Canonical Classics ← 第四十二回
第四十二回
shèngyīnqínbàinánhǎi
guānyīnshànhónghái

The Great Sage, Diligent and Earnest, Bows at the South Sea · Guanyin, Compassionate and Kind, Binds Red Boy

妖精刺像
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

妖精刺像 The Fiend Thrusts at the Image

shíwàngjiànlexíngzhědào:「yāojīngleráobajīngǎnzhìnánhǎiguānyīnchùzěnmeháihuí?」yāowángxìnyǎozhezhǐguǎngǎnláixíngzhějiāngshēnhuǎngcángzàideshénguāngyǐngzhèyāojīngjiànméilexíngzhězǒujìnqiánzhēngyuányǎnduìdào:「shìsūnxíngzhěqǐngláidejiùbīngme?」yìngyāowángniǎnzhuǎnchángqiāngdào:「duōshìsūnxíngzhěqǐngláidejiùbīngme?」yìngyāojīngwàngxīnqiāngláishíwàngjiànlexíngzhědào:「yāojīngleráobajīngǎnzhìnánhǎiguānyīnchùzěnmeháihuí?」yāowángxìnyǎozhezhǐguǎngǎnláixíngzhějiāngshēnhuǎngcángzàideshénguāngyǐngzhèyāojīngjiànméilexíngzhězǒujìnqiánzhēngyuányǎnduìdào:「shìsūnxíngzhěqǐngláidejiùbīngme?」yìngyāowángniǎnzhuǎnchángqiāngdào:「duōshìsūnxíngzhěqǐngláidejiùbīngme?」yìngyāojīngwàngxīnqiānglái


逐句解 Line by line

shíwàngjiànle shíwàngjiànle

Before long, that Bodhisattva came into view.

The seated figure comes into view — the lotus throne with a Bodhisattva on it, or so it appears. points, so .

xíngzhědào:「yāojīngleráoba xíngzhědào:「yāojīngleráoba

Pilgrim said: "Fiend, I'm afraid of you — spare me, do.

The terror is acting, and it is meant to be overheard. in 饒我罷 is the soft ba: spare me, do.

jīngǎnzhìnánhǎiguānyīnchùzěnmeháihuí?」 jīngǎnzhìnánhǎiguānyīnchùzěnmeháihuí?」

You've chased me all the way to the Bodhisattva Guanyin of the Southern Sea — why don't you go back yet?"

He even tells the demon where he is, which is the last thing a genuinely frightened man would do. in 觀音 is guān; in 菩薩處 is chù; in 還不 is hái, still not.

yāowángxìnyǎozhezhǐguǎngǎnlái yāowángxìnyǎozhezhǐguǎngǎnlái

That demon king did not believe it, and, gritting his teeth, kept right on after him.

Teeth gritted, straight on. points, so ; in 咬著牙 is zhe.

xíngzhějiāngshēnhuǎngcángzàideshénguāngyǐng xíngzhějiāngshēnhuǎngcángzàideshénguāngyǐng

Pilgrim gave his body a shake and hid within the shadow of that Bodhisattva's divine light.

And Wukong vanishes into her light, leaving the demon alone with the figure. in 將身一幌 is jiāng; is cáng; points, so .

zhèyāojīngjiànméilexíngzhě zhèyāojīngjiànméilexíngzhě

This fiend, seeing Pilgrim gone,

is méi: Pilgrim gone.

zǒujìnqiánzhēngyuányǎnduìdào:「shìsūnxíngzhěqǐngláidejiùbīngme?」 zǒujìnqiánzhēngyuányǎnduìdào:「shìsūnxíngzhěqǐngláidejiùbīngme?」

came up close, opened his eyes wide, and said to the Bodhisattva: "Are you the rescue Sun the Pilgrim went and fetched?"

The question, put to a silent figure.

yìng yìng

The Bodhisattva made no answer.

No answer — and the silence is the bait. in 答應 is yìng, to answer, not yīng.

yāowángniǎnzhuǎnchángqiāngdào:「duō yāowángniǎnzhuǎnchángqiāngdào:「duō

The demon king twirled his long spear and shouted: "Hah!

is a bark of contempt, the noise you make to bring somebody up short. in 長槍 is cháng.

shìsūnxíngzhěqǐngláidejiùbīngme?」 shìsūnxíngzhěqǐngláidejiùbīngme?」

Are you the rescue Sun the Pilgrim went and fetched?"

The same demand, louder.

yìng yìng

The Bodhisattva again made no answer.

And the same silence, which is now unbearable. is yìng.

yāojīngwàngxīnqiānglái yāojīngwàngxīnqiānglái

The fiend thrust a spear straight at the Bodhisattva's heart.

So he thrusts — and springs the trap while believing he has won a fight. 劈心 is straight at the heart.


總評 Commentary

Wukong leads the charm-dazed demon to the lotus throne — the "Guanyin" that is really the borrowed blades in disguise — and, feigning terror, slips into her light and vanishes, leaving the demon face to face with a silent seated figure. Twice he demands to know whether she is the rescue Wukong fetched, and twice she says nothing; the silence is itself the bait, provoking the fatal thrust. When he finally drives his spear at the image's heart, the trap is triggered, though he takes his own strike for a triumph. The whole passage turns on misplaced confidence: he believes he is routing a feeble saviour when he is springing a snare set with Heaven's own blades.

The silence is the most economical trap in the book. Guanyin does nothing at all — she neither speaks nor moves nor defends herself — and the demon's own impatience supplies every part of his undoing. He interprets the stillness as weakness, and interpretation is where he has been strong all chapter. Having read Wukong correctly twice over, he reads a silent seated figure and gets it entirely wrong, because this time there is nothing to read.