Canonical Classics ← 第三十四回
第三十四回
wángqiǎosuànkùnxīnyuán
shèngténgnuópiànbǎobèi

The Demon King, by artful reckoning, confounds the Mind-Monkey; the Great Sage, by shifting sleight, filches away the treasures.

燒餅誘妖
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

燒餅誘妖 The Baited Bearers

xíngleliùyuǎnjìnjiùzuòzàishíshàngděnghòutáijiàodedàolexíngzhědào:「lüèxiēxiēdejiāntóuténga。」xiǎoguàizhīshénmejuéqiàojiùjiàozixiēxiàxíngzhězàijiàohòuxiōngshàngxiàgēnháomáobiànzuòshāobǐngbàozhekěnjiàodào:「zhǎngguānchīdeshìshénme?」xíngzhědào:「hǎoshuōzhèyuǎndeláiqǐngnǎinǎiméixiēershǎngleyuándàiláidegānliángděngchīxiēerzàizǒu。」jiàodào:「xiēermenchīchī。」xíngzhěxiàodào:「láimedōushìjiārénzěnmejiào?」xiǎoyāozhīhǎodǎiwéizhùxíngzhěfēngānliángxíngleliùyuǎnjìnjiùzuòzàishíshàngděnghòutái轿jiàodedàolexíngzhědào:「lüèxiēxiēdejiāntóuténga。」xiǎoguàizhīshénmejuéqiàojiù轿jiàozixiēxiàxíngzhězài轿jiàohòuxiōngshàngxiàgēnháomáobiànzuòshāobǐngbàozhekěn轿jiàodào:「zhǎngguānchīdeshìshénme?」xíngzhědào:「hǎoshuōzhèyuǎndeláiqǐngnǎinǎiméixiēershǎngleyuándàiláidegānliángděngchīxiēerzàizǒu。」轿jiàodào:「xiēermenchīchī。」xíngzhěxiàodào:「láimedōushìjiārénzěnmejiào?」xiǎoyāozhīhǎodǎiwéizhùxíngzhěfēngānliáng


逐句解 Line by line

xíngleliùyuǎnjìnjiùzuòzàishíshàngděnghòutáijiàodedàolexíngzhědào:「lüèxiēxiēdejiāntóuténga。」xiǎoguàizhīshénmejuéqiàojiùjiàozixiēxià xíngleliùyuǎnjìnjiùzuòzàishíshàngděnghòutái轿jiàodedàolexíngzhědào:「lüèxiēxiēdejiāntóuténga。」xiǎoguàizhīshénmejuéqiàojiù轿jiàozixiēxià

When they had gone some five or six li, he sat down on a rock ledge to wait for the sedan-bearers to come up, and said: “How about a short rest? My shoulders are pressed sore.” The little fiends, knowing nothing of any trick, set the sedan down.

等候那擡轎的 (děng hòu nà tái jiào de), "waiting for the sedan-bearers" — deictic . 壓得肩頭疼 (yā de jiān tóu téng), "shoulders pressed sore" — complement de. 那知甚麼訣竅 (nǎ zhī shén me jué qiào), "knew nothing of any trick" — rhetorical , "how would they know?”

xíngzhězàijiàohòuxiōngshàngxiàgēnháomáobiànzuòshāobǐngbàozhekěnjiàodào:「zhǎngguānchīdeshìshénme?」 xíngzhězài轿jiàohòuxiōngshàngxiàgēnháomáobiànzuòshāobǐngbàozhekěn轿jiàodào:「zhǎngguānchīdeshìshénme?」

From behind the sedan, Pilgrim plucked a hair from his chest, turned it into a large baked cake, and sat hugging it and gnawing. The bearers said: “Officer, what is it you're eating?”

大燒餅 (dà shāo bǐng), "a large baked cake," conjured from a chest-hair. 抱著啃 (bào zhe kěn), "hugging it and gnawing" — durative zhe. 長官 (zhǎng guān), "officer" — read zhǎng.

xíngzhědào:「hǎoshuōzhèyuǎndeláiqǐngnǎinǎiméixiēershǎngleyuándàiláidegānliángděngchīxiēerzàizǒu。」jiàodào:「xiēermenchīchī。」xíngzhěxiàodào:「láimedōushìjiārénzěnmejiào?」xiǎoyāozhīhǎodǎiwéizhùxíngzhěfēngānliáng xíngzhědào:「hǎoshuōzhèyuǎndeláiqǐngnǎinǎiméixiēershǎngleyuándàiláidegānliángděngchīxiēerzàizǒu。」轿jiàodào:「xiēermenchīchī。」xíngzhěxiàodào:「láimedōushìjiārénzěnmejiào?」xiǎoyāozhīhǎodǎiwéizhùxíngzhěfēngānliáng

Pilgrim said: “Hard to say. It's a long road, coming to invite Grandma, with never a bit of reward; I got hungry, so here's the dry rations I brought along — let me eat a little before we go on.” The bearers said: “Give us a bit to eat too.” Pilgrim laughed: “Come on then — we're all one household; why stand on ceremony?” Those little imps, knowing no better, crowded round Pilgrim to share the rations.

沒些兒賞賜 (méi xiē er shǎng cì), "not a bit of reward" — diminutive er. 原帶來的乾糧 (yuán dài lái de gān liáng), "the dry rations brought along" — read gān, dry. 怎麼計較 (zěn me jì jiào), "why stand on ceremony?”


總評 Commentary

The ambush is a small masterpiece of misdirection. Wukong's complaint of sore shoulders is the pretext to halt; the conjured cake and the show of gnawing is the lure; and the affable “we're all one household” is the trap's jaws opening. Every gesture trades on the couriers' assumption of kinship — the same false fellowship the password bought earlier — and their ignorance is rendered twice over: 那知甚麼訣竅 and 不知好歹, they know no trick and know no better.

The scene's cruelty is masked by its geniality: the bearers are killed for crowding round a snack, undone by ordinary appetite and the trust that they share a master's table. The narrator lingers on the homely bait — dry rations, a grumble about stinginess, an invitation to share — precisely because the domesticity makes the coming violence colder. Wukong sets the table, and the imps sit down to it.