Canonical Classics ← Contents
第四十一回
心xīn猿yuán遭zāo火huǒ敗bài
木mù母mǔ被bèi魔mó擒qín

The Mind-Ape Suffers Defeat by Fire · The Wood-Mother Is Seized by the Demon

第四十一回
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
開卷詞
善shàn惡è一yì時shí忘wàng念niàn，榮róng枯kū都dōu不bù關guān心xīn。善shàn恶è一yì时shí忘wàng念niàn，荣róng枯kū都dōu不bù关guān心xīn。
晦huì明míng隱yǐn現xiàn任rèn浮fú沉chén。晦huì明míng隐yǐn现xiàn任rèn浮fú沉chén。
隨suí分fèn饑jī餐cān渴kě飲yǐn。随suí分fèn饥jī餐cān渴kě饮yǐn。
神shén靜jìng湛zhàn然rán常cháng寂jì，昏hūn冥míng便biàn有yǒu魔mó侵qīn。神shén静jìng湛zhàn然rán常cháng寂jì，昏hūn冥míng便biàn有yǒu魔mó侵qīn。
五wǔ行xíng蹬dēng蹭cèng破pò禪chán林lín。五wǔ行xíng蹬dēng蹭cèng破pò禅chán林lín。
風fēng動dòng必bì然rán寒hán凜lǐn。风fēng动dòng必bì然rán寒hán凛lǐn。
火雲洞前

卻què說shuō那nà孫sūn大dà聖shèng引yǐn八bā戒jiè別bié了le沙shā僧sēng，跳tiào過guò枯kū松sōng澗jiàn，徑jìng來lái到dào那nà怪guài石shí崖yá前qián。果guǒ見jiàn有yǒu一yí座zuò洞dòng府fǔ，真zhēn個gè也yě景jǐng致zhì非fēi凡fán。但dàn見jiàn：却què说shuō那nà孙sūn大dà圣shèng引yǐn八bā戒jiè别bié了le沙shā僧sēng，跳tiào过guò枯kū松sōng涧jiàn，径jìng来lái到dào那nà怪guài石shí崖yá前qián。果guǒ见jiàn有yǒu一yí座zuò洞dòng府fǔ，真zhēn个gè也yě景jǐng致zhì非fēi凡fán。但dàn见jiàn：

迴huí鑾luán古gǔ道dào幽yōu還hái靜jìng，風fēng月yuè也yě聽tīng玄xuán鶴hè弄nòng。回huí銮luán古gǔ道dào幽yōu还hái静jìng，风fēng月yuè也yě听tīng玄xuán鹤hè弄nòng。
白bái雲yún透tòu出chū滿mǎn川chuān光guāng，流liú水shuǐ過guò橋qiáo仙xiān意yì興xìng。白bái云yún透tòu出chū满mǎn川chuān光guāng，流liú水shuǐ过guò桥qiáo仙xiān意yì兴xìng。
猿yuán嘯xiào鳥niǎo啼tí花huā木mù奇qí，藤téng蘿luó石shí蹬dèng芝zhī蘭lán勝shèng。猿yuán啸xiào鸟niǎo啼tí花huā木mù奇qí，藤téng萝luó石shí蹬dèng芝zhī兰lán胜shèng。
蒼cāng搖yáo崖yá壑hè散sàn煙yān霞xiá，翠cuì染rǎn松sōng篁huáng招zhāo彩cǎi鳳fèng。苍cāng摇yáo崖yá壑hè散sàn烟yān霞xiá，翠cuì染rǎn松sōng篁huáng招zhāo彩cǎi凤fèng。
遠yuǎn列liè巔diān峰fēng似sì插chā屏píng，山shān朝cháo澗jiàn繞rào真zhēn仙xiān洞dòng。远yuǎn列liè巅diān峰fēng似sì插chā屏píng，山shān朝cháo涧jiàn绕rào真zhēn仙xiān洞dòng。
崑kūn崙lún地dì脈mài發fā來lái龍lóng，有yǒu分fèn有yǒu緣yuán方fāng受shòu用yòng。昆kūn仑lún地dì脉mài发fā来lái龙lóng，有yǒu分fèn有yǒu缘yuán方fāng受shòu用yòng。
號山石碣

將jiāng近jìn行xíng到dào門mén前qián，見jiàn有yǒu一yí座zuò石shí碣jié，上shàng鐫juān八bā個gè大dà字zì，乃nǎi是shì「號hào山shān枯kū松sōng澗jiàn火huǒ雲yún洞dòng」。那nà壁bì廂xiāng一yì群qún小xiǎo妖yāo，在zài那nà裡lǐ掄lūn槍qiāng舞wǔ劍jiàn的de跳tiào風fēng頑wán耍shuǎ。将jiāng近jìn行xíng到dào门mén前qián，见jiàn有yǒu一yí座zuò石shí碣jié，上shàng镌juān八bā个gè大dà字zì，乃nǎi是shì「号hào山shān枯kū松sōng涧jiàn火huǒ云yún洞dòng」。那nà壁bì厢xiāng一yì群qún小xiǎo妖yāo，在zài那nà里lǐ抡lūn枪qiāng舞wǔ剑jiàn的de跳tiào风fēng顽wán耍shuǎ。

厲聲叫戰

孫sūn大dà聖shèng厲lì聲shēng高gāo叫jiào道dào：「那nà小xiǎo的de們men，趁chèn早zǎo去qù報bào與yǔ洞dòng主zhǔ知zhī道dào，教jiào他tā送sòng出chū我wǒ唐táng僧sēng師shī父fù來lái，免miǎn你nǐ這zhè一yí洞dòng精jīng靈líng的de性xìng命mìng；牙yá迸bèng半bàn個gè『不bú』字zì，我wǒ就jiù掀xiān翻fān了le你nǐ的de山shān場chǎng，屣xǐ平píng了le你nǐ的de洞dòng府fǔ。」那nà些xiē小xiǎo妖yāo，聞wén此cǐ言yán，慌huāng忙máng急jí轉zhuǎn身shēn，各gè歸guī洞dòng裡lǐ，關guān了le兩liǎng扇shàn石shí門mén，到dào裡lǐ邊biān來lái報bào：「大dà王wáng，禍huò事shì了le。」孙sūn大dà圣shèng厉lì声shēng高gāo叫jiào道dào：「那nà小xiǎo的de们men，趁chèn早zǎo去qù报bào与yǔ洞dòng主zhǔ知zhī道dào，教jiào他tā送sòng出chū我wǒ唐táng僧sēng师shī父fù来lái，免miǎn你nǐ这zhè一yí洞dòng精jīng灵líng的de性xìng命mìng；牙yá迸bèng半bàn个gè『不bú』字zì，我wǒ就jiù掀xiān翻fān了le你nǐ的de山shān场chǎng，屣xǐ平píng了le你nǐ的de洞dòng府fǔ。」那nà些xiē小xiǎo妖yāo，闻wén此cǐ言yán，慌huāng忙máng急jí转zhuǎn身shēn，各gè归guī洞dòng里lǐ，关guān了le两liǎng扇shàn石shí门mén，到dào里lǐ边biān来lái报bào：「大dà王wáng，祸huò事shì了le。」

推出五車

卻què說shuō那nà怪guài自zì把bǎ三sān藏zàng拿ná到dào洞dòng中zhōng，選xuǎn剝bō了le衣yī服fú，四sì馬mǎ攢cuán蹄tí綑kǔn在zài後hòu院yuàn裡lǐ，著zhuó小xiǎo妖yāo打dǎ乾gān淨jìng水shuǐ刷shuā洗xǐ，要yào上shàng籠lóng蒸zhēng吃chī哩li。忽hū聽tīng得de報bào聲shēng禍huò事shì，且qiě不bù刷shuā洗xǐ，便biàn來lái前qián庭tíng上shàng問wèn：「有yǒu何hé禍huò事shì？」小xiǎo妖yāo道dào：「有yǒu個gè毛máo臉liǎn雷léi公gōng嘴zuǐ的de和hé尚shàng，帶dài一yí個gè長cháng嘴zuǐ大dà耳ěr的de和hé尚shàng，在zài門mén前qián要yào甚shén麼me唐táng僧sēng師shī父fù哩li。但dàn若ruò牙yá迸bèng半bàn個gè『不bú』字zì，就jiù要yào掀xiān翻fān山shān場chǎng，屣xǐ平píng洞dòng府fǔ。」魔mó王wáng微wēi微wēi冷lěng笑xiào道dào：「這zhè是shì孫sūn行xíng者zhě與yǔ豬zhū八bā戒jiè，他tā卻què也yě會huì尋xún哩li。我wǒ拿ná他tā師shī父fù，自zì半bàn山shān中zhōng到dào此cǐ，有yǒu百bǎi五wǔ十shí里lǐ，卻què怎zěn麼me就jiù尋xún上shàng門mén來lái？」教jiào小xiǎo的de們men把bǎ管guǎn車chē的de推tuī出chū車chē去qù。那nà一yì班bān幾jǐ個gè小xiǎo妖yāo，推tuī出chū五wǔ輛liàng小xiǎo車chē兒er來lái，開kāi了le前qián門mén。却què说shuō那nà怪guài自zì把bǎ三sān藏zàng拿ná到dào洞dòng中zhōng，选xuǎn剥bō了le衣yī服fú，四sì马mǎ攒cuán蹄tí捆kǔn在zài后hòu院yuàn里lǐ，着zhuó小xiǎo妖yāo打dǎ干gān净jìng水shuǐ刷shuā洗xǐ，要yào上shàng笼lóng蒸zhēng吃chī哩li。忽hū听tīng得de报bào声shēng祸huò事shì，且qiě不bù刷shuā洗xǐ，便biàn来lái前qián庭tíng上shàng问wèn：「有yǒu何hé祸huò事shì？」小xiǎo妖yāo道dào：「有yǒu个gè毛máo脸liǎn雷léi公gōng嘴zuǐ的de和hé尚shàng，带dài一yí个gè长cháng嘴zuǐ大dà耳ěr的de和hé尚shàng，在zài门mén前qián要yào甚shén么me唐táng僧sēng师shī父fù哩li。但dàn若ruò牙yá迸bèng半bàn个gè『不bú』字zì，就jiù要yào掀xiān翻fān山shān场chǎng，屣xǐ平píng洞dòng府fǔ。」魔mó王wáng微wēi微wēi冷lěng笑xiào道dào：「这zhè是shì孙sūn行xíng者zhě与yǔ猪zhū八bā戒jiè，他tā却què也yě会huì寻xún哩li。我wǒ拿ná他tā师shī父fù，自zì半bàn山shān中zhōng到dào此cǐ，有yǒu百bǎi五wǔ十shí里lǐ，却què怎zěn么me就jiù寻xún上shàng门mén来lái？」教jiào小xiǎo的de们men把bǎ管guǎn车chē的de推tuī出chū车chē去qù。那nà一yì班bān几jǐ个gè小xiǎo妖yāo，推tuī出chū五wǔ辆liàng小xiǎo车chē儿er来lái，开kāi了le前qián门mén。

五車按五行

八bā戒jiè望wàng見jiàn道dào：「哥gē哥ge，這zhè妖yāo精jīng想xiǎng是shì怕pà我wǒ們men，推tuī出chū車chē子zi，往wǎng那nà廂xiāng搬bān哩li。」行xíng者zhě道dào：「不bú是shì，且qiě看kàn他tā放fàng在zài那nà裡lǐ。」只zhǐ見jiàn那nà小xiǎo妖yāo將jiāng車chē子zi按àn金jīn、木mù、水shuǐ、火huǒ、土tǔ安ān下xià，著zhuó五wǔ個gè看kàn著zhe，五wǔ個gè進jìn去qù通tōng報bào。那nà魔mó王wáng問wèn：「停tíng當dàng了le？」答dá應yìng：「停tíng當dàng了le。」教jiào取qǔ過guò槍qiāng來lái。有yǒu那nà一yì夥huǒ管guǎn兵bīng器qì的de小xiǎo妖yāo，著zhuó兩liǎng個gè擡tái出chū一yì桿gǎn丈zhàng八bā長cháng的de火huǒ尖jiān槍qiāng，遞dì與yǔ妖yāo王wáng。妖yāo王wáng掄lūn槍qiāng拽zhuài步bù，也yě無wú甚shén麼me盔kuī甲jiǎ，只zhǐ是shì腰yāo間jiān束shù一yì條tiáo錦jǐn繡xiù戰zhàn裙qún，赤chì著zhe腳jiǎo，走zǒu出chū門mén前qián。八bā戒jiè望wàng见jiàn道dào：「哥gē哥ge，这zhè妖yāo精jīng想xiǎng是shì怕pà我wǒ们men，推tuī出chū车chē子zi，往wǎng那nà厢xiāng搬bān哩li。」行xíng者zhě道dào：「不bú是shì，且qiě看kàn他tā放fàng在zài那nà里lǐ。」只zhǐ见jiàn那nà小xiǎo妖yāo将jiāng车chē子zi按àn金jīn、木mù、水shuǐ、火huǒ、土tǔ安ān下xià，着zhuó五wǔ个gè看kàn着zhe，五wǔ个gè进jìn去qù通tōng报bào。那nà魔mó王wáng问wèn：「停tíng当dàng了le？」答dá应yìng：「停tíng当dàng了le。」教jiào取qǔ过guò枪qiāng来lái。有yǒu那nà一yì伙huǒ管guǎn兵bīng器qì的de小xiǎo妖yāo，着zhuó两liǎng个gè抬tái出chū一yì杆gǎn丈zhàng八bā长cháng的de火huǒ尖jiān枪qiāng，递dì与yǔ妖yāo王wáng。妖yāo王wáng抡lūn枪qiāng拽zhuài步bù，也yě无wú甚shén么me盔kuī甲jiǎ，只zhǐ是shì腰yāo间jiān束shù一yì条tiáo锦jǐn绣xiù战zhàn裙qún，赤chì着zhe脚jiǎo，走zǒu出chū门mén前qián。

紅孩兒真容

行xíng者zhě與yǔ八bā戒jiè擡tái頭tóu觀guān看kàn，但dàn見jiàn那nà怪guài物wù：行xíng者zhě与yǔ八bā戒jiè抬tái头tóu观guān看kàn，但dàn见jiàn那nà怪guài物wù：

面miàn如rú傅fù粉fěn三sān分fēn白bái，唇chún若ruò塗tú朱zhū一yì表biǎo才cái。面miàn如rú傅fù粉fěn三sān分fēn白bái，唇chún若ruò涂tú朱zhū一yì表biǎo才cái。
鬢bìn挽wǎn青qīng雲yún欺qī靛diàn染rǎn，眉méi分fēn新xīn月yuè似sì刀dāo裁cái。鬓bìn挽wǎn青qīng云yún欺qī靛diàn染rǎn，眉méi分fēn新xīn月yuè似sì刀dāo裁cái。
戰zhàn裙qún巧qiǎo繡xiù盤pán龍lóng鳳fèng，形xíng比bǐ哪né吒zhā更gèng富fù胎tāi。战zhàn裙qún巧qiǎo绣xiù盘pán龙lóng凤fèng，形xíng比bǐ哪né咤zhā更gèng富fù胎tāi。
雙shuāng手shǒu綽chāo槍qiāng威wēi凜lǐn冽liè，祥xiáng光guāng護hù體tǐ出chū門mén來lái。双shuāng手shǒu绰chāo枪qiāng威wēi凛lǐn冽liè，祥xiáng光guāng护hù体tǐ出chū门mén来lái。
哏gén聲shēng響xiǎng若ruò春chūn雷léi吼hǒu，暴bào眼yǎn明míng如rú掣chè電diàn乖guāi。哏gén声shēng响xiǎng若ruò春chūn雷léi吼hǒu，暴bào眼yǎn明míng如rú掣chè电diàn乖guāi。
要yào識shí此cǐ魔mó真zhēn姓xìng氏shì，名míng揚yáng千qiān古gǔ喚huàn紅hóng孩hái。要yào识shí此cǐ魔mó真zhēn姓xìng氏shì，名míng扬yáng千qiān古gǔ唤huàn红hóng孩hái。
賢姪莫弄虛頭

那nà紅hóng孩hái兒ér怪guài出chū得de門mén來lái，高gāo叫jiào道dào：「是shì甚shén麼me人rén在zài我wǒ這zhè裡lǐ吆yāo喝hè！」行xíng者zhě近jìn前qián笑xiào道dào：「我wǒ賢xián姪zhí莫mò弄nòng虛xū頭tóu。你nǐ今jīn早zǎo在zài山shān路lù傍páng高gāo吊diào在zài松sōng樹shù梢shāo頭tóu，是shì那nà般bān一yí個gè瘦shòu怯qiè怯qiè的de黃huáng病bìng孩hái兒ér，哄hǒng了le我wǒ師shī父fù。我wǒ倒dào好hǎo意yì馱tuó著zhe你nǐ，你nǐ就jiù弄nòng風fēng兒er把bǎ我wǒ師shī父fù攝shè將jiāng來lái。你nǐ如rú今jīn又yòu弄nòng這zhè個gè樣yàng子zi，我wǒ豈qǐ不bú認rèn得dé你nǐ？趁chèn早zǎo送sòng出chū我wǒ師shī父fù，不bú要yào白bái了le面miàn皮pí，失shī了le親qīn情qíng，恐kǒng你nǐ令lìng尊zūn知zhī道dào，怪guài我wǒ老lǎo孫sūn以yǐ長zhǎng欺qī幼yòu，不bú象xiàng模mú樣yàng。」那nà红hóng孩hái儿ér怪guài出chū得de门mén来lái，高gāo叫jiào道dào：「是shì甚shén么me人rén在zài我wǒ这zhè里lǐ吆yāo喝hè！」行xíng者zhě近jìn前qián笑xiào道dào：「我wǒ贤xián姪zhí莫mò弄nòng虚xū头tóu。你nǐ今jīn早zǎo在zài山shān路lù傍páng高gāo吊diào在zài松sōng树shù梢shāo头tóu，是shì那nà般bān一yí个gè瘦shòu怯qiè怯qiè的de黄huáng病bìng孩hái儿ér，哄hǒng了le我wǒ师shī父fù。我wǒ倒dào好hǎo意yì驮tuó着zhe你nǐ，你nǐ就jiù弄nòng风fēng儿er把bǎ我wǒ师shī父fù摄shè将jiāng来lái。你nǐ如rú今jīn又yòu弄nòng这zhè个gè样yàng子zi，我wǒ岂qǐ不bú认rèn得dé你nǐ？趁chèn早zǎo送sòng出chū我wǒ师shī父fù，不bú要yào白bái了le面miàn皮pí，失shī了le亲qīn情qíng，恐kǒng你nǐ令lìng尊zūn知zhī道dào，怪guài我wǒ老lǎo孙sūn以yǐ长zhǎng欺qī幼yòu，不bú象xiàng模mú样yàng。」

那個是你賢姪

那nà怪guài聞wén言yán，心xīn中zhōng大dà怒nù，咄duō的de一yì聲shēng喝hè道dào：「那nà潑pō猴hóu頭tóu！我wǒ與yǔ你nǐ有yǒu甚shén親qīn情qíng？你nǐ在zài這zhè裡lǐ滿mǎn口kǒu胡hú柴chái，綽chāo甚shén聲shēng經jīng兒er？那nǎ個gè是shì你nǐ賢xián姪zhí？」行xíng者zhě道dào：「哥gē哥ge，是shì你nǐ也yě不bù曉xiǎo得de。當dāng年nián我wǒ與yǔ你nǐ令lìng尊zūn做zuò弟dì兄xiōng時shí，你nǐ還hái不bù知zhī在zài那nǎ裡lǐ哩li。」那nà怪guài道dào：「這zhè猴hóu子zi一yì發fā胡hú說shuō！你nǐ是shì那nǎ裡lǐ人rén，我wǒ是shì那nǎ裡lǐ人rén，怎zěn麼me得dé與yǔ我wǒ父fù親qīn做zuò弟dì兄xiōng？」那nà怪guài闻wén言yán，心xīn中zhōng大dà怒nù，咄duō的de一yì声shēng喝hè道dào：「那nà泼pō猴hóu头tóu！我wǒ与yǔ你nǐ有yǒu甚shén亲qīn情qíng？你nǐ在zài这zhè里lǐ满mǎn口kǒu胡hú柴chái，绰chāo甚shén声shēng经jīng儿er？那nǎ个gè是shì你nǐ贤xián姪zhí？」行xíng者zhě道dào：「哥gē哥ge，是shì你nǐ也yě不bù晓xiǎo得de。当dāng年nián我wǒ与yǔ你nǐ令lìng尊zūn做zuò弟dì兄xiōng时shí，你nǐ还hái不bù知zhī在zài那nǎ里lǐ哩li。」那nà怪guài道dào：「这zhè猴hóu子zi一yì发fā胡hú说shuō！你nǐ是shì那nǎ里lǐ人rén，我wǒ是shì那nǎ里lǐ人rén，怎zěn么me得dé与yǔ我wǒ父fù亲qīn做zuò弟dì兄xiōng？」

