四龍獻甲 The Four Dragons Yield
少時,鐘鼓響處,果然驚動那三海龍王,須臾來到,一齊在外面會著。敖欽道:「大哥,有甚緊事,擂鼓撞鐘?」老龍道:「賢弟,不好說。有一個花果山甚麼天生聖人,早間來認我做鄰居。後要求一件兵器,獻鋼叉嫌小,奉畫戟嫌輕;將一塊天河定底神珍鐵,自己拿出手,丟了些解數。如今坐在宮中,又要索甚麼披掛。我處無有,故響鐘鳴鼓,請賢弟來。你們可有甚麼披掛,送他一副,打發出門去罷了。」敖欽聞言,大怒道:「我兄弟們點起兵拿他不是?」老龍道:「莫說拿,莫說拿。那塊鐵,挽著些兒就死,磕著些兒就亡;挨挨兒皮破,擦擦兒觔傷。」西海龍王敖閏說:「二哥不可與他動手。且只湊副披掛與他,打發他出了門,啟表奏上上天,天自誅也。」北海龍王敖順道:「說的是。我這裡有一雙藕絲步雲履哩。」西海龍王敖閏道:「我帶了一副鎖子黃金甲哩。」南海龍王敖欽道:「我有一頂鳳翅紫金冠哩。」老龍大喜,引入水晶宮相見了,以此奉上。悟空將金冠、金甲、雲履都穿戴停當,使動如意棒,一路打出去,對眾龍道:「聒噪,聒噪。」四海龍王甚是不平,一邊商議進表上奏不題。少时,钟鼓响处,果然惊动那三海龙王,须臾来到,一齐在外面会着。敖钦道:「大哥,有甚紧事,擂鼓撞钟?」老龙道:「贤弟,不好说。有一个花果山甚么天生圣人,早间来认我做邻居。后要求一件兵器,献钢叉嫌小,奉画戟嫌轻;将一块天河定底神珍铁,自己拿出手,丢了些解数。如今坐在宫中,又要索甚么披挂。我处无有,故响钟鸣鼓,请贤弟来。你们可有甚么披挂,送他一副,打发出门去罢了。」敖钦闻言,大怒道:「我兄弟们点起兵拿他不是?」老龙道:「莫说拿,莫说拿。那块铁,挽着些儿就死,磕着些儿就亡;挨挨儿皮破,擦擦儿觔伤。」西海龙王敖闰说:「二哥不可与他动手。且只凑副披挂与他,打发他出了门,启表奏上上天,天自诛也。」北海龙王敖顺道:「说的是。我这里有一双藕丝步云履哩。」西海龙王敖闰道:「我带了一副锁子黄金甲哩。」南海龙王敖钦道:「我有一顶凤翅紫金冠哩。」老龙大喜,引入水晶宫相见了,以此奉上。悟空将金冠、金甲、云履都穿戴停当,使动如意棒,一路打出去,对众龙道:「聒噪,聒噪。」四海龙王甚是不平,一边商议进表上奏不题。
逐句解 Line by line
In a little while, where the bell and drum sounded, sure enough the three other Dragon Kings were roused, and in a moment they arrived and all gathered together outside.
The drum has done its work. 少時 is "presently," 少 read shǎo; 須臾 (xū yú) is "in a moment"; 一齊 takes yì before the rising tone of 齊; 會著 is "met together," with 著 as zhe marking the meeting as accomplished.
Ao Qin said, 'Eldest brother, what urgent matter is it, that you beat the drum and strike the bell?'
大哥 is "eldest brother," the dragons' fraternal address; 緊事 is "urgent matter"; 擂 is léi, "to beat a drum."
The old Dragon said, 'Worthy brothers, it's hard to tell. There's some heaven-born sage from the Mountain of Flowers and Fruit who came this morning and claimed me for a neighbor.
"It's hard to tell" is exactly the tone of a man who has been robbed in his own house and must now explain it to his family. 賢弟 is "worthy younger brother"; 不好說 takes bù before the dipping tone of 好; 一個 takes yí; 甚麼 is the usual 什麼; 早間 is "this morning"; and 認我做鄰居 is "claimed me for a neighbor" — the claim that started everything.
Then he demanded a weapon: I offered a steel fork — he scorned it as small; I presented a painted halberd — he scorned it as light; and that piece of divine iron that fixes the bed of the River of Heaven, he took up himself and ran through a few passes with it.
The summary recaps the audience scene from the victim's side, in matched clauses: 獻鋼叉嫌小, 奉畫戟嫌輕, where 嫌 (xián) is "to find fault with, to scorn as." 一件 and 一塊 both take yí; 將 is the object-marking jiāng; 解數 (jiě shù) is "martial passes."
Now he sits in the palace and demands armor besides. I have none here, so I sounded the bell and rang the drum to summon you, worthy brothers.
要索 is "demands"; 我處無有 is "I have none here," 處 read chù; 響鐘鳴鼓 is "sounded bell and rang drum"; 甚麼披掛 is "what armor," 披掛 (pī guà) being a full set of accoutrements.
Have any of you a suit of armor? Give him one, and let us pack him off out the gate, and there's an end of it.'
The proposal is simply to pay him off. 一副 takes yí; 打發 is "to send off, to dispatch"; and 罷了 — 罷 bà, 了 le — is the weary "and that's that."
