大聖攪陣 The Great Sage Spoils the Fight
那大聖護了唐僧,牽著馬,守定行李。見八戒與那怪交戰,就恨得咬牙切齒,擦掌磨拳,忍不住要去打他,掣出棒來道:「師父,你坐著,莫怕。等老孫和他耍耍兒來。」那師父苦留不住。他打個唿哨,跳到前邊。原來那怪與八戒正戰到好處,難解難分。被行者掄起鐵棒,望那怪著頭一下,那怪急轉身,慌忙躲過,徑鑽入流沙河裡。氣得個八戒亂跳道:「哥啊,誰著你來的?那怪漸漸手慢,難架我鈀,再不上三五合,我就擒住他了。他見你兇險,敗陣而逃,怎生是好?」行者笑道:「兄弟,實不瞞你說,自從降了黃風怪,下山來,這個把月不曾耍棍,我見你和他戰的甜美,我就忍不住腳癢,故就跳將來耍耍的。那知那怪不識耍,就走了。」那大圣护了唐僧,牵著马,守定行李。见八戒与那怪交战,就恨得咬牙切齿,擦掌磨拳,忍不住要去打他,掣出棒来道:「师父,你坐著,莫怕。等老孙和他耍耍儿来。」那师父苦留不住。他打个唿哨,跳到前边。原来那怪与八戒正战到好处,难解难分。被行者抡起铁棒,望那怪著头一下,那怪急转身,慌忙躲过,径钻入流沙河里。气得个八戒乱跳道:「哥啊,谁著你来的?那怪渐渐手慢,难架我钯,再不上三五合,我就擒住他了。他见你凶险,败阵而逃,怎生是好?」行者笑道:「兄弟,实不瞒你说,自从降了黄风怪,下山来,这个把月不曾耍棍,我见你和他战的甜美,我就忍不住脚痒,故就跳将来耍耍的。那知那怪不识耍,就走了。」
逐句解 Line by line
The Great Sage, guarding the Tang Monk, led the horse and kept watch over the luggage.
大聖 ('the Great Sage,' 齊天大聖) is Wukong's self-styled title. 牽著馬 ('leading the horse'; 著 zhe, the durative aspect) — his assigned task in the fight is guardianship, and his impatience with it drives the scene.
Seeing Bajie locked in combat with the monster, he ground his teeth in vexation, rubbed his palms and clenched his fists, and could not hold back from joining the fray;
恨得咬牙切齒 ('so galled that he gnashed his teeth'; 得 de) and 擦掌磨拳 ('rubbing palms, grinding fists') paint the monkey's itch for a fight — the comic restlessness of a creature made for battle set to guard duty.
He drew out his rod and said: 'Master, sit tight and have no fear. Wait while old Sun goes and has a bit of sport with him.'
你坐著 ('you stay seated'; 著 zhe). 耍耍兒 ('to play, to have a bit of sport') — the monkey frames mortal combat as amusement, a swagger the outcome will puncture.
The master could by no means hold him back. He gave a whistle and bounded to the front.
苦留不住 ('for all his pleading could not detain him'). The monkey's 打個唿哨 ('gave a sharp whistle') is his habitual signal of springing into action.
Now the monster and Bajie were just then at the height of their contest, so evenly matched that neither could break free.
戰到好處 ('fighting at the very pitch') and 難解難分 ('hard to loose, hard to part'; 難 nán) mark the duel as genuinely balanced — which makes the monkey's intrusion the more disruptive.
Then the Pilgrim swung up his iron rod and brought it down full on the monster's head;
掄起鐵棒 ('whirled up the iron cudgel,' the 如意金箍棒). 著頭一下 ('a blow landing on the head'; 著 zháo, to land, to strike home) — the monkey aims a killing stroke, which the wary demon slips.
The monster spun about in haste, dodged clear in a fluster, and dived straight down into the River of Flowing Sands.
鑽入流沙河裡 ('bored down into the river') — the demon's element is the water, and the monkey, no swimmer, cannot follow. The abrupt retreat is the crux the rest of the chapter must work around.
This so angered Bajie that he hopped about, crying: 'Brother! Who told you to come?
氣得個 ('angered to the point that'; 得 de). 誰著你來的 ('who set you on to come?'; 著 here zhuó, the vernacular causative 'to send, to order') — Bajie's exasperation opens his complaint against the meddling.
'The monster was flagging by degrees, hard put to fend off my rake; in three or five more rounds I'd have had him fast.'
難架我鈀 ('scarce able to parry my rake'; 難 nán). Bajie claims the fight was all but won — 再不上三五合 ('in not more than three or five bouts') — before the monkey spoiled it, a boast the narrative half-credits.
'Now that he has seen how fierce you are, he has broken off and fled — however are we to manage?'
兇險 ('fierce and dangerous') and 怎生是好 ('however is this to be set right?') turn the complaint to the practical dilemma: the demon has retreated to water, where neither of them can reach him.
The Pilgrim said with a laugh: 'Brother, I'll tell you the plain truth:
實不瞞你說 ('to tell you truly, hiding nothing') is the monkey's set preface to a candid admission — here, of why he could not resist joining in.
'ever since I subdued the Yellow Wind fiend and we came down the mountain, I've not had my cudgel out to play for a good month;
降了黃風怪 ('subdued the Yellow Wind demon'; 降 xiáng) recalls the ordeal just past. 這個把月 ('a month or so') and 不曾耍棍 ('had no play with the staff') account for the itch that made him meddle.
'seeing you and him going at it so prettily, I couldn't keep my feet from itching, and so I bounded over for a bit of sport.'
戰的甜美 ('fighting so sweetly, so finely'; 的 the vernacular particle). 腳癢 ('itching feet,' an itch to join) and 跳將來 ('bounded over'; 將 jiāng, the directional-complement particle) — the monkey's disarming confession.
'How was I to know the monster couldn't take a joke, and off he went.'
那知 ('who was to know'; 那 here nǎ, interrogative) set against 那怪 ('that monster'; 那 nà, demonstrative). 不識耍 ('did not know it was play') caps the comedy — the monkey treats a deadly duel as horseplay the demon spoiled by fleeing.
This passage turns on the Great Sage's temperament. Set to guard the master and the baggage while Bajie fights, the monkey cannot bear to stand idle: the picture of him gnashing his teeth, rubbing palms and grinding fists is pure comic restlessness, a creature built for battle chafing at sentry duty. He frames his intervention as 耍耍兒 ('a bit of sport'), the swagger that runs through his character.
But his meddling is precisely counter-productive, and the narrative knows it. Bajie's complaint — that he had the flagging monster all but taken, needing only three or five more rounds — is half-endorsed by the text, and the monkey's killing stroke merely drives the demon into the water, its own element, where neither pilgrim can follow. The scene thus manufactures the chapter's central impasse: a foe who cannot be beaten on land and cannot be reached in the flood. The monkey's cheerful 不識耍 ('he couldn't take a joke') is comedy laid over a real strategic dead end.