七弟兄結義

行xíng者zhě道dào：「你nǐ是shì不bù知zhī。我wǒ乃nǎi五wǔ百bǎi年nián前qián大dà鬧nào天tiān宮gōng的de齊qí天tiān大dà聖shèng孫sūn悟wù空kōng是shì也yě。我wǒ當dāng初chū未wèi鬧nào天tiān宮gōng時shí，遍biàn遊yóu海hǎi角jiǎo天tiān涯yá，四sì大dà部bù洲zhōu，無wú方fāng不bú到dào，那nà時shí節jié專zhuān慕mù豪háo傑jié。你nǐ令lìng尊zūn叫jiào做zuò牛niú魔mó王wáng，稱chēng為wèi平píng天tiān大dà聖shèng，與yǔ我wǒ老lǎo孫sūn結jié為wéi七qī弟dì兄xiōng，讓ràng他tā做zuò了le大dà哥gē；還hái有yǒu個gè蛟jiāo魔mó王wáng，稱chēng為wèi覆fù海hǎi大dà聖shèng，做zuò了le二èr哥gē；又yòu有yǒu個gè大dà鵬péng魔mó王wáng，稱chēng為wèi混hùn天tiān大dà聖shèng，做zuò了le三sān哥gē；又yòu有yǒu個gè獅shī㾩tuó王wáng，稱chēng為wèi移yí山shān大dà聖shèng，做zuò了le四sì哥gē；又yòu有yǒu個gè獼mí猴hóu王wáng，稱chēng為wèi通tōng風fēng大dà聖shèng，做zuò了le五wǔ哥gē；又yòu有yǒu個gè𤟹yù狨róng王wáng，稱chēng為wèi驅qū神shén大dà聖shèng，做zuò了le六liù哥gē；惟wéi有yǒu老lǎo孫sūn身shēn小xiǎo，稱chēng為wèi齊qí天tiān大dà聖shèng，排pái行háng第dì七qī。我wǒ老lǎo弟dì兄xiōng們men那nà時shí節jié耍shuǎ子zi時shí，還hái不bù曾céng生shēng你nǐ哩li。」行xíng者zhě道dào：「你nǐ是shì不bù知zhī。我wǒ乃nǎi五wǔ百bǎi年nián前qián大dà闹nào天tiān宫gōng的de齐qí天tiān大dà圣shèng孙sūn悟wù空kōng是shì也yě。我wǒ当dāng初chū未wèi闹nào天tiān宫gōng时shí，遍biàn游yóu海hǎi角jiǎo天tiān涯yá，四sì大dà部bù洲zhōu，无wú方fāng不bú到dào，那nà时shí节jié专zhuān慕mù豪háo杰jié。你nǐ令lìng尊zūn叫jiào做zuò牛niú魔mó王wáng，称chēng为wèi平píng天tiān大dà圣shèng，与yǔ我wǒ老lǎo孙sūn结jié为wéi七qī弟dì兄xiōng，让ràng他tā做zuò了le大dà哥gē；还hái有yǒu个gè蛟jiāo魔mó王wáng，称chēng为wèi覆fù海hǎi大dà圣shèng，做zuò了le二èr哥gē；又yòu有yǒu个gè大dà鹏péng魔mó王wáng，称chēng为wèi混hùn天tiān大dà圣shèng，做zuò了le三sān哥gē；又yòu有yǒu个gè狮shī㾩tuó王wáng，称chēng为wèi移yí山shān大dà圣shèng，做zuò了le四sì哥gē；又yòu有yǒu个gè猕mí猴hóu王wáng，称chēng为wèi通tōng风fēng大dà圣shèng，做zuò了le五wǔ哥gē；又yòu有yǒu个gè𤟹yù狨róng王wáng，称chēng为wèi驱qū神shén大dà圣shèng，做zuò了le六liù哥gē；惟wéi有yǒu老lǎo孙sūn身shēn小xiǎo，称chēng为wèi齐qí天tiān大dà圣shèng，排pái行háng第dì七qī。我wǒ老lǎo弟dì兄xiōng们men那nà时shí节jié耍shuǎ子zi时shí，还hái不bù曾céng生shēng你nǐ哩li。」

掄棒挺槍

那nà怪guài物wù聞wén言yán，那nǎ裡lǐ肯kěn信xìn，舉jǔ起qǐ火huǒ尖jiān槍qiāng就jiù刺cì。行xíng者zhě正zhèng是shì那nà會huì家jiā不bù忙máng，又yòu使shǐ了le一yí個gè身shēn法fǎ，閃shǎn過guò槍qiāng頭tóu，掄lūn起qǐ鐵tiě棒bàng，罵mà道dào：「你nǐ這zhè小xiǎo畜chù生sheng，不bù識shí高gāo低dī，看kàn棍gùn！」那nà妖yāo精jīng也yě使shǐ身shēn法fǎ，讓ràng過guò鐵tiě棒bàng道dào：「潑pō猢hú猻sūn，不bù達dá時shí務wù，看kàn槍qiāng！」那nà怪guài物wù闻wén言yán，那nǎ里lǐ肯kěn信xìn，举jǔ起qǐ火huǒ尖jiān枪qiāng就jiù刺cì。行xíng者zhě正zhèng是shì那nà会huì家jiā不bù忙máng，又yòu使shǐ了le一yí个gè身shēn法fǎ，闪shǎn过guò枪qiāng头tóu，抡lūn起qǐ铁tiě棒bàng，骂mà道dào：「你nǐ这zhè小xiǎo畜chù生sheng，不bù识shí高gāo低dī，看kàn棍gùn！」那nà妖yāo精jīng也yě使shǐ身shēn法fǎ，让ràng过guò铁tiě棒bàng道dào：「泼pō猢hú狲sūn，不bù达dá时shí务wù，看kàn枪qiāng！」

好殺

他tā兩liǎng個gè也yě不bú論lùn親qīn情qíng，一yì齊qí變biàn臉liǎn，各gè使shǐ神shén通tōng，跳tiào在zài雲yún端duān裡lǐ，好hǎo殺shā：他tā两liǎng个gè也yě不bú论lùn亲qīn情qíng，一yì齐qí变biàn脸liǎn，各gè使shǐ神shén通tōng，跳tiào在zài云yún端duān里lǐ，好hǎo杀shā：

行xíng者zhě名míng聲shēng大dà，魔mó王wáng手shǒu段duàn強qiáng。行xíng者zhě名míng声shēng大dà，魔mó王wáng手shǒu段duàn强qiáng。
一yí個gè橫héng舉jǔ金jīn箍gū棒bàng，一yí個gè直zhí挺tǐng火huǒ尖jiān槍qiāng。一yí个gè横héng举jǔ金jīn箍gū棒bàng，一yí个gè直zhí挺tǐng火huǒ尖jiān枪qiāng。
吐tǔ霧wù遮zhē三sān界jiè，噴pēn雲yún照zhào四sì方fāng。吐tǔ雾wù遮zhē三sān界jiè，喷pēn云yún照zhào四sì方fāng。
一yì天tiān殺shā氣qì兇xiōng聲shēng吼hǒu，日rì月yuè星xīng辰chén不bú見jiàn光guāng。一yì天tiān杀shā气qì凶xiōng声shēng吼hǒu，日rì月yuè星xīng辰chén不bú见jiàn光guāng。
語yǔ言yán無wú遜xùn讓ràng，情qíng意yì兩liǎng乖guāi張zhāng。语yǔ言yán无wú逊xùn让ràng，情qíng意yì两liǎng乖guāi张zhāng。
那nà一yí個gè欺qī心xīn失shī禮lǐ儀yí，這zhè一yí個gè變biàn臉liǎn沒méi綱gāng常cháng。那nà一yí个gè欺qī心xīn失shī礼lǐ仪yí，这zhè一yí个gè变biàn脸liǎn没méi纲gāng常cháng。
棒bàng架jià威wēi風fēng長cháng，槍qiāng來lái野yě性xìng狂kuáng。棒bàng架jià威wēi风fēng长cháng，枪qiāng来lái野yě性xìng狂kuáng。
一yí個gè是shì混hùn元yuán真zhēn大dà聖shèng，一yí個gè是shì正zhèng果guǒ善shàn財cái郎láng。一yí个gè是shì混hùn元yuán真zhēn大dà圣shèng，一yí个gè是shì正zhèng果guǒ善shàn财cái郎láng。
二èr人rén努nǔ力lì爭zhēng強qiáng勝shèng，只zhǐ為wèi唐táng僧sēng拜bài法fǎ王wáng。二èr人rén努nǔ力lì争zhēng强qiáng胜shèng，只zhǐ为wèi唐táng僧sēng拜bài法fǎ王wáng。
八戒助陣

那nà妖yāo魔mó與yǔ孫sūn大dà聖shèng戰zhàn經jīng二èr十shí合hé，不bù分fēn勝shèng敗bài。豬zhū八bā戒jiè在zài傍páng邊biān看kàn得de明míng白bái：妖yāo精jīng雖suī不bú敗bài陣zhèn，卻què只zhǐ是shì遮zhē攔lán隔gé架jià，全quán無wú攻gōng殺shā之zhī能néng；行xíng者zhě縱zòng不bù贏yíng他tā，棒bàng法fǎ精jīng強qiáng，來lái往wǎng只zhǐ在zài那nà妖yāo精jīng頭tóu上shàng，不bù離lí了le左zuǒ右yòu。八bā戒jiè暗àn想xiǎng道dào：「不bù好hǎo啊a，行xíng者zhě溜liū撒sā，一yì時shí間jiān丟diū個gè破pò綻zhàn，哄hǒng那nà妖yāo魔mó鑽zuān進jìn來lái，一yì鐵tiě棒bàng打dǎ倒dǎo，就jiù沒méi了le我wǒ的de功gōng勞láo。」你nǐ看kàn他tā抖dǒu擻sǒu精jīng神shén，舉jǔ著zhe九jiǔ齒chǐ鈀pá在zài空kōng裡lǐ，望wàng妖yāo精jīng劈pī頭tóu就jiù築zhù。那nà怪guài見jiàn了le心xīn驚jīng，急jí拖tuō槍qiāng敗bài下xià陣zhèn來lái。行xíng者zhě喝hè教jiào：「八bā戒jiè，趕gǎn上shàng，趕gǎn上shàng。」那nà妖yāo魔mó与yǔ孙sūn大dà圣shèng战zhàn经jīng二èr十shí合hé，不bù分fēn胜shèng败bài。猪zhū八bā戒jiè在zài傍páng边biān看kàn得de明míng白bái：妖yāo精jīng虽suī不bú败bài阵zhèn，却què只zhǐ是shì遮zhē拦lán隔gé架jià，全quán无wú攻gōng杀shā之zhī能néng；行xíng者zhě纵zòng不bù赢yíng他tā，棒bàng法fǎ精jīng强qiáng，来lái往wǎng只zhǐ在zài那nà妖yāo精jīng头tóu上shàng，不bù离lí了le左zuǒ右yòu。八bā戒jiè暗àn想xiǎng道dào：「不bù好hǎo啊a，行xíng者zhě溜liū撒sā，一yì时shí间jiān丢diū个gè破pò绽zhàn，哄hǒng那nà妖yāo魔mó钻zuān进jìn来lái，一yì铁tiě棒bàng打dǎ倒dǎo，就jiù没méi了le我wǒ的de功gōng劳láo。」你nǐ看kàn他tā抖dǒu擞sǒu精jīng神shén，举jǔ着zhe九jiǔ齿chǐ钯pá在zài空kōng里lǐ，望wàng妖yāo精jīng劈pī头tóu就jiù筑zhù。那nà怪guài见jiàn了le心xīn惊jīng，急jí拖tuō枪qiāng败bài下xià阵zhèn来lái。行xíng者zhě喝hè教jiào：「八bā戒jiè，赶gǎn上shàng，赶gǎn上shàng。」

搥鼻噴火

二èr人rén趕gǎn到dào他tā洞dòng門mén前qián，只zhǐ見jiàn妖yāo精jīng一yì隻zhī手shǒu舉jǔ著zhe火huǒ尖jiān槍qiāng，站zhàn在zài那nà中zhōng間jiān一yí輛liàng小xiǎo車chē兒er上shàng；一yì隻zhī手shǒu捏niē著zhe拳quán頭tóu，往wǎng自zì家jiā鼻bí子zi上shàng搥chuí了le兩liǎng拳quán。八bā戒jiè笑xiào道dào：「這zhè廝sī放fàng賴lài不bù羞xiū。你nǐ好hǎo道dào搥chuí破pò鼻bí子zi，淌tǎng出chū些xiē血xuè來lái，搽chá紅hóng了le臉liǎn，往wǎng那nǎ裡lǐ告gào我wǒ們men去qù耶yé？」那nà妖yāo魔mó搥chuí了le兩liǎng拳quán，念niàn個gè咒zhòu語yǔ，口kǒu裡lǐ噴pēn出chū火huǒ來lái，鼻bí子zi裡lǐ濃nóng煙yān迸bèng出chū，閘zhá閘zhá眼yǎn，火huǒ焰yàn齊qí生shēng，那nà五wǔ輛liàng車chē子zi上shàng火huǒ光guāng湧yǒng出chū。連lián噴pēn了le幾jǐ口kǒu，只zhǐ見jiàn那nà紅hóng焰yàn焰yàn大dà火huǒ燒shāo空kōng，把bǎ一yí座zuò火huǒ雲yún洞dòng被bèi那nà煙yān火huǒ迷mí漫màn，真zhēn個gè是shì熯hàn天tiān熾chì地dì。二èr人rén赶gǎn到dào他tā洞dòng门mén前qián，只zhǐ见jiàn妖yāo精jīng一yì只zhī手shǒu举jǔ着zhe火huǒ尖jiān枪qiāng，站zhàn在zài那nà中zhōng间jiān一yí辆liàng小xiǎo车chē儿er上shàng；一yì只zhī手shǒu捏niē着zhe拳quán头tóu，往wǎng自zì家jiā鼻bí子zi上shàng搥chuí了le两liǎng拳quán。八bā戒jiè笑xiào道dào：「这zhè厮sī放fàng赖lài不bù羞xiū。你nǐ好hǎo道dào搥chuí破pò鼻bí子zi，淌tǎng出chū些xiē血xuè来lái，搽chá红hóng了le脸liǎn，往wǎng那nǎ里lǐ告gào我wǒ们men去qù耶yé？」那nà妖yāo魔mó搥chuí了le两liǎng拳quán，念niàn个gè咒zhòu语yǔ，口kǒu里lǐ喷pēn出chū火huǒ来lái，鼻bí子zi里lǐ浓nóng烟yān迸bèng出chū，闸zhá闸zhá眼yǎn，火huǒ焰yàn齐qí生shēng，那nà五wǔ辆liàng车chē子zi上shàng火huǒ光guāng涌yǒng出chū。连lián喷pēn了le几jǐ口kǒu，只zhǐ见jiàn那nà红hóng焰yàn焰yàn大dà火huǒ烧shāo空kōng，把bǎ一yí座zuò火huǒ云yún洞dòng被bèi那nà烟yān火huǒ迷mí漫màn，真zhēn个gè是shì熯hàn天tiān炽chì地dì。

呆子先走

八bā戒jiè慌huāng了le道dào：「哥gē哥ge，不bù停tíng當dàng，這zhè一yì鑽zuān在zài火huǒ裡lǐ，莫mò想xiǎng得de活huó。把bǎ老lǎo豬zhū弄nòng做zuò個gè燒shāo熟shú的de，加jiā上shàng香xiāng料liào，盡jìn他tā受shòu用yòng哩li。快kuài走zǒu，快kuài走zǒu。」說shuō聲shēng走zǒu，他tā也yě不bú顧gù行xíng者zhě，跑pǎo過guò澗jiàn去qù了le。八bā戒jiè慌huāng了le道dào：「哥gē哥ge，不bù停tíng当dàng，这zhè一yì钻zuān在zài火huǒ里lǐ，莫mò想xiǎng得de活huó。把bǎ老lǎo猪zhū弄nòng做zuò个gè烧shāo熟shú的de，加jiā上shàng香xiāng料liào，尽jìn他tā受shòu用yòng哩li。快kuài走zǒu，快kuài走zǒu。」说shuō声shēng走zǒu，他tā也yě不bú顾gù行xíng者zhě，跑pǎo过guò涧jiàn去qù了le。

好火

這zhè行xíng者zhě神shén通tōng廣guǎng大dà，捏niē著zhe避bì火huǒ訣jué，撞zhuàng入rù火huǒ中zhōng，尋xún那nà妖yāo怪guài。那nà妖yāo怪guài見jiàn行xíng者zhě來lái，又yòu吐tǔ上shàng幾jǐ口kǒu，那nà火huǒ比bǐ前qián更gèng勝shèng。好hǎo火huǒ：这zhè行xíng者zhě神shén通tōng广guǎng大dà，捏niē着zhe避bì火huǒ诀jué，撞zhuàng入rù火huǒ中zhōng，寻xún那nà妖yāo怪guài。那nà妖yāo怪guài见jiàn行xíng者zhě来lái，又yòu吐tǔ上shàng几jǐ口kǒu，那nà火huǒ比bǐ前qián更gèng胜shèng。好hǎo火huǒ：

炎yán炎yán烈liè烈liè盈yíng空kōng燎liáo，赫hè赫hè威wēi威wēi遍biàn地dì紅hóng。炎yán炎yán烈liè烈liè盈yíng空kōng燎liáo，赫hè赫hè威wēi威wēi遍biàn地dì红hóng。
卻què似sì火huǒ輪lún飛fēi上shàng下xià，猶yóu如rú炭tàn屑xiè舞wǔ西xī東dōng。却què似sì火huǒ轮lún飞fēi上shàng下xià，犹yóu如rú炭tàn屑xiè舞wǔ西xī东dōng。
這zhè火huǒ不bú是shì燧suì人rén鑽zuān木mù，又yòu不bú是shì老lǎo子zǐ炮páo丹dān，非fēi天tiān火huǒ，非fēi野yě火huǒ，乃nǎi是shì妖yāo魔mó修xiū煉liàn成chéng真zhēn三sān昧mèi火huǒ。这zhè火huǒ不bú是shì燧suì人rén钻zuān木mù，又yòu不bú是shì老lǎo子zǐ炮páo丹dān，非fēi天tiān火huǒ，非fēi野yě火huǒ，乃nǎi是shì妖yāo魔mó修xiū炼liàn成chéng真zhēn三sān昧mèi火huǒ。
五wǔ輛liàng車chē兒er合hé五wǔ行xíng，五wǔ行xíng生shēng化huà火huǒ煎jiān成chéng。五wǔ辆liàng车chē儿er合hé五wǔ行xíng，五wǔ行xíng生shēng化huà火huǒ煎jiān成chéng。
肝gān木mù能néng生shēng心xīn火huǒ旺wàng，心xīn火huǒ致zhì令lìng脾pí土tǔ平píng。肝gān木mù能néng生shēng心xīn火huǒ旺wàng，心xīn火huǒ致zhì令lìng脾pí土tǔ平píng。
脾pí土tǔ生shēng金jīn金jīn化huà水shuǐ，水shuǐ能néng生shēng木mù徹chè通tōng靈líng。脾pí土tǔ生shēng金jīn金jīn化huà水shuǐ，水shuǐ能néng生shēng木mù彻chè通tōng灵líng。
生shēng生shēng化huà化huà皆jiē因yīn火huǒ，火huǒ遍biàn長cháng空kōng萬wàn物wù榮róng。生shēng生shēng化huà化huà皆jiē因yīn火huǒ，火huǒ遍biàn长cháng空kōng万wàn物wù荣róng。
妖yāo邪xié久jiǔ悟wù呼hū三sān昧mèi，永yǒng鎮zhèn西xī方fāng第dì一yī名míng。妖yāo邪xié久jiǔ悟wù呼hū三sān昧mèi，永yǒng镇zhèn西xī方fāng第dì一yī名míng。
敗出火中

行xíng者zhě被bèi他tā煙yān火huǒ飛fēi騰téng，不bù能néng尋xún怪guài，看kàn不bú見jiàn他tā洞dòng門mén前qián路lù徑jìng，抽chōu身shēn跳tiào出chū火huǒ中zhōng。那nà妖yāo精jīng在zài門mén首shǒu看kàn得de明míng白bái，他tā見jiàn行xíng者zhě走zǒu了le，卻què才cái收shōu了le火huǒ具jù，帥shuài群qún妖yāo，轉zhuǎn於yú洞dòng內nèi，閉bì了le石shí門mén，以yǐ為wéi得dé勝shèng，著zhuó小xiǎo的de排pái宴yàn奏zòu樂yuè，歡huān笑xiào不bù題tí。行xíng者zhě被bèi他tā烟yān火huǒ飞fēi腾téng，不bù能néng寻xún怪guài，看kàn不bú见jiàn他tā洞dòng门mén前qián路lù径jìng，抽chōu身shēn跳tiào出chū火huǒ中zhōng。那nà妖yāo精jīng在zài门mén首shǒu看kàn得de明míng白bái，他tā见jiàn行xíng者zhě走zǒu了le，却què才cái收shōu了le火huǒ具jù，帅shuài群qún妖yāo，转zhuǎn于yú洞dòng内nèi，闭bì了le石shí门mén，以yǐ为wéi得dé胜shèng，着zhuó小xiǎo的de排pái宴yàn奏zòu乐yuè，欢huān笑xiào不bù题tí。

