Canonical Classics ← 第四十九回
第四十九回
三sān藏zàng有yǒu災zāi沉chén水shuǐ宅zhái
觀guān音yīn救jiù難nàn現xiàn魚yú籃lán

Tripitaka Meets Disaster and Sinks in the Water Mansion · Guanyin, Saving from Peril, Appears with the Fish Basket

命出俟候
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

命出俟候 Sent Back Out

行xíng者zhě見jiàn了le,忍rěn不bú住zhù厲lì聲shēng高gāo叫jiào道dào:「菩pú薩sà,弟dì子zǐ孫sūn悟wù空kōng志zhì心xīn朝cháo禮lǐ。」菩pú薩sà教jiào:「外wài面miàn俟qí候hòu。」行xíng者zhě叩kòu頭tóu道dào:「菩pú薩sà,我wǒ師shī父fù有yǒu難nàn,特tè來lái拜bài問wèn通tōng天tiān河hé妖yāo怪guài根gēn源yuán。」菩pú薩sà道dào:「你nǐ且qiě出chū去qù,待dài我wǒ出chū來lái。」行xíng者zhě见jiàn了le,忍rěn不bú住zhù厉lì声shēng高gāo叫jiào道dào:「菩pú萨sà,弟dì子zǐ孙sūn悟wù空kōng志zhì心xīn朝cháo礼lǐ。」菩pú萨sà教jiào:「外wài面miàn俟qí候hòu。」行xíng者zhě叩kòu头tóu道dào:「菩pú萨sà,我wǒ师shī父fù有yǒu难nàn,特tè来lái拜bài问wèn通tōng天tiān河hé妖yāo怪guài根gēn源yuán。」菩pú萨sà道dào:「你nǐ且qiě出chū去qù,待dài我wǒ出chū来lái。」


逐句解 Line by line

行xíng者zhě見jiàn了le,忍rěn不bú住zhù厲lì聲shēng高gāo叫jiào道dào:「菩pú薩sà,弟dì子zǐ孫sūn悟wù空kōng志zhì心xīn朝cháo禮lǐ。」 行xíng者zhě见jiàn了le,忍rěn不bú住zhù厉lì声shēng高gāo叫jiào道dào:「菩pú萨sà,弟dì子zǐ孙sūn悟wù空kōng志zhì心xīn朝cháo礼lǐ。」

Pilgrim, seeing this, could not hold back but cried out in a sharp voice: "Bodhisattva, your disciple Sun Wukong pays reverence with a whole heart."

見了 takes 了 as the tag le; 弟子 takes 子 as zǐ, the full-toned word for a person; 志心朝禮 takes 朝 as cháo, "to pay court." He announces himself in the full formal style, as though the right ceremony might put the scene back in order.

菩pú薩sà教jiào:「外wài面miàn俟qí候hòu。」 菩pú萨sà教jiào:「外wài面miàn俟qí候hòu。」

The Bodhisattva said: "Wait outside."

教 jiào, "bade." Two characters, and she does not look up from the bamboo. That composure is what his urgency breaks against.

行xíng者zhě叩kòu頭tóu道dào:「菩pú薩sà,我wǒ師shī父fù有yǒu難nàn,特tè來lái拜bài問wèn通tōng天tiān河hé妖yāo怪guài根gēn源yuán。」 行xíng者zhě叩kòu头tóu道dào:「菩pú萨sà,我wǒ师shī父fù有yǒu难nàn,特tè来lái拜bài问wèn通tōng天tiān河hé妖yāo怪guài根gēn源yuán。」

Pilgrim knocked his head and said: "Bodhisattva, my master is in peril. I have come on purpose to ask the source of the fiend in the River That Reaches to Heaven."

有難: 難 nàn, the noun "peril." 拜問, to ask with a bow; 根源, the root and the source — precisely the question he set out to put.

菩pú薩sà道dào:「你nǐ且qiě出chū去qù,待dài我wǒ出chū來lái。」 菩pú萨sà道dào:「你nǐ且qiě出chū去qù,待dài我wǒ出chū来lái。」

The Bodhisattva said: "Go on out, and wait while I come."

She repeats the dismissal almost word for word and will not be hurried. The whole tension of the passage sits between his haste and her unhurriedness.


總評 Commentary

Two tempers colliding. Wukong bursts in with a full formal salutation — 弟子孫悟空志心朝禮 — as though the correct ceremony might restore order to the scene; the Bodhisattva answers in two characters, 外面俟候, wait outside, and does not lift her eyes from the bamboo. His master is drowning under a river and his urgency is entirely real. Her calm is not indifference: it is a different order of time, in which the basket already is the answer and cannot be woven any faster.

Nothing is explained. She does not say what the basket is for, does not acknowledge the danger he names, does not put down her work. Her refusal to perform her office on demand — to put on the robes, mount the dais, and receive a petition in form — is of a piece with the undress of the poem before it. The rescue is going to come out of the homely labour and not out of the ceremony, and she will not pretend otherwise to soothe Wukong's nerves. He is sent back out, and the chapter keeps him there while she finishes.