Canonical Classics ← 第六十三回
第六十三回
二èr僧sēng蕩dàng怪guài鬧nào龍lóng宮gōng
群qún聖shèng除chú邪xié獲huò寶bǎo貝bèi

Two Monks Quell a Fiend and Make Havoc in the Dragon Palace · A Host of Sages Puts Down the Evil and Recovers the Treasure

快上來納命
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

快上來納命 Come Up And Yield Your Life

好hǎo妖yāo怪guài,急jí縱zòng身shēn披pī掛guà了le,使shǐ一yì般bān兵bīng器qì,叫jiào做zuò月yuè牙yá鏟chǎn,步bù出chū宮gōng,分fēn開kāi水shuǐ道dào,在zài水shuǐ面miàn上shàng叫jiào道dào:「是shì甚shén麼me齊qí天tiān大dà聖shèng?快kuài上shàng來lái納nà命mìng。」好hǎo妖yāo怪guài,急jí纵zòng身shēn披pī挂guà了le,使shǐ一yì般bān兵bīng器qì,叫jiào做zuò月yuè牙yá铲chǎn,步bù出chū宫gōng,分fēn开kāi水shuǐ道dào,在zài水shuǐ面miàn上shàng叫jiào道dào:「是shì甚shén么me齐qí天tiān大dà圣shèng?快kuài上shàng来lái纳nà命mìng。」


逐句解 Line by line

好hǎo妖yāo怪guài,急jí縱zòng身shēn披pī掛guà了le,使shǐ一yì般bān兵bīng器qì,叫jiào做zuò月yuè牙yá鏟chǎn,步bù出chū宮gōng,分fēn開kāi水shuǐ道dào,在zài水shuǐ面miàn上shàng叫jiào道dào:「是shì甚shén麼me齊qí天tiān大dà聖shèng?快kuài上shàng來lái納nà命mìng。」 好hǎo妖yāo怪guài,急jí纵zòng身shēn披pī挂guà了le,使shǐ一yì般bān兵bīng器qì,叫jiào做zuò月yuè牙yá铲chǎn,步bù出chū宫gōng,分fēn开kāi水shuǐ道dào,在zài水shuǐ面miàn上shàng叫jiào道dào:「是shì甚shén么me齐qí天tiān大dà圣shèng?快kuài上shàng来lái纳nà命mìng。」

A fine fiend! He sprang up in haste and put on his armour, and took up a weapon of a kind called the crescent-moon spade. Out of the palace he stepped, opened a road through the water, and called from the surface, "Which of you is this Great Sage Equal to Heaven? Come up and yield your life."

好妖怪 is the storyteller's own exclamation — a fine fiend — thrown in ahead of the description proper; it belongs to the narrator and to no one in the scene. 披掛了 takes the perfective 了 le, and 分開 keeps 分 at fēn, to divide. 是甚麼 is one of the frames in which pypinyin supplies 甚 at shén correctly, the interrogative reading being fixed inside 甚麼. The closing unit 快上來納命。」 is a quote-closing tail of five graphs carrying no attribution of its own, so it is joined backwards here.


總評 Commentary

The storyteller's 好妖怪, a fine fiend, is the formula that announces a fighter worth describing. Nobody in the scene says it; it is the narrator leaning in. What follows is a checklist, and every item on it is one clause long — he arms, he takes a weapon, the weapon is named, he leaves the palace, he opens a road through the water, he calls up from the surface.

The challenge is a question followed by an order: which of you is this Great Sage Equal to Heaven, and come up and yield your life. He does not know which of the two figures on the bank is the one he wants. He will ask again in a moment, and he will still not know.