Canonical Classics ← 第三十三回
第三十三回
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The Heterodox Way Deludes the True Nature · The Primal Spirit Aids the Fundamental Mind

移山壓聖
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

移山壓聖 Moving a Mountain onto the Sage

zhèshèngzhèngsuànyàoguànyuánláiguàijiùzhīdàoleqiěhuìqiǎnshānjiù使shǐshāndǎohǎideshùjiùzàixíngzhěbèishàngniǎnjuéniàndòngzhēnyánzuòshānqiǎnzàikōngzhōngtóuláixíngzhězhèshènghuāngdetóupiānpiānzàizuǒjiānshàngxiàodào:「deér使shǐshénmezhòngshēnláilǎosūnlizhèshèngzhèngsuànyàoguànyuánláiguàijiùzhīdàoleqiěhuìqiǎnshānjiù使shǐshāndǎohǎideshùjiùzàixíngzhěbèishàngniǎnjuéniàndòngzhēnyánzuòshānqiǎnzàikōngzhōngtóuláixíngzhězhèshènghuāngdetóupiānpiānzàizuǒjiānshàngxiàodào:「deér使shǐshénmezhòngshēnláilǎosūnli


逐句解 Line by line

zhèshèngzhèngsuànyàoguànyuánláiguàijiùzhīdàoleqiěhuìqiǎnshān zhèshèngzhèngsuànyàoguànyuánláiguàijiùzhīdàoleqiěhuìqiǎnshān

Just as the Great Sage was reckoning to dash him down, it turned out the fiend already knew — and could summon mountains besides.

算計 (suàn jì), "reckoning it up, working out how." 原來 (yuán lái), "as it turned out" -- the storyteller's way of springing information he has been withholding. 遣山 (qiǎn shān), "to dispatch mountains," is the demon's particular art: he does not move himself, he sends peaks.

jiù使shǐshāndǎohǎideshùjiùzàixíngzhěbèishàngniǎnjuéniàndòngzhēnyánzuòshānqiǎnzàikōngzhōngtóuláixíngzhě jiù使shǐshāndǎohǎideshùjiùzàixíngzhěbèishàngniǎnjuéniàndòngzhēnyánzuòshānqiǎnzàikōngzhōngtóuláixíngzhě

He worked a spell of "moving mountains and overturning seas": there on Pilgrim's back he made the finger-signs and intoned the true words, sent a Mount Sumeru through the air, and brought it crashing down head-on to crush Pilgrim.

移山倒海 (yí shān dǎo hǎi), "shift mountains and upend seas," is still in daily use for any feat of overwhelming force, and here it is meant literally, read dǎo. 捻訣 (niǎn jué) is working the finger-signs of a spell, the hand-shapes a Daoist priest makes. And what he drops is 須彌山, Mount Sumeru -- not a mountain but the axis of the entire Buddhist cosmos, with the heavens stacked above it. The scale is a joke and a threat at once.

zhèshènghuāngdetóupiānpiānzàizuǒjiānshàngxiàodào:「deér使shǐshénmezhòngshēnláilǎosūnli zhèshènghuāngdetóupiānpiānzàizuǒjiānshàngxiàodào:「deér使shǐshénmezhòngshēnláilǎosūnli

The Great Sage, flustered, tilted his head to one side so it came down on his left shoulder, and laughed: "My boy — what heavy-body magic is this, to press down on old Monkey?

慌得 (huāng de) is the that measures degree: flustered to the point of tilting his head. 我的兒 (wǒ de ér), "my boy," is mock-paternal insolence -- and here at last is as the full noun ér, exactly as promised when it turned up as a toneless suffix early in the chapter. 重身法 (zhòng shēn fǎ), "heavy-body magic," again zhòng.


總評 Commentary

Forewarned by the grumbling above him, the demon strikes first, and in doing so reveals the power that gives the chapter its central image: he can send mountains through the air. From his seat on Pilgrim's own back he works the spell and drops Mount Sumeru -- not a mountain but the axis of the Buddhist universe -- straight onto his bearer. The scale is deliberately absurd. A threatened murder is answered with the weight of a world.

Pilgrim's reply is pure bravado. A flick of the head shifts Sumeru onto one shoulder, and he laughs up at his passenger with mock affection. The insouciance is funny, but it also sets the pattern the next two scenes will test to destruction: one peak, then two, then three, until even these shoulders give.