法天像地 Heaven-Reaching, Earth-Spanning
你看這猴王,分開水道,徑回鐵板橋頭,攛將上來。只見四個老猴領著眾猴,都在橋邊等候。忽然見悟空跳出波外,身上更無一點水濕,金燦燦的走上橋來。諕得眾猴一齊跪下道:「大王好華彩耶!好華彩耶!」悟空滿面春風,高登寶座,將鐵棒豎在當中。那些猴不知好歹,都來拿那寶貝,卻便似蜻蜓撼鐵樹,分毫也不能禁動。一個個咬指伸舌道:「爺爺呀!這般重,虧你怎的拿來也!」悟空近前,舒開手,一把撾起,對眾笑道:「物各有主。這寶貝鎮於海藏中,也不知幾千百年,可可的今歲放光。龍王只認做是塊黑鐵,又喚做天河鎮底神珍。那廝每都扛擡不動,請我親去拿之。那時此寶有二丈多長,斗來粗細。被我撾他一把,意思嫌大,他就小了許多;再教小些,他又小了許多;再教小些,他又小了許多。急對天光看處,上有一行字,乃『如意金箍棒,一萬三千五百斤』。你都站開,等我再叫他變一變著。」他將那寶貝顛在手中,叫:「小!小!小!」即時就小做一個繡花針兒相似,可以揌在耳朵裡面藏下。眾猴駭然,叫道:「大王,還拿出來耍耍。」猴王真個去耳朵裡拿出,托放掌上叫:「大!大!大!」即又大做斗來粗細,二丈長短。他弄到歡喜處,跳上橋,走出洞外,將寶貝揝在手中,使一個法天像地的神通,把腰一躬,叫聲:「長!」他就長的高萬丈,頭如泰山,腰如峻嶺,眼如閃電,口似血盆,牙如劍戟;手中那棒,上抵三十三天,下至十八層地獄。把些虎豹狼蟲、滿山群怪、七十二洞妖王,都諕得磕頭禮拜,戰兢兢魄散魂飛。霎時收了法像,將寶貝還變做個繡花針兒,藏在耳內,復歸洞府。慌得那各洞妖王,都來參賀。你看这猴王,分开水道,径回铁板桥头,撺将上来。只见四个老猴领著众猴,都在桥边等候。忽然见悟空跳出波外,身上更无一点水湿,金灿灿的走上桥来。諕得众猴一齐跪下道:「大王好华彩耶!好华彩耶!」悟空满面春风,高登宝座,将铁棒竖在当中。那些猴不知好歹,都来拿那宝贝,却便似蜻蜓撼铁树,分毫也不能禁动。一个个咬指伸舌道:「爷爷呀!这般重,亏你怎的拿来也!」悟空近前,舒开手,一把挝起,对众笑道:「物各有主。这宝贝镇于海藏中,也不知几千百年,可可的今岁放光。龙王只认做是块黑铁,又唤做天河镇底神珍。那厮每都扛擡不动,请我亲去拿之。那时此宝有二丈多长,斗来粗细。被我挝他一把,意思嫌大,他就小了许多;再教小些,他又小了许多;再教小些,他又小了许多。急对天光看处,上有一行字,乃『如意金箍棒,一万三千五百斤』。你都站开,等我再叫他变一变著。」他将那宝贝颠在手中,叫:「小!小!小!」即时就小做一个绣花针儿相似,可以揌在耳朵里面藏下。众猴骇然,叫道:「大王,还拿出来耍耍。」猴王真个去耳朵里拿出,托放掌上叫:「大!大!大!」即又大做斗来粗细,二丈长短。他弄到欢喜处,跳上桥,走出洞外,将宝贝揝在手中,使一个法天像地的神通,把腰一躬,叫声:「长!」他就长的高万丈,头如泰山,腰如峻岭,眼如闪电,口似血盆,牙如剑戟;手中那棒,上抵三十三天,下至十八层地狱。把些虎豹狼虫、满山群怪、七十二洞妖王,都諕得磕头礼拜,战兢兢魄散魂飞。霎时收了法像,将宝贝还变做个绣花针儿,藏在耳内,复归洞府。慌得那各洞妖王,都来参贺。
逐句解 Line by line
See how this Monkey King parted the water-path, went straight back to the iron-plank bridge-head, and shot up to the surface.
攛將上來 — "shot up to the surface"; 攛 cuān ("to leap, rush upward"), 將 the verbal particle jiāng.
There he saw the four old monkeys, leading the rest, all waiting at the bridge-side.
領著 — 著 the durative zhe; 都在 takes dōu. 橋邊 = "bridge-side."
Suddenly they saw Wukong leap out of the waves, not a drop of water on him, and come gleaming golden up onto the bridge.
一點水濕 — "a single drop of wet"; 一 yì (before third-tone 點). 金燦燦的 — "gleaming golden," 燦 càn.
