Canonical Classics ← 第二十二回
第二十二回
八bā戒jiè大dà戰zhàn流liú沙shā河hé
木mù叉chā奉fèng法fǎ收shōu悟wù淨jìng

Bajie Does Great Battle at the River of Flowing Sands · Mokṣa, Bearing the Dharma-Command, Wins Over Wujing

大聖攪陣
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

大聖攪陣 The Great Sage Spoils the Fight

那nà大dà聖shèng護hù了le唐táng僧sēng,牽qiān著zhe馬mǎ,守shǒu定dìng行xíng李lǐ。見jiàn八bā戒jiè與yǔ那nà怪guài交jiāo戰zhàn,就jiù恨hèn得de咬yǎo牙yá切qiè齒chǐ,擦cā掌zhǎng磨mó拳quán,忍rěn不bú住zhù要yào去qù打dǎ他tā,掣chè出chū棒bàng來lái道dào:「師shī父fù,你nǐ坐zuò著zhe,莫mò怕pà。等děng老lǎo孫sūn和hé他tā耍shuǎ耍shuǎ兒ér來lái。」那nà師shī父fù苦kǔ留liú不bú住zhù。他tā打dǎ個gè唿hū哨shào,跳tiào到dào前qián邊biān。原yuán來lái那nà怪guài與yǔ八bā戒jiè正zhèng戰zhàn到dào好hǎo處chù,難nán解jiě難nán分fēn。被bèi行xíng者zhě掄lūn起qǐ鐵tiě棒bàng,望wàng那nà怪guài著zháo頭tóu一yí下xià,那nà怪guài急jí轉zhuǎn身shēn,慌huāng忙máng躲duǒ過guò,徑jìng鑽zuān入rù流liú沙shā河hé裡lǐ。氣qì得de個gè八bā戒jiè亂luàn跳tiào道dào:「哥gē啊a,誰shuí著zhuó你nǐ來lái的de?那nà怪guài漸jiàn漸jiàn手shǒu慢màn,難nán架jià我wǒ鈀pá,再zài不bú上shàng三sān五wǔ合hé,我wǒ就jiù擒qín住zhù他tā了le。他tā見jiàn你nǐ兇xiōng險xiǎn,敗bài陣zhèn而ér逃táo,怎zěn生shēng是shì好hǎo?」行xíng者zhě笑xiào道dào:「兄xiōng弟dì,實shí不bù瞞mán你nǐ說shuō,自zì從cóng降xiáng了le黃huáng風fēng怪guài,下xià山shān來lái,這zhè個gè把bǎ月yuè不bù曾céng耍shuǎ棍gùn,我wǒ見jiàn你nǐ和hé他tā戰zhàn的de甜tián美měi,我wǒ就jiù忍rěn不bú住zhù腳jiǎo癢yǎng,故gù就jiù跳tiào將jiāng來lái耍shuǎ耍shuǎ的de。那nǎ知zhī那nà怪guài不bù識shí耍shuǎ,就jiù走zǒu了le。」那nà大dà圣shèng护hù了le唐táng僧sēng,牵qiān着zhe马mǎ,守shǒu定dìng行xíng李lǐ。见jiàn八bā戒jiè与yǔ那nà怪guài交jiāo战zhàn,就jiù恨hèn得de咬yǎo牙yá切qiè齿chǐ,擦cā掌zhǎng磨mó拳quán,忍rěn不bú住zhù要yào去qù打dǎ他tā,掣chè出chū棒bàng来lái道dào:「师shī父fù,你nǐ坐zuò着zhe,莫mò怕pà。等děng老lǎo孙sūn和hé他tā耍shuǎ耍shuǎ儿ér来lái。」那nà师shī父fù苦kǔ留liú不bú住zhù。他tā打dǎ个gè唿hū哨shào,跳tiào到dào前qián边biān。原yuán来lái那nà怪guài与yǔ八bā戒jiè正zhèng战zhàn到dào好hǎo处chù,难nán解jiě难nán分fēn。被bèi行xíng者zhě抡lūn起qǐ铁tiě棒bàng,望wàng那nà怪guài着zháo头tóu一yí下xià,那nà怪guài急jí转zhuǎn身shēn,慌huāng忙máng躲duǒ过guò,径jìng钻zuān入rù流liú沙shā河hé里lǐ。气qì得de个gè八bā戒jiè乱luàn跳tiào道dào:「哥gē啊a,谁shuí着zhuó你nǐ来lái的de?那nà怪guài渐jiàn渐jiàn手shǒu慢màn,难nán架jià我wǒ钯pá,再zài不bú上shàng三sān五wǔ合hé,我wǒ就jiù擒qín住zhù他tā了le。他tā见jiàn你nǐ凶xiōng险xiǎn,败bài阵zhèn而ér逃táo,怎zěn生shēng是shì好hǎo?」行xíng者zhě笑xiào道dào:「兄xiōng弟dì,实shí不bù瞒mán你nǐ说shuō,自zì从cóng降xiáng了le黄huáng风fēng怪guài,下xià山shān来lái,这zhè个gè把bǎ月yuè不bù曾céng耍shuǎ棍gùn,我wǒ见jiàn你nǐ和hé他tā战zhàn的de甜tián美měi,我wǒ就jiù忍rěn不bú住zhù脚jiǎo痒yǎng,故gù就jiù跳tiào将jiāng来lái耍shuǎ耍shuǎ的de。那nǎ知zhī那nà怪guài不bù识shí耍shuǎ,就jiù走zǒu了le。」


