Canonical Classics ← 第二十二回
第二十二回
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Bajie Does Great Battle at the River of Flowing Sands · Mokṣa, Bearing the Dharma-Command, Wins Over Wujing

次早再議
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

次早再議 Next Morning's Plan

zǎosānzàngdào:「kōngjīnzěnshēngchù?」xíngzhědào:「méishénchùháijièxiàshuǐ。」jièdào:「yàogānjìngzhǐzuòchéngxiàshuǐ。」xíngzhědào:「xiánzhèfānzàixìnglezhǐràngyǐnshàngláilánzhù沿yánrànghuíyàojiāngqínle。」zǎosānzàngdào:「kōngjīnzěnshēngchù?」xíngzhědào:「méishénchùháijièxiàshuǐ。」jièdào:「yàogānjìngzhǐzuòchéngxiàshuǐ。」xíngzhědào:「xiánzhèfānzàixìnglezhǐràngyǐnshàngláilánzhù沿yánrànghuíyàojiāngqínle。」


逐句解 Line by line

zǎosānzàngdào:「kōngjīnzěnshēngchù?」 zǎosānzàngdào:「kōngjīnzěnshēngchù?」

Early next morning Sanzang said: 'Wukong, how are we to manage today?' The Pilgrim said:

怎生區處 ('however are we to dispose of it?') — the master's morning question renews the unsolved problem of the crossing.

xíngzhědào:「méishénchùháijièxiàshuǐ。」 xíngzhědào:「méishénchùháijièxiàshuǐ。」

'There's no particular plan — Bajie must go down into the water again.' Bajie said:

沒甚區處 ('no plan to speak of'; 甚 shén, here 甚 = 什麼, 'any'). 還須八戒下水 ('Bajie must still go down'; 還 hái) — the monkey falls back on the one workable course.

jièdào:「yàogānjìngzhǐzuòchéngxiàshuǐ。」 jièdào:「yàogānjìngzhǐzuòchéngxiàshuǐ。」

'Elder brother, you just want to keep yourself clean, and put all the water-work off on me.' The Pilgrim said:

圖乾淨 ('to seek an easy, clean berth'; 乾 gān in 乾淨, 'clean,' not qián) — Bajie's grumble that he is being made to do the dirty, dangerous part.

xíngzhědào:「xiánzhèfānzàixìnglezhǐràngyǐnshànglái xíngzhědào:「xiánzhèfānzàixìnglezhǐràngyǐnshànglái

'Worthy brother, this time I won't be so hasty — I'll just let you draw him up,

再不急性了 ('will not be impatient again') — the monkey promises, in so many words, to correct the very fault that twice spoiled the ruse.

lánzhù沿yánrànghuíyàojiāngqínle。」 lánzhù沿yánrànghuíyàojiāngqínle。」

'and I'll block the riverbank so he can't get back — we must be sure to take him.'

攔住河沿 ('bar the river's edge') adopts Bajie's own earlier proposal — cut off the retreat first; 務要將他擒了 ('be sure to seize him'; 將 jiāng, disposal).


總評 Commentary

The morning brings no new plan, only a resolve to execute the old one properly. The monkey concedes that Bajie must again take the water, and Bajie grumbles, not without justice, that his brother 'just wants to keep clean' and leave him the dangerous part. The brief exchange is domestic comedy, but it registers the pilgrims' constrained position: with the demon unreachable in the flood, the same imperfect stratagem is all they have.

What is new is the monkey's promise. Twice his impatience has driven the demon back into the water at the moment of capture; here he pledges, in plain words, 再不急性了 ('I won't be hasty again'), and adopts Bajie's sensible correction — to bar the bank and cut off the retreat before striking. The scene sets up a third attempt that ought, by its own logic, to succeed; that it too will fail, for reasons no resolve can mend, is what finally turns the chapter toward Guanyin.