Canonical Classics ← 第八回
第八回
zàojīngchuán
guānyīnfèngzhǐshàngchángān

The Buddha Creates the Sutra, Preaching the Ultimate Bliss · Guanyin Receives the Edict and Proceeds to Chang'an

流沙河鬥
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

流沙河鬥 The Battle at the River

guàishǒuzhígēnbǎozhàngzǒushàngànjiùzhuōquèbèihuìànchèhúntiěbàngdǎngzhùshēng:「xiūzǒu!」guàijiùchíbǎozhàngláiyíngliǎngzàiliúshābiānzhèchǎngèshāzhēnjīngrénguàishǒuzhígēnbǎozhàngzǒushàngànjiùzhuōquèbèihuìànchèhúntiěbàngdǎngzhùshēng:「xiūzǒu!」guàijiùchíbǎozhàngláiyíngliǎngzàiliúshābiānzhèchǎngèshāzhēnjīngrén

zhāhúntiěbàngxiǎnshéntōngguàixiángyāozhàngchěngyīngxióngzhāhúntiěbàngxiǎnshéntōngguàixiángyāozhàngchěngyīngxióng
shuāngtiáoyínmǎngbiānduìshénsēngànshàngchōngshuāngtiáoyínmǎngbiānduìshénsēngànshàngchōng
wēizhènliúshāshīběnshìzhèbǎoguānyīnjiàngōngwēizhènliúshāshīběnshìzhèbǎoguānyīnjiàngōng
fānyuèlàngzhèpēnfēngfānyuèlàngzhèpēnfēng
fānyuèlàngqiánkūnànpēnfēngyuèhūnfānyuèlàngqiánkūnànpēnfēngyuèhūn
xiángyāozhànghǎo便biànchūshāndebáizhèhúntiěbàngquèjiùdàodehuánglóngxiángyāozhànghǎo便biànchūshāndebáizhèhúntiěbàngquèjiùdàodehuánglóng
使shǐjiāngláixúnshécǎozhèdiūkāiyàofēnsōng使shǐjiāngláixúnshécǎozhèdiūkāiyàofēnsōng
zhǐshādehūnxīngchéncànlànténgténgtiānménglóngzhǐshādehūnxīngchéncànlànténgténgtiānménglóng
jiǔzhùruòshuǐwéihěnzhèchūchūlíngshāngōngjiǔzhùruòshuǐwéihěnzhèchūchūlíngshāngōng

逐句解 Line by line

guàishǒuzhígēnbǎozhàngzǒushàngànjiùzhuōquèbèihuìànchèhúntiěbàngdǎngzhùshēng:「xiūzǒu!」guàijiùchíbǎozhàngláiyíng guàishǒuzhígēnbǎozhàngzǒushàngànjiùzhuōquèbèihuìànchèhúntiěbàngdǎngzhùshēng:「xiūzǒu!」guàijiùchíbǎozhàngláiyíng

The monster, gripping a treasure-staff, came up the bank to seize the Bodhisattva, but Huian whipped out his solid-iron rod and blocked him, shouting, “Hold!” The monster then raised his staff to meet him.

一根 takes before first-tone . 寶杖 — the demon's weapon, in later chapters the “precious staff” of crescent-moon spade.

liǎngzàiliúshābiānzhèchǎngèshāzhēnjīngrén liǎngzàiliúshābiānzhèchǎngèshāzhēnjīngrén

The two of them, on the bank of the Flowing-Sands River, fought a fearsome battle, truly a sight to dismay:

一場 takes before second-tone . 真個驚人 introduces the battle-rhapsody.

zhāhúntiěbàngxiǎnshéntōngguàixiángyāozhàngchěngyīngxióng zhāhúntiěbàngxiǎnshéntōngguàixiángyāozhàngchěngyīngxióng

Moksa's solid-iron rod shows forth a guardian's spirit-power; the monster's demon-quelling staff strains to play the hero.

降妖 — to subdue demons; is xiáng.

shuāngtiáoyínmǎngbiānduìshénsēngànshàngchōng shuāngtiáoyínmǎngbiānduìshénsēngànshàngchōng

A pair of silver pythons dance at the river's edge; a brace of divine monks clash upon the bank.

一對 takes before fourth-tone .

wēizhènliúshāshīběnshìzhèbǎoguānyīnjiàngōng wēizhènliúshāshīběnshìzhèbǎoguānyīnjiàngōng

That one, lord of the Flowing Sands, plies his arts; this one, guarding Guanyin, achieves great merit.

Each 一個 takes before fourth-tone .

fānyuèlàngzhèpēnfēng fānyuèlàngzhèpēnfēng

That one churns the waves and leaps the billows; this one belches fog and spews wind.

fānyuèlàngqiánkūnànpēnfēngyuèhūn fānyuèlàngqiánkūnànpēnfēngyuèhūn

Churning waves and leaping billows, heaven and earth go dark; belching fog and spewing wind, the sun and moon grow dim.

xiángyāozhànghǎo便biànchūshāndebáizhèhúntiěbàngquèjiùdàodehuánglóng xiángyāozhànghǎo便biànchūshāndebáizhèhúntiěbàngquèjiùdàodehuánglóng

That demon-quelling staff is just like a white tiger come down from the hills; this solid-iron rod is like a yellow dragon couched across the road.

降妖 read xiáng; 好便似 — “just like,” read .

使shǐjiāngláixúnshécǎozhèdiūkāiyàofēnsōng 使shǐjiāngláixúnshécǎozhèdiūkāiyàofēnsōng

That one wields his weapon forth, parting the grass to seek the snake; this one sweeps his clear, splitting the pine to strike the hawk.

尋蛇撥草, 撲鷂分松 — stock kennings for the sweeping arcs of staff and rod in combat.

zhǐshādehūnxīngchéncànlànténgténgtiānménglóng zhǐshādehūnxīngchéncànlànténgténgtiānménglóng

They battle till all turns dim and dark, the stars ablaze; the fog rolls thick, and heaven and earth grow hazy.

jiǔzhùruòshuǐwéihěnzhèchūchūlíngshāngōng jiǔzhùruòshuǐwéihěnzhèchūchūlíngshāngōng

That one, long dwelling in the Weak Water, is the fiercer; this one, newly come from the Spirit Mountain, wins the first great merit.

第一功 — the first merit; the ordinal stays bare .


總評 Commentary

The river-demon attacks, and Moksa meets him — the chapter's first sustained combat, rendered as a battle-rhapsody () of paired antitheses. The verse runs almost entirely on the figure 那一個 / 這一個 (“that one / this one”), the two combatants set against each other clause by clause.

The imagery escalates from animals (silver pythons, white tiger, yellow dragon) to cosmic disturbance — the churning and belching darken heaven and earth, dim the sun and moon. This is the conventional grammar of the novel's battle-: a duel of weapons swelling into a derangement of the elements themselves.

Following Anthony C. Yu, the closing antithesis is pointed — the demon is “the fiercer” by long dwelling in the weak water, yet Moksa, “newly come from the Spirit Mountain,” takes “the first great merit.” The verse thus frames the fight not as a contest of strength but as the opening move in the demon's conversion, which Guanyin will complete in the passages that follow.