Canonical Classics ← 第四十一回
第四十一回
心xīn猿yuán遭zāo火huǒ敗bài
木mù母mǔ被bèi魔mó擒qín

The Mind-Ape Suffers Defeat by Fire · The Wood-Mother Is Seized by the Demon

變作包袱
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

變作包袱 Disguised as a Bundle

好hǎo行xíng者zhě,咬yǎo著zhe牙yá,忍rěn著zhe疼téng,捻niǎn著zhe鐵tiě棒bàng,走zǒu過guò澗jiàn,到dào那nà火huǒ雲yún洞dòng前qián,叫jiào聲shēng:「潑pō怪guài!」那nà把bǎ門mén的de小xiǎo妖yāo又yòu急jí入rù裡lǐ報bào:「孫sūn行xíng者zhě又yòu在zài門mén首shǒu叫jiào哩li。」那nà妖yāo王wáng傳chuán令lìng叫jiào拿ná。那nà夥huǒ小xiǎo妖yāo槍qiāng刀dāo簇cù擁yōng,齊qí聲shēng吶nà喊hǎn,即jí開kāi門mén,都dōu道dào:「拿ná住zhù,拿ná住zhù。」行xíng者zhě果guǒ然rán疲pí倦juàn,不bù敢gǎn相xiāng迎yíng,將jiāng身shēn鑽zuān在zài路lù傍páng,念niàn個gè咒zhòu語yǔ,叫jiào:「變biàn!」即jí變biàn做zuò一yí個gè銷xiāo金jīn包bāo袱fú。小xiǎo妖yāo看kàn見jiàn取qǔ了le進jìn去qù,報bào道dào:「大dà王wáng,孫sūn行xíng者zhě怕pà了le,只zhǐ見jiàn說shuō一yì聲shēng『拿ná』字zì,慌huāng得de把bǎ包bāo袱fú丟diū下xià,走zǒu了le。」好hǎo行xíng者zhě,咬yǎo着zhe牙yá,忍rěn着zhe疼téng,捻niǎn着zhe铁tiě棒bàng,走zǒu过guò涧jiàn,到dào那nà火huǒ云yún洞dòng前qián,叫jiào声shēng:「泼pō怪guài!」那nà把bǎ门mén的de小xiǎo妖yāo又yòu急jí入rù里lǐ报bào:「孙sūn行xíng者zhě又yòu在zài门mén首shǒu叫jiào哩li。」那nà妖yāo王wáng传chuán令lìng叫jiào拿ná。那nà伙huǒ小xiǎo妖yāo枪qiāng刀dāo簇cù拥yōng,齐qí声shēng呐nà喊hǎn,即jí开kāi门mén,都dōu道dào:「拿ná住zhù,拿ná住zhù。」行xíng者zhě果guǒ然rán疲pí倦juàn,不bù敢gǎn相xiāng迎yíng,将jiāng身shēn钻zuān在zài路lù傍páng,念niàn个gè咒zhòu语yǔ,叫jiào:「变biàn!」即jí变biàn做zuò一yí个gè销xiāo金jīn包bāo袱fú。小xiǎo妖yāo看kàn见jiàn取qǔ了le进jìn去qù,报bào道dào:「大dà王wáng,孙sūn行xíng者zhě怕pà了le,只zhǐ见jiàn说shuō一yì声shēng『拿ná』字zì,慌huāng得de把bǎ包bāo袱fú丢diū下xià,走zǒu了le。」


逐句解 Line by line

好hǎo行xíng者zhě,咬yǎo著zhe牙yá,忍rěn著zhe疼téng,捻niǎn著zhe鐵tiě棒bàng,走zǒu過guò澗jiàn,到dào那nà火huǒ雲yún洞dòng前qián,叫jiào聲shēng:「潑pō怪guài!」 好hǎo行xíng者zhě,咬yǎo着zhe牙yá,忍rěn着zhe疼téng,捻niǎn着zhe铁tiě棒bàng,走zǒu过guò涧jiàn,到dào那nà火huǒ云yún洞dòng前qián,叫jiào声shēng:「泼pō怪guài!」

Fine Pilgrim! Gritting his teeth, enduring the pain, gripping his iron cudgel, he crossed the torrent, came before the Fire-Cloud Cave, and called out: ‘Insolent monster!’

好行者, "Fine Pilgrim!", is the narrator's cheer for a piece of action about to begin. Then three things done at once, all with the same marker showing them going on together: teeth gritted, pain endured, cudgel gripped. That middle one is unusual. The novel does not often say that Wukong is in pain.

