叫陣打門 Challenge at the Gate
行者領命,返雲光,徑來至洞口。一隻手使拳,一隻手使棒,高叫道:「妖怪開門!」那些小妖又進去報道:「孫行者又來了。」妖王道:「緊關了門,莫睬他。」行者叫道:「好兒子!把老子趕在門外,還不開門?」小妖又報道:「孫行者罵出那話兒來了。」妖王只教:「莫睬他。」行者叫兩次,見不開門,心中大怒,舉鐵棒,將門一下,打了一個窟窿。慌得那小妖跌將進去道:「孫行者打破門了。」行者领命,返云光,径来至洞口。一只手使拳,一只手使棒,高叫道:「妖怪开门!」那些小妖又进去报道:「孙行者又来了。」妖王道:「紧关了门,莫睬他。」行者叫道:「好儿子!把老子赶在门外,还不开门?」小妖又报道:「孙行者骂出那话儿来了。」妖王只教:「莫睬他。」行者叫两次,见不开门,心中大怒,举铁棒,将门一下,打了一个窟窿。慌得那小妖跌将进去道:「孙行者打破门了。」
逐句解 Line by line
Pilgrim received her charge, turned his cloud-light back, and came straight to the cave-mouth.
Charge received; back to the cave-mouth.
With one hand he plied his fist and with the other his cudgel, and shouted aloud: "Fiend, open the gate!"
One fist and one cudgel — the fist because it is holding the charm, which is the only reason he is fighting one-handed at all.
Those little imps went in again to report: "Sun the Pilgrim has come again."
那 in 那些 points, so nà.
The demon king said: "Bar the gate fast and pay him no mind."
The demon has learnt something: bar the gate and ignore him. 莫睬他 is "take no notice."
Pilgrim called out: "Fine son!
And Wukong revives the joke at once, from outside the door. 兒 in 兒子 is ér.
You shut your old man outside the gate, and still won't open up?"
The aggrieved father, locked out by an unfilial son. 老子 here is the swaggering colloquial "your old man" — the 子 is the light zi, and it is not the philosopher Laozi, whose name takes zǐ. 還 in 還不 is hái, still not.
The imps reported again: "Sun the Pilgrim has started up with that kind of talk again."
The imps' embarrassed report is a small comic gem: he has started up with that kind of talk again. 那 in 那話兒 points, so nà, and 兒 is the light er ending.
The demon king only ordered: "Pay him no mind."
Still no. 教 is jiào, ordered.
Pilgrim called twice, and seeing the gate stay shut, flew into a rage, raised his iron cudgel, and struck the gate a blow, knocking a hole in it.
Patience gone; he knocks a hole in the gate. 中 in 心中 is zhōng; 將 in 將門一下 is jiāng.
This so flustered the little imps that they went tumbling in, crying: "Sun the Pilgrim has broken down the gate!"
得 in 慌得 is the light de; 那 in 那小妖 points, so nà; 將 in 跌將進去 is jiāng, carrying the verb inward: went tumbling in.
Back at the cave with the charm in his palm, Wukong challenges the gate, and the exchange revives the false-father comedy in a new key: he calls the demon "fine son" and demands to be let in, playing the aggrieved father shut out by an unfilial child. The demon, wise now to the impersonation, orders the gate barred and refuses to take any notice — but Wukong's patience is thin, and he simply breaks the gate down and sends the imps tumbling in a panic. The scene re-establishes the antagonism at full pitch and sets the demon up to come out fighting, which is exactly what the Bodhisattva's plan requires.
The demon's new tactic is the interesting thing here. Having been fooled once, he has settled on the only defense that would actually work against a shape-changer: bar the door and refuse to engage. It is sound, and Wukong cannot argue his way past it — so he stops arguing and knocks a hole in the gate. The chapter keeps making this point in different keys: cunning meets its match, and then something blunter settles it.