Ao Qin, hearing this, flew into a rage: 'Brothers, shall we not muster our troops and seize him?'
One brother, at least, wants a fight. 大怒 is "flew into a rage"; 點起兵 is "muster troops"; 拿他不是 is "seize him, shall we not?", with 不 as bú before the falling tone of 是.
The old Dragon said, 'Don't speak of seizing him, don't speak of it. That piece of iron — grasp it the least bit and you die; knock against it the least bit and you perish; brush it and your skin splits; rub it and your very sinews are hurt.'
The old Dragon's answer is a connoisseur's catalogue of terror, four matched warnings each pairing a touch with its result: 挽著 (grasp it, 挽 wǎn), 磕著 (knock against it, 磕 kē), 挨挨兒 (brush it, 挨 āi) and 擦擦兒 (rub it, 擦 cā). 著 is the state-marking zhe, and 些兒, 挨挨兒 and 擦擦兒 all carry the er ending. 莫說拿 is "do not speak of seizing"; 那塊鐵 has 那 as nà and 塊 as kuài; and 觔 (= 筋) is jīn, "sinew."
Ao Run, Dragon King of the Western Sea, said, 'Second brother must not come to blows with him. Just scrape together a suit of armor for him, pack him off out the gate, and then send up a memorial to High Heaven — Heaven will punish him itself.'
This is the seed of the dragons' petition, and so of the whole second half of the chapter: do not fight him, pay him, then report him upstairs. 二哥 is "second brother"; 不可 takes bù before the dipping tone of 可; 動手 is "to come to blows"; 湊副披掛 is "scrape together a suit of armor," 湊 read còu. 啟表奏上上天 is "send up a memorial," the doubled 上上天 meaning "up to High Heaven"; 天自誅也 is "Heaven will punish him itself," 誅 read zhū.
Ao Shun, Dragon King of the Northern Sea, said, 'Rightly said. I have here a pair of lotus-fiber cloud-stepping shoes.'
說的是 is "what you say is right," 的 read de. 一雙 takes yì before the level tone of 雙. 藕絲步雲履 is "lotus-fiber cloud-stepping shoes" — 藕 ǒu, 絲 sī, 履 lǚ; 哩 is the sentence-final li.
Ao Run, Dragon King of the Western Sea, said, 'I have brought along a suit of golden chain-mail.'
一副 takes yí. 鎖子黃金甲 is golden chain-mail (鎖子甲 being chain-link armor), with 子 as the unstressed zi.
Ao Qin, Dragon King of the Southern Sea, said, 'And I have a phoenix-winged cap of purple gold.'
Shoes, mail, cap: three brothers, three pieces, and Wukong's first suit of regalia is complete. 一頂 takes yì before the dipping tone of 頂. 鳳翅紫金冠 is the phoenix-winged cap of purple gold, 冠 read guān, the noun "cap," not guàn.
The old Dragon was overjoyed, led them in to meet Wukong in the Crystal Palace, and presented these to him.
大喜 is "overjoyed" — the joy of a man watching someone else pay the bill. 引入 is "led in"; 以此奉上 is "presented these."
Wukong donned the gold cap, the golden armor, and the cloud-shoes, all properly arranged, set the As-You-Will Rod in motion, and fought his way out, calling to the assembled dragons: 'Sorry to trouble you, sorry to trouble you!'
And out he goes, fighting, with a cheerful word of thanks. 聒噪 (guō zào) literally means "a clamor" and is used as a brash parting formula, roughly "pardon the trouble!" — said by a guest who has just stripped the house. 將 is the object-marking jiāng; 金冠 has 冠 as guān; 穿戴停當 is "donned and properly arranged," with 停當 (tíng dàng) taking 當 as dàng, "settled, in order"; and 一路打出去, "fought his way straight out," takes yí before the falling tone of 路.
The four Dragon Kings were deeply aggrieved, and went off to confer about submitting a memorial — but of that, no more for now.
The complaint is now in motion, and the chapter files it away for later. 甚是不平 is "much aggrieved," 不 taking bù before the rising tone of 平; 一邊 takes yì before the level tone of 邊; 進表上奏 is "submit a memorial." 不題, "no more of this for now," is a storyteller's formula for parking a thread, with 不 as bù before the rising tone of 題.
The arrival of the three brothers completes Wukong's coup: summoned to help, they are fleeced in turn, each surrendering one piece of regalia — shoes, mail, cap. The old Dragon King's vivid catalogue of the rod's lethality (grasp it and die, knock it and perish, brush it and your skin splits) is at once a plea against fighting and a connoisseur's terror; the brothers' prudence is the better part of cowardice, and the humor of the scene lies in four cosmic powers pooling their valuables simply to be rid of one tiresome monkey.
The gifts assemble Wukong's first suit of immortal regalia — the phoenix-winged cap, golden chain-mail, cloud-treading shoes — completing the figure of the armed and armored Monkey King. Just as important for the plot is Ao Run's counsel: not to fight, but to send up a memorial so that "Heaven will punish him itself" (天自誅也). This is the hinge on which the chapter's second half turns. The dragons' grievance becomes a bureaucratic complaint, and the machinery of celestial administration — which the chapter has been satirizing in miniature — begins to grind toward Wukong. His airy parting word, 聒噪, "pardon the trouble!", is the perfect insolent grace-note: he leaves having taken everything, with a shrug.