呵責呆子

卻què說shuō行xíng者zhě跳tiào過guò枯kū松sōng澗jiàn，按àn下xià雲yún頭tóu，只zhǐ聽tīng得de八bā戒jiè與yǔ沙shā僧sēng朗lǎng朗lǎng的de在zài松sōng間jiān講jiǎng話huà。行xíng者zhě上shàng前qián喝hè八bā戒jiè道dào：「你nǐ這zhè獃dāi子zi，全quán無wú人rén氣qì。你nǐ就jiù懼jù怕pà妖yāo火huǒ，敗bài走zǒu逃táo生shēng，卻què把bǎ老lǎo孫sūn丟diū下xià。早zǎo是shì我wǒ有yǒu些xiē南nán北běi哩li。」八bā戒jiè笑xiào道dào：「哥gē啊a，你nǐ被bèi那nà妖yāo精jīng說shuō著zháo了le，果guǒ然rán不bù達dá時shí務wù。古gǔ人rén云yún：『識shí得dé時shí務wù者zhě，呼hū為wèi俊jùn傑jié。』那nà妖yāo精jīng不bù與yǔ你nǐ親qīn，你nǐ強qiǎng要yào認rèn親qīn；既jì與yǔ你nǐ賭dǔ鬥dòu，放fàng出chū那nà般bān無wú情qíng的de火huǒ來lái，又yòu不bù走zǒu，還hái要yào與yǔ他tā戀liàn戰zhàn哩li。」却què说shuō行xíng者zhě跳tiào过guò枯kū松sōng涧jiàn，按àn下xià云yún头tóu，只zhǐ听tīng得de八bā戒jiè与yǔ沙shā僧sēng朗lǎng朗lǎng的de在zài松sōng间jiān讲jiǎng话huà。行xíng者zhě上shàng前qián喝hè八bā戒jiè道dào：「你nǐ这zhè呆dāi子zi，全quán无wú人rén气qì。你nǐ就jiù惧jù怕pà妖yāo火huǒ，败bài走zǒu逃táo生shēng，却què把bǎ老lǎo孙sūn丢diū下xià。早zǎo是shì我wǒ有yǒu些xiē南nán北běi哩li。」八bā戒jiè笑xiào道dào：「哥gē啊a，你nǐ被bèi那nà妖yāo精jīng说shuō着zháo了le，果guǒ然rán不bù达dá时shí务wù。古gǔ人rén云yún：『识shí得dé时shí务wù者zhě，呼hū为wèi俊jùn杰jié。』那nà妖yāo精jīng不bù与yǔ你nǐ亲qīn，你nǐ强qiǎng要yào认rèn亲qīn；既jì与yǔ你nǐ赌dǔ斗dòu，放fàng出chū那nà般bān无wú情qíng的de火huǒ来lái，又yòu不bù走zǒu，还hái要yào与yǔ他tā恋liàn战zhàn哩li。」

手段比較

行xíng者zhě道dào：「那nà怪guài物wù的de手shǒu段duàn比bǐ我wǒ何hé如rú？」八bā戒jiè道dào：「不bú濟jì。」「槍qiāng法fǎ比bǐ我wǒ何hé如rú？」八bā戒jiè道dào：「也yě不bú濟jì。老lǎo豬zhū見jiàn他tā撐chēng持chí不bú住zhù，卻què來lái助zhù你nǐ一yì鈀pá，不bù期qī他tā不bù識shí耍shuǎ，就jiù敗bài下xià陣zhèn來lái，沒méi天tiān理lǐ，就jiù放fàng火huǒ了le。」行xíng者zhě道dào：「正zhèng是shì你nǐ不bù該gāi來lái。我wǒ再zài與yǔ他tā鬥dòu幾jǐ合hé，我wǒ取qǔ巧qiǎo兒er撈lāo他tā一yí棒bàng，卻què不bú是shì好hǎo？」行xíng者zhě道dào：「那nà怪guài物wù的de手shǒu段duàn比bǐ我wǒ何hé如rú？」八bā戒jiè道dào：「不bú济jì。」「枪qiāng法fǎ比bǐ我wǒ何hé如rú？」八bā戒jiè道dào：「也yě不bú济jì。老lǎo猪zhū见jiàn他tā撑chēng持chí不bú住zhù，却què来lái助zhù你nǐ一yì钯pá，不bù期qī他tā不bù识shí耍shuǎ，就jiù败bài下xià阵zhèn来lái，没méi天tiān理lǐ，就jiù放fàng火huǒ了le。」行xíng者zhě道dào：「正zhèng是shì你nǐ不bù该gāi来lái。我wǒ再zài与yǔ他tā斗dòu几jǐ合hé，我wǒ取qǔ巧qiǎo儿er捞lāo他tā一yí棒bàng，却què不bú是shì好hǎo？」

沙僧發笑

他tā兩liǎng個gè只zhǐ管guǎn論lùn那nà妖yāo精jīng的de手shǒu段duàn，講jiǎng那nà妖yāo精jīng的de火huǒ毒dú。沙shā和hé尚shàng倚yǐ著zhe松sōng根gēn，笑xiào得de騃ái了le。行xíng者zhě看kàn見jiàn道dào：「兄xiōng弟dì，你nǐ笑xiào怎zěn麼me？你nǐ好hǎo道dào有yǒu甚shén手shǒu段duàn，擒qín得dé那nà妖yāo魔mó，破pò得dé那nà火huǒ陣zhèn？這zhè樁zhuāng事shì，也yě是shì大dà家jiā有yǒu益yì的de事shì。常cháng言yán道dào：『眾zhòng毛máo攢cuán毬qiú。』你nǐ若ruò拿ná得dé妖yāo魔mó，救jiù了le師shī父fù，也yě是shì你nǐ的de一yí件jiàn大dà功gōng績jì。」沙shā僧sēng道dào：「我wǒ也yě沒méi甚shèn手shǒu段duàn，也yě不bù能néng降xiáng妖yāo。我wǒ笑xiào你nǐ兩liǎng個gè都dōu著zháo了le忙máng也yě。」他tā两liǎng个gè只zhǐ管guǎn论lùn那nà妖yāo精jīng的de手shǒu段duàn，讲jiǎng那nà妖yāo精jīng的de火huǒ毒dú。沙shā和hé尚shàng倚yǐ着zhe松sōng根gēn，笑xiào得de𫘤ái了le。行xíng者zhě看kàn见jiàn道dào：「兄xiōng弟dì，你nǐ笑xiào怎zěn么me？你nǐ好hǎo道dào有yǒu甚shén手shǒu段duàn，擒qín得dé那nà妖yāo魔mó，破pò得dé那nà火huǒ阵zhèn？这zhè桩zhuāng事shì，也yě是shì大dà家jiā有yǒu益yì的de事shì。常cháng言yán道dào：『众zhòng毛máo攒cuán毬qiú。』你nǐ若ruò拿ná得dé妖yāo魔mó，救jiù了le师shī父fù，也yě是shì你nǐ的de一yí件jiàn大dà功gōng绩jì。」沙shā僧sēng道dào：「我wǒ也yě没méi甚shèn手shǒu段duàn，也yě不bù能néng降xiáng妖yāo。我wǒ笑xiào你nǐ两liǎng个gè都dōu着zháo了le忙máng也yě。」

相剋之計

行xíng者zhě道dào：「我wǒ怎zěn麼me著zháo忙máng？」沙shā僧sēng道dào：「那nà妖yāo精jīng手shǒu段duàn不bù如rú你nǐ，槍qiāng法fǎ不bù如rú你nǐ，只zhǐ是shì多duō了le些xiē火huǒ勢shì，故gù不bù能néng取qǔ勝shèng。若ruò依yī小xiǎo弟dì說shuō，以yǐ相xiāng生shēng相xiāng剋kè拿ná他tā，有yǒu甚shén難nán處chù？」行xíng者zhě聞wén言yán，呵hē呵hē笑xiào道dào：「兄xiōng弟dì說shuō得de有yǒu理lǐ，果guǒ然rán我wǒ們men著zháo忙máng了le，忘wàng了le這zhè事shì。若ruò以yǐ相xiāng生shēng相xiāng剋kè之zhī理lǐ論lùn之zhī，須xū是shì以yǐ水shuǐ剋kè火huǒ。卻què往wǎng那nǎ裡lǐ尋xún些xiē水shuǐ來lái，潑pō滅miè這zhè妖yāo火huǒ，可kě不bú救jiù了le師shī父fù？」沙shā僧sēng道dào：「正zhèng是shì這zhè般bān，不bú必bì遲chí疑yí。」行xíng者zhě道dào：「你nǐ兩liǎng個gè只zhǐ在zài此cǐ間jiān，莫mò與yǔ他tā索suǒ戰zhàn，待dài老lǎo孫sūn去qù東dōng洋yáng大dà海hǎi求qiú借jiè龍lóng兵bīng，將jiāng些xiē水shuǐ來lái，潑pō息xī妖yāo火huǒ，捉zhuō這zhè潑pō怪guài。」八bā戒jiè道dào：「哥gē哥ge放fàng心xīn前qián去qù，我wǒ等děng理lǐ會huì得de。」行xíng者zhě道dào：「我wǒ怎zěn么me着zháo忙máng？」沙shā僧sēng道dào：「那nà妖yāo精jīng手shǒu段duàn不bù如rú你nǐ，枪qiāng法fǎ不bù如rú你nǐ，只zhǐ是shì多duō了le些xiē火huǒ势shì，故gù不bù能néng取qǔ胜shèng。若ruò依yī小xiǎo弟dì说shuō，以yǐ相xiāng生shēng相xiāng克kè拿ná他tā，有yǒu甚shén难nán处chù？」行xíng者zhě闻wén言yán，呵hē呵hē笑xiào道dào：「兄xiōng弟dì说shuō得de有yǒu理lǐ，果guǒ然rán我wǒ们men着zháo忙máng了le，忘wàng了le这zhè事shì。若ruò以yǐ相xiāng生shēng相xiāng克kè之zhī理lǐ论lùn之zhī，须xū是shì以yǐ水shuǐ克kè火huǒ。却què往wǎng那nǎ里lǐ寻xún些xiē水shuǐ来lái，泼pō灭miè这zhè妖yāo火huǒ，可kě不bú救jiù了le师shī父fù？」沙shā僧sēng道dào：「正zhèng是shì这zhè般bān，不bú必bì迟chí疑yí。」行xíng者zhě道dào：「你nǐ两liǎng个gè只zhǐ在zài此cǐ间jiān，莫mò与yǔ他tā索suǒ战zhàn，待dài老lǎo孙sūn去qù东dōng洋yáng大dà海hǎi求qiú借jiè龙lóng兵bīng，将jiāng些xiē水shuǐ来lái，泼pō息xī妖yāo火huǒ，捉zhuō这zhè泼pō怪guài。」八bā戒jiè道dào：「哥gē哥ge放fàng心xīn前qián去qù，我wǒ等děng理lǐ会huì得de。」

徑到東洋

好hǎo大dà聖shèng，縱zòng雲yún離lí此cǐ地dì，頃qǐng刻kè到dào東dōng洋yáng，卻què也yě無wú心xīn看kàn玩wán海hǎi景jǐng，使shǐ個gè逼bī水shuǐ法fǎ，分fēn開kāi波bō浪làng。正zhèng行xíng時shí，見jiàn一yí個gè巡xún海hǎi夜yè叉chā相xiāng撞zhuàng，看kàn見jiàn是shì孫sūn大dà聖shèng，急jí回huí到dào水shuǐ晶jīng宮gōng裡lǐ，報bào知zhī那nà老lǎo龍lóng王wáng。敖áo廣guǎng即jí率shuài龍lóng子zǐ、龍lóng孫sūn、蝦xiā兵bīng、蟹xiè卒zú一yì齊qí出chū門mén迎yíng接jiē，請qǐng裡lǐ面miàn坐zuò。坐zuò定dìng，禮lǐ畢bì，告gào茶chá。好hǎo大dà圣shèng，纵zòng云yún离lí此cǐ地dì，顷qǐng刻kè到dào东dōng洋yáng，却què也yě无wú心xīn看kàn玩wán海hǎi景jǐng，使shǐ个gè逼bī水shuǐ法fǎ，分fēn开kāi波bō浪làng。正zhèng行xíng时shí，见jiàn一yí个gè巡xún海hǎi夜yè叉chā相xiāng撞zhuàng，看kàn见jiàn是shì孙sūn大dà圣shèng，急jí回huí到dào水shuǐ晶jīng宫gōng里lǐ，报bào知zhī那nà老lǎo龙lóng王wáng。敖áo广guǎng即jí率shuài龙lóng子zǐ、龙lóng孙sūn、虾xiā兵bīng、蟹xiè卒zú一yì齐qí出chū门mén迎yíng接jiē，请qǐng里lǐ面miàn坐zuò。坐zuò定dìng，礼lǐ毕bì，告gào茶chá。

求水滅火

行xíng者zhě道dào：「不bù勞láo茶chá，有yǒu一yí事shì相xiāng煩fán：我wǒ因yīn師shī父fù唐táng僧sēng往wǎng西xī天tiān拜bài佛fó取qǔ經jīng，經jīng過guò號hào山shān枯kū松sōng澗jiàn火huǒ雲yún洞dòng，有yǒu個gè紅hóng孩hái兒ér妖yāo精jīng，號hào聖shèng嬰yīng大dà王wáng，把bǎ我wǒ師shī父fù拿ná了le去qù。是shì老lǎo孫sūn尋xún到dào洞dòng邊biān，與yǔ他tā交jiāo戰zhàn，他tā卻què放fàng出chū火huǒ來lái。我wǒ們men禁jīn不bù得de他tā，想xiǎng著zhe水shuǐ能néng剋kè火huǒ，特tè來lái問wèn你nǐ求qiú些xiē水shuǐ去qù，與yǔ我wǒ下xià場cháng大dà雨yǔ，潑pō滅miè了le那nà火huǒ，救jiù唐táng僧sēng一yí難nàn。」行xíng者zhě道dào：「不bù劳láo茶chá，有yǒu一yí事shì相xiāng烦fán：我wǒ因yīn师shī父fù唐táng僧sēng往wǎng西xī天tiān拜bài佛fó取qǔ经jīng，经jīng过guò号hào山shān枯kū松sōng涧jiàn火huǒ云yún洞dòng，有yǒu个gè红hóng孩hái儿ér妖yāo精jīng，号hào圣shèng婴yīng大dà王wáng，把bǎ我wǒ师shī父fù拿ná了le去qù。是shì老lǎo孙sūn寻xún到dào洞dòng边biān，与yǔ他tā交jiāo战zhàn，他tā却què放fàng出chū火huǒ来lái。我wǒ们men禁jīn不bù得de他tā，想xiǎng着zhe水shuǐ能néng克kè火huǒ，特tè来lái问wèn你nǐ求qiú些xiē水shuǐ去qù，与yǔ我wǒ下xià场cháng大dà雨yǔ，泼pō灭miè了le那nà火huǒ，救jiù唐táng僧sēng一yí难nàn。」

龍王推辭

那nà龍lóng王wáng道dào：「大dà聖shèng差chà了le，若ruò要yāo求qiú取qǔ雨yǔ水shuǐ，不bù該gāi來lái問wèn我wǒ。」行xíng者zhě道dào：「你nǐ是shì四sì海hǎi龍lóng王wáng，主zhǔ司sī雨yǔ澤zé，不bù來lái問wèn你nǐ，卻què去qù問wèn誰shuí？」龍lóng王wáng道dào：「我wǒ雖suī司sī雨yǔ，不bù敢gǎn擅shàn專zhuān。須xū得dé玉yù帝dì旨zhǐ意yì，吩fēn咐fù在zài那nǎ地dì方fāng，要yào幾jǐ尺chǐ幾jǐ寸cùn，甚shén麼me時shí辰chén起qǐ住zhù，還hái要yào三sān官guān舉jǔ筆bǐ，太tài乙yǐ移yí文wén，會huì令lìng了le雷léi公gōng、電diàn母mǔ、風fēng伯bó、雲yún童tóng。俗sú語yǔ云yún：『龍lóng無wú雲yún而ér不bù行xíng』哩li。」那nà龙lóng王wáng道dào：「大dà圣shèng差chà了le，若ruò要yāo求qiú取qǔ雨yǔ水shuǐ，不bù该gāi来lái问wèn我wǒ。」行xíng者zhě道dào：「你nǐ是shì四sì海hǎi龙lóng王wáng，主zhǔ司sī雨yǔ泽zé，不bù来lái问wèn你nǐ，却què去qù问wèn谁shuí？」龙lóng王wáng道dào：「我wǒ虽suī司sī雨yǔ，不bù敢gǎn擅shàn专zhuān。须xū得dé玉yù帝dì旨zhǐ意yì，吩fēn咐fù在zài那nǎ地dì方fāng，要yào几jǐ尺chǐ几jǐ寸cùn，甚shén么me时shí辰chén起qǐ住zhù，还hái要yào三sān官guān举jǔ笔bǐ，太tài乙yǐ移yí文wén，会huì令lìng了le雷léi公gōng、电diàn母mǔ、风fēng伯bó、云yún童tóng。俗sú语yǔ云yún：『龙lóng无wú云yún而ér不bù行xíng』哩li。」

撞鐘聚龍

行xíng者zhě道dào：「我wǒ也yě不bú用yòng著zháo風fēng雲yún雷léi電diàn，只zhǐ是shì要yào些xiē雨yǔ水shuǐ滅miè火huǒ。」龍lóng王wáng道dào：「大dà聖shèng不bú用yòng風fēng雲yún雷léi電diàn，但dàn我wǒ一yì人rén也yě不bù能néng助zhù力lì。著zhuó舍shè弟dì們men同tóng助zhù大dà聖shèng一yì功gōng如rú何hé？」行xíng者zhě道dào：「令lìng弟dì何hé在zài？」龍lóng王wáng道dào：「南nán海hǎi龍lóng王wáng敖áo欽qīn、北běi海hǎi龍lóng王wáng敖áo閏rùn、西xī海hǎi龍lóng王wáng敖áo順shùn。」行xíng者zhě笑xiào道dào：「我wǒ若ruò再zài遊yóu過guò三sān海hǎi，不bù如rú上shàng界jiè去qù求qiú玉yù帝dì旨zhǐ意yì了le。」龍lóng王wáng道dào：「不bù消xiāo大dà聖shèng去qù，只zhǐ我wǒ這zhè裡lǐ撞zhuàng動dòng鐵tiě鼓gǔ、金jīn鐘zhōng，他tā自zì頃qǐng刻kè而ér至zhì。」行xíng者zhě聞wén其qí言yán道dào：「老lǎo龍lóng王wáng，快kuài撞zhuàng鐘zhōng鼓gǔ。」行xíng者zhě道dào：「我wǒ也yě不bú用yòng着zháo风fēng云yún雷léi电diàn，只zhǐ是shì要yào些xiē雨yǔ水shuǐ灭miè火huǒ。」龙lóng王wáng道dào：「大dà圣shèng不bú用yòng风fēng云yún雷léi电diàn，但dàn我wǒ一yì人rén也yě不bù能néng助zhù力lì。着zhuó舍shè弟dì们men同tóng助zhù大dà圣shèng一yì功gōng如rú何hé？」行xíng者zhě道dào：「令lìng弟dì何hé在zài？」龙lóng王wáng道dào：「南nán海hǎi龙lóng王wáng敖áo钦qīn、北běi海hǎi龙lóng王wáng敖áo闰rùn、西xī海hǎi龙lóng王wáng敖áo顺shùn。」行xíng者zhě笑xiào道dào：「我wǒ若ruò再zài游yóu过guò三sān海hǎi，不bù如rú上shàng界jiè去qù求qiú玉yù帝dì旨zhǐ意yì了le。」龙lóng王wáng道dào：「不bù消xiāo大dà圣shèng去qù，只zhǐ我wǒ这zhè里lǐ撞zhuàng动dòng铁tiě鼓gǔ、金jīn钟zhōng，他tā自zì顷qǐng刻kè而ér至zhì。」行xíng者zhě闻wén其qí言yán道dào：「老lǎo龙lóng王wáng，快kuài撞zhuàng钟zhōng鼓gǔ。」

三海齊至

須xū臾yú間jiān，三sān海hǎi龍lóng王wáng擁yōng至zhì，問wèn：「大dà哥gē，有yǒu何hé事shì命mìng弟dì等děng？」敖áo廣guǎng道dào：「孫sūn大dà聖shèng在zài這zhè裡lǐ借jiè雨yǔ助zhù力lì降xiáng妖yāo。」三sān弟dì即jí引yǐn進jìn見jiàn畢bì，行xíng者zhě備bèi言yán借jiè水shuǐ之zhī事shì。须xū臾yú间jiān，三sān海hǎi龙lóng王wáng拥yōng至zhì，问wèn：「大dà哥gē，有yǒu何hé事shì命mìng弟dì等děng？」敖áo广guǎng道dào：「孙sūn大dà圣shèng在zài这zhè里lǐ借jiè雨yǔ助zhù力lì降xiáng妖yāo。」三sān弟dì即jí引yǐn进jìn见jiàn毕bì，行xíng者zhě备bèi言yán借jiè水shuǐ之zhī事shì。

