Canonical Classics ← 第二十二回
第二十二回
八bā戒jiè大dà戰zhàn流liú沙shā河hé
木mù叉chā奉fèng法fǎ收shōu悟wù淨jìng

Bajie Does Great Battle at the River of Flowing Sands · Mokṣa, Bearing the Dharma-Command, Wins Over Wujing

岸上商議暫歇
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

岸上商議暫歇 Counsel and a Pause

八bā戒jiè卻què同tóng行xíng者zhě到dào高gāo岸àn上shàng,見jiàn了le三sān藏zàng。三sān藏zàng欠qiàn身shēn道dào:「徒tú弟dì辛xīn苦kǔ呀ya。」八bā戒jiè道dào:「且qiě不bù說shuō辛xīn苦kǔ,只zhǐ是shì降xiáng了le妖yāo精jīng,送sòng得de你nǐ過guò河hé,方fāng是shì萬wàn全quán之zhī策cè。」三sān藏zàng道dào:「你nǐ才cái與yǔ妖yāo精jīng交jiāo戰zhàn何hé如rú?」八bā戒jiè道dào:「那nà妖yāo的de手shǒu段duàn,與yǔ老lǎo豬zhū是shì個gè對duì手shǒu。正zhèng戰zhàn處chù,使shǐ一yí個gè詐zhà敗bài,他tā才cái趕gǎn到dào岸àn上shàng。見jiàn師shī兄xiōng舉jǔ著zhe棍gùn子zi,他tā就jiù跑pǎo了le。」三sān藏zàng道dào:「如rú此cǐ怎zěn生shēng奈nài何hé?」行xíng者zhě道dào:「師shī父fù放fàng心xīn,且qiě莫mò焦jiāo惱nǎo。如rú今jīn天tiān色sè又yòu晚wǎn,且qiě坐zuò在zài這zhè崖yá岸àn之zhī上shàng,待dài老lǎo孫sūn去qù化huà些xiē齋zhāi飯fàn來lái,你nǐ吃chī了le睡shuì去qù,待dài明míng日rì再zài處chù。」八bā戒jiè道dào:「說shuō得de是shì,你nǐ快kuài去qù快kuài來lái。」八bā戒jiè却què同tóng行xíng者zhě到dào高gāo岸àn上shàng,见jiàn了le三sān藏zàng。三sān藏zàng欠qiàn身shēn道dào:「徒tú弟dì辛xīn苦kǔ呀ya。」八bā戒jiè道dào:「且qiě不bù说shuō辛xīn苦kǔ,只zhǐ是shì降xiáng了le妖yāo精jīng,送sòng得de你nǐ过guò河hé,方fāng是shì万wàn全quán之zhī策cè。」三sān藏zàng道dào:「你nǐ才cái与yǔ妖yāo精jīng交jiāo战zhàn何hé如rú?」八bā戒jiè道dào:「那nà妖yāo的de手shǒu段duàn,与yǔ老lǎo猪zhū是shì个gè对duì手shǒu。正zhèng战zhàn处chù,使shǐ一yí个gè诈zhà败bài,他tā才cái赶gǎn到dào岸àn上shàng。见jiàn师shī兄xiōng举jǔ着zhe棍gùn子zi,他tā就jiù跑pǎo了le。」三sān藏zàng道dào:「如rú此cǐ怎zěn生shēng奈nài何hé?」行xíng者zhě道dào:「师shī父fù放fàng心xīn,且qiě莫mò焦jiāo恼nǎo。如rú今jīn天tiān色sè又yòu晚wǎn,且qiě坐zuò在zài这zhè崖yá岸àn之zhī上shàng,待dài老lǎo孙sūn去qù化huà些xiē斋zhāi饭fàn来lái,你nǐ吃chī了le睡shuì去qù,待dài明míng日rì再zài处chù。」八bā戒jiè道dào:「说shuō得de是shì,你nǐ快kuài去qù快kuài来lái。」


逐句解 Line by line

八bā戒jiè卻què同tóng行xíng者zhě到dào高gāo岸àn上shàng,見jiàn了le三sān藏zàng。 八bā戒jiè却què同tóng行xíng者zhě到dào高gāo岸àn上shàng,见jiàn了le三sān藏zàng。

Bajie, together with the Pilgrim, came up onto the high bank and saw the Tang Monk.

A small trap for the eye. 同行者 here is not the compound 同行 (tóngháng, 'in the same trade') but 'together with 行者' — the Pilgrim, which is the monkey's title (行 xíng). And in 三藏 it is 藏 that carries the zàng: Sān zàng, 'Three Baskets.'

三sān藏zàng欠qiàn身shēn道dào:「徒tú弟dì辛xīn苦kǔ呀ya。」八bā戒jiè道dào: 三sān藏zàng欠qiàn身shēn道dào:「徒tú弟dì辛xīn苦kǔ呀ya。」八bā戒jiè道dào:

Sanzang rose a little and said: 'You have had a hard time of it, disciples.' Bajie said:

欠身 is to raise oneself a little from where one is sitting — the courteous half-rise you make for someone who has done you a service. 辛苦, literally 'bitter and toilsome,' is the set phrase for 'you've had a hard time of it,' and it is still exactly what you say in Chinese to somebody coming off a long shift.

