Canonical Classics ← 第四十二回
第四十二回
大dà聖shèng慇yīn懃qín拜bài南nán海hǎi
觀guān音yīn慈cí善shàn縛fù紅hóng孩hái

The Great Sage, Diligent and Earnest, Bows at the South Sea · Guanyin, Compassionate and Kind, Binds Red Boy

妖精刺像
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

妖精刺像 The Fiend Thrusts at the Image

不bù一yì時shí,望wàng見jiàn那nà菩pú薩sà了le。行xíng者zhě道dào:「妖yāo精jīng,我wǒ怕pà你nǐ了le,你nǐ饒ráo我wǒ罷ba。你nǐ如rú今jīn趕gǎn至zhì南nán海hǎi觀guān音yīn菩pú薩sà處chù,怎zěn麼me還hái不bù回huí去qù?」那nà妖yāo王wáng不bú信xìn,咬yǎo著zhe牙yá,只zhǐ管guǎn趕gǎn來lái。行xíng者zhě將jiāng身shēn一yì幌huǎng,藏cáng在zài那nà菩pú薩sà的de神shén光guāng影yǐng裡lǐ。這zhè妖yāo精jīng見jiàn沒méi了le行xíng者zhě。走zǒu近jìn前qián,睜zhēng圓yuán眼yǎn,對duì菩pú薩sà道dào:「你nǐ是shì孫sūn行xíng者zhě請qǐng來lái的de救jiù兵bīng麼me?」菩pú薩sà不bù答dá應yìng。妖yāo王wáng撚niǎn轉zhuǎn長cháng槍qiāng,喝hè道dào:「咄duō!你nǐ是shì孫sūn行xíng者zhě請qǐng來lái的de救jiù兵bīng麼me?」菩pú薩sà也yě不bù答dá應yìng。妖yāo精jīng望wàng菩pú薩sà劈pī心xīn刺cì一yì槍qiāng來lái。不bù一yì时shí,望wàng见jiàn那nà菩pú萨sà了le。行xíng者zhě道dào:「妖yāo精jīng,我wǒ怕pà你nǐ了le,你nǐ饶ráo我wǒ罢ba。你nǐ如rú今jīn赶gǎn至zhì南nán海hǎi观guān音yīn菩pú萨sà处chù,怎zěn么me还hái不bù回huí去qù?」那nà妖yāo王wáng不bú信xìn,咬yǎo着zhe牙yá,只zhǐ管guǎn赶gǎn来lái。行xíng者zhě将jiāng身shēn一yì幌huǎng,藏cáng在zài那nà菩pú萨sà的de神shén光guāng影yǐng里lǐ。这zhè妖yāo精jīng见jiàn没méi了le行xíng者zhě。走zǒu近jìn前qián,睁zhēng圆yuán眼yǎn,对duì菩pú萨sà道dào:「你nǐ是shì孙sūn行xíng者zhě请qǐng来lái的de救jiù兵bīng么me?」菩pú萨sà不bù答dá应yìng。妖yāo王wáng撚niǎn转zhuǎn长cháng枪qiāng,喝hè道dào:「咄duō!你nǐ是shì孙sūn行xíng者zhě请qǐng来lái的de救jiù兵bīng么me?」菩pú萨sà也yě不bù答dá应yìng。妖yāo精jīng望wàng菩pú萨sà劈pī心xīn刺cì一yì枪qiāng来lái。


逐句解 Line by line

不bù一yì時shí,望wàng見jiàn那nà菩pú薩sà了le。 不bù一yì时shí,望wàng见jiàn那nà菩pú萨sà了le。

Before long, that Bodhisattva came into view.

The seated figure comes into view — the lotus throne with a Bodhisattva on it, or so it appears. 那 points, so nà.

行xíng者zhě道dào:「妖yāo精jīng,我wǒ怕pà你nǐ了le,你nǐ饒ráo我wǒ罷ba。 行xíng者zhě道dào:「妖yāo精jīng,我wǒ怕pà你nǐ了le,你nǐ饶ráo我wǒ罢ba。

Pilgrim said: "Fiend, I'm afraid of you — spare me, do.

The terror is acting, and it is meant to be overheard. 罷 in 饒我罷 is the soft ba: spare me, do.

你nǐ如rú今jīn趕gǎn至zhì南nán海hǎi觀guān音yīn菩pú薩sà處chù,怎zěn麼me還hái不bù回huí去qù?」 你nǐ如rú今jīn赶gǎn至zhì南nán海hǎi观guān音yīn菩pú萨sà处chù,怎zěn么me还hái不bù回huí去qù?」

You've chased me all the way to the Bodhisattva Guanyin of the Southern Sea — why don't you go back yet?"

