Canonical Classics ← 第八回
第八回
zàojīngchuán
guānyīnfèngzhǐshàngchángān

The Buddha Creates the Sutra, Preaching the Ultimate Bliss · Guanyin Receives the Edict and Proceeds to Chang'an

妖魔出河
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

妖魔出河 The River-Demon Appears

zhèngrándiǎnkànzhǐjiànzhōngshēngxiǎngliàngshuǐtiàochūyāoláishífēnchǒuèshēngdezhèngrándiǎnkànzhǐjiànzhōngshēngxiǎngliàngshuǐtiàochūyāoláishífēnchǒuèshēngde

qīngqīnghēihēihuìliǎnqīngqīnghēihēihuìliǎn
chángchángduǎnduǎnchìjiǎojīnchángchángduǎnduǎnchìjiǎojīn
yǎnguāngshǎnshuòhǎozàoshuāngdēngyǎnguāngshǎnshuòhǎozàoshuāngdēng
kǒujiǎochājiùjiāhuǒkǒujiǎochājiùjiāhuǒ
liáochēngjiànrènhóngluànpéngsōngliáochēngjiànrènhóngluànpéngsōng
shēngchìzhàléihǒuliǎngjiǎobēngǔnfēngshēngchìzhàléihǒuliǎngjiǎobēngǔnfēng

逐句解 Line by line

zhèngrándiǎnkànzhǐjiànzhōngshēngxiǎngliàngshuǐtiàochūyāoláishífēnchǒuèshēngde zhèngrándiǎnkànzhǐjiànzhōngshēngxiǎngliàngshuǐtiàochūyāoláishífēnchǒuèshēngde

As the Bodhisattva was intently observing, there came from the river a splashing crash, and out of the waves leapt a demon, hideous in the extreme. He was formed thus:

In 一聲 the takes before the level tone of , and in 一個 it takes before the falling tone of . 他生得, he was made like this, is the cue for the portrait.

qīngqīnghēihēihuìliǎn qīngqīnghēihēihuìliǎn

Green yet not green, black yet not black, a face of ill-boding hue;

青不青黑不黑 offers you two colours and then takes both back, which is how this novel introduces a face it wants you to find unclassifiable. 晦氣色 is the colour of bad luck.

chángchángduǎnduǎnchìjiǎojīn chángchángduǎnduǎnchìjiǎojīn

long yet not long, short yet not short, a bare-foot, sinewy frame.

is cháng here, long.

yǎnguāngshǎnshuòhǎozàoshuāngdēng yǎnguāngshǎnshuòhǎozàoshuāngdēng

His eyes flash and gleam like a pair of lamps beneath a stove;

好似 is just like; is read .

kǒujiǎochājiùjiāhuǒ kǒujiǎochājiùjiāhuǒ

the corners of his mouth fork wide like a butcher's fire-bowl.

丫叉 is forked, and the mouth gets compared to a butcher's fire-bowl. The image comes from the meat trade, not from the scriptures — which is the register this whole portrait works in.

liáochēngjiànrènhóngluànpéngsōng liáochēngjiànrènhóngluànpéngsōng

His tusks thrust out like sword-blades; his red hair, a wild and matted tangle.

In 撐劍刃 the tusks are propping the blades up. Loose red hair over a blue-black face finishes a portrait assembled entirely out of things that do not go together.

shēngchìzhàléihǒuliǎngjiǎobēngǔnfēng shēngchìzhàléihǒuliǎngjiǎobēngǔnfēng

One bellow of his roars like thunder; his two feet pound on like a rolling gale.

In 一聲 the takes before the level tone of ; is .


總評 Commentary

The river's guardian comes out of the water — the future Sha Wujing, still nameless and still nothing but appetite. A portrait pins his shape down before the fight starts.

The trick of it is refusal. 青不青黑不黑, 長不長短不短 — every attribute is offered and withdrawn, so his shape never settles, which makes him far more unnerving than any list of features. The comparisons are violent and domestic at the same time: lamps under a stove, a butcher's brazier. That is the register this novel keeps for its monsters, the demonic served up in kitchen furniture.

As Anthony C. Yu notes, this is the second of the chapter's two monster-recruits, and showing him as pure ferocity is the necessary first step. The wildness has to be displayed at full strength before it can be broken in and put to work.