點龍兵

眾zhòng神shén個gè個gè歡huān從cóng，即jí點diǎn起qǐ：众zhòng神shén个gè个gè欢huān从cóng，即jí点diǎn起qǐ：

鯊shā魚yú驍xiāo勇yǒng為wéi前qián部bù，鱯hù痴chī口kǒu大dà作zuò先xiān鋒fēng。鲨shā鱼yú骁xiāo勇yǒng为wéi前qián部bù，鳠hù痴chī口kǒu大dà作zuò先xiān锋fēng。
鯉lǐ元yuán帥shuài翻fān波bō跳tiào浪làng，鯁gěng提tí督dū吐tǔ霧wù噴pēn風fēng。鲤lǐ元yuán帅shuài翻fān波bō跳tiào浪làng，鲠gěng提tí督dū吐tǔ雾wù喷pēn风fēng。
鯖zhēng太tài尉wèi東dōng方fāng打dǎ哨shào，鮊bó都dū司sī西xī路lù催cuī征zhēng。鲭zhēng太tài尉wèi东dōng方fāng打dǎ哨shào，鲌bó都dū司sī西xī路lù催cuī征zhēng。
紅hóng眼yǎn馬mǎ郎láng南nán面miàn舞wǔ，黑hēi甲jiǎ將jiāng軍jūn北běi下xià衝chōng。红hóng眼yǎn马mǎ郎láng南nán面miàn舞wǔ，黑hēi甲jiǎ将jiāng军jūn北běi下xià冲chōng。
鯕qí把bǎ總zǒng中zhōng軍jūn掌zhǎng號hào，五wǔ方fāng兵bīng處chù處chù英yīng雄xióng。鲯qí把bǎ总zǒng中zhōng军jūn掌zhǎng号hào，五wǔ方fāng兵bīng处chù处chù英yīng雄xióng。
縱zòng橫héng機jī巧qiǎo黿yuán樞shū密mì，妙miào算suàn玄xuán微wēi龜guī相xiàng公gōng。纵zòng横héng机jī巧qiǎo鼋yuán枢shū密mì，妙miào算suàn玄xuán微wēi龟guī相xiàng公gōng。
有yǒu謀móu有yǒu智zhì鼉tuó丞chéng相xiàng，多duō變biàn多duō能néng鱉biē總zǒng戎róng。有yǒu谋móu有yǒu智zhì鼍tuó丞chéng相xiàng，多duō变biàn多duō能néng鳖biē总zǒng戎róng。
橫héng行xíng蟹xiè士shì掄lūn長cháng劍jiàn，直zhí跳tiào蝦xiā婆pó扯chě硬yìng弓gōng。横héng行xíng蟹xiè士shì抡lūn长cháng剑jiàn，直zhí跳tiào虾xiā婆pó扯chě硬yìng弓gōng。
鮎nián外wài郎láng查chá明míng文wén簿bù，點diǎn龍lóng兵bīng出chū離lí波bō中zhōng。鲇nián外wài郎láng查chá明míng文wén簿bù，点diǎn龙lóng兵bīng出chū离lí波bō中zhōng。

有yǒu詩shī為wéi證zhèng。詩shī曰yuē：有yǒu诗shī为wéi证zhèng。诗shī曰yuē：

四sì海hǎi龍lóng王wáng喜xǐ助zhù功gōng，齊qí天tiān大dà聖shèng請qǐng相xiāng從cóng。四sì海hǎi龙lóng王wáng喜xǐ助zhù功gōng，齐qí天tiān大dà圣shèng请qǐng相xiāng从cóng。
只zhǐ因yīn三sān藏zàng途tú中zhōng難nàn，借jiè水shuǐ前qián來lái滅miè火huǒ紅hóng。只zhǐ因yīn三sān藏zàng途tú中zhōng难nàn，借jiè水shuǐ前qián来lái灭miè火huǒ红hóng。
分派龍兵

那nà行xíng者zhě領lǐng著zhe龍lóng兵bīng，不bù多duō時shí，早zǎo到dào號hào山shān枯kū松sōng澗jiàn上shàng。行xíng者zhě道dào：「敖áo氏shì昆kūn玉yù，有yǒu煩fán遠yuǎn踄bù。此cǐ間jiān乃nǎi妖yāo魔mó之zhī處chù，汝rǔ等děng且qiě停tíng於yú空kōng中zhōng，不bú要yào出chū頭tóu露lòu面miàn。讓ràng老lǎo孫sūn與yǔ他tā賭dǔ鬥dòu，若ruò贏yíng了le他tā，不bù須xū列liè位wèi捉zhuō拿ná；若ruò輸shū與yǔ他tā，也yě不bú用yòng列liè位wèi助zhù陣zhèn。只zhǐ是shì他tā但dàn放fàng火huǒ時shí，可kě聽tīng我wǒ呼hū喚huàn，一yì齊qí噴pēn雨yǔ。」龍lóng王wáng俱jù如rú號hào令lìng。那nà行xíng者zhě领lǐng着zhe龙lóng兵bīng，不bù多duō时shí，早zǎo到dào号hào山shān枯kū松sōng涧jiàn上shàng。行xíng者zhě道dào：「敖áo氏shì昆kūn玉yù，有yǒu烦fán远yuǎn踄bù。此cǐ间jiān乃nǎi妖yāo魔mó之zhī处chù，汝rǔ等děng且qiě停tíng于yú空kōng中zhōng，不bú要yào出chū头tóu露lòu面miàn。让ràng老lǎo孙sūn与yǔ他tā赌dǔ斗dòu，若ruò赢yíng了le他tā，不bù须xū列liè位wèi捉zhuō拿ná；若ruò输shū与yǔ他tā，也yě不bú用yòng列liè位wèi助zhù阵zhèn。只zhǐ是shì他tā但dàn放fàng火huǒ时shí，可kě听tīng我wǒ呼hū唤huàn，一yì齐qí喷pēn雨yǔ。」龙lóng王wáng俱jù如rú号hào令lìng。

囑護行李

行xíng者zhě卻què按àn雲yún頭tóu，入rù松sōng林lín裡lǐ，見jiàn了le八bā戒jiè、沙shā僧sēng，叫jiào聲shēng：「兄xiōng弟dì。」八bā戒jiè道dào：「哥gē哥ge來lái得de快kuài啞yǎ。可kě曾zēng請qǐng得dé龍lóng王wáng來lái？」行xíng者zhě道dào：「俱jù來lái了le。你nǐ兩liǎng個gè切qiè須xū仔zǐ細xì，只zhǐ怕pà雨yǔ大dà，莫mò濕shī了le行xíng李lǐ。待dài老lǎo孫sūn與yǔ他tā打dǎ去qù。」沙shā僧sēng道dào：「師shī兄xiōng放fàng心xīn前qián去qù，我wǒ等děng俱jù理lǐ會huì得de了le。」行xíng者zhě却què按àn云yún头tóu，入rù松sōng林lín里lǐ，见jiàn了le八bā戒jiè、沙shā僧sēng，叫jiào声shēng：「兄xiōng弟dì。」八bā戒jiè道dào：「哥gē哥ge来lái得de快kuài哑yǎ。可kě曾zēng请qǐng得dé龙lóng王wáng来lái？」行xíng者zhě道dào：「俱jù来lái了le。你nǐ两liǎng个gè切qiè须xū仔zǐ细xì，只zhǐ怕pà雨yǔ大dà，莫mò湿shī了le行xíng李lǐ。待dài老lǎo孙sūn与yǔ他tā打dǎ去qù。」沙shā僧sēng道dào：「师shī兄xiōng放fàng心xīn前qián去qù，我wǒ等děng俱jù理lǐ会huì得de了le。」

二次索戰

行xíng者zhě跳tiào過guò澗jiàn，到dào了le門mén首shǒu，叫jiào聲shēng：「開kāi門mén！」那nà些xiē小xiǎo妖yāo又yòu去qù報bào道dào：「孫sūn行xíng者zhě又yòu來lái了le。」紅hóng孩hái仰yǎng面miàn笑xiào道dào：「那nà猴hóu子zi想xiǎng是shì火huǒ中zhōng不bù曾céng燒shāo了le他tā，故gù此cǐ又yòu來lái。這zhè一yì來lái切qiè莫mò饒ráo他tā，斷duàn然rán燒shāo個gè皮pí焦jiāo肉ròu爛làn才cái罷bà。」急jí縱zòng身shēn，挺tǐng著zhe長cháng槍qiāng，教jiào：「小xiǎo的de們men，推tuī出chū火huǒ車chē子zi來lái。」他tā出chū門mén前qián，對duì行xíng者zhě道dào：「你nǐ又yòu來lái怎zěn的de？」行xíng者zhě道dào：「還huán我wǒ師shī父fù來lái。」那nà怪guài道dào：「你nǐ這zhè猴hóu頭tóu，忒tè不bù通tōng變biàn。那nà唐táng僧sēng與yǔ你nǐ做zuò得de師shī父fù，也yě與yǔ我wǒ做zuò得de按àn酒jiǔ，你nǐ還hái思sī量liáng要yào他tā哩li，莫mò想xiǎng，莫mò想xiǎng。」行xíng者zhě聞wén言yán，十shí分fēn惱nǎo怒nù，掣chè金jīn箍gū棒bàng，劈pī頭tóu就jiù打dǎ；那nà妖yāo精jīng使shǐ火huǒ尖jiān槍qiāng，急jí架jià相xiāng迎yíng。這zhè一yì場cháng賭dǔ鬥dòu，比bǐ前qián不bù同tóng。行xíng者zhě跳tiào过guò涧jiàn，到dào了le门mén首shǒu，叫jiào声shēng：「开kāi门mén！」那nà些xiē小xiǎo妖yāo又yòu去qù报bào道dào：「孙sūn行xíng者zhě又yòu来lái了le。」红hóng孩hái仰yǎng面miàn笑xiào道dào：「那nà猴hóu子zi想xiǎng是shì火huǒ中zhōng不bù曾céng烧shāo了le他tā，故gù此cǐ又yòu来lái。这zhè一yì来lái切qiè莫mò饶ráo他tā，断duàn然rán烧shāo个gè皮pí焦jiāo肉ròu烂làn才cái罢bà。」急jí纵zòng身shēn，挺tǐng着zhe长cháng枪qiāng，教jiào：「小xiǎo的de们men，推tuī出chū火huǒ车chē子zi来lái。」他tā出chū门mén前qián，对duì行xíng者zhě道dào：「你nǐ又yòu来lái怎zěn的de？」行xíng者zhě道dào：「还huán我wǒ师shī父fù来lái。」那nà怪guài道dào：「你nǐ这zhè猴hóu头tóu，忒tè不bù通tōng变biàn。那nà唐táng僧sēng与yǔ你nǐ做zuò得de师shī父fù，也yě与yǔ我wǒ做zuò得de按àn酒jiǔ，你nǐ还hái思sī量liáng要yào他tā哩li，莫mò想xiǎng，莫mò想xiǎng。」行xíng者zhě闻wén言yán，十shí分fēn恼nǎo怒nù，掣chè金jīn箍gū棒bàng，劈pī头tóu就jiù打dǎ；那nà妖yāo精jīng使shǐ火huǒ尖jiān枪qiāng，急jí架jià相xiāng迎yíng。这zhè一yì场cháng赌dǔ斗dòu，比bǐ前qián不bù同tóng。

好殺

好hǎo殺shā：好hǎo杀shā：

怒nù發fā潑pō妖yāo魔mó，惱nǎo急jí猴hóu王wáng將jiàng。怒nù发fā泼pō妖yāo魔mó，恼nǎo急jí猴hóu王wáng将jiàng。
這zhè一yí個gè專zhuān救jiù取qǔ經jīng僧sēng，那nà一yí個gè要yào吃chī唐táng三sān藏zàng。这zhè一yí个gè专zhuān救jiù取qǔ经jīng僧sēng，那nà一yí个gè要yào吃chī唐táng三sān藏zàng。
心xīn變biàn沒méi親qīn情qíng，情qíng疏shū無wú義yì讓ràng。心xīn变biàn没méi亲qīn情qíng，情qíng疏shū无wú义yì让ràng。
這zhè個gè恨hèn不bù得de捉zhuō住zhù活huó剝bō皮pí，那nà個gè恨hèn不bù得de拿ná來lái生shēng蘸zhàn醬jiàng。这zhè个gè恨hèn不bù得de捉zhuō住zhù活huó剥bō皮pí，那nà个gè恨hèn不bù得de拿ná来lái生shēng蘸zhàn酱jiàng。
真zhēn個gè忒tè英yīng雄xióng，果guǒ然rán多duō猛měng壯zhuàng。真zhēn个gè忒tè英yīng雄xióng，果guǒ然rán多duō猛měng壮zhuàng。
棒bàng來lái槍qiāng架jià賭dǔ輸shū贏yíng，槍qiāng去qù棒bàng迎yíng爭zhēng下xià上shàng。棒bàng来lái枪qiāng架jià赌dǔ输shū赢yíng，枪qiāng去qù棒bàng迎yíng争zhēng下xià上shàng。
舉jǔ手shǒu相xiāng掄lūn二èr十shí回huí，兩liǎng家jiā本běn事shì一yì般bān樣yàng。举jǔ手shǒu相xiāng抡lūn二èr十shí回huí，两liǎng家jiā本běn事shì一yì般bān样yàng。
呼龍降雨

那nà妖yāo王wáng與yǔ行xíng者zhě戰zhàn經jīng二èr十shí回huí合hé，見jiàn得de不bù能néng取qǔ勝shèng，虛xū幌huǎng一yì槍qiāng，急jí抽chōu身shēn，捏niē著zhe拳quán頭tóu，又yòu將jiāng鼻bí子zi搥chuí了le兩liǎng下xià，卻què就jiù噴pēn出chū火huǒ來lái，那nà門mén前qián車chē子zi上shàng煙yān火huǒ迸bèng起qǐ，口kǒu眼yǎn中zhōng赤chì焰yàn飛fēi騰téng。孫sūn大dà聖shèng回huí頭tóu叫jiào道dào：「龍lóng王wáng何hé在zài？」那nà龍lóng王wáng兄xiōng弟dì帥shuài眾zhòng水shuǐ族zú，望wàng妖yāo精jīng火huǒ光guāng裡lǐ噴pēn下xià雨yǔ來lái。那nà妖yāo王wáng与yǔ行xíng者zhě战zhàn经jīng二èr十shí回huí合hé，见jiàn得de不bù能néng取qǔ胜shèng，虚xū幌huǎng一yì枪qiāng，急jí抽chōu身shēn，捏niē着zhe拳quán头tóu，又yòu将jiāng鼻bí子zi搥chuí了le两liǎng下xià，却què就jiù喷pēn出chū火huǒ来lái，那nà门mén前qián车chē子zi上shàng烟yān火huǒ迸bèng起qǐ，口kǒu眼yǎn中zhōng赤chì焰yàn飞fēi腾téng。孙sūn大dà圣shèng回huí头tóu叫jiào道dào：「龙lóng王wáng何hé在zài？」那nà龙lóng王wáng兄xiōng弟dì帅shuài众zhòng水shuǐ族zú，望wàng妖yāo精jīng火huǒ光guāng里lǐ喷pēn下xià雨yǔ来lái。

好雨

好hǎo雨yǔ！真zhēn個gè是shì：好hǎo雨yǔ！真zhēn个gè是shì：

瀟xiāo瀟xiāo灑sǎ灑sǎ，密mì密mì沉chén沉chén。潇xiāo潇xiāo洒sǎ洒sǎ，密mì密mì沉chén沉chén。
瀟xiāo瀟xiāo灑sǎ灑sǎ，如rú天tiān邊biān墜zhuì落luò星xīng辰chén；潇xiāo潇xiāo洒sǎ洒sǎ，如rú天tiān边biān坠zhuì落luò星xīng辰chén；
密mì密mì沉chén沉chén，似sì海hǎi口kǒu倒dào懸xuán浪làng滾gǔn。密mì密mì沉chén沉chén，似sì海hǎi口kǒu倒dào悬xuán浪làng滚gǔn。
起qǐ初chū時shí如rú拳quán大dà小xiǎo，次cì後hòu來lái甕wèng潑pō盆pén傾qīng。起qǐ初chū时shí如rú拳quán大dà小xiǎo，次cì后hòu来lái瓮wèng泼pō盆pén倾qīng。
滿mǎn地dì澆jiāo流liú鴨yā頂dǐng綠lǜ，高gāo山shān洗xǐ出chū佛fó頭tóu青qīng。满mǎn地dì浇jiāo流liú鸭yā顶dǐng绿lǜ，高gāo山shān洗xǐ出chū佛fó头tóu青qīng。
溝gōu壑hè水shuǐ飛fēi千qiān丈zhàng玉yù，澗jiàn泉quán波bō漲zhǎng萬wàn條tiáo銀yín。沟gōu壑hè水shuǐ飞fēi千qiān丈zhàng玉yù，涧jiàn泉quán波bō涨zhǎng万wàn条tiáo银yín。
三sān叉chā路lù口kǒu看kàn看kàn滿mǎn，九jiǔ曲qū溪xī中zhōng漸jiàn漸jiàn平píng。三sān叉chā路lù口kǒu看kàn看kàn满mǎn，九jiǔ曲qū溪xī中zhōng渐jiàn渐jiàn平píng。
這zhè個gè是shì唐táng僧sēng有yǒu難nàn神shén龍lóng助zhù，扳bān倒dǎo天tiān河hé往wǎng下xià傾qīng。这zhè个gè是shì唐táng僧sēng有yǒu难nàn神shén龙lóng助zhù，扳bān倒dǎo天tiān河hé往wǎng下xià倾qīng。
私雨難滅

那nà雨yǔ淙cóng淙cóng大dà小xiǎo，莫mò能néng止zhǐ息xī那nà妖yāo精jīng的de火huǒ勢shì。原yuán來lái龍lóng王wáng私sī雨yǔ，只zhǐ好hǎo潑pō得de凡fán火huǒ，妖yāo精jīng的de三sān昧mèi真zhēn火huǒ如rú何hé潑pō得de？好hǎo一yí似sì火huǒ上shàng澆jiāo油yóu，越yuè潑pō越yuè灼zhuó。那nà雨yǔ淙cóng淙cóng大dà小xiǎo，莫mò能néng止zhǐ息xī那nà妖yāo精jīng的de火huǒ势shì。原yuán来lái龙lóng王wáng私sī雨yǔ，只zhǐ好hǎo泼pō得de凡fán火huǒ，妖yāo精jīng的de三sān昧mèi真zhēn火huǒ如rú何hé泼pō得de？好hǎo一yí似sì火huǒ上shàng浇jiāo油yóu，越yuè泼pō越yuè灼zhuó。

怕煙敗走

大dà聖shèng道dào：「等děng我wǒ捻niǎn著zhe訣jué，鑽zuān入rù火huǒ中zhōng。」掄lūn鐵tiě棒bàng，尋xún妖yāo要yào打dǎ。那nà妖yāo見jiàn他tā來lái到dào，將jiāng一yì口kǒu煙yān劈pī臉liǎn噴pēn來lái。行xíng者zhě急jí回huí頭tóu，煼chǎo得de眼yǎn花huā雀què亂luàn，忍rěn不bú住zhù淚lèi落luò如rú雨yǔ。原yuán來lái這zhè大dà聖shèng不bú怕pà火huǒ，只zhǐ怕pà煙yān。當dāng年nián因yīn大dà鬧nào天tiān宮gōng時shí，被bèi老lǎo君jūn放fàng在zài八bā卦guà爐lú中zhōng鍛duàn過guò一yì番fān，他tā幸xìng在zài那nà巽xùn位wèi安ān身shēn，不bù曾céng燒shāo壞huài。只zhǐ是shì風fēng攪jiǎo得de煙yān來lái，把bǎ他tā煼chǎo做zuò火huǒ眼yǎn金jīn睛jīng，故gù至zhì今jīn只zhǐ是shì怕pà煙yān。那nà妖yāo又yòu噴pēn一yì口kǒu，行xíng者zhě當dāng不bù得de，縱zòng雲yún頭tóu走zǒu了le。那nà妖yāo王wáng卻què又yòu收shōu了le火huǒ具jù，回huí歸guī洞dòng府fǔ。大dà圣shèng道dào：「等děng我wǒ捻niǎn着zhe诀jué，钻zuān入rù火huǒ中zhōng。」抡lūn铁tiě棒bàng，寻xún妖yāo要yào打dǎ。那nà妖yāo见jiàn他tā来lái到dào，将jiāng一yì口kǒu烟yān劈pī脸liǎn喷pēn来lái。行xíng者zhě急jí回huí头tóu，煼chǎo得de眼yǎn花huā雀què乱luàn，忍rěn不bú住zhù泪lèi落luò如rú雨yǔ。原yuán来lái这zhè大dà圣shèng不bú怕pà火huǒ，只zhǐ怕pà烟yān。当dāng年nián因yīn大dà闹nào天tiān宫gōng时shí，被bèi老lǎo君jūn放fàng在zài八bā卦guà炉lú中zhōng锻duàn过guò一yì番fān，他tā幸xìng在zài那nà巽xùn位wèi安ān身shēn，不bù曾céng烧shāo坏huài。只zhǐ是shì风fēng搅jiǎo得de烟yān来lái，把bǎ他tā煼chǎo做zuò火huǒ眼yǎn金jīn睛jīng，故gù至zhì今jīn只zhǐ是shì怕pà烟yān。那nà妖yāo又yòu喷pēn一yì口kǒu，行xíng者zhě当dāng不bù得de，纵zòng云yún头tóu走zǒu了le。那nà妖yāo王wáng却què又yòu收shōu了le火huǒ具jù，回huí归guī洞dòng府fǔ。

冷水攻心

這zhè大dà聖shèng一yì身shēn煙yān火huǒ，炮pào燥zào難nán禁jīn，徑jìng投tóu於yú澗jiàn水shuǐ內nèi救jiù火huǒ。怎zěn知zhī被bèi冷lěng水shuǐ一yì逼bī，弄nòng得de火huǒ氣qì攻gōng心xīn，三sān魂hún出chū舍shè。可kě憐lián氣qì塞sè胸xiōng堂táng喉hóu舌shé冷lěng，魂hún飛fēi魄pò散sàn喪sàng殘cán生shēng。慌huāng得de那nà四sì海hǎi龍lóng王wáng在zài半bàn空kōng裡lǐ收shōu了le雨yǔ澤zé，高gāo聲shēng大dà叫jiào：「天tiān蓬péng元yuán帥shuài、捲juǎn簾lián將jiāng軍jūn，休xiū在zài林lín中zhōng藏cáng隱yǐn，且qiě尋xún你nǐ師shī兄xiōng出chū來lái。」这zhè大dà圣shèng一yì身shēn烟yān火huǒ，炮pào燥zào难nán禁jīn，径jìng投tóu于yú涧jiàn水shuǐ内nèi救jiù火huǒ。怎zěn知zhī被bèi冷lěng水shuǐ一yì逼bī，弄nòng得de火huǒ气qì攻gōng心xīn，三sān魂hún出chū舍shè。可kě怜lián气qì塞sè胸xiōng堂táng喉hóu舌shé冷lěng，魂hún飞fēi魄pò散sàn丧sàng残cán生shēng。慌huāng得de那nà四sì海hǎi龙lóng王wáng在zài半bàn空kōng里lǐ收shōu了le雨yǔ泽zé，高gāo声shēng大dà叫jiào：「天tiān蓬péng元yuán帅shuài、卷juǎn帘lián将jiāng军jūn，休xiū在zài林lín中zhōng藏cáng隐yǐn，且qiě寻xún你nǐ师shī兄xiōng出chū来lái。」

