金星招安 The Star-Envoy Descends
金星領了旨,出南天門外,按下祥雲,直至花果山水簾洞,對眾小猴道:「我乃天差天使,有聖旨在此,請你大王上界。快快報知。」洞外小猴一層層傳至洞天深處,道:「大王,外面有一老人,背著一角文書,言是上天差來的天使,有聖旨請你也。」美猴王聽得大喜,道:「我這兩日正思量要上天走走,卻就有天使來請。」叫:「快請進來。」猴王急整衣冠,門外迎接。金星徑入當中,面南立定道:「我是西方太白金星,奉玉帝招安聖旨,下界請你上天,拜受仙籙。」悟空笑道:「多感老星降臨。」教小的們安排筵宴款待。金星道:「聖旨在身,不敢久留。就請大王同往,待榮遷之後,再從容敘也。」悟空道:「承光顧,空退,空退。」即喚四健將,吩咐:「謹慎教演兒孫,待我上天去看看路,卻好帶你們上去同居住也。」四健將領諾。這猴王與金星縱起雲頭,昇在空霄之上。正是那:金星领了旨,出南天门外,按下祥云,直至花果山水帘洞,对众小猴道:「我乃天差天使,有圣旨在此,请你大王上界。快快报知。」洞外小猴一层层传至洞天深处,道:「大王,外面有一老人,背着一角文书,言是上天差来的天使,有圣旨请你也。」美猴王听得大喜,道:「我这两日正思量要上天走走,却就有天使来请。」叫:「快请进来。」猴王急整衣冠,门外迎接。金星径入当中,面南立定道:「我是西方太白金星,奉玉帝招安圣旨,下界请你上天,拜受仙箓。」悟空笑道:「多感老星降临。」教小的们安排筵宴款待。金星道:「圣旨在身,不敢久留。就请大王同往,待荣迁之后,再从容叙也。」悟空道:「承光顾,空退,空退。」即唤四健将,吩咐:「谨慎教演儿孙,待我上天去看看路,却好带你们上去同居住也。」四健将领诺。这猴王与金星纵起云头,升在空霄之上。正是那:
畢竟不知授個甚麼官爵,且聽下回分解。毕竟不知授个甚么官爵,且听下回分解。
逐句解 Line by line
The Gold Star received the decree, went out beyond the Southern Heaven Gate, brought his auspicious cloud down, and came straight to the Water-Curtain Cave on the Mountain of Flowers and Fruit, where he said to the little monkeys: 'I am a heavenly envoy sent from Heaven, with an imperial decree here, inviting your great king to the upper world. Report it at once.'
Heaven sends its most senior diplomat down to a cave-mouth to ask a monkey in for a job interview. 領了旨 is "received the decree"; 南天門 is the Southern Heaven Gate, the threshold of the celestial realm; 按下祥雲 is "brought down his auspicious cloud," 祥 read xiáng; 天差天使 is "a heavenly envoy dispatched," 差 read chāi, "to dispatch," and 使 shǐ; and 快快報知 is "report it at once."
The monkeys outside the cave passed the word layer by layer to the cave's inmost depths: 'Your Majesty, outside there is an old man carrying a roll of documents, who says he is a heavenly envoy sent from Heaven above with a decree inviting you.'
The message travels inward through the cave by relay, monkey to monkey, and arrives as: there is an old man outside with a bundle of paperwork. 一層層 is "layer by layer," 一 taking yì before the rising tone of 層; 洞天, "cave-heaven," is the Daoist term for a grotto-paradise; 一老人 takes yì before the dipping tone of 老; 背著一角文書 is "carrying a roll of documents," 背 read bēi, "to carry on the back," 著 the state-marking zhe, 一 again yì, and 角 (jiǎo) here a measure-word for a packet of documents; 差來 takes 差 as chāi.
The Handsome Monkey King was greatly pleased to hear it, and said, 'These last two days I have been minded to go up to Heaven for a look, and here a heavenly envoy comes to invite me!' He called, 'Quickly, show him in.'
The dramatic irony is complete: he has been meaning to visit Heaven anyway, and takes the summons for a coincidence in his favour. 聽得大喜 is "greatly pleased to hear," 得 read de; 思量 is "to ponder, to be minded," 量 read liáng; and 走走 is "to go for a stroll" — Heaven treated as a day out.
The Monkey King hastily straightened his cap and robe and went out the gate to receive him. The Gold Star walked straight to the center, stood facing south, and said, 'I am the Great White Gold Star of the West; bearing the Jade Emperor's edict of amnesty, I have come down to invite you up to Heaven to receive the immortal rolls.'
The envoy walks in and stands facing south, which is the posture of a superior; Wukong, straightening his cap, does not appear to notice. 急整衣冠 is "hastily straightened cap and robe," 冠 read guān, the noun "cap"; 徑入當中 is "walked straight to the center," 當 read dāng; 面南立定 is "stood facing south," the honored orientation; 太白金星 is the Great White Gold Star, Venus personified; 招安 is "amnesty, a summons to surrender," 招 read zhāo; and 拜受仙籙 is "to receive the immortal rolls," 籙 (lù) being a register that confers celestial rank.
