Canonical Classics ← 第六十三回
第六十三回
二èr僧sēng蕩dàng怪guài鬧nào龍lóng宮gōng
群qún聖shèng除chú邪xié獲huò寶bǎo貝bèi

Two Monks Quell a Fiend and Make Havoc in the Dragon Palace · A Host of Sages Puts Down the Evil and Recovers the Treasure

未展斯須
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

未展斯須 I Have Made No Return

行xíng者zhě道dào:「不bù敢gǎn。向xiàng蒙méng莫mò大dà之zhī恩ēn,未wèi展zhǎn斯sī須xū之zhī報bào。雖suī然rán脫tuō難nàn西xī行xíng,未wèi知zhī功gōng行xíng何hé如rú。今jīn因yīn路lù遇yù祭jì賽sài國guó,答dá救jiù僧sēng災zāi,在zài此cǐ擒qín妖yāo索suǒ寶bǎo。偶ǒu見jiàn兄xiōng長zhǎng車chē駕jià,大dà膽dǎn請qǐng留liú一yí助zhù。未wèi審shěn兄xiōng長zhǎng自zì何hé而ér來lái,肯kěn見jiàn愛ài否fǒu?」行xíng者zhě道dào:「不bù敢gǎn。向xiàng蒙méng莫mò大dà之zhī恩ēn,未wèi展zhǎn斯sī须xū之zhī报bào。虽suī然rán脱tuō难nàn西xī行xíng,未wèi知zhī功gōng行xíng何hé如rú。今jīn因yīn路lù遇yù祭jì赛sài国guó,答dá救jiù僧sēng灾zāi,在zài此cǐ擒qín妖yāo索suǒ宝bǎo。偶ǒu见jiàn兄xiōng长zhǎng车chē驾jià,大dà胆dǎn请qǐng留liú一yí助zhù。未wèi审shěn兄xiōng长zhǎng自zì何hé而ér来lái,肯kěn见jiàn爱ài否fǒu?」


逐句解 Line by line

行xíng者zhě道dào:「不bù敢gǎn。向xiàng蒙méng莫mò大dà之zhī恩ēn,未wèi展zhǎn斯sī須xū之zhī報bào。 行xíng者zhě道dào:「不bù敢gǎn。向xiàng蒙méng莫mò大dà之zhī恩ēn,未wèi展zhǎn斯sī须xū之zhī报bào。

Pilgrim said, "I dare not take it so. I formerly received a kindness beyond measure from you, and have not yet made the least return for it.

The attribution and its unclosed quotation are folded forward into the speech they open: at five graphs this is the shortest such opener in the chapter, well under the threshold of nine. 不 takes bù before the dipping 敢 gǎn. 斯須 is a classical term for the briefest interval, so the phrase says he has not repaid even a moment's worth.

雖suī然rán脫tuō難nàn西xī行xíng,未wèi知zhī功gōng行xíng何hé如rú。 虽suī然rán脱tuō难nàn西xī行xíng,未wèi知zhī功gōng行xíng何hé如rú。

Though I am clear of calamity and travelling west, I do not yet know how the merit and the practice will come out.

難 at 脫難 is nàn, calamity, the same reading and the same wrong default as 脫大難 in Erlang's greeting two segments earlier — Pilgrim is repeating the other man's phrase back with the confidence taken out of it. 行 at 功行 is xíng.

今jīn因yīn路lù遇yù祭jì賽sài國guó,答dá救jiù僧sēng災zāi,在zài此cǐ擒qín妖yāo索suǒ寶bǎo。 今jīn因yīn路lù遇yù祭jì赛sài国guó,答dá救jiù僧sēng灾zāi,在zài此cǐ擒qín妖yāo索suǒ宝bǎo。

Now, having come upon the kingdom of Jisai on the road, and to answer for the monks in their affliction, I am here seizing fiends and demanding a treasure.

賽 holds sài by the invariant ruling in the kingdom's name. 答救 is to answer a wrong by relieving it, and 僧災 is the monks' calamity — the whole grievance of the chapter before this one reduced to two graphs.

偶ǒu見jiàn兄xiōng長zhǎng車chē駕jià,大dà膽dǎn請qǐng留liú一yí助zhù。 偶ǒu见jiàn兄xiōng长zhǎng车chē驾jià,大dà胆dǎn请qǐng留liú一yí助zhù。

Chancing to see my elder brother's carriage, I made bold to ask you to stay and lend a hand.

長 at 兄長 is zhǎng, the elder — the reading that goes with seniority, against the cháng of length that this chapter has needed at 長空 and 長嘴. 一助 takes 一 at yí before the falling 助 zhù.

未wèi審shěn兄xiōng長zhǎng自zì何hé而ér來lái,肯kěn見jiàn愛ài否fǒu?」 未wèi审shěn兄xiōng长zhǎng自zì何hé而ér来lái,肯kěn见jiàn爱ài否fǒu?」

I do not know from where my elder brother comes — will you be so good as to favour me?"

長 is zhǎng again. 未審 is the polite I-have-not-ascertained, and 肯見愛否 is a formula of request in which 見 marks the speaker as the one favoured. The whole speech is in the literary register, which Pilgrim produces here as readily as he produced the vernacular for the fiend at the pool.


總評 Commentary

Pilgrim's reply is the most formal thing he says in the chapter, and it is built as a classical letter: decline the compliment, acknowledge an old debt, report the present situation, make the request, and ask after the other party. Five clauses, in order, every one of them literary.

The old debt is the interesting part. 莫大之恩 — a kindness beyond measure — is what he says he owes to the god who defeated him and delivered him to be executed. Whether this is politeness, irony, or a real assessment of how the affair turned out for him, the text does not say, and the whole rest of the exchange proceeds as though it were simple truth.

He also takes Erlang's word back. Erlang had said he was clear of a great calamity and would end on the lotus throne; Pilgrim repeats 脫難 and then says he does not know how the merit will come out. The correction is polite, and it is a correction.