澗中撈救

八bā戒jiè與yǔ沙shā僧sēng聽tīng得de呼hū他tā聖shèng號hào，急jí忙máng解jiě了le馬mǎ，挑tiāo著zhe擔dàn，奔bēn出chū林lín來lái，也yě不bú顧gù泥ní濘nìng，順shùn澗jiàn邊biān找zhǎo尋xún。只zhǐ見jiàn那nà上shàng溜liù頭tóu翻fān波bō滾gǔn浪làng，急jí流liú中zhōng淌tǎng下xià一yí個gè人rén來lái。沙shā僧sēng見jiàn了le，連lián衣yī跳tiào下xià水shuǐ中zhōng，抱bào上shàng岸àn來lái，卻què是shì孫sūn大dà聖shèng身shēn軀qū。噫yī！你nǐ看kàn他tā蜷quán跼jú四sì肢zhī伸shēn不bù得de，渾hún身shēn上shàng下xià冷lěng如rú冰bīng。沙shā和hé尚shàng滿mǎn眼yǎn垂chuí淚lèi道dào：「師shī兄xiōng，可kě惜xī了le你nǐ，億yì萬wàn年nián不bù老lǎo長cháng生shēng客kè，如rú今jīn化huà作zuò個gè中zhōng途tú短duǎn命mìng人rén。」八bā戒jiè与yǔ沙shā僧sēng听tīng得de呼hū他tā圣shèng号hào，急jí忙máng解jiě了le马mǎ，挑tiāo着zhe担dàn，奔bēn出chū林lín来lái，也yě不bú顾gù泥ní泞nìng，顺shùn涧jiàn边biān找zhǎo寻xún。只zhǐ见jiàn那nà上shàng溜liù头tóu翻fān波bō滚gǔn浪làng，急jí流liú中zhōng淌tǎng下xià一yí个gè人rén来lái。沙shā僧sēng见jiàn了le，连lián衣yī跳tiào下xià水shuǐ中zhōng，抱bào上shàng岸àn来lái，却què是shì孙sūn大dà圣shèng身shēn躯qū。噫yī！你nǐ看kàn他tā蜷quán跼jú四sì肢zhī伸shēn不bù得de，浑hún身shēn上shàng下xià冷lěng如rú冰bīng。沙shā和hé尚shàng满mǎn眼yǎn垂chuí泪lèi道dào：「师shī兄xiōng，可kě惜xī了le你nǐ，亿yì万wàn年nián不bù老lǎo长cháng生shēng客kè，如rú今jīn化huà作zuò个gè中zhōng途tú短duǎn命mìng人rén。」

按摩還魂

八bā戒jiè笑xiào道dào：「兄xiōng弟dì莫mò哭kū。這zhè猴hóu子zi佯yáng推tuī死sǐ，嚇xià我wǒ們men哩li。你nǐ摸mō他tā摸mō，胸xiōng前qián還hái有yǒu一yì點diǎn熱rè氣qì沒méi有yǒu？」沙shā僧sēng道dào：「渾hún身shēn都dōu冷lěng了le，就jiù有yǒu一yì點diǎn兒er熱rè氣qì，怎zěn的de就jiù得dé回huí生shēng？」八bā戒jiè道dào：「他tā有yǒu七qī十shí二èr般bān變biàn化huà，就jiù有yǒu七qī十shí二èr條tiáo性xìng命mìng。你nǐ扯chě著zhe腳jiǎo，等děng我wǒ擺bǎi佈bù他tā。」真zhēn個gè那nà沙shā僧sēng扯chě著zhe腳jiǎo，八bā戒jiè扶fú著zhe頭tóu，把bǎ他tā拽zhuài個gè直zhí，推tuī上shàng腳jiǎo來lái，盤pán膝xī坐zuò定dìng。八bā戒jiè將jiāng兩liǎng手shǒu搓cuō熱rè，仵wǔ住zhù他tā的de七qī竅qiào，使shǐ一yí個gè按àn摩mó禪chán法fǎ。原yuán來lái那nà行xíng者zhě被bèi冷lěng水shuǐ逼bī了le，氣qì阻zǔ丹dān田tián，不bù能néng出chū聲shēng。卻què幸xìng得dé八bā戒jiè按àn摸mō揉róu擦cā，須xū臾yú間jiān，氣qì透tòu三sān關guān，轉zhuǎn明míng堂táng，沖chōng開kāi孔kǒng竅qiào，叫jiào了le一yì聲shēng：「師shī父fù啊a！」八bā戒jiè笑xiào道dào：「兄xiōng弟dì莫mò哭kū。这zhè猴hóu子zi佯yáng推tuī死sǐ，吓xià我wǒ们men哩li。你nǐ摸mō他tā摸mō，胸xiōng前qián还hái有yǒu一yì点diǎn热rè气qì没méi有yǒu？」沙shā僧sēng道dào：「浑hún身shēn都dōu冷lěng了le，就jiù有yǒu一yì点diǎn儿er热rè气qì，怎zěn的de就jiù得dé回huí生shēng？」八bā戒jiè道dào：「他tā有yǒu七qī十shí二èr般bān变biàn化huà，就jiù有yǒu七qī十shí二èr条tiáo性xìng命mìng。你nǐ扯chě着zhe脚jiǎo，等děng我wǒ摆bǎi布bù他tā。」真zhēn个gè那nà沙shā僧sēng扯chě着zhe脚jiǎo，八bā戒jiè扶fú着zhe头tóu，把bǎ他tā拽zhuài个gè直zhí，推tuī上shàng脚jiǎo来lái，盘pán膝xī坐zuò定dìng。八bā戒jiè将jiāng两liǎng手shǒu搓cuō热rè，仵wǔ住zhù他tā的de七qī窍qiào，使shǐ一yí个gè按àn摩mó禅chán法fǎ。原yuán来lái那nà行xíng者zhě被bèi冷lěng水shuǐ逼bī了le，气qì阻zǔ丹dān田tián，不bù能néng出chū声shēng。却què幸xìng得dé八bā戒jiè按àn摸mō揉róu擦cā，须xū臾yú间jiān，气qì透tòu三sān关guān，转zhuǎn明míng堂táng，冲chōng开kāi孔kǒng窍qiào，叫jiào了le一yì声shēng：「师shī父fù啊a！」

甦醒相戲

沙shā僧sēng道dào：「哥gē啊a，你nǐ生shēng為wèi師shī父fù，死sǐ也yě還hái在zài口kǒu裡lǐ。且qiě甦sū醒xǐng，我wǒ們men在zài這zhè裡lǐ哩li。」行xíng者zhě睜zhēng開kāi眼yǎn道dào：「兄xiōng弟dì們men在zài這zhè裡lǐ？老lǎo孫sūn吃chī了le虧kuī也yě。」八bā戒jiè笑xiào道dào：「你nǐ才cái子zi發fā昏hūn的de，若ruò不bú是shì老lǎo豬zhū救jiù你nǐ啊a，已yǐ此cǐ了liǎo帳zhàng了le，還hái不bú謝xiè我wǒ哩li。」沙shā僧sēng道dào：「哥gē啊a，你nǐ生shēng为wèi师shī父fù，死sǐ也yě还hái在zài口kǒu里lǐ。且qiě苏sū醒xǐng，我wǒ们men在zài这zhè里lǐ哩li。」行xíng者zhě睁zhēng开kāi眼yǎn道dào：「兄xiōng弟dì们men在zài这zhè里lǐ？老lǎo孙sūn吃chī了le亏kuī也yě。」八bā戒jiè笑xiào道dào：「你nǐ才cái子zi发fā昏hūn的de，若ruò不bú是shì老lǎo猪zhū救jiù你nǐ啊a，已yǐ此cǐ了liǎo帐zhàng了le，还hái不bú谢xiè我wǒ哩li。」

謝遣龍王

行xíng者zhě卻què才cái起qǐ身shēn，仰yǎng面miàn道dào：「敖áo氏shì弟dì兄xiōng何hé在zài？」那nà四sì海hǎi龍lóng王wáng在zài半bàn空kōng中zhōng答dá應yìng道dào：「小xiǎo龍lóng在zài此cǐ伺cì候hòu。」行xíng者zhě道dào：「累lèi你nǐ遠yuǎn勞láo，不bù曾céng成chéng得de功gōng果guǒ，且qiě請qǐng回huí去qù，改gǎi日rì再zài謝xiè。」龍lóng王wáng帥shuài水shuǐ族zú，泱yāng泱yāng而ér回huí，不bú在zài話huà下xià。行xíng者zhě却què才cái起qǐ身shēn，仰yǎng面miàn道dào：「敖áo氏shì弟dì兄xiōng何hé在zài？」那nà四sì海hǎi龙lóng王wáng在zài半bàn空kōng中zhōng答dá应yìng道dào：「小xiǎo龙lóng在zài此cǐ伺cì候hòu。」行xíng者zhě道dào：「累lèi你nǐ远yuǎn劳láo，不bù曾céng成chéng得de功gōng果guǒ，且qiě请qǐng回huí去qù，改gǎi日rì再zài谢xiè。」龙lóng王wáng帅shuài水shuǐ族zú，泱yāng泱yāng而ér回huí，不bú在zài话huà下xià。

泣訴師恩

沙shā僧sēng攙chān著zhe行xíng者zhě，一yì同tóng到dào松sōng林lín之zhī下xià坐zuò定dìng。少shǎo時shí間jiān，卻què定dìng神shén順shùn氣qì，止zhǐ不bú住zhù淚lèi滴dī腮sāi邊biān。又yòu叫jiào：「師shī父fù啊a！沙shā僧sēng搀chān着zhe行xíng者zhě，一yì同tóng到dào松sōng林lín之zhī下xià坐zuò定dìng。少shǎo时shí间jiān，却què定dìng神shén顺shùn气qì，止zhǐ不bú住zhù泪lèi滴dī腮sāi边biān。又yòu叫jiào：「师shī父fù啊a！

憶yì昔xī當dāng年nián出chū大dà唐táng，巖yán前qián救jiù我wǒ脫tuō災zāi殃yāng。忆yì昔xī当dāng年nián出chū大dà唐táng，岩yán前qián救jiù我wǒ脱tuō灾zāi殃yāng。
三sān山shān六liù水shuǐ遭zāo魔mó障zhàng，萬wàn苦kǔ千qiān辛xīn割gē寸cùn腸cháng。三sān山shān六liù水shuǐ遭zāo魔mó障zhàng，万wàn苦kǔ千qiān辛xīn割gē寸cùn肠cháng。
托tuō缽bō朝zhāo餐cān隨suí厚hòu薄bó，參cān禪chán暮mù宿sù或huò林lín莊zhuāng。托tuō钵bō朝zhāo餐cān随suí厚hòu薄bó，参cān禅chán暮mù宿sù或huò林lín庄zhuāng。
一yì心xīn指zhǐ望wàng成chéng功gōng果guǒ，今jīn日rì安ān知zhī痛tòng受shòu傷shāng？」一yì心xīn指zhǐ望wàng成chéng功gōng果guǒ，今jīn日rì安ān知zhī痛tòng受shòu伤shāng？」
須請觀音

沙shā僧sēng道dào：「哥gē哥ge，且qiě休xiū煩fán惱nǎo。我wǒ們men早zǎo安ān計jì策cè，去qù那nǎ裡lǐ請qǐng兵bīng助zhù力lì，搭dā救jiù師shī父fù耶yé。」行xíng者zhě道dào：「那nǎ裡lǐ請qǐng救jiù麼me？」沙shā僧sēng道dào：「當dāng初chū菩pú薩sà吩fēn咐fù，著zhuó我wǒ等děng保bǎo護hù唐táng僧sēng，他tā曾céng許xǔ我wǒ們men：叫jiào天tiān天tiān應yìng，叫jiào地dì地dì應yìng。那nǎ裡lǐ請qǐng救jiù去qù？」行xíng者zhě道dào：「想xiǎng老lǎo孫sūn大dà鬧nào天tiān宮gōng時shí，那nà些xiē神shén兵bīng都dōu禁jīn不bù得de我wǒ。這zhè妖yāo精jīng神shén通tōng不bù小xiǎo，須xū是shì比bǐ老lǎo孫sūn手shǒu段duàn大dà些xiē的de才cái降xiáng得de他tā哩li。天tiān神shén不bú濟jì，地dì煞shā不bù能néng，若ruò要yào拿ná此cǐ妖yāo魔mó，須xū是shì去qù請qǐng觀guān音yīn菩pú薩sà才cái好hǎo。奈nài何hé我wǒ皮pí肉ròu酸suān麻má，腰yāo膝xī疼téng痛tòng，駕jià不bù起qǐ觔jīn斗dǒu雲yún，怎zěn生shēng請qǐng得de？」沙shā僧sēng道dào：「哥gē哥ge，且qiě休xiū烦fán恼nǎo。我wǒ们men早zǎo安ān计jì策cè，去qù那nǎ里lǐ请qǐng兵bīng助zhù力lì，搭dā救jiù师shī父fù耶yé。」行xíng者zhě道dào：「那nǎ里lǐ请qǐng救jiù么me？」沙shā僧sēng道dào：「当dāng初chū菩pú萨sà吩fēn咐fù，着zhuó我wǒ等děng保bǎo护hù唐táng僧sēng，他tā曾céng许xǔ我wǒ们men：叫jiào天tiān天tiān应yìng，叫jiào地dì地dì应yìng。那nǎ里lǐ请qǐng救jiù去qù？」行xíng者zhě道dào：「想xiǎng老lǎo孙sūn大dà闹nào天tiān宫gōng时shí，那nà些xiē神shén兵bīng都dōu禁jīn不bù得de我wǒ。这zhè妖yāo精jīng神shén通tōng不bù小xiǎo，须xū是shì比bǐ老lǎo孙sūn手shǒu段duàn大dà些xiē的de才cái降xiáng得de他tā哩li。天tiān神shén不bú济jì，地dì煞shā不bù能néng，若ruò要yào拿ná此cǐ妖yāo魔mó，须xū是shì去qù请qǐng观guān音yīn菩pú萨sà才cái好hǎo。奈nài何hé我wǒ皮pí肉ròu酸suān麻má，腰yāo膝xī疼téng痛tòng，驾jià不bù起qǐ觔jīn斗dǒu云yún，怎zěn生shēng请qǐng得de？」

遣豬求救

八bā戒jiè道dào：「有yǒu甚shén話huà吩fēn咐fù，等děng我wǒ去qù請qǐng。」行xíng者zhě笑xiào道dào：「也yě罷ba，你nǐ是shì去qù得de。若ruò見jiàn了le菩pú薩sà，切qiè休xiū仰yǎng視shì，只zhǐ可kě低dī頭tóu禮lǐ拜bài。等děng他tā問wèn時shí，你nǐ卻què將jiāng地dì名míng、妖yāo名míng說shuō與yǔ他tā，再zài請qǐng救jiù師shī父fù之zhī事shì。他tā若ruò肯kěn來lái，定dìng取qǔ擒qín了le怪guài物wù。」八bā戒jiè聞wén言yán，即jí便biàn駕jià了le雲yún霧wù，向xiàng南nán而ér去qù。八bā戒jiè道dào：「有yǒu甚shén话huà吩fēn咐fù，等děng我wǒ去qù请qǐng。」行xíng者zhě笑xiào道dào：「也yě罢ba，你nǐ是shì去qù得de。若ruò见jiàn了le菩pú萨sà，切qiè休xiū仰yǎng视shì，只zhǐ可kě低dī头tóu礼lǐ拜bài。等děng他tā问wèn时shí，你nǐ却què将jiāng地dì名míng、妖yāo名míng说shuō与yǔ他tā，再zài请qǐng救jiù师shī父fù之zhī事shì。他tā若ruò肯kěn来lái，定dìng取qǔ擒qín了le怪guài物wù。」八bā戒jiè闻wén言yán，即jí便biàn驾jià了le云yún雾wù，向xiàng南nán而ér去qù。

妖王竊喜

卻què說shuō那nà個gè妖yāo王wáng在zài洞dòng裡lǐ歡huān喜xǐ道dào：「小xiǎo的de們men，孫sūn行xíng者zhě吃chī了le虧kuī去qù了le。這zhè一yí陣zhèn雖suī不bù得de他tā死sǐ，好hǎo道dào也yě發fā個gè大dà昏hūn。咦yí！只zhǐ怕pà他tā又yòu請qǐng救jiù兵bīng來lái也yě。快kuài開kāi門mén，等děng我wǒ去qù看kàn他tā請qǐng誰shuí。」却què说shuō那nà个gè妖yāo王wáng在zài洞dòng里lǐ欢huān喜xǐ道dào：「小xiǎo的de们men，孙sūn行xíng者zhě吃chī了le亏kuī去qù了le。这zhè一yí阵zhèn虽suī不bù得de他tā死sǐ，好hǎo道dào也yě发fā个gè大dà昏hūn。咦yí！只zhǐ怕pà他tā又yòu请qǐng救jiù兵bīng来lái也yě。快kuài开kāi门mén，等děng我wǒ去qù看kàn他tā请qǐng谁shuí。」

備袋設謀

眾zhòng妖yāo開kāi了le門mén，妖yāo精jīng就jiù跑pǎo在zài空kōng裡lǐ觀guān看kàn，只zhǐ見jiàn八bā戒jiè往wǎng南nán去qù了le。妖yāo精jīng想xiǎng著zhe南nán邊biān再zài無wú他tā處chù，斷duàn然rán是shì請qǐng觀guān音yīn菩pú薩sà。急jí按àn下xià雲yún，叫jiào：「小xiǎo的de們men，把bǎ我wǒ那nà皮pí袋dài尋xún出chū來lái。多duō時shí不bú用yòng，只zhǐ恐kǒng口kǒu繩shéng不bù牢láo，與yǔ我wǒ換huàn上shàng一yì條tiáo，放fàng在zài二èr門mén之zhī下xià。等děng我wǒ去qù把bǎ八bā戒jiè賺zhuàn將jiāng回huí來lái，裝zhuāng於yú袋dài內nèi，蒸zhēng得de稀xī爛làn，犒kào勞láo你nǐ們men。」原yuán來lái那nà妖yāo精jīng有yǒu一yí個gè如rú意yì的de皮pí袋dài。眾zhòng小xiǎo妖yāo拿ná出chū來lái，換huàn了le口kǒu繩shéng，安ān於yú洞dòng門mén內nèi不bù題tí。众zhòng妖yāo开kāi了le门mén，妖yāo精jīng就jiù跑pǎo在zài空kōng里lǐ观guān看kàn，只zhǐ见jiàn八bā戒jiè往wǎng南nán去qù了le。妖yāo精jīng想xiǎng着zhe南nán边biān再zài无wú他tā处chù，断duàn然rán是shì请qǐng观guān音yīn菩pú萨sà。急jí按àn下xià云yún，叫jiào：「小xiǎo的de们men，把bǎ我wǒ那nà皮pí袋dài寻xún出chū来lái。多duō时shí不bú用yòng，只zhǐ恐kǒng口kǒu绳shéng不bù牢láo，与yǔ我wǒ换huàn上shàng一yì条tiáo，放fàng在zài二èr门mén之zhī下xià。等děng我wǒ去qù把bǎ八bā戒jiè赚zhuàn将jiāng回huí来lái，装zhuāng于yú袋dài内nèi，蒸zhēng得de稀xī烂làn，犒kào劳láo你nǐ们men。」原yuán来lái那nà妖yāo精jīng有yǒu一yí个gè如rú意yì的de皮pí袋dài。众zhòng小xiǎo妖yāo拿ná出chū来lái，换huàn了le口kǒu绳shéng，安ān于yú洞dòng门mén内nèi不bù题tí。

抄近設伏

卻què說shuō那nà妖yāo王wáng久jiǔ居jū於yú此cǐ，俱jù是shì熟shú遊yóu之zhī地dì，他tā曉xiǎo得de那nǎ條tiáo路lù上shàng南nán海hǎi去qù近jìn，那nǎ條tiáo路lù去qù遠yuǎn。他tā從cóng那nà近jìn路lù上shàng，一yí駕jià雲yún頭tóu，趕gǎn過guò了le八bā戒jiè，端duān坐zuò在zài壁bì巖yán之zhī上shàng，變biàn作zuò一yí個gè假jiǎ觀guān世shì音yīn模mú樣yàng，等děng候hòu著zhe八bā戒jiè。却què说shuō那nà妖yāo王wáng久jiǔ居jū于yú此cǐ，俱jù是shì熟shú游yóu之zhī地dì，他tā晓xiǎo得de那nǎ条tiáo路lù上shàng南nán海hǎi去qù近jìn，那nǎ条tiáo路lù去qù远yuǎn。他tā从cóng那nà近jìn路lù上shàng，一yí驾jià云yún头tóu，赶gǎn过guò了le八bā戒jiè，端duān坐zuò在zài壁bì岩yán之zhī上shàng，变biàn作zuò一yí个gè假jiǎ观guān世shì音yīn模mú样yàng，等děng候hòu着zhe八bā戒jiè。

