勾銷死籍 Striking Out the Names
悟空執著如意棒,徑登森羅殿上,正中間南面坐下。十王即命掌案的判官取出文簿來查。那判官不敢怠慢,便到司房裡捧出五六簿文書並十類簿子。逐一查看:臝蟲、毛蟲、羽蟲、昆蟲、鱗介之屬,俱無他名。又看到猴屬之類,原來這猴似人相,不入人名;似臝蟲,不居國界;似走獸,不伏麒麟管;似飛禽,不受鳳凰轄。另有個簿子,悟空親自檢閱,直到那「魂」字一千三百五十號上,方注著孫悟空名字,乃「天產石猴,該壽三百四十二歲,善終」。悟空道:「我也不記壽數幾何,且只消了名字便罷。取筆過來。」那判官慌忙捧筆,飽掭濃墨。悟空拿過簿子,把猴屬之類,但有名者,一概勾之。捽下簿子道:「了帳,了帳,今番不伏你管了。」一路棒,打出幽冥界。那十王不敢相近,都去翠雲宮,同拜地藏王菩薩,商量啟表,奏聞上天,不在話下。悟空执著如意棒,径登森罗殿上,正中间南面坐下。十王即命掌案的判官取出文簿来查。那判官不敢怠慢,便到司房里捧出五六簿文书并十类簿子。逐一查看:臝虫、毛虫、羽虫、昆虫、鳞介之属,俱无他名。又看到猴属之类,原来这猴似人相,不入人名;似臝虫,不居国界;似走兽,不伏麒麟管;似飞禽,不受凤凰辖。另有个簿子,悟空亲自检阅,直到那「魂」字一千三百五十号上,方注著孙悟空名字,乃「天产石猴,该寿三百四十二岁,善终」。悟空道:「我也不记寿数几何,且只消了名字便罢。取笔过来。」那判官慌忙捧笔,饱掭浓墨。悟空拿过簿子,把猴属之类,但有名者,一概勾之。捽下簿子道:「了帐,了帐,今番不伏你管了。」一路棒,打出幽冥界。那十王不敢相近,都去翠云宫,同拜地藏王菩萨,商量启表,奏闻上天,不在话下。
逐句解 Line by line
Wukong, gripping the As-You-Will rod, went straight up onto the Hall of Darkness and sat down facing south in the very center.
執著 — "gripping, holding fast"; 著 the durative zhe. 徑登 — "went straight up." 森羅殿 — the Hall of Darkness; 羅 luó. 正中間南面坐下 — "sat facing south in the very center" — the seat of the presiding judge, which Wukong simply usurps.
The Ten Kings at once ordered the registrar-judge in charge of records to bring out the registers for inspection.
掌案的判官 — "the registrar-judge in charge of the records"; 掌 zhǎng ("to be in charge of"). 文簿 — "the registers," 簿 bù.
Not daring to be remiss, the judge went into the records office and brought out five or six registers of documents along with the books of the ten classes.
不敢怠慢 — "dared not be remiss"; 不 bù, 怠 dài. 司房 — "the records office." 十類簿子 — "the books of the ten classes"; 簿 bù, 子 the neutral suffix zi.
He examined them one by one: the naked creatures, the furred, the feathered, the crawling, and the scaled-and-shelled and their kinds — none bore his name.
逐一 — "one by one"; 一 yì. The five classes of creatures: 臝蟲 ("naked creatures," 臝 luǒ = 裸, including humans), 毛蟲 (furred beasts), 羽蟲 (feathered birds), 昆蟲 (crawling things), 鱗介 (the scaled and the shelled). 之屬 — "and their kinds," 屬 shǔ.
Then he came to the monkey-kind, and it turned out that this monkey resembles humans yet is not entered among human names; resembles the naked creatures yet is not placed within any nation's bounds; resembles the running beasts yet is not under the unicorn's rule; resembles the flying birds yet is not under the phoenix's jurisdiction.
The fourfold paradox of the monkey's place in the order of beings: like men (似人相, 相 xiàng "form") but unregistered among them; like the naked creatures but stateless; like beasts but not under the 麒麟 (qilin/unicorn); like birds but not under the 鳳凰 (phoenix). The repeated 不 by sandhi: 不入 bú, 不居 bù, 不伏 bù, 不受 bú. This anomalousness — belonging to no category — is the very ground of his exemption.
