Canonical Classics ← 第六十四回
第六十四回
荊jīng棘jí嶺lǐng悟wù能néng努nǔ力lì
木mù仙xiān庵ān三sān藏zàng談tán詩shī

On Thorn Ridge Wuneng Exerts His Strength · At the Wood Immortals' Hermitage Tripitaka Discourses on Poetry

天色晴明
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

天色晴明 Pressing On By Night

三sān藏zàng欣xīn然rán下xià馬mǎ道dào:「徒tú弟dì啊a,累lèi了le你nǐ也yě。我wǒ們men就jiù在zài此cǐ住zhù過guò了le今jīn宵xiāo,待dài明míng日rì天tiān光guāng再zài走zǒu。」八bā戒jiè道dào:「師shī父fù莫mò住zhù,趁chèn此cǐ天tiān色sè晴qíng明míng,我wǒ等děng有yǒu興xìng,連lián夜yè摟lōu開kāi路lù走zǒu他tā娘niáng。」那nà長zhǎng老lǎo只zhǐ得dé相xiāng從cóng。三sān藏zàng欣xīn然rán下xià马mǎ道dào:「徒tú弟dì啊a,累lèi了le你nǐ也yě。我wǒ们men就jiù在zài此cǐ住zhù过guò了le今jīn宵xiāo,待dài明míng日rì天tiān光guāng再zài走zǒu。」八bā戒jiè道dào:「师shī父fù莫mò住zhù,趁chèn此cǐ天tiān色sè晴qíng明míng,我wǒ等děng有yǒu兴xìng,连lián夜yè搂lōu开kāi路lù走zǒu他tā娘niáng。」那nà长zhǎng老lǎo只zhǐ得dé相xiāng从cóng。


逐句解 Line by line

三sān藏zàng欣xīn然rán下xià馬mǎ道dào:「徒tú弟dì啊a,累lèi了le你nǐ也yě。 三sān藏zàng欣xīn然rán下xià马mǎ道dào:「徒tú弟dì啊a,累lèi了le你nǐ也yě。

Tripitaka dismounted in delight. "Disciple! I have put you to great trouble.

Tripitaka gets off the horse to say this, which is more than he usually does. 累 is lèi. The Kāngxī dictionary, under the silk radical at five strokes, carries three bands: 力追切, sounding like 欙, for binding; 力委切, sounding like 壘, for heaping up; and 良僞切, the falling tone of 纍, glossed 緣坐也 — to implicate or burden someone — with the Zuǒzhuàn's 無累後人 and the Gōngyángzhuàn's 及者何累也 behind it. This is the third, and the character had been held at the second as a fixed value until the present chapter forced the split.

我wǒ們men就jiù在zài此cǐ住zhù過guò了le今jīn宵xiāo,待dài明míng日rì天tiān光guāng再zài走zǒu。」 我wǒ们men就jiù在zài此cǐ住zhù过guò了le今jīn宵xiāo,待dài明míng日rì天tiān光guāng再zài走zǒu。」

Let us stop just here and pass the night, and set out again when it is light tomorrow."

The quotation opened in the previous segment closes here. 天光 is daylight in general rather than any particular hour.

八bā戒jiè道dào:「師shī父fù莫mò住zhù,趁chèn此cǐ天tiān色sè晴qíng明míng,我wǒ等děng有yǒu興xìng,連lián夜yè摟lōu開kāi路lù走zǒu他tā娘niáng。」 八bā戒jiè道dào:「师shī父fù莫mò住zhù,趁chèn此cǐ天tiān色sè晴qíng明míng,我wǒ等děng有yǒu兴xìng,连lián夜yè搂lōu开kāi路lù走zǒu他tā娘niáng。」

Eight Rules said, "Do not stop, Master. While the sky holds clear like this and we have the appetite for it, let us rake the road open through the night and be hanged to it."

興 is xìng, appetite or the mood for something, not the first-tone verb of raising up. 走他娘 is coarse the way "and be hanged to it" is coarse — an intensifier rather than a curse aimed at anyone — and the English matches it without sharpening it.

那nà長zhǎng老lǎo只zhǐ得dé相xiāng從cóng。 那nà长zhǎng老lǎo只zhǐ得dé相xiāng从cóng。

The elder had no choice but to fall in with him.

只得 takes dé, heading a clause of its own: to have no course but. 長 in 長老 is zhǎng, seniority, against the cháng of the rake-handle three passages back.


總評 Commentary

Tripitaka's thanks are unusually warm and unusually direct. He gets off the horse of his own accord, calls Eight Rules disciple, and says plainly that he has worked him hard. He has not thanked any of the disciples in these terms so far in this chapter.

Eight Rules refuses the rest. The refusal is in character in one sense, since he is enjoying being indispensable, and wholly out of character in another, since he is the disciple who complains about walking. The novel is quietly building a case: given work that suits him, the glutton is tireless.

The elder's capitulation is recorded in seven characters with no comment at all. He had no choice but to fall in — and the chapter's whole disaster follows from the extra night's travel that this concession buys.