Canonical Classics ← 第三十三回
第三十三回
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The Heterodox Way Deludes the True Nature · The Primal Spirit Aids the Fundamental Mind

埋怨馱魔
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原文 Original text 繁體 Traditional Reader's edition

埋怨馱魔 Grumbling Under the Burden

xíngshàngsānshīshāsēngxiàleshānāozhīzhōngxíngzhěquèwàngjiànxīnzhōngmányuàndào:「shīruòniánzàixiǎodeshìzhèděngyuǎnjiùshìkōngshēnziháixiánshǒuzhònghènzuólequèyòujiàotuózhezhèyāoguàishuōshìyāoguàijiùshìhǎorénzhèmenniándezháoleguànshābatuózěnde?」xíngshàngsānshīshāsēngxiàleshānāozhīzhōngxíngzhěquèwàngjiànxīnzhōngmányuàndào:「shīruòniánzàixiǎodeshìzhèděngyuǎnjiùshìkōngshēnziháixiánshǒuzhònghènzuólequèyòujiàotuózhezhèyāoguàishuōshìyāoguàijiùshìhǎorénzhèmenniándezháoleguànshābatuózěnde?」


逐句解 Line by line

xíngshàngsānshīshāsēngxiàleshānāozhīzhōngxíngzhěquèwàngjiànxīnzhōngmányuàndào:「shīruòniánzàixiǎodeshì xíngshàngsānshīshāsēngxiàleshānāozhīzhōngxíngzhěquèwàngjiànxīnzhōngmányuàndào:「shīruòniánzàixiǎodeshì

They had gone not three or five li when the Master and Sha Monk dropped down into a mountain hollow, and Pilgrim, losing sight of them, grumbled to himself: “A man of the Master's great age, and still with no sense of how things stand.

山凹 (shān āo), “a dip, a hollow in the hills.” 埋怨 (mán yuàn), “to grumble, complain.” 曉得 (xiǎo de), “to understand,” the structural 得 (de); 事體 (shì tǐ), “how matters stand, the way of things.”

zhèděngyuǎnjiùshìkōngshēnziháixiánshǒuzhònghènzuólequèyòujiàotuózhezhèyāoguài zhèděngyuǎnjiùshìkōngshēnziháixiánshǒuzhònghènzuólequèyòujiàotuózhezhèyāoguài

“On a long road like this, even empty-handed one would find one's arms a burden — I'd give anything to fling him off — and here he has me carrying this monster.

嫌手重 (xián shǒu zhòng), “to feel one's hands weighed down”; read zhòng, “heavy.” 恨不得 (hèn bù dé), “to wish desperately one could,” as . 捽 (zuó), “to fling down, dash off.” 馱著 (tuó zhe), the durative 著 (zhe).

shuōshìyāoguàijiùshìhǎorénzhèmenniándezháole shuōshìyāoguàijiùshìhǎorénzhèmenniándezháole

“Never mind that he's a monster — even were he an honest man, at such an age he'd be as good as dead anyway.

莫說 (mò shuō), “not to speak of, never mind that.” 死得著 (sǐ de zháo), “would surely die, be done for” — the potential 得 (de) with resultative 著 (zháo), “manage to die.” Pilgrim talks himself toward violence.

guànshābatuózěnde?」 guànshābatuózěnde?」

“I'll just dash him dead — why carry him at all?”

摜殺 (guàn shā), “to smash to death, dash and kill.” 怎的 (zěn de), “why, for what”; the hortative 罷 (ba), “let me just.” Pilgrim resolves to be rid of his burden by force.


總評 Commentary

Left to lag behind with the fiend on his back, Pilgrim works himself, by grumbling degrees, toward murder. His complaint runs from the Master's want of sense, to the sheer weight of the burden, to a grim rationalization — even an honest man of that age is as good as dead — and lands on the resolve to smash the creature and be done. It is a small comic monologue of exasperation, but its menace is real, and the demon, as the next passage reveals, has been listening.

The scene marks the hinge of the episode. Pilgrim's plan to dash the “priest” dead — 摜殺他罷 — is precisely the danger Sha Monk foresaw, and it is the demon's cue to act first. The passage's irony is double: the guardian who alone sees through the disguise is about to be outmaneuvered, and the master's compassion, by forcing Pilgrim to carry a monster he would gladly kill, has set the trap that will separate them.