There was another register, which Wukong examined himself, down to entry one thousand three hundred and fifty under the character 'soul,' where Sun Wukong's name was at last recorded: 'Heaven-born Stone Monkey — allotted span three hundred and forty-two years, a natural death.'
親自檢閱 — "examined in person." 魂字一千三百五十號 — "entry 1350 under the character 'soul'"; 一 yì (before first-tone 千). 注著 — "was marked," 著 the durative zhe. 天產石猴 — "Heaven-born Stone Monkey." 該壽三百四十二歲,善終 — "allotted a span of 342 years, a natural death"; 該 gāi, 善終 (shàn-zhōng) "to die a natural death." The mock-precise bureaucratic detail he scorns even to read.
Wukong said, 'I don't even keep count of how long my span is — I need only strike out the name and be done. Bring me a brush.'
不記 — 不 bú. 壽數幾何 — "how great my span is"; 數 shù. 只消了名字 — "need only cancel the names"; 只消 (zhǐ-xiāo) "merely need to," 了 the completive le. 便罷 — "and be done," 罷 bà.
The judge hurriedly took up a brush and dipped it full of rich ink.
慌忙 — "hurriedly." 飽掭濃墨 — "dipped the brush full of thick ink"; 掭 (tiàn) "to load or even a brush with ink."
Wukong took the register and, for the whole monkey-kind, struck out every one that bore a name.
拿過簿子 — "took the register"; 簿 bù, 子 zi. 把猴屬之類 — "the whole monkey-kind"; 把 bǎ. 但有名者 — "all that bore a name," 者 zhě. 一概勾之 — "struck them all out"; 一 yí (before fourth-tone 概), 勾 gōu.
He flung the register down and said, 'Settled! Settled! This time I'm no longer under your rule!'
捽下簿子 — "flung the register down"; 捽 (zuó) "to seize and throw down." 了帳 — "the account is settled, done!"; 了 reads liǎo ("to finish, settle"), 帳 zhàng. 今番 — "this time," 番 fān. 不伏你管了 — "no longer under your rule"; 不 bù, 伏 fú, the final 了 the aspect le.
And laying about with the rod all the way, he fought his way out of the Land of Darkness.
一路棒 — "laying about with the rod all the way"; 一 yí (before fourth-tone 路).
The Ten Kings dared not go near him; they all went to the Cuiyun Palace and together paid homage to the Bodhisattva Kṣitigarbha, conferring about sending up a memorial to report the matter to High Heaven — but of that, no more for now.
不敢相近 — "dared not approach"; 不 bù, 相 xiāng. 翠雲宮 — Cuiyun ("Kingfisher-Cloud") Palace. 地藏王菩薩 — the Bodhisattva Kṣitigarbha (Dìzàng), the great vow-bearer who presides over the underworld; 藏 zàng. 商量 — "to confer"; 量 liáng. 奏聞上天 — "to report to High Heaven." 不在話下 — the storyteller's closing formula; 不 bú (before fourth-tone 在).
The chapter's underworld climax is an act of pure bureaucratic vandalism turned liberation: Wukong seizes the presiding judge's south-facing seat, calls for the registers, and when he finds the monkey-clan's names, strikes out every one — not just his own. The famous fourfold paradox of his place in the order of beings (like men yet not human, like beasts yet not under the qilin, like birds yet not under the phoenix) gives the deed its logic: belonging to no fixed category, the monkey-kind slips the net of the cosmic accounting altogether. The detail that his entry sits at "soul number 1350" with an allotted span of 342 years is the novel's mock-precise bureaucratic texture — a figure he scorns even to read.
Wukong's conquest of death is achieved here not by alchemical refinement but by erasure — he simply deletes the record. For the inner-alchemical commentators this is a charged image: the adept who has "returned to the root" stands outside the ledger of birth-and-death, and the monkey's literal striking-out of the names dramatizes that escape in its crudest, most external form. The benefit extends to his whole clan, so the act is also Wukong's first gift of his own transcendence to his subjects. Plaks notes the comedy and the hubris together: the mind-monkey now believes itself wholly beyond limit — a conviction the rest of the novel exists to correct.
The kings' recourse — fleeing to the Bodhisattva Kṣitigarbha and drafting a memorial to Heaven — sets the second of the chapter's two complaints in motion, parallel to the dragons'. Both the sea and the underworld, unable to control Wukong by force, turn to the celestial bureaucracy above them; the convergence of these two petitions is what will summon the response of Heaven in the chapters to come.