Wukong laughed and said, 'I am much obliged to you, venerable Star, for descending here.' He bade his little ones lay out a banquet to entertain him.
多感老星降臨 is "much obliged for the venerable Star's visit," with 降 as jiàng, "to descend, to condescend," as in 降臨, not xiáng. 教小的們 is "bade his little ones," 教 the causing jiào; and 筵宴款待 is "a banquet to entertain," 款 read kuǎn.
The Gold Star said, 'With the decree upon me, I dare not linger. Let the great king come along with me at once; after your glorious promotion, we may talk at our leisure.'
The envoy declines the banquet and hurries him along — a promotion should be collected promptly. 聖旨在身 is "with the decree upon me"; 不敢久留 is "dare not linger," 不 read bù; 榮遷 is "glorious promotion," 遷 read qiān; and 從容敘 is "talk at leisure," 敘 read xù.
Wukong said, 'Thank you for the honor of your visit — forgive my poor hospitality, forgive it.' He at once called the four Stalwart Generals and charged them: 'Drill the children with care. When I have gone up to Heaven to spy out the road, it will be well for me to bring you all up to dwell there together.' The four Stalwart Generals assented.
Two details land badly on a second reading: he tells the generals to keep drilling the young ones, and promises to bring everybody up to live in Heaven once he has looked over the road. 承光顧 is "thank you for the honor of your visit," 承 read chéng and 顧 gù; 空退空退 is a self-deprecating courtesy, "forgive my poor hospitality," literally an empty leave-taking, 空 read kōng; the 將 of 四健將 is jiàng; 謹慎教演兒孫 is "drill the children with care," 教 read jiào and the 兒 of 兒孫 read ér, the full word "child"; and 領諾 is "assented," 諾 read nuò.
Then the Monkey King and the Gold Star sent up their cloud-heads and rose into the void of the sky. It was just as the verse says:
縱起雲頭 is "sent up their cloud-heads," 縱 read zòng, "to launch"; 昇在空霄之上 is "rose into the void of the sky," 昇 (= 升) read shēng and 霄 xiāo; and 正是那, "it was just thus," is the standard formula that ushers in a closing verse.
Promoted on high to a rank among the celestial immortals,
The chapter ends as it began, in verse — a seven-character couplet (七言). 高遷上品 is "promoted to the highest rank," 遷 read qiān and 品 pǐn; 天仙位 is "a place among the celestial immortals."
his name set down within the cloud-ranks' precious rolls.
And the last image is a name being written into a register — the same administrative act that has driven every quarrel in the chapter. 名列雲班 is "his name ranked among the cloud-companies," the celestial officialdom, 列 read liè and 班 bān; 寶籙 is "the precious rolls" of immortal office, 籙 read lù.
There is no telling, in the end, what office and title he was granted; listen to the explanation in the next chapter.
The oldest cliffhanger in Chinese fiction, and here it is doing real work: the one thing withheld is the size of the job. 畢竟不知 is "there is no telling, in the end," 畢竟 (bì jìng) meaning "after all"; 授個甚麼官爵 is "what office and rank he was granted," 爵 read jué; and 且聽下回分解, "listen to the explanation in the next chapter," is the invariable chapter-closing formula of 章回 fiction.
The chapter closes on courtly comedy and dramatic irony. The Gold Star descends as Heaven's envoy, and Wukong — never suspecting the condescension behind the "amnesty" — is delighted, having just been minded to go up to Heaven for a look. His eager, unguarded acceptance, his bustling hospitality, his instruction to the generals to keep things ready against his return: all of it is the innocence of a creature who believes he is being honored as an equal. The reader, who has heard the council's real calculation — bind him with a minor post — watches him walk willingly into the snare.
The closing 七言 couplet announces Wukong promoted on high, his name set down in the cloud-ranks' precious rolls. On the surface this is the summit of his ascent: the stone monkey of chapter 1 has risen from island-king to armed sovereign to immortal, and now to a place in the celestial bureaucracy itself. But the triumph is laced with the irony the whole chapter has prepared, because those "precious rolls" record an office so trivial that discovering it will launch the Havoc in Heaven. Anthony C. Yu observes how the chapter-break formula 且聽下回分解 here does real suspense-work, withholding the single detail — what office? — on which the entire next movement turns.
Read as allegory, the chapter has traced the mind-monkey (心猿) to the zenith of its worldly self-assertion. Having mastered weapon and armor, conquered death, and now compelled the recognition of Heaven itself, the unbound ego stands at its most expansive — and at its most deluded, mistaking being co-opted for being honored. The disciplined cultivation promised by the title couplet of chapter 1 (心性修持大道生) is precisely what is still missing, and the chapters ahead supply the correction. For now the monkey rises into the cloud, delighted, and the tale pauses on the threshold of his greatest folly.