搥鼻噴火 The Nose-Punch and the Fire
二人趕到他洞門前,只見妖精一隻手舉著火尖槍,站在那中間一輛小車兒上;一隻手捏著拳頭,往自家鼻子上搥了兩拳。八戒笑道:「這廝放賴不羞。你好道搥破鼻子,淌出些血來,搽紅了臉,往那裡告我們去耶?」那妖魔搥了兩拳,念個咒語,口裡噴出火來,鼻子裡濃煙迸出,閘閘眼,火焰齊生,那五輛車子上火光湧出。連噴了幾口,只見那紅焰焰大火燒空,把一座火雲洞被那煙火迷漫,真個是熯天熾地。二人赶到他洞门前,只见妖精一只手举着火尖枪,站在那中间一辆小车儿上;一只手捏着拳头,往自家鼻子上搥了两拳。八戒笑道:「这厮放赖不羞。你好道搥破鼻子,淌出些血来,搽红了脸,往那里告我们去耶?」那妖魔搥了两拳,念个咒语,口里喷出火来,鼻子里浓烟迸出,闸闸眼,火焰齐生,那五辆车子上火光涌出。连喷了几口,只见那红焰焰大火烧空,把一座火云洞被那烟火迷漫,真个是熯天炽地。
逐句解 Line by line
The two chased him to the gate of his cave, where they saw the monster, one hand raising the fire-tipped spear, standing on the middle cart of the row;
The chase ends at the cave door, and there is the demon waiting -- standing up on the middle cart of the five, spear in one hand. He has not been running. He has been taking position.
with the other hand he clenched a fist and struck himself two blows upon his own nose.
And now the strangest gesture in the chapter: he makes a fist and punches himself twice on the nose. 搥 chuí is to pound. This is not distress or theatre. It is the ignition, and the next few lines will show what it starts.
Eight Rules laughed: ‘The rogue plays foul without shame.
Bajie reads it as a cheat. 這廝 is contemptuous -- this rogue, this creature. 放賴 is to play foul, to welch. He thinks he is watching someone set up a false accusation, and he is about to be very wrong.
What, will you punch your nose till it bleeds, smear your face red, and go off — to where? — to lodge a complaint against us?’
The full jeer, and it is a good one: you are going to punch your own nose bloody, smear the blood over your face, and go and report us -- to whom, exactly? 那裡 is nǎ lǐ here, asking where. Bajie is imagining a small-claims complaint. The next sentence sets the sky on fire.
The demon, having struck those two blows, recited a spell; from his mouth fire spurted, from his nose thick smoke burst out, and with a blink of his eyes the flames sprang up together, while from the five carts light of fire came surging.
Everything at once. Two blows to the nose, a spell recited, fire out of the mouth, thick smoke out of the nose, one blink -- 閘閘眼, 閘 sounded zhá -- and all five carts go up together. The sequence matters: the nose-punch, then the spell, then the body, then the carts. This is the 三昧真火 being raised, and it comes out of him before it comes out of the machinery.
He blew several breaths more, and lo, a red-blazing great fire burned to the sky; the whole Fire-Cloud Cave was lost in that smoke and flame — truly it scorched the heavens and seared the earth.
熯天熾地 -- 熯 hàn, to scorch with fire, and 熾 chì, to blaze. Scorching heaven and searing earth. The Fire-Cloud Cave disappears inside its own smoke, and the place finally earns its name.
The demon raises his fire by punching himself in the nose. It is a grotesque and faintly comic bit of business, and Bajie treats it as one -- he assumes he is watching a con and says so, out loud, with jokes. The narrative lets him finish the joke before setting the sky alight, which is exactly the right order.
What the ritual raises is the 三昧真火, and the name is the key to the whole episode. It is not fire struck from flint or fed on fuel. It comes out of the demon's own body and mind, which is why water will not put it out -- as Wukong is about to prove at considerable personal expense, twice.
The chapter's opening song promised 五行蹬蹭破禪林, the Five Phases stumbling and breaking the Chan grove. Five carts, ranged by the Five Phases, are now on fire. The song has stopped being a metaphor.