逐句解 Line by line

那nà大dà聖shèng護hù了le唐táng僧sēng,牽qiān著zhe馬mǎ,守shǒu定dìng行xíng李lǐ。 那nà大dà圣shèng护hù了le唐táng僧sēng,牵qiān着zhe马mǎ,守shǒu定dìng行xíng李lǐ。

The Great Sage, guarding the Tang Monk, led the horse and kept watch over the luggage.

大聖, 'the Great Sage,' is short for 齊天大聖, 'Great Sage Equal to Heaven' — the title Wukong awarded himself. And here is the Great Sage Equal to Heaven holding a bridle and minding the bags. 牽著馬, 'leading the horse,' with 著 as zhe, the marker for an action that goes on and on. Going on and on is precisely the trouble.

見jiàn八bā戒jiè與yǔ那nà怪guài交jiāo戰zhàn,就jiù恨hèn得de咬yǎo牙yá切qiè齒chǐ,擦cā掌zhǎng磨mó拳quán,忍rěn不bú住zhù要yào去qù打dǎ他tā, 见jiàn八bā戒jiè与yǔ那nà怪guài交jiāo战zhàn,就jiù恨hèn得de咬yǎo牙yá切qiè齿chǐ,擦cā掌zhǎng磨mó拳quán,忍rěn不bú住zhù要yào去qù打dǎ他tā,

Seeing Bajie locked in combat with the monster, he ground his teeth in vexation, rubbed his palms and clenched his fists, and could not hold back from joining the fray;

恨得咬牙切齒, 'so galled he ground his teeth' (得 de), and 擦掌磨拳, rubbing the palms and grinding the fists. Both are still in daily use in Chinese, and the second is exactly what English means by itching for a fight. Here they are applied to an actual ape, on sentry duty, watching somebody else have all the fun.

掣chè出chū棒bàng來lái道dào:「師shī父fù,你nǐ坐zuò著zhe,莫mò怕pà。等děng老lǎo孫sūn和hé他tā耍shuǎ耍shuǎ兒ér來lái。」 掣chè出chū棒bàng来lái道dào:「师shī父fù,你nǐ坐zuò着zhe,莫mò怕pà。等děng老lǎo孙sūn和hé他tā耍shuǎ耍shuǎ儿ér来lái。」

He drew out his rod and said: 'Master, sit tight and have no fear. Wait while old Sun goes and has a bit of sport with him.'

你坐著, 'you sit tight' (著 again zhe). Then 耍耍兒: 'to go and have a bit of a play with him.' A demon is trying to eat his master and the monkey calls it going out to muck about. The next several pages exist to puncture that attitude.