誤拜假容

那nà獃dāi子zi正zhèng縱zòng雲yún行xíng處chù，忽hū然rán望wàng見jiàn菩pú薩sà。他tā那nǎ裡lǐ識shí得dé真zhēn假jiǎ？這zhè才cái是shì見jiàn像xiàng作zuò佛fó。獃dāi子zi停tíng雲yún下xià拜bài道dào：「菩pú薩sà，弟dì子zǐ豬zhū悟wù能néng叩kòu頭tóu。」妖yāo精jīng道dào：「你nǐ不bù保bǎo唐táng僧sēng去qù取qǔ經jīng，卻què見jiàn我wǒ有yǒu何hé事shì幹gàn？」八bā戒jiè道dào：「弟dì子zǐ因yīn與yǔ師shī父fù行xíng至zhì中zhōng途tú，遇yù著zháo號hào山shān枯kū松sōng澗jiàn火huǒ雲yún洞dòng有yǒu個gè紅hóng孩hái兒ér妖yāo精jīng，他tā把bǎ我wǒ師shī父fù攝shè了le去qù。是shì弟dì子zǐ與yǔ師shī兄xiōng等děng尋xún上shàng他tā門mén，與yǔ他tā交jiāo戰zhàn。他tā原yuán來lái會huì放fàng火huǒ，頭tóu一yī陣zhèn，不bù曾céng得dé贏yíng。第dì二èr陣zhèn，請qǐng龍lóng王wáng助zhù雨yǔ，也yě不bù能néng滅miè火huǒ。師shī兄xiōng被bèi他tā燒shāo壞huài了le，不bù能néng行xíng動dòng，著zhuó弟dì子zǐ來lái請qǐng菩pú薩sà。萬wàn望wàng垂chuí慈cí，救jiù我wǒ師shī父fù一yí難nàn。」那nà呆dāi子zi正zhèng纵zòng云yún行xíng处chù，忽hū然rán望wàng见jiàn菩pú萨sà。他tā那nǎ里lǐ识shí得dé真zhēn假jiǎ？这zhè才cái是shì见jiàn像xiàng作zuò佛fó。呆dāi子zi停tíng云yún下xià拜bài道dào：「菩pú萨sà，弟dì子zǐ猪zhū悟wù能néng叩kòu头tóu。」妖yāo精jīng道dào：「你nǐ不bù保bǎo唐táng僧sēng去qù取qǔ经jīng，却què见jiàn我wǒ有yǒu何hé事shì干gàn？」八bā戒jiè道dào：「弟dì子zǐ因yīn与yǔ师shī父fù行xíng至zhì中zhōng途tú，遇yù着zháo号hào山shān枯kū松sōng涧jiàn火huǒ云yún洞dòng有yǒu个gè红hóng孩hái儿ér妖yāo精jīng，他tā把bǎ我wǒ师shī父fù摄shè了le去qù。是shì弟dì子zǐ与yǔ师shī兄xiōng等děng寻xún上shàng他tā门mén，与yǔ他tā交jiāo战zhàn。他tā原yuán来lái会huì放fàng火huǒ，头tóu一yī阵zhèn，不bù曾céng得dé赢yíng。第dì二èr阵zhèn，请qǐng龙lóng王wáng助zhù雨yǔ，也yě不bù能néng灭miè火huǒ。师shī兄xiōng被bèi他tā烧shāo坏huài了le，不bù能néng行xíng动dòng，着zhuó弟dì子zǐ来lái请qǐng菩pú萨sà。万wàn望wàng垂chuí慈cí，救jiù我wǒ师shī父fù一yí难nàn。」

巧言誆哄

妖yāo精jīng道dào：「那nà火huǒ雲yún洞dòng洞dòng主zhǔ，不bú是shì個gè傷shāng生shēng的de，一yí定dìng是shì你nǐ們men衝chōng撞zhuàng了le他tā也yě。」八bā戒jiè道dào：「我wǒ不bù曾céng衝chōng撞zhuàng他tā，是shì師shī兄xiōng悟wù空kōng衝chōng撞zhuàng他tā的de。他tā變biàn作zuò一yí個gè小xiǎo孩hái兒ér，吊diào在zài樹shù上shàng，試shì我wǒ師shī父fù。師shī父fù甚shèn有yǒu善shàn心xīn，教jiào我wǒ解jiě下xià來lái，著zhuó師shī兄xiōng馱tuó他tā一yì程chéng。是shì師shī兄xiōng摜guàn了le他tā一yí摜guàn，他tā就jiù弄nòng風fēng兒er，把bǎ師shī父fù攝shè去qù了le。」妖yāo精jīng道dào：「你nǐ起qǐ來lái，跟gēn我wǒ進jìn那nà洞dòng裡lǐ見jiàn洞dòng主zhǔ，與yǔ你nǐ說shuō個gè人rén情qíng，你nǐ陪péi一yí個gè禮lǐ，把bǎ你nǐ師shī父fù討tǎo出chū來lái罷ba。」八bā戒jiè道dào：「菩pú薩sà呀ya，若ruò肯kěn還huán我wǒ師shī父fù，就jiù磕kē他tā一yí個gè頭tóu也yě罷ba。」妖yāo王wáng道dào：「你nǐ跟gēn來lái。」妖yāo精jīng道dào：「那nà火huǒ云yún洞dòng洞dòng主zhǔ，不bú是shì个gè伤shāng生shēng的de，一yí定dìng是shì你nǐ们men冲chōng撞zhuàng了le他tā也yě。」八bā戒jiè道dào：「我wǒ不bù曾céng冲chōng撞zhuàng他tā，是shì师shī兄xiōng悟wù空kōng冲chōng撞zhuàng他tā的de。他tā变biàn作zuò一yí个gè小xiǎo孩hái儿ér，吊diào在zài树shù上shàng，试shì我wǒ师shī父fù。师shī父fù甚shèn有yǒu善shàn心xīn，教jiào我wǒ解jiě下xià来lái，着zhuó师shī兄xiōng驮tuó他tā一yì程chéng。是shì师shī兄xiōng掼guàn了le他tā一yí掼guàn，他tā就jiù弄nòng风fēng儿er，把bǎ师shī父fù摄shè去qù了le。」妖yāo精jīng道dào：「你nǐ起qǐ来lái，跟gēn我wǒ进jìn那nà洞dòng里lǐ见jiàn洞dòng主zhǔ，与yǔ你nǐ说shuō个gè人rén情qíng，你nǐ陪péi一yí个gè礼lǐ，把bǎ你nǐ师shī父fù讨tǎo出chū来lái罢ba。」八bā戒jiè道dào：「菩pú萨sà呀ya，若ruò肯kěn还huán我wǒ师shī父fù，就jiù磕kē他tā一yí个gè头tóu也yě罢ba。」妖yāo王wáng道dào：「你nǐ跟gēn来lái。」

賺入皮袋

那nà獃dāi子zi不bù知zhī好hǎo歹dǎi，就jiù跟gēn著zhe他tā，徑jìng回huí舊jiù路lù，卻què不bú向xiàng南nán洋yáng海hǎi，隨suí赴fù火huǒ雲yún門mén，頃qǐng刻kè間jiān到dào了le門mén首shǒu。妖yāo精jīng進jìn去qù道dào：「你nǐ休xiū疑yí忌jì。他tā是shì我wǒ的de故gù人rén，你nǐ進jìn來lái。」獃dāi子zi只zhǐ得dé舉jǔ步bù入rù門mén。眾zhòng妖yāo一yì齊qí吶nà喊hǎn，將jiāng八bā戒jiè捉zhuō倒dǎo，裝zhuāng於yú袋dài內nèi，束shù緊jǐn了le口kǒu繩shéng，高gāo吊diào在zài馱tuó梁liáng之zhī上shàng。那nà呆dāi子zi不bù知zhī好hǎo歹dǎi，就jiù跟gēn着zhe他tā，径jìng回huí旧jiù路lù，却què不bú向xiàng南nán洋yáng海hǎi，随suí赴fù火huǒ云yún门mén，顷qǐng刻kè间jiān到dào了le门mén首shǒu。妖yāo精jīng进jìn去qù道dào：「你nǐ休xiū疑yí忌jì。他tā是shì我wǒ的de故gù人rén，你nǐ进jìn来lái。」呆dāi子zi只zhǐ得dé举jǔ步bù入rù门mén。众zhòng妖yāo一yì齐qí呐nà喊hǎn，将jiāng八bā戒jiè捉zhuō倒dǎo，装zhuāng于yú袋dài内nèi，束shù紧jǐn了le口kǒu绳shéng，高gāo吊diào在zài驮tuó梁liáng之zhī上shàng。

現身受詬

妖yāo精jīng現xiàn了le本běn像xiàng，坐zuò在zài當dāng中zhōng道dào：「豬zhū八bā戒jiè，你nǐ有yǒu甚shén麼me手shǒu段duàn，就jiù敢gǎn保bǎo唐táng僧sēng取qǔ經jīng？就jiù敢gǎn請qǐng菩pú薩sà降xiáng我wǒ？你nǐ大dà睜zhēng著zhe兩liǎng個gè眼yǎn，還hái不bú認rèn得dé我wǒ是shì聖shèng嬰yīng大dà王wáng哩li。如rú今jīn拿ná你nǐ，吊diào得de三sān五wǔ日rì，蒸zhēng熟shú了le賞shǎng賜cì小xiǎo妖yāo，權quán為wéi案àn酒jiǔ。」八bā戒jiè聽tīng言yán，在zài裡lǐ面miàn罵mà道dào：「潑pō怪guài物wù！十shí分fēn無wú禮lǐ。若ruò論lùn你nǐ百bǎi計jì千qiān方fāng，騙piàn了le我wǒ吃chī，管guǎn教jiào你nǐ一yí個gè個gè遭zāo腫zhǒng頭tóu天tiān瘟wēn。」獃dāi子zi罵mà了le又yòu罵mà，嚷rǎng了le又yòu嚷rǎng，不bù題tí。妖yāo精jīng现xiàn了le本běn像xiàng，坐zuò在zài当dāng中zhōng道dào：「猪zhū八bā戒jiè，你nǐ有yǒu甚shén么me手shǒu段duàn，就jiù敢gǎn保bǎo唐táng僧sēng取qǔ经jīng？就jiù敢gǎn请qǐng菩pú萨sà降xiáng我wǒ？你nǐ大dà睁zhēng着zhe两liǎng个gè眼yǎn，还hái不bú认rèn得dé我wǒ是shì圣shèng婴yīng大dà王wáng哩li。如rú今jīn拿ná你nǐ，吊diào得de三sān五wǔ日rì，蒸zhēng熟shú了le赏shǎng赐cì小xiǎo妖yāo，权quán为wéi案àn酒jiǔ。」八bā戒jiè听tīng言yán，在zài里lǐ面miàn骂mà道dào：「泼pō怪guài物wù！十shí分fēn无wú礼lǐ。若ruò论lùn你nǐ百bǎi计jì千qiān方fāng，骗piàn了le我wǒ吃chī，管guǎn教jiào你nǐ一yí个gè个gè遭zāo肿zhǒng头tóu天tiān瘟wēn。」呆dāi子zi骂mà了le又yòu骂mà，嚷rǎng了le又yòu嚷rǎng，不bù题tí。

腥風示警

卻què說shuō孫sūn大dà聖shèng與yǔ沙shā僧sēng正zhèng坐zuò，只zhǐ見jiàn一yí陣zhèn腥xīng風fēng，刮guā面miàn而ér過guò，他tā就jiù打dǎ了le一yí個gè噴pēn嚏tì道dào：「不bù好hǎo，不bù好hǎo！這zhè陣zhèn風fēng凶xiōng多duō吉jí少shǎo，想xiǎng是shì豬zhū八bā戒jiè走zǒu錯cuò路lù也yě。」沙shā僧sēng道dào：「他tā錯cuò了le路lù，不bú會huì問wèn人rén？」行xíng者zhě道dào：「想xiǎng必bì撞zhuàng見jiàn妖yāo精jīng了le。」沙shā僧sēng道dào：「撞zhuàng見jiàn妖yāo精jīng，他tā不bú會huì跑pǎo回huí？」行xíng者zhě道dào：「不bù停tíng當dàng。你nǐ坐zuò在zài這zhè裡lǐ看kān守shǒu，等děng我wǒ跑pǎo過guò澗jiàn去qù打dǎ聽tīng打dǎ聽tīng。」沙shā僧sēng道dào：「師shī兄xiōng腰yāo疼téng，只zhǐ恐kǒng又yòu著zháo他tā手shǒu，等děng小xiǎo弟dì去qù罷ba。」行xíng者zhě道dào：「你nǐ不bú濟jì事shì，還hái讓ràng我wǒ去qù。」却què说shuō孙sūn大dà圣shèng与yǔ沙shā僧sēng正zhèng坐zuò，只zhǐ见jiàn一yí阵zhèn腥xīng风fēng，刮guā面miàn而ér过guò，他tā就jiù打dǎ了le一yí个gè喷pēn嚏tì道dào：「不bù好hǎo，不bù好hǎo！这zhè阵zhèn风fēng凶xiōng多duō吉jí少shǎo，想xiǎng是shì猪zhū八bā戒jiè走zǒu错cuò路lù也yě。」沙shā僧sēng道dào：「他tā错cuò了le路lù，不bú会huì问wèn人rén？」行xíng者zhě道dào：「想xiǎng必bì撞zhuàng见jiàn妖yāo精jīng了le。」沙shā僧sēng道dào：「撞zhuàng见jiàn妖yāo精jīng，他tā不bú会huì跑pǎo回huí？」行xíng者zhě道dào：「不bù停tíng当dàng。你nǐ坐zuò在zài这zhè里lǐ看kān守shǒu，等děng我wǒ跑pǎo过guò涧jiàn去qù打dǎ听tīng打dǎ听tīng。」沙shā僧sēng道dào：「师shī兄xiōng腰yāo疼téng，只zhǐ恐kǒng又yòu着zháo他tā手shǒu，等děng小xiǎo弟dì去qù罢ba。」行xíng者zhě道dào：「你nǐ不bú济jì事shì，还hái让ràng我wǒ去qù。」

變作包袱

好hǎo行xíng者zhě，咬yǎo著zhe牙yá，忍rěn著zhe疼téng，捻niǎn著zhe鐵tiě棒bàng，走zǒu過guò澗jiàn，到dào那nà火huǒ雲yún洞dòng前qián，叫jiào聲shēng：「潑pō怪guài！」那nà把bǎ門mén的de小xiǎo妖yāo又yòu急jí入rù裡lǐ報bào：「孫sūn行xíng者zhě又yòu在zài門mén首shǒu叫jiào哩li。」那nà妖yāo王wáng傳chuán令lìng叫jiào拿ná。那nà夥huǒ小xiǎo妖yāo槍qiāng刀dāo簇cù擁yōng，齊qí聲shēng吶nà喊hǎn，即jí開kāi門mén，都dōu道dào：「拿ná住zhù，拿ná住zhù。」行xíng者zhě果guǒ然rán疲pí倦juàn，不bù敢gǎn相xiāng迎yíng，將jiāng身shēn鑽zuān在zài路lù傍páng，念niàn個gè咒zhòu語yǔ，叫jiào：「變biàn！」即jí變biàn做zuò一yí個gè銷xiāo金jīn包bāo袱fú。小xiǎo妖yāo看kàn見jiàn取qǔ了le進jìn去qù，報bào道dào：「大dà王wáng，孫sūn行xíng者zhě怕pà了le，只zhǐ見jiàn說shuō一yì聲shēng『拿ná』字zì，慌huāng得de把bǎ包bāo袱fú丟diū下xià，走zǒu了le。」好hǎo行xíng者zhě，咬yǎo着zhe牙yá，忍rěn着zhe疼téng，捻niǎn着zhe铁tiě棒bàng，走zǒu过guò涧jiàn，到dào那nà火huǒ云yún洞dòng前qián，叫jiào声shēng：「泼pō怪guài！」那nà把bǎ门mén的de小xiǎo妖yāo又yòu急jí入rù里lǐ报bào：「孙sūn行xíng者zhě又yòu在zài门mén首shǒu叫jiào哩li。」那nà妖yāo王wáng传chuán令lìng叫jiào拿ná。那nà伙huǒ小xiǎo妖yāo枪qiāng刀dāo簇cù拥yōng，齐qí声shēng呐nà喊hǎn，即jí开kāi门mén，都dōu道dào：「拿ná住zhù，拿ná住zhù。」行xíng者zhě果guǒ然rán疲pí倦juàn，不bù敢gǎn相xiāng迎yíng，将jiāng身shēn钻zuān在zài路lù傍páng，念niàn个gè咒zhòu语yǔ，叫jiào：「变biàn！」即jí变biàn做zuò一yí个gè销xiāo金jīn包bāo袱fú。小xiǎo妖yāo看kàn见jiàn取qǔ了le进jìn去qù，报bào道dào：「大dà王wáng，孙sūn行xíng者zhě怕pà了le，只zhǐ见jiàn说shuō一yì声shēng『拿ná』字zì，慌huāng得de把bǎ包bāo袱fú丢diū下xià，走zǒu了le。」

賺入洞中

妖yāo王wáng笑xiào道dào：「那nà包bāo袱fú也yě無wú甚shén麼me值zhí錢qián之zhī物wù，左zuǒ右yòu是shì和hé尚shàng的de破pò褊biǎn衫shān、舊jiù帽mào子zi，背bēi進jìn來lái拆chāi洗xǐ做zuò補bǔ襯chèn。」一yí個gè小xiǎo妖yāo果guǒ將jiāng包bāo袱fú背bēi進jìn，不bù知zhī是shì行xíng者zhě變biàn的de。行xíng者zhě道dào：「好hǎo了le，這zhè個gè銷xiāo金jīn包bāo袱fú背bēi著zhe了le。」那nà妖yāo精jīng不bù以yǐ為wéi事shì，丟diū在zài門mén內nèi。妖yāo王wáng笑xiào道dào：「那nà包bāo袱fú也yě无wú甚shén么me值zhí钱qián之zhī物wù，左zuǒ右yòu是shì和hé尚shàng的de破pò褊biǎn衫shān、旧jiù帽mào子zi，背bēi进jìn来lái拆chāi洗xǐ做zuò补bǔ衬chèn。」一yí个gè小xiǎo妖yāo果guǒ将jiāng包bāo袱fú背bēi进jìn，不bù知zhī是shì行xíng者zhě变biàn的de。行xíng者zhě道dào：「好hǎo了le，这zhè个gè销xiāo金jīn包bāo袱fú背bēi着zhe了le。」那nà妖yāo精jīng不bù以yǐ为wéi事shì，丢diū在zài门mén内nèi。

蒼蠅探袋

好hǎo行xíng者zhě，假jiǎ中zhōng又yòu假jiǎ，虛xū裡lǐ還hái虛xū：即jí拔bá一yì根gēn毫háo毛máo，吹chuī口kǒu仙xiān氣qì，變biàn作zuò個gè包bāo袱fú一yí樣yàng；他tā的de真zhēn身shēn卻què又yòu變biàn作zuò一yí個gè蒼cāng蠅yíng兒er，釘dīng在zài門mén樞shū上shàng。只zhǐ聽tīng得de八bā戒jiè在zài那nà裡lǐ哼hēng哩li哼hēng的de，聲shēng音yīn不bù清qīng，卻què似sì一yí個gè瘟wēn豬zhū。行xíng者zhě嚶yīng的de飛fēi了le去qù尋xún時shí，原yuán來lái他tā吊diào在zài皮pí袋dài裡lǐ也yě。行xíng者zhě釘dīng在zài皮pí袋dài上shàng，又yòu聽tīng得de他tā惡è言yán惡è語yǔ罵mà妖yāo怪guài長cháng，妖yāo怪guài短duǎn：「你nǐ怎zěn麼me假jiǎ變biàn作zuò個gè觀guān音yīn菩pú薩sà，哄hǒng我wǒ回huí來lái，吊diào我wǒ在zài此cǐ，還hái說shuō要yào吃chī我wǒ？有yǒu一yí日rì我wǒ師shī兄xiōng：好hǎo行xíng者zhě，假jiǎ中zhōng又yòu假jiǎ，虚xū里lǐ还hái虚xū：即jí拔bá一yì根gēn毫háo毛máo，吹chuī口kǒu仙xiān气qì，变biàn作zuò个gè包bāo袱fú一yí样yàng；他tā的de真zhēn身shēn却què又yòu变biàn作zuò一yí个gè苍cāng蝇yíng儿er，钉dīng在zài门mén枢shū上shàng。只zhǐ听tīng得de八bā戒jiè在zài那nà里lǐ哼hēng哩li哼hēng的de，声shēng音yīn不bù清qīng，却què似sì一yí个gè瘟wēn猪zhū。行xíng者zhě嘤yīng的de飞fēi了le去qù寻xún时shí，原yuán来lái他tā吊diào在zài皮pí袋dài里lǐ也yě。行xíng者zhě钉dīng在zài皮pí袋dài上shàng，又yòu听tīng得de他tā恶è言yán恶è语yǔ骂mà妖yāo怪guài长cháng，妖yāo怪guài短duǎn：「你nǐ怎zěn么me假jiǎ变biàn作zuò个gè观guān音yīn菩pú萨sà，哄hǒng我wǒ回huí来lái，吊diào我wǒ在zài此cǐ，还hái说shuō要yào吃chī我wǒ？有yǒu一yí日rì我wǒ师shī兄xiōng：