They were so awed that the monkeys all knelt down together: 'Your Majesty, how splendid you look! How splendid!'
諕得 — "so awed that…" (諕 = 嚇, xià). 一齊 takes yì. 好華彩耶 — "how splendid!"; 華彩 = "resplendence," 耶 the exclamatory final particle yē.
Wukong, his face beaming, mounted the throne and stood the iron rod upright in the middle.
滿面春風 — "face all spring breeze," i.e. beaming. 將 the object-marker jiāng. 豎在當中 — "stood it upright in the center"; 當 reads dāng (in 當中, "the very center").
The monkeys, not knowing any better, all came to take hold of the treasure — but it was like dragonflies trying to shake an iron tree: they could not budge it a hair.
不知好歹 — "not knowing better"; 不 bù. 那寶貝 — 那 nà. 便似 — "just like," 似 sì. 蜻蜓撼鐵樹 — "a dragonfly shaking an iron tree," a stock figure for hopeless effort. 分毫 — "a hair's breadth," 分 fēn. 禁動 — "to budge it"; 禁 reads jīn ("to bear, withstand"; here "make it stir"), not jìn ("to forbid"). 不能 takes bù.
One after another they bit their fingers and stuck out their tongues: 'Grandfather! So heavy — however did you manage to bring it here!'
一個個 — "one after another"; 一 yí (before fourth-tone 個). 咬指伸舌 — "biting fingers and sticking out tongues," gestures of amazement. 爺爺 — "Grandfather!" (here an awed exclamation). 這般重 — "so heavy," 重 zhòng. 虧你 — "however did you…," with 怎的 ("how"), 的 de.
Wukong stepped up, opened his hand, and snatched it up in one grasp, saying to them with a smile: 'Everything has its rightful owner.
一把撾起 — "snatched it up in one grasp"; 一 yì (before third-tone 把), 撾 zhuā. 物各有主 — a proverb, "everything has its rightful owner" — Wukong's claim of title to the rod.
This treasure lay suppressing in the sea-treasury for who knows how many thousands of years, and it just so happened to give off its light this very year.
鎮於海藏中 — "lay holding-down within the sea-treasury"; 鎮 zhèn ("to suppress, weigh down"), 海藏 zàng. 不知 takes bù. 可可的 — a vernacular "as it just so happened," 可 kě. 今歲 — "this year."
The Dragon King took it for nothing but a lump of black iron, and called it the Spirit-Treasure that holds down the bed of the River of Heaven. None of those fellows could so much as lift or carry it, and they asked me to go fetch it myself.
認做 — "took it for." 喚做 — "called." 天河鎮底神珍 — "the Spirit-Treasure that holds down the bed of the River of Heaven" (a variant of 天河定底神珍鐵). 那廝每 — "those fellows"; 廝 sī ("fellow, guy," disparaging), and 每 here is the plural marker (= 們), read měi. 扛擡不動 — "could not lift or carry," 不 bú (before fourth-tone 動).
At that time this treasure was more than two zhàng long and thick as a peck-measure. When I had grasped it once and minded that it was too big, it shrank a good deal; I bade it smaller, and it shrank again; smaller still, and again it shrank.
那時 — 那 nà. 二丈多長 — 丈 (zhàng) untranslated. 斗來粗細 — "thick as a peck-measure." 撾他一把 — 一 yì (before third-tone 把). 意思 — "the thought, intention," 思 the neutral si. 嫌大 — "minded it too big." 再教小些 — "bade it smaller," 教 the causative jiào; 許多 (xǔ-duō) "a good deal."
Looking quickly against the daylight, I found a line of characters on it that read: As-You-Will Gold-Banded Rod — thirteen thousand five hundred jīn.
看處 — "as he looked," 處 chù. 一行字 — 行 háng, 一 yì (before second-tone 行). 一萬 — 一 yí (before fourth-tone 萬). 斤 (jīn) untranslated.
All of you stand back, and watch me make it transform once more.'
都站開 takes dōu. 變一變著 — "make it transform once"; 一 yí (before fourth-tone 變), and the final 著 is the aspect particle zhe.
He hefted the treasure in his hand and cried, 'Small! Small! Small!' — and at once it shrank to the likeness of an embroidery needle, small enough to tuck away inside his ear.
將 the object-marker jiāng; 那 nà. 即時 — "at once." 小做一個 — 一 yí. 繡花針兒 — "embroidery needle," 兒 the er-suffix. 相似 — "resembling," 似 sì. 揌 — "to stuff, cram" (a variant of 塞), sāi. 藏下 — "tucked away," 藏 here cáng ("to hide").
The monkeys were astonished and cried, 'Your Majesty, bring it out and play with it some more!'
駭然 — "astonished." 還拿出來耍耍 — "bring it out and play with it again"; 還 hái ("again"), 耍耍 "play a bit."
