丰采清奇 The Four Whitehairs Of Han
三藏稱謝道:「四位仙翁,俱享高壽,但勁節翁又千歲餘矣。高年得道,丰采清奇,得非漢時之『四皓』乎?」四老道:「承過獎,承過獎。吾等非四皓,乃深山之『四操』也。敢問聖僧,妙齡幾何?」三藏称谢道:「四位仙翁,俱享高寿,但劲节翁又千岁余矣。高年得道,丰采清奇,得非汉时之『四皓』乎?」四老道:「承过奖,承过奖。吾等非四皓,乃深山之『四操』也。敢问圣僧,妙龄几何?」
逐句解 Line by line
Tripitaka gave thanks and said, "The four immortal elders all enjoy a great age, and the elder Sturdy Joint a thousand years and more besides.
稱 is fixed at chēng across the corpus, here inside 稱謝, to express thanks.
"High in years and possessed of the Way, of a clear and singular presence — can it be that you are the Four Whitehairs of the Han?"
Both instances of 得 head a clause of their own and take dé: 得道, to have attained the Way, and 得非…乎, the bookish formula for putting a guess as a question.
The four old men said, "You praise us too far, you praise us too far.
This unit leaves its quotation open at exactly nine characters. A speech-opener is folded forward only when it runs to fewer than nine, so nine is one past the line and the unit stands. 承過獎 is the standard deprecating formula, said twice over as courtesy requires — the Chinese equivalent of "you flatter me, you flatter me".
"We are not the Four Whitehairs. We are the Four Constancies of the deep hills.
The correction is a better pun than the compliment. 操 is moral constancy, and it pairs with 節 — the character in the Eighteenth Duke's own style name — to make 節操, integrity. Evergreens are the standing emblem of exactly that virtue, so the joke is that they have just told the truth about themselves again.
"May we presume to ask the holy monk his own years?"
This closes the quotation at exactly eight characters, and a tail is joined backwards only when it runs to fewer than eight, so eight is one past the line and the unit stands alone. Both boundary cases in this passage fall the same way.
Tripitaka pays the elders the highest compliment available to a man of letters: he asks whether they are the Four Whitehairs of Mount Shang, the four aged recluses who came down from the hills to save the Han succession. It places them as sages, as loyalists, and as figures out of the historical record rather than the woods.
Their answer is a joke and a correction and, if anyone were listening properly, a confession. They are not the Four Whitehairs but the Four Constancies of the deep hills — and constancy is the virtue Chinese writing has always read out of trees that keep their leaves through winter. The character they pick pairs with the Eighteenth Duke's own style name to make the ordinary word for integrity.
The exchange is also where the conversation turns. Having deflected the compliment, they immediately ask Tripitaka his age, which obliges him to answer in kind. He has heard four poems; he is about to give a fifth.