岸上商議暫歇 Counsel and a Pause
八戒卻同行者到高岸上,見了三藏。三藏欠身道:「徒弟辛苦呀。」八戒道:「且不說辛苦,只是降了妖精,送得你過河,方是萬全之策。」三藏道:「你才與妖精交戰何如?」八戒道:「那妖的手段,與老豬是個對手。正戰處,使一個詐敗,他才趕到岸上。見師兄舉著棍子,他就跑了。」三藏道:「如此怎生奈何?」行者道:「師父放心,且莫焦惱。如今天色又晚,且坐在這崖岸之上,待老孫去化些齋飯來,你吃了睡去,待明日再處。」八戒道:「說得是,你快去快來。」八戒却同行者到高岸上,见了三藏。三藏欠身道:「徒弟辛苦呀。」八戒道:「且不说辛苦,只是降了妖精,送得你过河,方是万全之策。」三藏道:「你才与妖精交战何如?」八戒道:「那妖的手段,与老猪是个对手。正战处,使一个诈败,他才赶到岸上。见师兄举着棍子,他就跑了。」三藏道:「如此怎生奈何?」行者道:「师父放心,且莫焦恼。如今天色又晚,且坐在这崖岸之上,待老孙去化些斋饭来,你吃了睡去,待明日再处。」八戒道:「说得是,你快去快来。」
逐句解 Line by line
Bajie, together with the Pilgrim, came up onto the high bank and saw the Tang Monk.
A small trap for the eye. 同行者 here is not the compound 同行 (tóngháng, 'in the same trade') but 'together with 行者' — the Pilgrim, which is the monkey's title (行 xíng). And in 三藏 it is 藏 that carries the zàng: Sān zàng, 'Three Baskets.'
Sanzang rose a little and said: 'You have had a hard time of it, disciples.' Bajie said:
欠身 is to raise oneself a little from where one is sitting — the courteous half-rise you make for someone who has done you a service. 辛苦, literally 'bitter and toilsome,' is the set phrase for 'you've had a hard time of it,' and it is still exactly what you say in Chinese to somebody coming off a long shift.
'Never mind the toil — only when we've subdued the monster and got you across the river will the plan be truly safe and sound.'
Bajie keeps his eye on the actual objective, which nobody else quite does: 降了妖精, subdue the monster (降 xiáng), and 送得你過河, get you ferried across (得 de). The fighting is not the point. The crossing is.
Sanzang asked: 'How did your fight with the monster go just now?' Bajie said:
交戰何如, 'how did the joining of battle go?' The master asks for the report, and gets a fair one.
'That fiend's skill makes him a fair match for old Hog. At the very height of the fight I feigned a defeat,
是個對手, 'he is a match' — Bajie, who exaggerates about most things, is scrupulous about this one and gives the demon his due. 詐敗, the sham rout (那 nà), was his own contribution, and it worked.
'and he came chasing up onto the bank. But seeing elder brother raise his cudgel, off he ran.'
舉著棍子, 'raising the cudgel' (著 zhe). And there the report stops, with the blame placed precisely where the reader has just watched it fall.
Sanzang said: 'Then what is to be done?' The Pilgrim said: 'Set your mind at ease, Master, and don't fret.'
怎生奈何, 'however is it to be helped?', is the master's standing note of dismay; 放心, 'set your heart down,' is the monkey's standing reassurance. The trouble this time is that he has nothing behind it.
'It's growing late now; sit here on the bank a while, and wait for old Sun to go and beg some vegetarian fare,
化些齋飯 is to beg some vegetarian food — 化 being the proper verb for a monk collecting alms, not simply asking. With no plan available, the monkey turns to dinner.
'then you'll eat and sleep, and we'll deal with it again tomorrow.'
待明日再處, 'we'll deal with it again tomorrow.' The crossing is postponed, which sets up both the next day's fruitless argument and, eventually, the appeal to Guanyin.
Bajie said: 'Well said — go quickly and come back quickly.'
說得是, 'rightly said' (得 de), followed instantly by 快去快來, 'go fast, come fast.' Bajie has heard the word for food and is now managing the schedule.
The pilgrims regroup on the bank, and the quiet interest of the scene is in how each disciple frames the failure. Bajie, reporting to Sanzang, is fair to the demon — 'a match for old Hog' — and puts the blame for the botched capture squarely on the raised cudgel, exactly where the reader has just seen it belong. He also keeps the goal in view: the fight matters only as the means of getting the master across.
The Great Sage, for once, has no stratagem at all. His answer to 怎生奈何 ('what is to be done?') is reassurance and a change of subject to supper. That emptiness is telling. The pilgrims have now spent everything they have against a foe who cannot be beaten on land or reached in the water, and the pause on the bank is the point at which the chapter has to start looking beyond them.