那nà把bǎ門mén的de小xiǎo妖yāo又yòu急jí入rù裡lǐ報bào:「孫sūn行xíng者zhě又yòu在zài門mén首shǒu叫jiào哩li。」 那nà把bǎ门mén的de小xiǎo妖yāo又yòu急jí入rù里lǐ报bào:「孙sūn行xíng者zhě又yòu在zài门mén首shǒu叫jiào哩li。」

The little imp at the gate hurried in again to report: ‘Sun the Pilgrim is at the door calling again.’

The imps report, for the third time in the chapter, that Sun the Pilgrim is at the door. By now the repetition is doing comic work on its own.

那nà妖yāo王wáng傳chuán令lìng叫jiào拿ná。 那nà妖yāo王wáng传chuán令lìng叫jiào拿ná。

The demon king gave the order to seize him.

The demon does not come out this time. He sends the staff -- a small mark of how the situation has changed since the first challenge, when he armed personally and walked out to look at his visitors.

那nà夥huǒ小xiǎo妖yāo槍qiāng刀dāo簇cù擁yōng,齊qí聲shēng吶nà喊hǎn,即jí開kāi門mén,都dōu道dào:「拿ná住zhù,拿ná住zhù。」 那nà伙huǒ小xiǎo妖yāo枪qiāng刀dāo簇cù拥yōng,齐qí声shēng呐nà喊hǎn,即jí开kāi门mén,都dōu道dào:「拿ná住zhù,拿ná住zhù。」

That band of imps thronged out with spears and blades, shouting all together, opened the gate, and cried: ‘Seize him, seize him!’

Out they come with spears and blades, shouting. This is exactly what Wukong wanted: he has no intention of fighting any of them.

行xíng者zhě果guǒ然rán疲pí倦juàn,不bù敢gǎn相xiāng迎yíng,將jiāng身shēn鑽zuān在zài路lù傍páng,念niàn個gè咒zhòu語yǔ,叫jiào:「變biàn!」 行xíng者zhě果guǒ然rán疲pí倦juàn,不bù敢gǎn相xiāng迎yíng,将jiāng身shēn钻zuān在zài路lù傍páng,念niàn个gè咒zhòu语yǔ,叫jiào:「变biàn!」

The Pilgrim, being indeed worn out, dared not face them; he slipped his body beside the road, recited a spell, and called: ‘Change!’

果然疲倦, indeed worn out -- the narrator confirming what Sha suspected. So he does not face them. He slips to the side of the road and works a change instead. The Great Sage avoiding a fight with a handful of imps is the clearest measure of what this chapter has done to him.

即jí變biàn做zuò一yí個gè銷xiāo金jīn包bāo袱fú。 即jí变biàn做zuò一yí个gè销xiāo金jīn包bāo袱fú。

And at once he became a gold-embroidered bundle.

And he becomes a bundle. 銷金 means worked with gold thread, so it looks expensive -- which is the bait.

小xiǎo妖yāo看kàn見jiàn取qǔ了le進jìn去qù,報bào道dào:「大dà王wáng,孫sūn行xíng者zhě怕pà了le,只zhǐ見jiàn說shuō一yì聲shēng『拿ná』字zì,慌huāng得de把bǎ包bāo袱fú丟diū下xià,走zǒu了le。」 小xiǎo妖yāo看kàn见jiàn取qǔ了le进jìn去qù,报bào道dào:「大dà王wáng,孙sūn行xíng者zhě怕pà了le,只zhǐ见jiàn说shuō一yì声shēng『拿ná』字zì,慌huāng得de把bǎ包bāo袱fú丢diū下xià,走zǒu了le。」

The imps, seeing it, took it in and reported: ‘Great King, Sun the Pilgrim took fright — at the mere word “seize,” he panicked, dropped his bundle, and fled.’

The imps' report is the funny part: he was so frightened by the word "seize" that he dropped his luggage and ran. They have invented a whole cowardly narrative and it is entirely satisfying to them, which is precisely why it works.


總評 Commentary

Too battered to fight, Wukong falls back on what he is actually best at. He shouts at the gate to draw the imps out, slips aside, and turns himself into a gold-worked bundle lying in the road.

The stratagem depends on the enemy telling themselves a flattering story, and they oblige immediately: the Great Sage panicked at a single word and dropped his bags. They are so pleased with this that nobody thinks to wonder why a fleeing immortal would leave anything behind.

It is worth noting what the chapter has reduced him to and what it has not. He cannot take on a squad of imps with spears. He can still walk into a fortress by being carried through the door.