「且qiě不bù說shuō辛xīn苦kǔ,只zhǐ是shì降xiáng了le妖yāo精jīng,送sòng得de你nǐ過guò河hé,方fāng是shì萬wàn全quán之zhī策cè。」 「且qiě不bù说shuō辛xīn苦kǔ,只zhǐ是shì降xiáng了le妖yāo精jīng,送sòng得de你nǐ过guò河hé,方fāng是shì万wàn全quán之zhī策cè。」

'Never mind the toil — only when we've subdued the monster and got you across the river will the plan be truly safe and sound.'

Bajie keeps his eye on the actual objective, which nobody else quite does: 降了妖精, subdue the monster (降 xiáng), and 送得你過河, get you ferried across (得 de). The fighting is not the point. The crossing is.

三sān藏zàng道dào:「你nǐ才cái與yǔ妖yāo精jīng交jiāo戰zhàn何hé如rú?」 三sān藏zàng道dào:「你nǐ才cái与yǔ妖yāo精jīng交jiāo战zhàn何hé如rú?」

Sanzang asked: 'How did your fight with the monster go just now?' Bajie said:

交戰何如, 'how did the joining of battle go?' The master asks for the report, and gets a fair one.

八bā戒jiè道dào:「那nà妖yāo的de手shǒu段duàn,與yǔ老lǎo豬zhū是shì個gè對duì手shǒu。正zhèng戰zhàn處chù,使shǐ一yí個gè詐zhà敗bài, 八bā戒jiè道dào:「那nà妖yāo的de手shǒu段duàn,与yǔ老lǎo猪zhū是shì个gè对duì手shǒu。正zhèng战zhàn处chù,使shǐ一yí个gè诈zhà败bài,

'That fiend's skill makes him a fair match for old Hog. At the very height of the fight I feigned a defeat,

是個對手, 'he is a match' — Bajie, who exaggerates about most things, is scrupulous about this one and gives the demon his due. 詐敗, the sham rout (那 nà), was his own contribution, and it worked.

他tā才cái趕gǎn到dào岸àn上shàng。見jiàn師shī兄xiōng舉jǔ著zhe棍gùn子zi,他tā就jiù跑pǎo了le。」 他tā才cái赶gǎn到dào岸àn上shàng。见jiàn师shī兄xiōng举jǔ着zhe棍gùn子zi,他tā就jiù跑pǎo了le。」

'and he came chasing up onto the bank. But seeing elder brother raise his cudgel, off he ran.'

舉著棍子, 'raising the cudgel' (著 zhe). And there the report stops, with the blame placed precisely where the reader has just watched it fall.

三sān藏zàng道dào:「如rú此cǐ怎zěn生shēng奈nài何hé?」行xíng者zhě道dào:「師shī父fù放fàng心xīn,且qiě莫mò焦jiāo惱nǎo。 三sān藏zàng道dào:「如rú此cǐ怎zěn生shēng奈nài何hé?」行xíng者zhě道dào:「师shī父fù放fàng心xīn,且qiě莫mò焦jiāo恼nǎo。

Sanzang said: 'Then what is to be done?' The Pilgrim said: 'Set your mind at ease, Master, and don't fret.'

怎生奈何, 'however is it to be helped?', is the master's standing note of dismay; 放心, 'set your heart down,' is the monkey's standing reassurance. The trouble this time is that he has nothing behind it.

如rú今jīn天tiān色sè又yòu晚wǎn,且qiě坐zuò在zài這zhè崖yá岸àn之zhī上shàng,待dài老lǎo孫sūn去qù化huà些xiē齋zhāi飯fàn來lái, 如rú今jīn天tiān色sè又yòu晚wǎn,且qiě坐zuò在zài这zhè崖yá岸àn之zhī上shàng,待dài老lǎo孙sūn去qù化huà些xiē斋zhāi饭fàn来lái,

'It's growing late now; sit here on the bank a while, and wait for old Sun to go and beg some vegetarian fare,

化些齋飯 is to beg some vegetarian food — 化 being the proper verb for a monk collecting alms, not simply asking. With no plan available, the monkey turns to dinner.

你nǐ吃chī了le睡shuì去qù,待dài明míng日rì再zài處chù。」 你nǐ吃chī了le睡shuì去qù,待dài明míng日rì再zài处chù。」

'then you'll eat and sleep, and we'll deal with it again tomorrow.'

待明日再處, 'we'll deal with it again tomorrow.' The crossing is postponed, which sets up both the next day's fruitless argument and, eventually, the appeal to Guanyin.

八bā戒jiè道dào:「說shuō得de是shì,你nǐ快kuài去qù快kuài來lái。」 八bā戒jiè道dào:「说shuō得de是shì,你nǐ快kuài去qù快kuài来lái。」

Bajie said: 'Well said — go quickly and come back quickly.'

說得是, 'rightly said' (得 de), followed instantly by 快去快來, 'go fast, come fast.' Bajie has heard the word for food and is now managing the schedule.


總評 Commentary

The pilgrims regroup on the bank, and the quiet interest of the scene is in how each disciple frames the failure. Bajie, reporting to Sanzang, is fair to the demon — 'a match for old Hog' — and puts the blame for the botched capture squarely on the raised cudgel, exactly where the reader has just seen it belong. He also keeps the goal in view: the fight matters only as the means of getting the master across.

The Great Sage, for once, has no stratagem at all. His answer to 怎生奈何 ('what is to be done?') is reassurance and a change of subject to supper. That emptiness is telling. The pilgrims have now spent everything they have against a foe who cannot be beaten on land or reached in the water, and the pause on the bank is the point at which the chapter has to start looking beyond them.