Canonical Classics ← 第八回
第八回
zàojīngchuán
guānyīnfèngzhǐshàngchángān

The Buddha Creates the Sutra, Preaching the Ultimate Bliss · Guanyin Receives the Edict and Proceeds to Chang'an

木吒認怪
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

木吒認怪 Moksa Is Recognized

liǎngláiláiwǎngwǎngzhànshàngshùshífēnshèngguàijiàzhùletiěbàngdào:「shìshànggǎnlái?」zhādào:「shìtuōtiānwángèrtàizizhāhuìànxíngzhějīnbǎoshīwǎngdōngxúnjīngrénshìguàigǎndǎn?」guàifāngcáixǐngdào:「degēnnánhǎiguānyīnzàizhúlínzhōngxiūxíngwèilái?」zhādào:「ànshàngshìshī?」liǎngláiláiwǎngwǎngzhànshàngshùshífēnshèngguàijiàzhùletiěbàngdào:「shìshànggǎnlái?」zhādào:「shìtuōtiānwángèrtàizizhāhuìànxíngzhějīnbǎoshīwǎngdōngxúnjīngrénshìguàigǎndǎn?」guàifāngcáixǐngdào:「degēnnánhǎiguānyīnzàizhúlínzhōngxiūxíngwèilái?」zhādào:「ànshàngshìshī?」


逐句解 Line by line

liǎngláiláiwǎngwǎngzhànshàngshùshífēnshèng liǎngláiláiwǎngwǎngzhànshàngshùshífēnshèng

The two of them came and went, fought above some dozens of bouts, and neither could best the other.

guàijiàzhùletiěbàngdào guàijiàzhùletiěbàngdào

The monster, parrying the iron rod, said:

shìshànggǎnlái?」 shìshànggǎnlái?」

“What sort of monk are you, that you dare come and cross me?”

那裡 here is interrogative (“where from, what sort”), with read .

zhādào:「shìtuōtiānwángèrtàizizhāhuìànxíngzhějīnbǎoshīwǎngdōngxúnjīngrén zhādào:「shìtuōtiānwángèrtàizizhāhuìànxíngzhějīnbǎoshīwǎngdōngxúnjīngrén

Moksa said: “I am Moksa, the disciple Huian, second prince of the Pagoda-Bearing Heavenly King, now escorting my mistress to the Eastern Land to seek a scripture-pilgrim.

托塔天王 is Li Jing, the Pagoda-Bearing Heavenly King; Moksa is his second son.

shìguàigǎndǎn?」 shìguàigǎndǎn?」

What demon are you, that you dare so boldly to block the road?”

guàifāngcáixǐngdào:「degēnnánhǎiguānyīnzàizhúlínzhōngxiūxíngwèilái?」 guàifāngcáixǐngdào:「degēnnánhǎiguānyīnzàizhúlínzhōngxiūxíngwèilái?」

The monster, just then recalling, said: “I remember you — you practiced with the Guanyin of the Southern Sea in the Purple-Bamboo Grove. Why have you come here?”

記得 — to remember; is the neutral-tone particle de. 為何 — “why”; is read wèi.

zhādào:「ànshàngshìshī?」 zhādào:「ànshàngshìshī?」

Moksa said: “Is that not my mistress on the bank yonder?”

不是 takes before fourth-tone .


總評 Commentary

The duel breaks off into recognition. The river-demon, halting the iron rod, suddenly knows his opponent: Moksa, fellow-disciple from Guanyin's Purple-Bamboo Grove. The turn from combat to acquaintance is abrupt and characteristic — the novel's monsters are rarely strangers to the celestial order they have fallen from.

Moksa's self-introduction performs an important narrative function, anchoring him in the divine bureaucracy: son of the Pagoda-Bearing Heavenly King, acolyte of Guanyin. The demon's flash of memory — that they once cultivated together — prepares his submission, since it reveals him not as an alien horror but as a lapsed member of the same heavenly household, awaiting only the chance to return.