八戒回罵再鬥 Bajie Answers the Fiend
八戒聞言大怒,罵道:「你這潑物!全沒一些兒眼色。我老豬還掐出水沫兒來哩,你怎敢說我粗糙,要剁鮓醬?看起來,你把我認做個老走硝哩。休得無禮,吃你祖宗這一鈀。」那怪見鈀來,使一個「鳳點頭」躲過。兩個在水中打出水面,各人踏浪登波。這一場賭鬥,比前不同,你看那:八戒闻言大怒,骂道:「你这泼物!全没一些儿眼色。我老猪还掐出水沫儿来哩,你怎敢说我粗糙,要剁鲊酱?看起来,你把我认做个老走硝哩。休得无礼,吃你祖宗这一钯。」那怪见钯来,使一个「凤点头」躲过。两个在水中打出水面,各人踏浪登波。这一场赌斗,比前不同,你看那:
逐句解 Line by line
Bajie, hearing this, flew into a rage and cursed: 'You filthy thing! You've not a scrap of discernment.'
潑物 ('vile creature') and 沒一些兒眼色 ('without an ounce of perception') — Bajie's bluster answers the demon's cannibal boast blow for blow.
'Why, old Hog can still wring the water-froth out of himself — how dare you call me coarse and mean to mince me into paste?'
還掐出水沫兒 ('can still pinch out the water-foam'; 還 hái, 'still') is a vernacular boast of freshness and vigour; Bajie throws the demon's 剁鮓醬 ('mince into fish-paste') back in his face.
'It seems you've taken me for some old worn-out mule. Mind your manners — and take this rake from your grandsire!'
老走硝 is vernacular abuse for a spent, broken-down creature (a hide leached of its salt). 休得無禮 ('be not so rude'; here 得 dé, the modal 'may not,' as in 不得) and 這一鈀 ('this rake'; 鈀 pá) turn talk back to blows.
The monster, seeing the rake come, ducked it with a 'phoenix nodding its head,' and the two, fighting, drove up from the water to its surface,
鳳點頭 ('the phoenix nods its head') is a named evasive move from the martial repertoire; 鈀 pá. The fight rises from the river-bed (水中) to break the surface.
each treading the billows and mounting the waves. This bout was unlike the last — behold:
踏浪登波 ('treading billows, riding waves') sets the second duel on the water's face rather than beneath it; the tag 你看那 ('behold now'; 那 nà) introduces the second battle-rhapsody.
The Curtain-Raising General, the Marshal of the Heavenly Roof — each showed his powers, a marvel to behold.
捲簾將 ('Curtain-Raising General'; 將 jiàng, a rank) and 天蓬帥 ('Marshal Tianpeng') name the two combatants by their former celestial offices, as the first rhapsody did.
That one's demon-quelling staff came whirling down at the head; this one's nine-toothed rake flew quick as the hand could move.
降妖寶杖 ('demon-subduing staff'; 降 xiáng) and 著頭輪 ('whirling down onto the head'; 著 zháo, to land, to strike home). 鈀 pá. Staff against rake, weighed line for line.
Leaping the waves, they shook the hills and streams; heaving the swells, they darkened the very world.
振山川 ('shook mountains and rivers') and 昏世界 ('darkened the world') swell the brawl to cosmic scale — the hyperbole proper to the form.
Fierce as the Year-God ramming the banners; grim as the Death-Gate lifting the jewelled canopy.
太歲 ('the Year Star,' an ill-boding deity) and 喪門 ('the Gate of Mourning,' a baleful star; 似 shì) — the two are likened to inauspicious astral powers, heightening their menace.
This one, red-hearted and stern, guards the Tang Monk; that one, steeped in crime, has become a water-fiend.
The couplet's antithesis states the moral stake outright: 赤心凜凜保唐僧 ('with loyal heart, awe-inspiring, he guards the Tang Monk') against 犯罪滔滔為水怪 ('deep in guilt, he is become a water-fiend'; 為 wéi, to become; 那 nà).
One rake-blow claws nine gashes; when the staff strikes home, the very souls give way.
九條痕 ('nine furrows,' one for each tooth of the rake; 鈀 pá) and 魂魄敗 ('souls routed') render the weapons' terrible force.
Straining with a will, they grapple with relish; setting their hearts on it, each means to win the match.
喜相持 ('gladly locked together'; 相 xiāng) and 要賭賽 ('bent on the contest') — the fighters' shared appetite for the fight.
Reckon it up: it is all for the scripture-seeker's sake that their wrath surges to Heaven past all bearing.
只為取經人 ('only for the sake of the scripture-seeker'; 為 wèi) names the true stake of the brawl — the master's crossing — beneath its fury.
They churn the water till carp and perch shed their bright scales, and turtles and terrapins bruise their tender shells;
攪得那 ('churn it till'; 得 de, 那 nà). The catalogue of river creatures — 鯁鮊鯉鱖 and 龜鱉黿鼉 — takes the collateral havoc down into the depths. The unit closes on ; and is kept distinct from the next.
red shrimp and purple crabs all lose their lives, and the gods of the water-palace bow upward in dread.
水府諸神朝上拜 ('the gods of the water-mansion bow upward'; 朝 cháo) — even the river's deities are cowed, extending the disorder to the submarine court.
One hears only the waves rolling and tumbling like thunder-claps, sun and moon gone lightless, Heaven and Earth aghast.
波翻浪滾似雷轟 ('waves rolling like thunder'; 得 de, 似 shì) and 日月無光 ('sun and moon without light') end the rhapsody on cosmic upheaval — the brawl's grandest overstatement.
Bajie's answer to the cannibal song is pure bluster — he calls the demon a 'vile thing' with 'not a scrap of discernment,' brags that old Hog can still wring the fresh water-froth from himself, and flings the threat of mincing back in the fiend's face. His comic vanity is undimmed by the river-bed setting, and it is his rake, not any argument, that resumes the fight, now risen from the depths to the surface.
The rhapsody that follows is the chapter's second formal battle-piece, and it works the same 這個/那個 antithesis to sharper moral point: 赤心凜凜保唐僧 ('red-hearted, he guards the Tang Monk') against 犯罪滔滔為水怪 ('steeped in crime, he is become a water-fiend'). One couplet names the true stake — 只為取經人, 'all for the scripture-seeker's sake' — and the closing lines widen the frame to cosmic disorder, the water-palace gods bowing in terror as sun and moon go dark. The set-piece raises a stalemated brawl into an image of the pilgrimage's contested order.