Canonical Classics ← 第八回
第八回
我wǒ佛fó造zào經jīng傳chuán極jí樂lè
觀guān音yīn奉fèng旨zhǐ上shàng長cháng安ān

The Buddha Creates the Sutra, Preaching the Ultimate Bliss · Guanyin Receives the Edict and Proceeds to Chang'an

流沙河鬥
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

流沙河鬥 The Battle at the River

那nà怪guài物wù手shǒu執zhí一yì根gēn寶bǎo杖zhàng,走zǒu上shàng岸àn就jiù捉zhuō菩pú薩sà,卻què被bèi惠huì岸àn掣chè渾hún鐵tiě棒bàng擋dǎng住zhù,喝hè聲shēng:「休xiū走zǒu!」那nà怪guài物wù就jiù持chí寶bǎo杖zhàng來lái迎yíng。兩liǎng個gè在zài流liú沙shā河hé邊biān這zhè一yì場cháng惡è殺shā,真zhēn個gè驚jīng人rén:那nà怪guài物wù手shǒu执zhí一yì根gēn宝bǎo杖zhàng,走zǒu上shàng岸àn就jiù捉zhuō菩pú萨sà,却què被bèi惠huì岸àn掣chè浑hún铁tiě棒bàng挡dǎng住zhù,喝hè声shēng:「休xiū走zǒu!」那nà怪guài物wù就jiù持chí宝bǎo杖zhàng来lái迎yíng。两liǎng个gè在zài流liú沙shā河hé边biān这zhè一yì场cháng恶è杀shā,真zhēn个gè惊jīng人rén:

木mù吒zhā渾hún鐵tiě棒bàng,護hù法fǎ顯xiǎn神shén通tōng;怪guài物wù降xiáng妖yāo杖zhàng,努nǔ力lì逞chěng英yīng雄xióng。木mù咤zhā浑hún铁tiě棒bàng,护hù法fǎ显xiǎn神shén通tōng;怪guài物wù降xiáng妖yāo杖zhàng,努nǔ力lì逞chěng英yīng雄xióng。
雙shuāng條tiáo銀yín蟒mǎng河hé邊biān舞wǔ,一yí對duì神shén僧sēng岸àn上shàng沖chōng。双shuāng条tiáo银yín蟒mǎng河hé边biān舞wǔ,一yí对duì神shén僧sēng岸àn上shàng冲chōng。
那nà一yí個gè威wēi鎮zhèn流liú沙shā施shī本běn事shì,這zhè一yí個gè力lì保bǎo觀guān音yīn建jiàn大dà功gōng。那nà一yí个gè威wēi镇zhèn流liú沙shā施shī本běn事shì,这zhè一yí个gè力lì保bǎo观guān音yīn建jiàn大dà功gōng。
那nà一yí個gè翻fān波bō躍yuè浪làng,這zhè一yí個gè吐tǔ霧wù噴pēn風fēng。那nà一yí个gè翻fān波bō跃yuè浪làng,这zhè一yí个gè吐tǔ雾wù喷pēn风fēng。
翻fān波bō躍yuè浪làng乾qián坤kūn暗àn,吐tǔ霧wù噴pēn風fēng日rì月yuè昏hūn。翻fān波bō跃yuè浪làng干qián坤kūn暗àn,吐tǔ雾wù喷pēn风fēng日rì月yuè昏hūn。
那nà個gè降xiáng妖yāo杖zhàng,好hǎo便biàn似sì出chū山shān的de白bái虎hǔ;這zhè個gè渾hún鐵tiě棒bàng,卻què就jiù如rú臥wò道dào的de黃huáng龍lóng。那nà个gè降xiáng妖yāo杖zhàng,好hǎo便biàn似sì出chū山shān的de白bái虎hǔ;这zhè个gè浑hún铁tiě棒bàng,却què就jiù如rú卧wò道dào的de黄huáng龙lóng。
那nà個gè使shǐ將jiāng來lái,尋xún蛇shé撥bō草cǎo;這zhè個gè丟diū開kāi去qù,撲pū鷂yào分fēn松sōng。那nà个gè使shǐ将jiāng来lái,寻xún蛇shé拨bō草cǎo;这zhè个gè丢diū开kāi去qù,扑pū鹞yào分fēn松sōng。
只zhǐ殺shā得de昏hūn漠mò漠mò,星xīng辰chén燦càn爛làn;霧wù騰téng騰téng,天tiān地dì朦méng朧lóng。只zhǐ杀shā得de昏hūn漠mò漠mò,星xīng辰chén灿càn烂làn;雾wù腾téng腾téng,天tiān地dì朦méng胧lóng。
那nà個gè久jiǔ住zhù弱ruò水shuǐ惟wéi他tā狠hěn,這zhè個gè初chū出chū靈líng山shān第dì一yī功gōng。那nà个gè久jiǔ住zhù弱ruò水shuǐ惟wéi他tā狠hěn,这zhè个gè初chū出chū灵líng山shān第dì一yī功gōng。

