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第六十九回
心xīn主zhǔ夜yè間jiān修xiū藥yào物wù
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The Mind-Lord by Night Compounds the Medicines · The Sovereign at the Banquet Discourses on the Demon

僧家第一戒
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拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

僧家第一戒 The First Vow Of Monks

那nà國guó王wáng御yù手shǒu擎qíng杯bēi,先xiān與yǔ唐táng僧sēng安ān坐zuò。三sān藏zàng道dào:「貧pín僧sēng不bú會huì飲yǐn酒jiǔ。」國guó王wáng道dào:「素sù酒jiǔ,法fǎ師shī飲yǐn此cǐ一yì杯bēi何hé如rú?」三sān藏zàng道dào:「酒jiǔ乃nǎi僧sēng家jiā第dì一yī戒jiè。」那nà国guó王wáng御yù手shǒu擎qíng杯bēi,先xiān与yǔ唐táng僧sēng安ān坐zuò。三sān藏zàng道dào:「贫pín僧sēng不bú会huì饮yǐn酒jiǔ。」国guó王wáng道dào:「素sù酒jiǔ,法fǎ师shī饮yǐn此cǐ一yì杯bēi何hé如rú?」三sān藏zàng道dào:「酒jiǔ乃nǎi僧sēng家jiā第dì一yī戒jiè。」


逐句解 Line by line

那nà國guó王wáng御yù手shǒu擎qíng杯bēi,先xiān與yǔ唐táng僧sēng安ān坐zuò。 那nà国guó王wáng御yù手shǒu擎qíng杯bēi,先xiān与yǔ唐táng僧sēng安ān坐zuò。

The king raised a cup in his own royal hand and first settled the Tang Monk in his seat.

御手 — his own royal hand — for the second time in two passages. 安坐 is the host's duty of seeing a guest properly seated.

三sān藏zàng道dào:「貧pín僧sēng不bú會huì飲yǐn酒jiǔ。」 三sān藏zàng道dào:「贫pín僧sēng不bú会huì饮yǐn酒jiǔ。」

Tripitaka said, "This poor monk does not drink wine."

The refusal comes without explanation, and the king will spend the next four exchanges trying to get round it.

國guó王wáng道dào:「素sù酒jiǔ,法fǎ師shī飲yǐn此cǐ一yì杯bēi何hé如rú?」 国guó王wáng道dào:「素sù酒jiǔ,法fǎ师shī饮yǐn此cǐ一yì杯bēi何hé如rú?」

The king said, "It is lenten wine. Might the Master of the Law drink this one cup?"

素酒 is lenten wine — unfermented or barely fermented, and reckoned permissible to abstainers. It is a real category and a real accommodation, and it is the king's first attempt at a loophole.

三sān藏zàng道dào:「酒jiǔ乃nǎi僧sēng家jiā第dì一yī戒jiè。」 三sān藏zàng道dào:「酒jiǔ乃nǎi僧sēng家jiā第dì一yī戒jiè。」

Tripitaka said, "Wine is the first of the monk's precepts."

The reply closes the loophole without arguing about it. The question was whether this particular wine counted; the answer is about the rule. 第一 is a fixed expression and keeps the full yī, resisting the tone shift the next word would otherwise force.


總評 Commentary

The king pours with his own hand and Tripitaka refuses in a line, without explanation. What follows is a small and entirely serious negotiation between a host who must do honour and a guest who cannot be honoured in the usual way.

Lenten wine is the king's first attempt at a loophole, and it is a real category — light enough that abstainers were reckoned able to take it. Tripitaka does not engage with it at all. The question was whether this particular wine counted; the answer is about the rule, and the rule comes first among the precepts.