大dà展zhǎn齊qí天tiān無wú量liàng法fǎ，滿mǎn山shān潑pō怪guài等děng時shí擒qín。大dà展zhǎn齐qí天tiān无wú量liàng法fǎ，满mǎn山shān泼pō怪guài等děng时shí擒qín。
解jiě開kāi皮pí袋dài放fàng我wǒ出chū，築zhù你nǐ千qiān鈀pá方fāng趁chèn心xīn。」解jiě开kāi皮pí袋dài放fàng我wǒ出chū，筑zhù你nǐ千qiān钯pá方fāng趁chèn心xīn。」
暗笑立誓

行xíng者zhě聞wén言yán，暗àn笑xiào道dào：「這zhè獃dāi子zi雖suī然rán在zài這zhè裡lǐ面miàn受shòu悶mèn氣qì，卻què還hái不bù倒dǎo了le旗qí槍qiāng。老lǎo孫sūn一yí定dìng要yào拿ná了le此cǐ怪guài；若ruò不bù如rú此cǐ，怎zěn生shēng雪xuě恨hèn。」行xíng者zhě闻wén言yán，暗àn笑xiào道dào：「这zhè呆dāi子zi虽suī然rán在zài这zhè里lǐ面miàn受shòu闷mèn气qì，却què还hái不bù倒dǎo了le旗qí枪qiāng。老lǎo孙sūn一yí定dìng要yào拿ná了le此cǐ怪guài；若ruò不bù如rú此cǐ，怎zěn生shēng雪xuě恨hèn。」

六健將

正zhèng欲yù設shè法fǎ拯zhěng救jiù八bā戒jiè出chū來lái，只zhǐ聽tīng得de妖yāo王wáng叫jiào道dào：「六liù健jiàn將jiàng何hé在zài？」時shí有yǒu六liù個gè小xiǎo妖yāo是shì他tā知zhī己jǐ的de精jīng靈líng，封fēng為wéi健jiàn將jiàng，都dōu有yǒu名míng字zì：一yí個gè叫jiào做zuò雲yún裡lǐ霧wù，一yí個gè叫jiào做zuò霧wù裡lǐ雲yún；一yí個gè叫jiào做zuò急jí如rú火huǒ，一yí個gè叫jiào做zuò快kuài如rú風fēng；一yí個gè叫jiào做zuò興xīng烘hōng掀xiān，一yí個gè叫jiào做zuò掀xiān烘hōng興xīng。六liù健jiàn將jiàng上shàng前qián跪guì下xià。正zhèng欲yù设shè法fǎ拯zhěng救jiù八bā戒jiè出chū来lái，只zhǐ听tīng得de妖yāo王wáng叫jiào道dào：「六liù健jiàn将jiàng何hé在zài？」时shí有yǒu六liù个gè小xiǎo妖yāo是shì他tā知zhī己jǐ的de精jīng灵líng，封fēng为wéi健jiàn将jiàng，都dōu有yǒu名míng字zì：一yí个gè叫jiào做zuò云yún里lǐ雾wù，一yí个gè叫jiào做zuò雾wù里lǐ云yún；一yí个gè叫jiào做zuò急jí如rú火huǒ，一yí个gè叫jiào做zuò快kuài如rú风fēng；一yí个gè叫jiào做zuò兴xīng烘hōng掀xiān，一yí个gè叫jiào做zuò掀xiān烘hōng兴xīng。六liù健jiàn将jiàng上shàng前qián跪guì下xià。

星夜請牛

妖yāo王wáng道dào：「你nǐ們men認rèn得dé老lǎo大dà王wáng家jiā麼me？」六liù健jiàn將jiàng道dào：「認rèn得dé。」妖yāo王wáng道dào：「你nǐ與yǔ我wǒ星xīng夜yè去qù請qǐng老lǎo大dà王wáng來lái，說shuō我wǒ這zhè裡lǐ捉zhuō唐táng僧sēng蒸zhēng與yǔ他tā吃chī，壽shòu延yán千qiān紀jì。」六liù怪guài領lǐng命mìng，一yí個gè個gè廝sī拖tuō廝sī扯chě，徑jìng出chū門mén去qù了le。行xíng者zhě嚶yīng的de一yì聲shēng，飛fēi下xià袋dài來lái，跟gēn定dìng那nà六liù怪guài，躲duǒ離lí洞dòng中zhōng。妖yāo王wáng道dào：「你nǐ们men认rèn得dé老lǎo大dà王wáng家jiā么me？」六liù健jiàn将jiàng道dào：「认rèn得dé。」妖yāo王wáng道dào：「你nǐ与yǔ我wǒ星xīng夜yè去qù请qǐng老lǎo大dà王wáng来lái，说shuō我wǒ这zhè里lǐ捉zhuō唐táng僧sēng蒸zhēng与yǔ他tā吃chī，寿shòu延yán千qiān纪jì。」六liù怪guài领lǐng命mìng，一yí个gè个gè厮sī拖tuō厮sī扯chě，径jìng出chū门mén去qù了le。行xíng者zhě嘤yīng的de一yì声shēng，飞fēi下xià袋dài来lái，跟gēn定dìng那nà六liù怪guài，躲duǒ离lí洞dòng中zhōng。

下回分解

畢bì竟jìng不bù知zhī怎zěn的de請qǐng來lái，且qiě聽tīng下xià回huí分fēn解jiě。毕bì竟jìng不bù知zhī怎zěn的de请qǐng来lái，且qiě听tīng下xià回huí分fēn解jiě。

英譯 The Mind-Ape Suffers Defeat by Fire · The Wood-Mother Is Seized by the Demon
Let good and ill be, for a moment, put out of mind; let flourishing and withering trouble the heart not at all. Dark and bright, hidden and shown — leave them to rise and sink as they will. As one's lot allows, eat when hungry and drink when dry. When the spirit is still — clear, limpid, forever at rest; but let it cloud and darken, and at once the demon breaks in. The Five Phases stumble and lurch, and the grove of Chan is broken. Let the wind but stir, and a killing chill must surely follow.

Now the Great Sage Sun, leading Eight Rules, took leave of Sha the Monk, leapt across the Withered-Pine Torrent, and came straight up before the strange rock-face of the cliff. There indeed stood a cave-mansion, and its prospect was truly beyond the common. Behold:

The ancient road where the royal carriage once turned lies secluded and still; to wind and moon the black crane gives its sporting call. White clouds break through, and the whole river brims with light; running water crosses the bridge, and immortal fancy quickens. Gibbons cry and birds call among rare flowering trees; through vine and creeper the stone ledges climb, where iris and orchid excel. Grey-green sways through cliff and ravine, scattering mist and rose-tinged cloud; kingfisher hues stain pine and bamboo, beckoning the painted phoenix. Far off the summits stand ranged like a screen set upright; mountains face and torrents wind — a true immortal's cave. From the Kunlun the earth-veins send forth their coming dragon; only one with the destined lot and the affinity may hold it.

Drawing near, they walked up to the gate, where a stone tablet stood, and graven upon it were eight great characters: “The Fire-Cloud Cave of the Withered-Pine Torrent on Roaring Mountain.” Off to one side a troop of little imps were whirling spears and flourishing blades, capering in the wind at their play. The Great Sage Sun cried out in a stern, ringing voice: “You little ones there — be quick, go tell your cave-lord to send out my master the Tang Monk, and spare the lives of this whole cave of sprites; but should there grind from between your teeth so much as half a “No,” I will heave your mountain domain clean over and trample your cave-mansion flat.” Those little imps, hearing this, wheeled about in a fright, each fled back into the cave, shut the two leaves of the stone door, and came within to report: “Great King — disaster!” Now the fiend, since carrying Tripitaka off into his cave, had stripped him of his clothes, bound his four limbs trussed hoof-fashion together, and lashed him in the rear court, setting the little imps to draw clean water and scrub him — for he meant to steam and eat him. All at once he heard the cry of “disaster,” and leaving off the scrubbing came out to the front hall to ask: “What disaster is this?” The little imps said: “There is a monk with a hairy face and a thunder-god's beak, and with him a monk with a long snout and great ears, at the gate demanding some Tang Monk master of theirs. And if there grind out half a 'No,' they mean to heave the mountain domain over and trample the cave-mansion flat.” The demon king gave a faint, cold laugh: “That will be Sun the Pilgrim and Zhu Eight Rules — so they have contrived to track me here after all. I seized their master away up on the mountainside and brought him a hundred and fifty lǐ to this place — how is it they have come knocking at my very door?” He ordered the little ones to have the cart-keepers roll the carts out. That handful of little imps rolled out five small carts and opened the front gate.

Eight Rules, seeing it, said: “Brother, this monster must be afraid of us — he's rolling out his carts and moving house over that way.” The Pilgrim said: “Not so — just watch where he sets them.” They saw the little imps range the carts by metal, wood, water, fire, and earth, and set them down; five were left to keep watch over them, while five went in to report. The demon king asked: “All in order?” The answer came: “All in order.” He bade them fetch his spear. Of that band of imps in charge of the weapons, two were set to carry out a fire-tipped spear a full zhàng and eight in length, and it was handed to the demon king. The demon king swung his spear and strode out; he wore neither helmet nor armour of any kind, only a brocade battle-skirt bound at the waist, and barefoot he walked out before the gate. The Pilgrim and Eight Rules raised their heads to look, and beheld the creature:

His face, as if powdered, three parts white; his lips, as though rouged — a very figure of parts. Temple-locks coiled like blue cloud, shaming the indigo dye; brows parted like a new moon, as though cut with a blade. His battle-skirt finely worked with coiling dragon and phoenix; his frame, beside Nezha's, yet fuller and rounder. Both hands gripping the spear, his menace bitter and cold; auspicious light guarding his body, he came out from the gate. His fierce cry rang like the roar of spring thunder; his glaring eyes flashed bright and quick as darting lightning. Would you know this demon's true name and style? — famed a thousand ages, he is called Red Boy.

The Red Boy demon came out at the gate and cried aloud: “Who is it bawling here at my door?” The Pilgrim stepped up and said with a smile: “Worthy nephew, play me no tricks. This morning, beside the mountain path, you hung high in the top of a pine — just such a scrawny, sickly, jaundiced-looking child — and so you gulled my master. I, out of pure goodwill, carried you on my back; and you straightway raised a wind and snatched my master clean away. Now here you are got up in this guise again — do you suppose I would not know you? Send out my master at once; do not lose face and forfeit the family bond, lest your honoured father hear of it and blame old Sun for bullying the young from seniority — an unseemly business.” The demon, hearing this, was greatly enraged, and with a snort bellowed: “You insolent ape-head! What kinship is there between you and me? Here you stand spouting nonsense by the mouthful — what is all this jabber you take up? And which of us is this worthy nephew of yours?” The Pilgrim said: “Brother, it is only that you do not know. In the year I became sworn brother to your honoured father, you did not yet know where you were.” The demon said: “This monkey talks utter nonsense! Where are you from, and where am I from, that you should ever have been my father's brother?” The Pilgrim said: “You do not know. I am none other than Sun Wukong, the Great Sage Equal to Heaven, who five hundred years ago made great havoc in the Palace of Heaven. In the days before I stormed Heaven, I roamed to the ends of sea and sky, through the Four Great Continents, and there was no quarter I did not reach; in that time I sought out none but heroes. Your honoured father was called the Bull Demon King, styled the Great Sage Levelling Heaven; with old Sun he joined in a bond of seven brothers, and we let him be the eldest; there was besides a Serpent Demon King, styled the Great Sage Overturning the Sea, who became the second; another, the Great Roc Demon King, styled the Great Sage Confounding Heaven, became the third; another, the Lion-Camel King, styled the Great Sage Moving Mountains, became the fourth; another, the Macaque King, styled the Great Sage Piercing the Wind, became the fifth; another, the Golden-Gibbon King, styled the Great Sage Driving Spirits, became the sixth; and only old Sun, being smallest of frame, styled the Great Sage Equal to Heaven, ranked seventh in the order. When we old brothers were disporting ourselves in those days, you had not yet been born.”

The creature, hearing this, was in no mind to believe it, and raising his fire-tipped spear thrust straight at him. The Pilgrim, being just the practised hand who never flusters, worked a turn of his body, dodged the spearhead, swung up his iron cudgel, and railed: “You little beast, you know not high from low — mind my staff!” The monster too worked a turn of his body, let the cudgel pass, and cried: “Insolent ape, you cannot read the hour — mind my spear!” The two of them, kinship set aside, changed countenance as one, each loosed his powers, and sprang up into the clouds — a fierce fight it was:

The Pilgrim's name rang great; the demon king's skill was strong. The one held level his gold-banded cudgel; the other thrust straight his fire-tipped spear. Spat mist to veil the Three Realms; blew cloud to light the four quarters. A whole sky of killing air, a savage roar of voices; sun, moon, and stars showed no light. In speech, no yielding; in temper, both perverse and crossed. That one, wronging his heart, cast courtesy aside; this one, altering his face, held to no bond or rule. The cudgel's guard — its might towering; the spear's onset — its wild nature raging. The one, a true Great Sage of Primal Unity; the other, the Boy of Good Wealth bound for the true fruit. The two strove with all their strength for mastery — and all for the Tang Monk, who goes to bow before the Dharma-King.

The demon and the Great Sage Sun fought a full twenty bouts, with neither victory nor defeat between them. Zhu Eight Rules, watching from the side, saw it clearly: though the monster did not break, he did no more than block and fend, with no power of attack at all; and though the Pilgrim did not beat him, his cudgel-play was fine and strong, coming and going always about the monster's head, never leaving his right or his left. Eight Rules thought within himself: “This won't do — the Pilgrim is nimble; the moment he throws out a feint, lures the demon in, and fells him with one stroke of the cudgel, my share of the credit is gone.” Watch him now rouse his spirit, heave up his nine-tooth rake in the air, and strike straight down at the monster's head. The demon, seeing it, took fright, and hastily dragging his spear fell back from the field. The Pilgrim shouted his order: “Eight Rules — after him, after him!” The two chased him to the gate of his cave, where they saw the monster, one hand raising the fire-tipped spear, standing on the middle cart of the row; with the other hand he clenched a fist and struck himself two blows upon his own nose. Eight Rules laughed: “The rogue plays foul without shame. What, will you punch your nose till it bleeds, smear your face red, and go off — to where? — to lodge a complaint against us?” The demon, having struck those two blows, recited a spell; from his mouth fire spurted, from his nose thick smoke burst out, and with a blink of his eyes the flames sprang up together, while from the five carts light of fire came surging. He blew several breaths more, and lo, a red-blazing great fire burned to the sky; the whole Fire-Cloud Cave was lost in that smoke and flame — truly it scorched the heavens and seared the earth.

Eight Rules panicked: “Brother, this is bad — plunge into that fire, and don't think to come out alive. They'll turn old Pig into a roasted dish, add the spices, and let him feast to his heart's content. Away, away!” And with the word “go,” heedless of the Pilgrim, he ran off across the torrent and was gone. This Pilgrim, of vast and boundless powers, pinched the fire-averting sign, charged into the flames, and hunted for the monster. The monster, seeing the Pilgrim come, spat several breaths more, and the fire grew fiercer than before. A fearful fire it was:

Blazing and raging, it flared to fill the void; glowing and towering, it reddened all the ground. Now like fire-wheels flying up and down; now like cinder-flakes dancing east and west. This fire was not Suiren's drilling of wood, nor was it Laozi's furnace-refined cinnabar; no heaven-fire, no wildfire — it was the true samādhi fire the fiend had refined to perfection. Five carts joined to the Five Phases; the Five Phases, engendering and transforming, are decocted into fire. Liver-wood can engender the flourishing of heart-fire; heart-fire in turn levels the spleen-earth to balance. Spleen-earth engenders metal, and metal transmutes to water; water can engender wood, and so pierces through to the numinous. Engendering and transforming — all of it by fire; fire fills the vast void, and the myriad things flourish. The fiend, long enlightened, calls up the samādhi; forever it holds in the West the foremost name.

The Pilgrim, with the smoke and fire whirling upon him, could not find the monster, could not even see the path before the cave gate, and drew back with a leap out of the flames. The monster, watching clearly from the gate, saw that the Pilgrim had gone, and only then put away his fire-gear, led his horde of imps, turned back within the cave, shut the stone door, and — reckoning himself the victor — had the little ones set out a feast and strike up music, laughing merrily; of which no more. Now the Pilgrim leapt back across the Withered-Pine Torrent, brought down his cloud, and heard Eight Rules and Sha the Monk talking away merrily among the pines. The Pilgrim went up and railed at Eight Rules: “You blockhead, you have no human feeling at all. The moment you feared the demon's fire, you fled to save your skin and threw old Sun down behind. It was well I had some wits about me.” Eight Rules laughed: “Brother, the demon had you dead to rights — you truly cannot read the times. The ancients said: 'He who knows the times is called a hero.' That demon has no tie of kin with you, yet you would force the claim of kinship; and once he took to fighting you and loosed that merciless fire, still you would not go, but must needs stay and battle him on.” The Pilgrim said: “How does that creature's fighting-skill measure against mine?” Eight Rules said: “No match.” “And how does his spear-play measure against mine?” Eight Rules said: “Also no match. When old Pig saw he couldn't hold out, I came to help you with a rake-stroke; who'd have thought he couldn't take a joke, but fell back from the field, and — shameless creature — went and set the fire.” The Pilgrim said: “It is precisely that you should not have come. Let me fight him a few more bouts, and take him with a clever snatch of my cudgel — would that not be well?”

The two of them kept on debating the monster's fighting-skill and discoursing on the venom of his fire. Sha the Monk, leaning on a pine-root, laughed himself silly. The Pilgrim, seeing it, said: “Brother, what are you laughing at? Surely you don't have some skill to catch that demon and break that fire-array? This business, too, is a matter to everyone's good. As the common saying goes: 'Many hairs make a ball.' If you can seize the demon and save our master, that too is a great achievement of yours.” Sha the Monk said: “I too have no skill to speak of, nor can I subdue demons. I laugh because you two have both got yourselves into a fluster.” The Pilgrim said: “How am I in a fluster?” Sha the Monk said: “That monster's fighting-skill is no match for yours, his spear-play no match for yours; it is only that he has the added force of the fire, and so you cannot prevail. If you'll take your little brother's word, seize him by the principle of mutual generation and mutual conquest — where is the difficulty in that?” The Pilgrim, hearing this, laughed aloud: “Brother, what you say has reason — indeed we got flustered and forgot this very thing. If we reason it by mutual generation and mutual conquest, then it must be water conquering fire. But where shall we find water to douse this demon-fire, and so rescue our master?” Sha the Monk said: “Just so — no need to hesitate.” The Pilgrim said: “You two stay here, and do not challenge him to battle; wait while old Sun goes to the Eastern Ocean to beg the loan of dragon-troops, to bring some water, douse the demon-fire, and take this insolent fiend.” Eight Rules said: “Go with an easy mind, brother; we understand.”

Fine Great Sage! He loosed his cloud, left the spot, and in a moment reached the Eastern Ocean; but with no mind to enjoy the sea-prospect, he worked a water-repelling spell and parted the waves. As he went, a sea-patrolling yaksha ran into him; seeing it was the Great Sage Sun, it hurried back into the crystal palace and reported to the old Dragon King. Ao Guang at once led out his dragon-sons and dragon-grandsons, his shrimp-soldiers and crab-troops, all together to meet him at the gate, and invited him within to sit. When they were seated and the courtesies done, tea was called for. The Pilgrim said: “No need to trouble over tea; I have a matter to trouble you with. Because my master the Tang Monk journeys to the Western Heaven to worship Buddha and fetch the scriptures, we passed the Fire-Cloud Cave of the Withered-Pine Torrent on Roaring Mountain, where a Red Boy demon, styled the Sage-Child King, has carried my master off. Old Sun sought him to his cave and did battle with him, but he loosed his fire upon us. We could not withstand him; and bethinking me that water conquers fire, I have come on purpose to ask you for some water — to send me down a great rain, douse that fire, and deliver the Tang Monk from this ordeal.” The Dragon King said: “The Great Sage is mistaken; if it is rain-water you would obtain, you ought not to come asking me.” The Pilgrim said: “You are the Dragon King of the Four Seas, master of the rain and its bounty; if I do not come to you, then to whom should I go?” The Dragon King said: “Though I have charge of the rain, I dare not act on my own authority. There must be a decree from the Jade Emperor, specifying at what place, how many chǐ and cùn are wanted, at what hour it begins and ends; and further the Three Officials must lift the brush, Taiyi must send the writ, and the Duke of Thunder, the Mother of Lightning, the Earl of Wind, and the Cloud-Boys must be convened by command. As the common saying has it: 'Without clouds, a dragon does not travel.'”

