Canonical Classics ← 第三十三回
第三十三回
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The Heterodox Way Deludes the True Nature · The Primal Spirit Aids the Fundamental Mind

揭諦識聖
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原文 Original text 繁體 Traditional Reader's edition

揭諦識聖 The Guardian Knows the Sage

zǎojīngleshānshénfāngjiēshénzhònghuìjīntóujiēdào:「zhèshānshìshuíde?」dào:「shìmende。」「shānxiàdeshìshuí?」dào:「zhīshìshuí。」jiēdào:「děngyuánláizhīzhèdeshìbǎiniánqiánnàotiāngōngdetiānshèngsūnkōngxíngzhějīnguīzhèngguǒgēntángsēngzuòlezěnmeshānjièyāomenshìleruòyǒutuōshēnchūláikěnráojiùshìcóngqīngwènbǎizhànshānshénwènchōngjūnmenlǐngyīngshì。」zǎojīngleshānshénfāngjiēshénzhònghuìjīntóujiēdào:「zhèshānshìshuíde?」dào:「shìmende。」「shānxiàdeshìshuí?」dào:「zhīshìshuí。」jiēdào:「děngyuánláizhīzhèdeshìbǎiniánqiánnàotiāngōngdetiānshèngsūnkōngxíngzhějīnguīzhèngguǒgēntángsēngzuòlezěnmeshānjièyāomenshìleruòyǒutuōshēnchūláikěnráojiùshìcóngqīngwènbǎizhànshānshénwènchōngjūnmenlǐngyīngshì。」


逐句解 Line by line

zǎojīngleshānshénfāngjiēshénzhònghuìjīntóujiēdào:「zhèshānshìshuíde?」 zǎojīngleshānshénfāngjiēshénzhònghuìjīntóujiēdào:「zhèshānshìshuíde?」

By now the mountain-god, the local earth-god, and the host of Guardians of the Five Quarters were all startled, and the Gold-Headed Guardian asked: “Whose mountain is this?”

山神、土地 (shān shén, tǔ dì), “the mountain-god and the local earth-god.” 五方揭諦 (wǔ fāng jiē dì), the “Guardians of the Five Quarters,” protective deities; 金頭揭諦, the “Gold-Headed Guardian.”

dào:「shìmende。」「shānxiàdeshìshuí?」dào:「zhīshìshuí。」 dào:「shìmende。」「shānxiàdeshìshuí?」dào:「zhīshìshuí。」

The earth-god said: “It's ours.” “And who is it pinned beneath your mountain?” The earth-god said: “We don't know who.”

A quick exchange: the guardians question the local gods, who confess they do not know whom they have helped to crush.

jiēdào:「děngyuánláizhīzhèdeshìbǎiniánqiánnàotiāngōngdetiānshèngsūnkōngxíngzhě jiēdào:「děngyuánláizhīzhèdeshìbǎiniánqiánnàotiāngōngdetiānshèngsūnkōngxíngzhě

The Guardian said: “So you truly don't know. The one pinned here is the Great Sage Equal to Heaven — Sun Wukong the Pilgrim, who five hundred years ago threw Heaven into uproar.

大鬧天宮 (dà nào tiān gōng), “made great havoc in the Palace of Heaven.” 齊天大聖 (qí tiān dà shèng), “the Great Sage Equal to Heaven,” Monkey's self-given title from his rebellion.

jīnguīzhèngguǒgēntángsēngzuòlezěnmeshānjièyāo jīnguīzhèngguǒgēntángsēngzuòlezěnmeshānjièyāo

“Now he has turned to the true fruit and become Tripitaka's disciple. How could you lend your mountain to a demon to crush him?

皈依正果 (guī yī zhèng guǒ), “taken refuge in the true attainment,” i.e. converted to the Buddhist path. The Guardian's rebuke: the local gods have abetted a demon against a reformed immortal.

menshìleruòyǒutuōshēnchūláikěnráo menshìleruòyǒutuōshēnchūláikěnráo

“You're as good as dead — if one day he works himself free, do you think he'll spare you?

脫身出來 (tuō shēn chū lái), “to get free, work oneself loose.” 肯饒 (kěn ráo), “be willing to pardon.” The threat of Pilgrim's vengeance is the lever that moves the gods to act.

jiùshìcóngqīngwènbǎizhànshānshénwènchōngjūnmenlǐngyīngshì。」 jiùshìcóngqīngwènbǎizhànshānshénwènchōngjūnmenlǐngyīngshì。」

“Even judged leniently, the earth-god would draw post-station duty, the mountain-god banishment to the frontier, and we'd be charged with grave dereliction.”

擺站 (bǎi zhàn), “sentenced to courier-station labor”; 充軍 (chōng jūn), “banished to military exile.” 大不應 (dà bù yīng), “grave impropriety,” a legal charge; read yīng, “ought.”


總評 Commentary

The rescue machinery begins with a bureaucratic panic among the local deities. The Guardians of the Five Quarters, alarmed, discover that the mountain-god and earth-god have unwittingly lent their peak to crush none other than the Great Sage Equal to Heaven — the reformed rebel now serving as Tripitaka's disciple. The scene draws its comedy from treating the celestial order as a chain of officials liable to punishment for misfiled paperwork.

The Gold-Headed Guardian's argument is pure self-interest dressed as law: forget justice, consider the penalties — courier-duty, banishment, a charge of grave dereliction — and, worse, Pilgrim's certain vengeance should he break free. It is the same logic the demon-elder used in reverse, both sides reckoning with the Monkey King's power and wrath. The passage turns the terror of Pilgrim's reputation into the very force that will spring him loose.