The Monkey King indeed took it out of his ear, set it on his palm, and cried, 'Big! Big! Big!' — and at once it grew thick as a peck-measure again and two zhàng long.
真個 — "truly." 托放掌上 — "set it on his palm," 托 tuō, 掌 zhǎng. 斗來粗細 / 二丈長短 — "thick as a peck, two zhàng long."
Carried away with delight, he leapt onto the bridge and out of the cave, gripped the treasure in his hand, worked a Heaven-modeling, Earth-imaging transformation, bent his waist, and cried, 'Grow!'
弄到歡喜處 — "played until, in his delight…," 處 chù. 將 the object-marker jiāng; 揝 — "to grip, clutch" (a variant graph), zǎn. 法天像地 — "modeling Heaven and imaging Earth," the transformation that makes him cosmically huge; 像 xiàng. 把腰一躬 — "bent his waist"; 一 yì (before first-tone 躬). 叫聲長 — cried "Grow!"; 長 here is the verb zhǎng ("to grow, lengthen"), not cháng ("long").
At once he grew ten thousand zhàng tall — his head like Mount Tai, his waist like a steep ridge, his eyes like lightning, his mouth like a basin of blood, his teeth like swords and halberds;
長的高萬丈 — "grew ten-thousand zhàng tall"; 長 zhǎng. The simile-string (head like Mount Tai, eyes like lightning, mouth a basin of blood, teeth like swords) is the conventional iconography of a cosmic ogre. 似 sì.
and the rod in his hand reached above to the Thirty-three Heavens and below to the eighteen layers of hell.
那棒 — 那 nà. 上抵三十三天 / 下至十八層地獄 — "reached up to the Thirty-three Heavens and down to the eighteen layers of hell," the standard vertical extent of the Buddhist–Daoist cosmos. 抵 dǐ, 層 céng.
As for the tigers, leopards, wolves, and serpents, the mountain-full of monsters, and the demon-kings of the seventy-two caves — they were so terrified they kowtowed and bowed, trembling, their souls scattered and flown.
把些 — "as for those," 把 bǎ. 都諕得 takes dōu, 諕 xià. 磕頭禮拜 — "kowtow and do obeisance." 戰兢兢 — "trembling," 兢 jīng. 魄散魂飛 — "spirits scattered, souls flown," 散 sàn.
In an instant he withdrew the magic form, changed the treasure back into an embroidery needle, hid it in his ear, and returned to his cave-dwelling.
收了法像 — "withdrew the magic form." 將 the object-marker jiāng; 還變做 — "changed it back into"; 還 here reads huán ("to revert, restore to the former state"), the restorative "back" rather than hái "again." 藏在耳內 — 藏 cáng. 復歸洞府 — "returned to his cave-dwelling," 復 fù.
The demon-kings of the various caves, in their alarm, all came to pay homage and offer their congratulations.
慌得 — "in their alarm." 那各洞 — 那 nà; 都來 takes dōu. 參賀 — "to present oneself and congratulate," 參 cān, 賀 hè.
Wukong returns in glory, gleaming in his new regalia, and the scene reprises the chapter's comedy of scale: the ordinary monkeys cannot so much as stir the rod — "like dragonflies shaking an iron tree" — while their king wields it one-handed. His proverb 物各有主 ("everything has its rightful owner") is a characteristic piece of self-justification: the cosmic measuring-rod of Yu the Great is now simply his, by a kind of natural right the narrative lets him assert without challenge.
The passage culminates in the chapter's grandest image: the 法天像地 ("modeling-Heaven-and-imaging-Earth") transformation, in which Wukong swells to ten thousand zhàng, his head a mountain and his teeth like halberds, the rod spanning the entire vertical cosmos from the Thirty-three Heavens to the eighteen hells. This is the apex of the mind-monkey's self-magnification before its fall — a literally cosmic over-reaching. Plaks reads the early Wukong as the unbounded ego, the "monkey of the mind" (心猿) at its most expansive; here the figure is made spatial, the self enlarged until it touches the limits of the universe. That he can also shrink the same rod to a needle hidden in his ear is the complementary marvel: the weapon, like its master's will, contracts and expands without limit.
The two demonstrations frame the rod's defining principle, 如意 ("according to wish") — it becomes a needle or a cosmic pillar at a word. For the inner-alchemical reading of Liu Yiming and the Quanzhen commentators, this perfect responsiveness figures the disciplined true-nature — the unyielding 金 (metal) — able to meet any circumstance, vast or minute; the surface marvel and the allegory are, as so often in the novel, one image read at two depths. The chapter has now equipped its hero completely — rod, armor, and the power to fill or vanish from the cosmos — setting the stage for the consequences that his raid on the sea, and next his descent into the underworld, will bring down upon him.