逐句解 Line by line

那nà怪guài物wù手shǒu執zhí一yì根gēn寶bǎo杖zhàng,走zǒu上shàng岸àn就jiù捉zhuō菩pú薩sà,卻què被bèi惠huì岸àn掣chè渾hún鐵tiě棒bàng擋dǎng住zhù,喝hè聲shēng:「休xiū走zǒu!」那nà怪guài物wù就jiù持chí寶bǎo杖zhàng來lái迎yíng。 那nà怪guài物wù手shǒu执zhí一yì根gēn宝bǎo杖zhàng,走zǒu上shàng岸àn就jiù捉zhuō菩pú萨sà,却què被bèi惠huì岸àn掣chè浑hún铁tiě棒bàng挡dǎng住zhù,喝hè声shēng:「休xiū走zǒu!」那nà怪guài物wù就jiù持chí宝bǎo杖zhàng来lái迎yíng。

The monster, gripping a treasure-staff, came up the bank to seize the Bodhisattva, but Huian whipped out his solid-iron rod and blocked him, shouting, "Hold!" The monster then raised his staff to meet him.

In 一根 the 一 takes yì before the level tone of 根. 寶杖 is the demon's weapon, which later chapters and every illustrator since have made a crescent-moon monk's spade.

兩liǎng個gè在zài流liú沙shā河hé邊biān這zhè一yì場cháng惡è殺shā,真zhēn個gè驚jīng人rén: 两liǎng个gè在zài流liú沙shā河hé边biān这zhè一yì场cháng恶è杀shā,真zhēn个gè惊jīng人rén:

The two of them, on the bank of the Flowing-Sands River, fought a fearsome battle, truly a sight to dismay:

In 一場 the 一 takes yì before the rising tone of 場. 真個驚人, truly enough to frighten you, is the cue for the fight set-piece.

木mù吒zhā渾hún鐵tiě棒bàng,護hù法fǎ顯xiǎn神shén通tōng;怪guài物wù降xiáng妖yāo杖zhàng,努nǔ力lì逞chěng英yīng雄xióng。 木mù咤zhā浑hún铁tiě棒bàng,护hù法fǎ显xiǎn神shén通tōng;怪guài物wù降xiáng妖yāo杖zhàng,努nǔ力lì逞chěng英yīng雄xióng。

Moksa's solid-iron rod shows forth a guardian's spirit-power; the monster's demon-quelling staff strains to play the hero.

降妖 is subduing demons, 降 read xiáng.

雙shuāng條tiáo銀yín蟒mǎng河hé邊biān舞wǔ,一yí對duì神shén僧sēng岸àn上shàng沖chōng。 双shuāng条tiáo银yín蟒mǎng河hé边biān舞wǔ,一yí对duì神shén僧sēng岸àn上shàng冲chōng。

A pair of silver pythons dance at the river's edge; a brace of divine monks clash upon the bank.

In 一對 the 一 takes yí before the falling tone of 對.

那nà一yí個gè威wēi鎮zhèn流liú沙shā施shī本běn事shì,這zhè一yí個gè力lì保bǎo觀guān音yīn建jiàn大dà功gōng。 那nà一yí个gè威wēi镇zhèn流liú沙shā施shī本běn事shì,这zhè一yí个gè力lì保bǎo观guān音yīn建jiàn大dà功gōng。

That one, lord of the Flowing Sands, plies his arts; this one, guarding Guanyin, achieves great merit.

Each 一個 takes yí before the falling tone of 個.