The Pilgrim said: “I have no need of wind, cloud, thunder, or lightning; I want only some rain-water to quench the fire.” The Dragon King said: “If the Great Sage needs no wind, cloud, thunder, or lightning, still I alone cannot lend the strength. Suppose I have my younger brothers join to aid the Great Sage in this one service — how would that be?” The Pilgrim said: “Where are your worthy brothers?” The Dragon King said: “Ao Qin, Dragon King of the Southern Sea; Ao Run, Dragon King of the Northern Sea; Ao Shun, Dragon King of the Western Sea.” The Pilgrim laughed: “If I must travel round three more seas, I had better go up to the higher realm and ask the Jade Emperor for a decree.” The Dragon King said: “There is no need for the Great Sage to go; I have only to strike the iron drum and golden bell here, and they will come of themselves in a moment.” The Pilgrim, hearing him, said: “Old Dragon King, be quick and strike the bell and drum.” In a moment the Dragon Kings of the three seas came thronging in, and asked: “Elder brother, what business have you to command of us?” Ao Guang said: “The Great Sage Sun is here to borrow rain, to lend strength in subduing a demon.” The three brothers, once brought in and the greetings done, heard the Pilgrim set out in full his business of borrowing water. The host of spirits, every one glad to follow, at once were mustered up:

The valiant shark takes the van; the broad-mouthed catfish serves as forward-captain. Marshal Carp overturns the waves and vaults the billows; the bony-fish admiral spouts fog and blasts the wind. Grand Commandant Mackerel scouts the eastern quarter; the whitefish regional-commander hurries the western march. The red-eyed horse-fish dances to the south; the black-armoured general charges down from the north. Squad-captain gar holds the signal in the central host; the troops of the five quarters are heroes every one. Crafty and quick, the soft-shell turtle is Privy Councillor; subtle in reckoning, the tortoise is Minister-Lord. Full of schemes and wit, the alligator is Prime Minister; of many shifts and powers, the freshwater turtle is Commander-in-Chief. Sidling crab-knights brandish long swords; leaping shrimp-dames draw stiff bows. The catfish secretary checks the muster-rolls clear, and calls the dragon-troops forth from the waves.

There is a poem in proof of it. The poem says:

The Dragon Kings of the Four Seas gladly lend their aid; the Great Sage Equal to Heaven has begged them to attend. All because of Tripitaka's ordeal upon the road, they fetch the water hither to quench the flaming red.

The Pilgrim, leading the dragon-troops, in no long time reached the Withered-Pine Torrent on Roaring Mountain. The Pilgrim said: “Gentlemen of the House of Ao, I have troubled you to come from afar. This place is the demon's own ground; do you all stay up in the air, and do not show yourselves. Let old Sun do battle with him: if I beat him, there will be no need for you gentlemen to make the capture; and if I lose to him, there will be no call for you gentlemen to reinforce me either. Only when he looses his fire, listen for my call, and all together spout your rain.” The Dragon Kings did all as he commanded. The Pilgrim then brought down his cloud, entered the pine-wood, saw Eight Rules and Sha the Monk, and called: “Brothers.” Eight Rules said: “You've come back quick, brother. Did you manage to invite the Dragon King to come?” The Pilgrim said: “They have all come. You two must be very careful: I only fear the rain will be heavy, so don't let it wet the luggage. Wait while old Sun goes off to fight him.” Sha the Monk said: “Set your mind at ease, elder brother, and go; we all understand.” The Pilgrim leapt across the torrent, came to the gate, and called: “Open up!” Those little imps went again to report: “Sun the Pilgrim has come again.” Red Boy laughed, tilting up his face: “That monkey must not have been burnt up in the fire, and so has come back. This time on no account spare him — burn him till skin is charred and flesh is melted, and only then have done.” Hastily he sprang up, levelled his long spear, and ordered: “Little ones, roll out the fire-carts.” He came out before the gate and said to the Pilgrim: “What have you come back for?” The Pilgrim said: “Give me back my master.” The demon said: “You ape-head, you're monstrously slow to take a hint. That Tang Monk can serve as a master to you, and can serve as an appetiser to me; and you still think to have him back? — dream on, dream on.” The Pilgrim, hearing this, was greatly enraged, whipped out his gold-banded cudgel, and struck straight at his head; and the monster, wielding his fire-tipped spear, hastily parried and met him. This bout of fighting was not as the one before.

A fierce fight it was:

The wicked demon raging in wrath; the Monkey-King champion goaded to fury. This one bent wholly on saving the scripture-seeking monk; that one bent on devouring Tang Tripitaka. Hearts turned, with no tie of kin; feelings estranged, with no courtesy of yielding. This one longed to seize the other and flay him alive; that one longed to take him and dip him raw in sauce. Truly they were valiant beyond measure, fierce and stalwart indeed. Cudgel came and spear parried, staking win or loss; spear went and cudgel met it, striving high and low. They raised their hands and brandished twenty rounds, the two of them matched in skill.

The demon king, having fought the Pilgrim a full twenty bouts and seeing he could not prevail, made a feint with his spear, swiftly drew back, clenched his fist, and again struck his nose two blows; then out spurted the fire, the smoke-flame burst from the carts before the gate, and red flames went leaping from his mouth and eyes. The Great Sage Sun turned his head and called: “Where are the Dragon Kings?” The Dragon King and his brothers, leading the whole water-host, spouted rain down into the demon's blaze. A fine rain! Truly it was:

Whispering and scattering, dense and heavy. Whispering and scattering, like stars falling from heaven's edge; dense and heavy, like the sea's mouth hung upside down, its billows rolling. At first the drops were the size of fists; then it came as if jars were emptied and basins upturned. It flooded the ground to a drake's-crown green, washed the high hills to a Buddha's-head blue. In the gullies the water flew, a thousand zhàng of jade; in the ravine-springs the waves swelled, ten thousand threads of silver. At the three-forked crossroads it filled before the eye; in the nine-bend brook it slowly levelled. This was the divine dragons' aid in Tripitaka's ordeal — they pulled down the River of Heaven and poured it below.

For all its gurgling flood, the rain could not quell the fury of the demon's fire. The truth was, the Dragon King's private rain could only douse mortal fire; how could it douse the demon's samādhi true-fire? It was just like pouring oil on flames — the more it was doused, the fiercer it blazed. The Great Sage said: “Let me pinch the spell-sign and bore into the fire.” He swung his iron cudgel and went seeking the demon to strike. The demon, seeing him come, took a mouthful of smoke and blew it straight in his face. The Pilgrim hastily turned his head, so smoked that his eyes swam and dazzled, and could not help his tears falling like rain. For the truth was, this Great Sage did not fear fire — only smoke. In the year he made his great havoc in Heaven, he had been placed by Lord Lao in the Eight-Trigram Furnace and refined a while; but he had luckily taken shelter in the Xun position, and so was not burnt. It was only that the wind stirred the smoke to him, and smoked him into eyes of fire and golden pupils — and so to this day he fears only smoke. The demon blew another mouthful; the Pilgrim could not bear it, and rose on his cloud and fled. The demon king then put away his fire-gear once more and returned to his cave-mansion. This Great Sage, his whole body smoke and fire, could not bear the scorching heat, and plunged straight into the torrent to quench it. Little did he know that, forced back by the cold water, the fire-vapour was driven inward to assail his heart, and his three souls departed their dwelling. Pitiful! — his breath stopped in the breast, throat and tongue gone cold; soul fled and spirit scattered, his remnant life all but lost. So alarmed were the Dragon Kings of the Four Seas that they withdrew their rain in mid-air and cried aloud: “Marshal Tianpeng! General Curtain-Roller! Hide no longer in the wood, but go and seek out your elder brother!”

Eight Rules and Sha the Monk, hearing their sacred titles called, hastily untied the horse, shouldered the load, and rushed out of the wood, heedless of the mud, searching along the torrent's edge. They saw, up at the head of the current, the waves churning and rolling, and down the swift stream a man came floating. Sha the Monk, seeing it, leapt into the water clothes and all, and bore him up onto the bank — and it was the body of the Great Sage Sun. Alas! Behold him — his four limbs drawn up and unable to stretch, his whole body cold from head to foot as ice. Sha the Monk, his eyes brimming with tears, said: “Elder brother, what a pity for you — a guest of ageless immortal life these hundreds of millions of years, now become a man cut short midway.” Eight Rules laughed: “Brother, don't weep. This monkey is shamming dead to frighten us. Feel him, feel — is there still a spot of warmth in his chest, or none?” Sha the Monk said: “His whole body is cold; even if there were a bit of warmth, how could he ever revive?” Eight Rules said: “He has seventy-two transformations, and so he has seventy-two lives. You take hold of his feet, and let me work on him.” So indeed Sha the Monk took his feet and Eight Rules held his head; they pulled him straight, drew up his legs, and set him cross-legged. Eight Rules rubbed his two hands warm, pressed them over Wukong's seven orifices, and worked a massage-meditation method. The truth was, the Pilgrim, forced by the cold water, had his breath blocked in the cinnabar field and could not utter a sound. But luckily, thanks to Eight Rules' pressing and rubbing, kneading and chafing, in a moment the breath pierced the Three Passes, turned through the Bright Hall, burst open the orifices, and he cried out: “Master!”

Sha the Monk said: “Brother — in life you were all for the master, and even in death he is still on your lips. Come to yourself now; we are here.” The Pilgrim opened his eyes and said: “Are you brothers here? Old Sun has come off badly.” Eight Rules laughed: “You were in a dead faint just now; if old Pig hadn't saved you, you'd already have been done for — and still you won't thank me!” Only then did the Pilgrim rise, and lifting his face he said: “Where are the brothers of the House of Ao?” The Dragon Kings of the Four Seas answered from mid-air: “We lesser dragons wait upon you here.” The Pilgrim said: “I have put you to a long labour, and yet accomplished nothing by it; pray return for now, and another day I shall thank you again.” The Dragon Kings led their water-hosts and swept majestically away — of which no more. Sha the Monk supported the Pilgrim, and together they went beneath the pine-wood and sat down. After a little while, when he had steadied his spirit and calmed his breath, he could not stop the tears dripping down his cheeks. And he cried again: “Master! —

“I recall those years of old, when we set out from Great Tang; before the cliff you saved me and freed me from calamity. “Through three mountains and six waters we met with demon-snares; ten thousand hardships, a thousand toils, cut me to the inmost gut. “With alms-bowl at morning's meal, taking rich fare or poor; in Chan at dusk we lodged, now in a wood, now a hamlet. “Single-minded I hoped to achieve the fruit of merit; how could I have known that today I would suffer such grievous hurt?”

Sha the Monk said: “Brother, do not be distressed. Let us make a plan quickly and go somewhere to ask for troops and aid, to rescue the master.” The Pilgrim said: “Ask for help where?” Sha the Monk said: “In the beginning the Bodhisattva charged us to protect the Tang Monk, and promised us: call on Heaven, and Heaven will answer; call on Earth, and Earth will answer. Where, then, should we go to ask for help?” The Pilgrim said: “Consider — when old Sun made his great havoc in Heaven, those celestial troops, every one, could not withstand me. This demon's powers are no small thing; it must take one of greater skill than old Sun to subdue him. The celestial gods will not do, the earthly fiends cannot; if this demon is to be taken, we had best go and ask Guanyin Bodhisattva. But alas, my flesh is sore and numb, my waist and knees ache, I cannot mount the somersault cloud — how am I to go and ask her?” Eight Rules said: “What instructions have you? Let me go and ask her.” The Pilgrim laughed: “Well enough — you can go. If you see the Bodhisattva, on no account look up; only bow your head in reverence. When she asks, then tell her the place-name and the demon's name, and beg her to rescue the master. If she is willing to come, she will surely take the monster.” Eight Rules, hearing this, at once mounted the mist and clouds and went off toward the south. Now the demon king, in his cave, said gleefully: “Little ones, Sun the Pilgrim has come off badly and gone. Though I could not kill him this round, at least I gave him a great swoon. But wait — I fear he may go and fetch reinforcements again. Quick, open the gate, and let me go see whom he is fetching.”

The imps opened the gate, and the demon ran up into the air to look, and saw Eight Rules heading south. The demon thought: to the south there is no other place — surely he goes to ask Guanyin Bodhisattva. He hastily brought down his cloud and called: “Little ones, fetch out my leather bag. It has been long unused, and I fear the mouth-cord is not secure; change it for a new one for me, and set it beneath the inner gate. Let me go and lure Eight Rules back, stow him in the bag, steam him to a pulp, and treat you all to a feast.” Now this demon had a wish-fulfilling leather bag. The little imps brought it out, changed the mouth-cord, and set it within the cave gate — of which no more. Now the demon king had long dwelt in this place, and all the ground was familiar to him; he knew which road toward the South Sea was the short way and which was the long. By that short road he loosed his cloud, overtook Eight Rules, seated himself upright upon a cliff-face, changed into the semblance of a false Guanyin, and waited for Eight Rules. The blockhead, flying along on his cloud, suddenly caught sight of a Bodhisattva. How was he to tell the true from the false? This was indeed a case of seeing an image and taking it for the Buddha. The blockhead stopped his cloud, bowed down, and said: “Bodhisattva, your disciple Zhu Wuneng kowtows.” The demon said: “Instead of guarding the Tang Monk on his scripture-quest, what business brings you to see me?” Eight Rules said: “Your disciple, journeying with the master, came midway upon the Fire-Cloud Cave of the Withered-Pine Torrent on Roaring Mountain, where a Red Boy demon carried my master off. Your disciple and my elder brothers sought him out at his gate and did battle with him. It turned out he could loose fire; in the first bout, we could not win. In the second bout, we called the Dragon Kings to help with rain, yet even that could not quench the fire. My elder brother was scorched by him and cannot move about, and so has sent your disciple to ask the Bodhisattva. I beg you, of your great mercy, to deliver my master from this ordeal.”

The demon said: “The lord of that Fire-Cloud Cave is no taker of life; surely it is you who gave him offence.” Eight Rules said: “I gave him no offence; it was my elder brother Wukong who offended him. He had changed into a little child and hung himself in a tree to test my master. My master, being very tender-hearted, bade me untie him and had my elder brother carry him a stretch of the way. My elder brother gave him a throw, and at once he raised a wind and carried the master off.” The demon said: “Get up, and come with me into that cave to see the cave-lord; I will put in a good word for you, you make your apologies, and we'll have your master brought out.” Eight Rules said: “Bodhisattva, if he will but give me back my master, I'll gladly knock my head to him.” The demon king said: “Come along with me.” The blockhead, not knowing good from ill, followed straight after him back the old road — but not toward the Southern Ocean; he went along instead to the Fire-Cloud gate, and in a moment reached the door. The demon went in and said: “Have no misgivings. He is an old friend of mine; come inside.” The blockhead had no choice but to step through the gate. The imps all raised a shout together, seized Eight Rules and threw him down, stuffed him into the bag, drew tight the mouth-cord, and hung him high upon the carrying-beam. The demon revealed his true form and, sitting in the centre, said: “Zhu Eight Rules, what skill have you, that you dare guard the Tang Monk on his scripture-quest? That you dare to ask the Bodhisattva to subdue me? With both your eyes wide open, you still do not know me for the Sage-Child King. Now that I have caught you, I'll hang you three to five days, then steam you and reward my little imps, to serve for the moment as a wine-snack.” Eight Rules, hearing this, cursed from inside: “You insolent monster! Utterly without manners. If you go by your hundred schemes and thousand tricks, cheating me to eat me, I'll see to it that every one of you catches a swollen-headed plague.” The blockhead cursed and cursed, bawled and bawled — of which no more.

Now the Great Sage Sun and Sha the Monk were sitting when a gust of fishy wind swept past their faces, and he gave a sneeze and said: “This is bad, this is bad! This wind bodes much ill and little good — I think Zhu Eight Rules has taken the wrong road.” Sha the Monk said: “If he took the wrong road, could he not ask someone?” The Pilgrim said: “He must have run into the demon.” Sha the Monk said: “If he ran into the demon, could he not run back?” The Pilgrim said: “It's not right. You sit here and keep watch, and let me run across the torrent to make inquiries.” Sha the Monk said: “Elder brother, your waist aches; I only fear you'll fall into his hands again. Let your younger brother go.” The Pilgrim said: “You're not up to it; better let me go.” Fine Pilgrim! Gritting his teeth, enduring the pain, gripping his iron cudgel, he crossed the torrent, came before the Fire-Cloud Cave, and called out: “Insolent monster!” The little imp at the gate hurried in again to report: “Sun the Pilgrim is at the door calling again.” The demon king gave the order to seize him. That band of imps thronged out with spears and blades, shouting all together, opened the gate, and cried: “Seize him, seize him!” The Pilgrim, being indeed worn out, dared not face them; he slipped his body beside the road, recited a spell, and called: “Change!” And at once he became a gold-embroidered bundle. The imps, seeing it, took it in and reported: “Great King, Sun the Pilgrim took fright — at the mere word 'seize,' he panicked, dropped his bundle, and fled.”

The demon king laughed: “That bundle has nothing of value in it — no doubt it's some monk's tattered robe and old cap; carry it in, and unpick and wash it for patching-cloth.” One little imp did carry the bundle in on his back, not knowing it was the Pilgrim transformed. The Pilgrim said to himself: “Good — this gold-embroidered bundle has been carried in.” The demon, thinking nothing of it, tossed it down inside the gate. Fine Pilgrim! — false within false, feint within feint: he plucked a single hair, blew on it a breath of immortal air, and made it into a bundle just the same; while his true body changed into a housefly and settled on the door-pivot. He heard Eight Rules moaning and groaning away there, his voice indistinct, for all the world like a sick pig. The Pilgrim, with a buzz, flew off to find him — and there he was, hung up in the leather bag. The Pilgrim settled on the bag and heard him cursing the demon up hill and down dale in the foulest terms: “How dare you falsely change into a Guanyin Bodhisattva, trick me back here, hang me up, and still say you mean to eat me? One day my elder brother will:

“greatly deploy his boundless Equal-to-Heaven dharma, and seize every insolent demon on the mountain at a stroke; “untie the bag and let me out, and give you a thousand rake-blows to my heart's content.”

The Pilgrim, hearing this, laughed to himself: “Though the blockhead is in there taking his stifling punishment, he still hasn't lowered his colours. Old Sun will certainly take this monster; if I do not, how shall I wipe out the grudge?” Just as he was about to devise a means to rescue Eight Rules, he heard the demon king call: “Where are my Six Valiant Generals?” Now there were six little demons, sprites in his close confidence, whom he had made his Valiant Generals, and each had a name: one was called Mist-in-the-Cloud, one Cloud-in-the-Mist; one was called Swift-as-Fire, one Quick-as-Wind; one was called Kindle-Bake-Fan, one Fan-Bake-Kindle. The Six Valiant Generals stepped forward and knelt. The demon king said: “Do you know the way to the Old Great King's house?” The Six Valiant Generals said: “We know it.” The demon king said: “Go for me by night and invite the Old Great King, and say that I have caught the Tang Monk here to steam for him to eat, that his life may be lengthened a thousand ages.” The six fiends received the command and, tugging and jostling one another, went straight out the gate. The Pilgrim, with a buzz, flew down from the bag, kept close behind those six fiends, and slipped away out of the cave. In the end, how the Old King came to be invited is not yet known; listen to the next chapter's telling for the explanation.

札記 Notes

The fire that water cannot touch. Red Boy's weapon is the 三昧真火, the true-fire of samādhi — a concentration-fire refined out of his own body and mind rather than struck from flint or fed on fuel. The chapter's great descriptive set-piece defines it by elimination before naming it: not the fire Suiren drilled from wood at the dawn of human history, not the fire under Laozi's crucible, not lightning and not a wildfire. Everyone reads that as a boast about its power. It is also a specification, and it is why the borrowed ocean fails.

The Five Phases, and their second ring. The five carts are ranged by metal, wood, water, fire and earth — the 五行, the scheme Chinese thought used to explain how anything turns into anything else. The fire poem walks the ring in which each phase produces the next, and maps it onto the organs of the body. Sha Monk supplies the other ring: 相剋, mutual conquest, in which water defeats fire. The doctrine is sound and it simply does not apply, because this fire stands outside the cycle. The chapter's opening song warned of exactly this.

Why the Great Sage fears smoke. Wukong is not driven off by flame but by a mouthful of smoke, and the narrator stops the battle to explain. Sealed in Lord Lao's Eight-Trigram Furnace in Chapter 7, he survived by sheltering in the 巽 position, the trigram of wind and the one quarter with no fire in it. But wind carries smoke, and forty-nine days of it cooked his eyes into the 火眼金睛, the fiery eyes with golden pupils that see through every disguise in the novel. His signature gift and his only weakness are the same injury.

Heaven has forms to fill in. The Dragon King cannot simply make rain. He needs a decree from the Jade Emperor specifying place, quantity down to the cùn, and start and stop times; the countersignature of the Three Officials; a writ from Taiyi; and the convening of the thunder, lightning, wind and cloud departments. It reads as pure comedy, and then the narrator quietly vindicates it: what the dragons eventually pour is 私雨, private rain, brought without sanction. The forms existed for a reason.

The kinship claim, and where it leads. Wukong greets the child-demon as 賢姪, worthy nephew, on the strength of an old sworn brotherhood with the boy's father, the Bull Demon King. He recites the whole roster of the Seven Great Sages to prove it, and is laughed at. The claim achieves nothing in this chapter — and then, in its closing lines, Red Boy sends for that same father to share the feast, drawing the entire Bull-Demon clan into the affair.

Steamed, roasted, dipped in sauce. The chapter is unusually preoccupied with eating people, and never quite as a joke. Tripitaka is stripped, trussed and washed for the steamer in the fourth passage. Bajie imagines himself roasted with spices. The demon offers the Tang Monk as a 按酒, a snack to go with wine, and later sentences Bajie to the same. Even the battle poetry reaches for the kitchen, with one fighter longing to flay the other and the other to dip him raw in sauce.

What the title promises. The couplet reads 心猿遭火敗 · 木母被魔擒: the Mind-Ape suffers defeat by fire, the Wood-Mother is seized by the demon. 心猿 is Wukong and 木母 is Bajie, both names drawn from the alchemical scheme running under the novel's surface. Both halves happen, in order. This is a chapter with no rescue in it: every plan fails, both disciples are beaten, and it ends with the enemy calling for reinforcements.