那nà師shī父fù苦kǔ留liú不bú住zhù。他tā打dǎ個gè唿hū哨shào,跳tiào到dào前qián邊biān。 那nà师shī父fù苦kǔ留liú不bú住zhù。他tā打dǎ个gè唿hū哨shào,跳tiào到dào前qián边biān。

The master could by no means hold him back. He gave a whistle and bounded to the front.

苦留不住: the master pleaded and could not hold him. 打個唿哨, 'gave a whistle,' is Wukong's habitual noise on launching himself at something — the sound effect that means he has stopped listening.

原yuán來lái那nà怪guài與yǔ八bā戒jiè正zhèng戰zhàn到dào好hǎo處chù,難nán解jiě難nán分fēn。 原yuán来lái那nà怪guài与yǔ八bā戒jiè正zhèng战zhàn到dào好hǎo处chù,难nán解jiě难nán分fēn。

Now the monster and Bajie were just then at the height of their contest, so evenly matched that neither could break free.

戰到好處, 'fighting at just the right pitch,' and 難解難分 (難 nán), 'hard to unlock, hard to part.' That second phrase is still the ordinary Chinese for two things too tangled to pull apart, whether a brawl or a love affair. The fight is genuinely even — which is what makes the next line so infuriating.

被bèi行xíng者zhě掄lūn起qǐ鐵tiě棒bàng,望wàng那nà怪guài著zháo頭tóu一yí下xià, 被bèi行xíng者zhě抡lūn起qǐ铁tiě棒bàng,望wàng那nà怪guài着zháo头tóu一yí下xià,

Then the Pilgrim swung up his iron rod and brought it down full on the monster's head;

掄起鐵棒, 'whirled up the iron cudgel' — the 如意金箍棒, the gold-banded wishing staff. 著頭一下 is 'one on the head,' and here 著 is zháo, the reading for a blow that actually connects. He is not sparring. He means to kill it.

那nà怪guài急jí轉zhuǎn身shēn,慌huāng忙máng躲duǒ過guò,徑jìng鑽zuān入rù流liú沙shā河hé裡lǐ。 那nà怪guài急jí转zhuǎn身shēn,慌huāng忙máng躲duǒ过guò,径jìng钻zuān入rù流liú沙shā河hé里lǐ。

The monster spun about in haste, dodged clear in a fluster, and dived straight down into the River of Flowing Sands.

鑽入流沙河裡: bored straight down into the river. That one move is the whole problem of the chapter. The demon's element is water and the monkey's emphatically is not, so he cannot follow. Everything that happens for the next several scenes is an attempt to get round this single sentence.

氣qì得de個gè八bā戒jiè亂luàn跳tiào道dào:「哥gē啊a,誰shuí著zhuó你nǐ來lái的de? 气qì得de个gè八bā戒jiè乱luàn跳tiào道dào:「哥gē啊a,谁shuí着zhuó你nǐ来lái的de?

This so angered Bajie that he hopped about, crying: 'Brother! Who told you to come?

氣得個, 'so furious that' (得 de) — and then the character worth watching. 誰著你來的, 'who sent you?', reads 著 as zhuó, the vernacular sense of ordering somebody to do a thing. That makes three of this one character's four readings inside a single quarrel: zhe for the horse being led and the master sitting still, zháo for the cudgel landing, zhuó for being sent. One character, three jobs, one scene.

那nà怪guài漸jiàn漸jiàn手shǒu慢màn,難nán架jià我wǒ鈀pá,再zài不bú上shàng三sān五wǔ合hé,我wǒ就jiù擒qín住zhù他tā了le。 那nà怪guài渐jiàn渐jiàn手shǒu慢màn,难nán架jià我wǒ钯pá,再zài不bú上shàng三sān五wǔ合hé,我wǒ就jiù擒qín住zhù他tā了le。

'The monster was flagging by degrees, hard put to fend off my rake; in three or five more rounds I'd have had him fast.'

Bajie's grievance is specific, and the narration half believes him. The monster was tiring — 難架我鈀, 'scarcely able to block my rake' (難 nán) — and 再不上三五合, 'in no more than three or five further rounds,' he would have had him.

