of you catch a swollen-head plague. 天瘟 is a heaven-sent pestilence. He has no power to bring one on and everyone in the room knows it.

獃dāi子zi罵mà了le又yòu罵mà,嚷rǎng了le又yòu嚷rǎng,不bù題tí。 呆dāi子zi骂mà了le又yòu骂mà,嚷rǎng了le又yòu嚷rǎng,不bù题tí。

The blockhead cursed and cursed, bawled and bawled — of which no more.

罵了又罵, 嚷了又嚷 -- cursed and cursed, bawled and bawled. The doubling makes it sound like it went on for some time. Then the narrator closes the thread and leaves him there.


總評 Commentary

The demon takes off the disguise and enjoys himself, and the taunt he chooses is the sharpest available: both eyes wide open, and you still could not see me. Then he names himself -- 聖嬰大王, the Sage-Child King -- and sentences Bajie to a few days on the beam and then the steamer, to be served to the imps as a snack with drinks. It is the same fate, in the same words, that he planned for Tripitaka.

Bajie's reply is helpless and entirely undefeated. Hung in a sack, he calls the demon ill-mannered and wishes a swollen-headed plague on the whole household, and keeps shouting long enough that the narrator has to cut away. It is funny, and it is also the only form of resistance left to him.

The position is now as bad as the chapter has made it. The master is captive, one disciple is scorched and cannot fly, the second is in a bag waiting to be cooked, and the errand for help has been intercepted. Only Sha Monk and a horse remain outside, and Wukong has not yet worked out that anything has gone wrong.