He even tells the demon where he is, which is the last thing a genuinely frightened man would do. 觀 in 觀音 is guān; 處 in 菩薩處 is chù; 還 in 還不 is hái, still not.

那nà妖yāo王wáng不bú信xìn,咬yǎo著zhe牙yá,只zhǐ管guǎn趕gǎn來lái。 那nà妖yāo王wáng不bú信xìn,咬yǎo着zhe牙yá,只zhǐ管guǎn赶gǎn来lái。

That demon king did not believe it, and, gritting his teeth, kept right on after him.

Teeth gritted, straight on. 那 points, so nà; 著 in 咬著牙 is zhe.

行xíng者zhě將jiāng身shēn一yì幌huǎng,藏cáng在zài那nà菩pú薩sà的de神shén光guāng影yǐng裡lǐ。 行xíng者zhě将jiāng身shēn一yì幌huǎng,藏cáng在zài那nà菩pú萨sà的de神shén光guāng影yǐng里lǐ。

Pilgrim gave his body a shake and hid within the shadow of that Bodhisattva's divine light.

And Wukong vanishes into her light, leaving the demon alone with the figure. 將 in 將身一幌 is jiāng; 藏 is cáng; 那 points, so nà.

這zhè妖yāo精jīng見jiàn沒méi了le行xíng者zhě。 这zhè妖yāo精jīng见jiàn没méi了le行xíng者zhě。

This fiend, seeing Pilgrim gone,

沒 is méi: Pilgrim gone.

走zǒu近jìn前qián,睜zhēng圓yuán眼yǎn,對duì菩pú薩sà道dào:「你nǐ是shì孫sūn行xíng者zhě請qǐng來lái的de救jiù兵bīng麼me?」 走zǒu近jìn前qián,睁zhēng圆yuán眼yǎn,对duì菩pú萨sà道dào:「你nǐ是shì孙sūn行xíng者zhě请qǐng来lái的de救jiù兵bīng么me?」

came up close, opened his eyes wide, and said to the Bodhisattva: "Are you the rescue Sun the Pilgrim went and fetched?"

The question, put to a silent figure.

菩pú薩sà不bù答dá應yìng。 菩pú萨sà不bù答dá应yìng。

The Bodhisattva made no answer.

No answer — and the silence is the bait. 應 in 答應 is yìng, to answer, not yīng.

妖yāo王wáng撚niǎn轉zhuǎn長cháng槍qiāng,喝hè道dào:「咄duō! 妖yāo王wáng撚niǎn转zhuǎn长cháng枪qiāng,喝hè道dào:「咄duō!

The demon king twirled his long spear and shouted: "Hah!

咄 is a bark of contempt, the noise you make to bring somebody up short. 長 in 長槍 is cháng.

你nǐ是shì孫sūn行xíng者zhě請qǐng來lái的de救jiù兵bīng麼me?」 你nǐ是shì孙sūn行xíng者zhě请qǐng来lái的de救jiù兵bīng么me?」

Are you the rescue Sun the Pilgrim went and fetched?"

The same demand, louder.

菩pú薩sà也yě不bù答dá應yìng。 菩pú萨sà也yě不bù答dá应yìng。

The Bodhisattva again made no answer.

And the same silence, which is now unbearable. 應 is yìng.

妖yāo精jīng望wàng菩pú薩sà劈pī心xīn刺cì一yì槍qiāng來lái。 妖yāo精jīng望wàng菩pú萨sà劈pī心xīn刺cì一yì枪qiāng来lái。

The fiend thrust a spear straight at the Bodhisattva's heart.

So he thrusts — and springs the trap while believing he has won a fight. 劈心 is straight at the heart.


總評 Commentary

Wukong leads the charm-dazed demon to the lotus throne — the "Guanyin" that is really the borrowed blades in disguise — and, feigning terror, slips into her light and vanishes, leaving the demon face to face with a silent seated figure. Twice he demands to know whether she is the rescue Wukong fetched, and twice she says nothing; the silence is itself the bait, provoking the fatal thrust. When he finally drives his spear at the image's heart, the trap is triggered, though he takes his own strike for a triumph. The whole passage turns on misplaced confidence: he believes he is routing a feeble saviour when he is springing a snare set with Heaven's own blades.

The silence is the most economical trap in the book. Guanyin does nothing at all — she neither speaks nor moves nor defends herself — and the demon's own impatience supplies every part of his undoing. He interprets the stillness as weakness, and interpretation is where he has been strong all chapter. Having read Wukong correctly twice over, he reads a silent seated figure and gets it entirely wrong, because this time there is nothing to read.