他tā見jiàn你nǐ兇xiōng險xiǎn,敗bài陣zhèn而ér逃táo,怎zěn生shēng是shì好hǎo?」 他tā见jiàn你nǐ凶xiōng险xiǎn,败bài阵zhèn而ér逃táo,怎zěn生shēng是shì好hǎo?」

'Now that he has seen how fierce you are, he has broken off and fled — however are we to manage?'

兇險, 'fierce and dangerous,' is what the demon saw in the monkey; 怎生是好, 'however is this to be put right?', is where it leaves them. The complaint has become the practical question: the quarry is now somewhere neither of them can go.

行xíng者zhě笑xiào道dào:「兄xiōng弟dì,實shí不bù瞞mán你nǐ說shuō, 行xíng者zhě笑xiào道dào:「兄xiōng弟dì,实shí不bù瞒mán你nǐ说shuō,

The Pilgrim said with a laugh: 'Brother, I'll tell you the plain truth:

實不瞞你說, 'I'll not hide it from you' — the monkey's standard opening for an admission he is going to enjoy making.

自zì從cóng降xiáng了le黃huáng風fēng怪guài,下xià山shān來lái,這zhè個gè把bǎ月yuè不bù曾céng耍shuǎ棍gùn, 自zì从cóng降xiáng了le黄huáng风fēng怪guài,下xià山shān来lái,这zhè个gè把bǎ月yuè不bù曾céng耍shuǎ棍gùn,

'ever since I subdued the Yellow Wind fiend and we came down the mountain, I've not had my cudgel out to play for a good month;

降了黃風怪, 'subdued the Yellow Wind fiend' (降 is xiáng, to subdue, not jiàng, to descend), points back to the ordeal of the last chapter. Since then: 這個把月, 'a month or so,' and 不曾耍棍, 'no play with the staff.' He is bored. That is the entire explanation.

我wǒ見jiàn你nǐ和hé他tā戰zhàn的de甜tián美měi,我wǒ就jiù忍rěn不bú住zhù腳jiǎo癢yǎng,故gù就jiù跳tiào將jiāng來lái耍shuǎ耍shuǎ的de。 我wǒ见jiàn你nǐ和hé他tā战zhàn的de甜tián美měi,我wǒ就jiù忍rěn不bú住zhù脚jiǎo痒yǎng,故gù就jiù跳tiào将jiāng来lái耍shuǎ耍shuǎ的de。

'seeing you and him going at it so prettily, I couldn't keep my feet from itching, and so I bounded over for a bit of sport.'

戰的甜美 — the fight looked 'sweet' to him, which from this quarter is a compliment. 腳癢, 'itchy feet,' is the excuse, and 跳將來, 'came bounding over' (將 jiāng, the small syllable that shoves a verb in a direction). He is wholly unrepentant, and rather charming about it.

那nǎ知zhī那nà怪guài不bù識shí耍shuǎ,就jiù走zǒu了le。」 那nǎ知zhī那nà怪guài不bù识shí耍shuǎ,就jiù走zǒu了le。」

'How was I to know the monster couldn't take a joke, and off he went.'

那知, 'who was to know' — and here 那 is nǎ, the question word, sitting two characters away from 那怪, 'that monster,' where it is nà, the pointing word. Then the punchline: 不識耍, 'he couldn't take a joke.' A duel to the death, ruined by the other fellow's poor sense of humour.


總評 Commentary

The scene runs entirely on the Great Sage's temperament. Set to guard the master and the baggage while Bajie fights, he cannot stand still: the picture of him gnashing his teeth and grinding his fists is pure comic restlessness, a creature built for combat put on sentry duty. He calls what he does next 耍耍兒, 'a bit of sport,' which is the swagger that runs through his whole character. As a small bonus, the quarrel manages three of the four readings of 著 in the space of a page.

But the meddling is exactly counter-productive, and the book knows it. Bajie's complaint — that he had the flagging monster all but taken and wanted only three or five more rounds — is half endorsed by the narration, and the monkey's killing stroke merely drives the demon into the water, his own element, where neither pilgrim can reach him. The scene manufactures the chapter's central deadlock: an enemy who cannot be beaten on land and cannot be touched in the flood. That cheerful 不識耍, 'he couldn't take a joke,' is comedy laid over a genuine dead end.