Canonical Classics ← 第三十四回
第三十四回
wángqiǎosuànkùnxīnyuán
shèngténgnuópiànbǎobèi

The Demon King, by artful reckoning, confounds the Mind-Monkey; the Great Sage, by shifting sleight, filches away the treasures.

者行孫來
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

者行孫來 “Che the Pilgrim” Arrives

lezhèjiànbǎobèizhuǎnshēntiàochūménwàixiànleyuánshēngāojiào:「yāoguài!」méndexiǎoyāowèndào:「shìshénrénzài?」xíngzhědào:「kuàizǎojìnbàoshuōzhěxíngsūnláile。」xiǎoyāoyánbàogàolǎojīngdào:「zhùsūnxíngzhěyòuzěnmeyǒuzhěxíngsūn?」èrdào:「zěndebǎobèidōuzàishǒuděngchūzhuāngjiānglái。」lǎodào:「xiōng。」lezhèjiànbǎobèizhuǎnshēntiàochūménwàixiànleyuánshēngāojiào:「yāoguài!」méndexiǎoyāowèndào:「shìshénrénzài?」xíngzhědào:「kuàizǎojìnbàoshuōzhěxíngsūnláile。」xiǎoyāoyánbàogàolǎojīngdào:「zhùsūnxíngzhěyòuzěnmeyǒuzhěxíngsūn?」èrdào:「zěndebǎobèidōuzàishǒuděngchūzhuāngjiānglái。」lǎodào:「xiōng。」


逐句解 Line by line

lezhèjiànbǎobèizhuǎnshēntiàochūménwàixiànleyuánshēngāojiào:「yāoguài!」méndexiǎoyāowèndào:「shìshénrénzài?」xíngzhědào:「kuàizǎojìnbàoshuōzhěxíngsūnláile。」xiǎoyāoyánbàogàolǎojīngdào:「zhùsūnxíngzhěyòuzěnmeyǒuzhěxíngsūn?」 lezhèjiànbǎobèizhuǎnshēntiàochūménwàixiànleyuánshēngāojiào:「yāoguài!」méndexiǎoyāowèndào:「shìshénrénzài?」xíngzhědào:「kuàizǎojìnbàoshuōzhěxíngsūnláile。」xiǎoyāoyánbàogàolǎojīngdào:「zhùsūnxíngzhěyòuzěnmeyǒuzhěxíngsūn?」

Having got this treasure, he turned quickly and sprang out the gate, resumed his true form, and shouted aloud: “Demons!” The gate-keeping imp asked: “Who are you, shouting here?” Pilgrim said: “Go in at once and report to that foul fiend of yours that Che the Pilgrim has come.” The little imp reported as told, and the old fiend was greatly startled: “We've got Sun the Pilgrim held fast — how is there now a Che the Pilgrim?”

者行孫 (zhě xíng sūn), "Che the Pilgrim" — Wukong's teasing pseudonym, the syllables of 孫行者 reshuffled. 你是甚人,在此呼喝 (nǐ shì shén rén, zài cǐ hū hè), "who are you, shouting here?" — interrogative shén, read . 那潑魔 (nà pō mó), "that foul fiend," deictic .

èrdào:「zěndebǎobèidōuzàishǒuděngchūzhuāngjiānglái。」lǎodào:「xiōng。」 èrdào:「zěndebǎobèidōuzàishǒuděngchūzhuāngjiānglái。」lǎodào:「xiōng。」

The second fiend said: “Brother, what's there to fear of him? The treasures are all in my hands; let me take the gourd out and bottle him up.” The old fiend said: “Be careful, brother.”

寶貝都在我手裡 (bǎo bèi dōu zài wǒ shǒu lǐ), "the treasures are all in my hands" — read dōu. 拿那葫蘆出去 (ná nà hú lu chū qù), "take that gourd out," deictic ; 把他裝將來 (bǎ tā zhuāng jiāng lái), "bottle him up" — the motion-particle. 兄弟仔細 (xiōng dì zǐ xì), "be careful, brother" — read .


總評 Commentary

The pseudonym is the chapter's cleverest small joke and the trap's own bait. Having recovered the cord, Wukong strolls out, resumes his shape, and announces himself as “Che the Pilgrim” — the very syllables of “Sun the Pilgrim” shuffled — presenting the demons with the logical puzzle that gives the old fiend pause: Sun the Pilgrim is tied in the cave, so who is this? The riddle is Wukong's invention, designed to draw out the one treasure he still lacks.

The second fiend's confident answer supplies exactly the response the trick was fishing for: the treasures are in hand, so let the gourd do its work. The reader, who knows the vessels 隨主便, follows their true master, watches the demon reach for the one weapon that might swallow the Great Sage — and understands that Wukong has provoked this precisely to test whether a stolen name can defeat a treasure that knows its owner. The old fiend's caution, 兄弟仔細, hangs over the scene like a warning the fiends cannot read.