那nà一yí個gè翻fān波bō躍yuè浪làng,這zhè一yí個gè吐tǔ霧wù噴pēn風fēng。 那nà一yí个gè翻fān波bō跃yuè浪làng,这zhè一yí个gè吐tǔ雾wù喷pēn风fēng。

That one churns the waves and leaps the billows; this one belches fog and spews wind.

那 is nà. The verse runs on 那一個 against 這一個 — that one, this one — the pattern the novel keeps for fighters too evenly matched to separate. Neither is named.

翻fān波bō躍yuè浪làng乾qián坤kūn暗àn,吐tǔ霧wù噴pēn風fēng日rì月yuè昏hūn。 翻fān波bō跃yuè浪làng干qián坤kūn暗àn,吐tǔ雾wù喷pēn风fēng日rì月yuè昏hūn。

Churning waves and leaping billows, heaven and earth go dark; belching fog and spewing wind, the sun and moon grow dim.

乾 is qián in 乾坤. Each half of the line repeats its own opening phrase and then states the damage, so between the two of them they darken heaven and earth.

那nà個gè降xiáng妖yāo杖zhàng,好hǎo便biàn似sì出chū山shān的de白bái虎hǔ;這zhè個gè渾hún鐵tiě棒bàng,卻què就jiù如rú臥wò道dào的de黃huáng龍lóng。 那nà个gè降xiáng妖yāo杖zhàng,好hǎo便biàn似sì出chū山shān的de白bái虎hǔ;这zhè个gè浑hún铁tiě棒bàng,却què就jiù如rú卧wò道dào的de黄huáng龙lóng。

That demon-quelling staff is just like a white tiger come down from the hills; this solid-iron rod is like a yellow dragon couched across the road.

降妖 again, 降 read xiáng; 好便似 is just like, with 似 as sì.

那nà個gè使shǐ將jiāng來lái,尋xún蛇shé撥bō草cǎo;這zhè個gè丟diū開kāi去qù,撲pū鷂yào分fēn松sōng。 那nà个gè使shǐ将jiāng来lái,寻xún蛇shé拨bō草cǎo;这zhè个gè丢diū开kāi去qù,扑pū鹞yào分fēn松sōng。

That one wields his weapon forth, parting the grass to seek the snake; this one sweeps his clear, splitting the pine to strike the hawk.

尋蛇撥草 and 撲鷂分松 are stock phrases for the wide sweeping arcs a staff makes in a fight — beating the grass for the snake, splitting the pine at the hawk.

只zhǐ殺shā得de昏hūn漠mò漠mò,星xīng辰chén燦càn爛làn;霧wù騰téng騰téng,天tiān地dì朦méng朧lóng。 只zhǐ杀shā得de昏hūn漠mò漠mò,星xīng辰chén灿càn烂làn;雾wù腾téng腾téng,天tiān地dì朦méng胧lóng。

They battle till all turns dim and dark, the stars ablaze; the fog rolls thick, and heaven and earth grow hazy.

得 is the light de joining the verb to what follows, and 爛 is làn. 昏漠漠 and 霧騰騰 carry the whole result: nothing has been settled, only obscured.

那nà個gè久jiǔ住zhù弱ruò水shuǐ惟wéi他tā狠hěn,這zhè個gè初chū出chū靈líng山shān第dì一yī功gōng。 那nà个gè久jiǔ住zhù弱ruò水shuǐ惟wéi他tā狠hěn,这zhè个gè初chū出chū灵líng山shān第dì一yī功gōng。

That one, long dwelling in the Weak Water, is the fiercer; this one, newly come from the Spirit Mountain, wins the first great merit.

第一功 is the first merit. The counting 一 stays plain yī here, since a rank does not shift its tone.


總評 Commentary

The demon attacks and Moksa meets him: the chapter's first proper fight, written as a battle 賦 of matched pairs. The verse runs almost entirely on 那一個 against 這一個, that one and this one, the two of them balanced clause against clause.

The pictures climb from animals — silver pythons, a white tiger, a yellow dragon — into weather and then into cosmology, until the churning and belching have darkened heaven and earth and dimmed the sun and moon. This is the standard shape of the novel's fight-verse: a scrap between two weapons swelling until the elements themselves come apart.

Yu draws attention to the closing pair. The demon is the fiercer, by long residence in the weak water; Moksa, newly down from the Spirit Mountain, takes the first great merit. The verse frames the fight not as a contest of strength but as the opening move in a conversion, which Guanyin completes in the passages that follow.