Canonical Classics ← 第四十二回
第四十二回
shèngyīnqínbàinánhǎi
guānyīnshànhónghái

The Great Sage, Diligent and Earnest, Bows at the South Sea · Guanyin, Compassionate and Kind, Binds Red Boy

詐敗誘敵
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

詐敗誘敵 Feigned Defeats

yāowángxiūchāochángqiāngxiōng便biànzhèxíngzhětiěbàngjiàxiānghuánfānshàngshǒudòujīnghuíxíngzhěniēzhequántóutuōzhebàngbàijiāngxiàláiyāowángzàishānqiándào:「yàoshuātángsēngli。」xíngzhědào:「hǎoérzitiānkànzhelilái。」yāojīngwényánjiāchēnshēnggǎndàomiànqiántǐngqiāngyòuzhèxíngzhělūnbàngyòuzhànbàizhènyòuzǒuyāowángdào:「hóuzizàiqiányǒuèrsānshídeběnshìzěnmejīnzhèngdòushíjiùyàozǒule?」yāowángxiūchāochángqiāngxiōng便biànzhèxíngzhětiěbàngjiàxiānghuánfānshàngshǒudòujīnghuíxíngzhěniēzhequántóutuōzhebàngbàijiāngxiàláiyāowángzàishānqiándào:「yàoshuātángsēngli。」xíngzhědào:「hǎoérzitiānkànzhelilái。」yāojīngwényánjiāchēnshēnggǎndàomiànqiántǐngqiāngyòuzhèxíngzhělūnbàngyòuzhànbàizhènyòuzǒuyāowángdào:「hóuzizàiqiányǒuèrsānshídeběnshìzěnmejīnzhèngdòushíjiùyàozǒule?」


逐句解 Line by line

yāowángxiūchāochángqiāngxiōng便biàn yāowángxiūchāochángqiāngxiōng便biàn

That demon king, shamed and furious, snatched up his long spear and thrust straight at Pilgrim's breast;

is chāo, to snatch up; in 長槍 is cháng; in 那妖王 points, so .

zhèxíngzhětiěbàngjiàxiānghuán zhèxíngzhětiěbàngjiàxiānghuán

and this Pilgrim raised his iron cudgel, warding and striking back.

in 架隔相還 is xiāng, mutually, and here is huán, to return a blow, not hái.

fānshàngshǒudòujīnghuíxíngzhěniēzhequántóutuōzhebàngbàijiāngxiàlái fānshàngshǒudòujīnghuíxíngzhěniēzhequántóutuōzhebàngbàijiāngxiàlái

Once they had closed, and had fought four or five rounds, Pilgrim clenched his fist, dragged his cudgel, and fell back in defeat.

Four or five rounds and he breaks off — the first deliberate defeat, fought one-handed with the charm still clenched. Both instances of in 捏著 and 拖著 are zhe, showing the actions going on; in 敗將下來 is jiāng.

yāowángzàishānqiándào:「yàoshuātángsēngli。」 yāowángzàishānqiándào:「yàoshuātángsēngli。」

That demon king stood before the mountain and said: "I'm off to scrub the Tang Monk now."

The boast is bait for the taunt that follows. points, so .

xíngzhědào:「hǎoérzitiānkànzheli xíngzhědào:「hǎoérzitiānkànzheli

Pilgrim said: "Fine son — Heaven is watching you.

"Heaven is watching you" — and he is still calling him son. in 兒子 is ér; in 看著 is zhe.

lái。」 lái。」

Come on."

Two characters of provocation.

yāojīngwényánjiāchēnshēnggǎndàomiànqiántǐngqiāngyòu yāojīngwényánjiāchēnshēnggǎndàomiànqiántǐngqiāngyòu

That fiend, hearing this, grew angrier still, gave a shout, charged up before him, and thrust with his spear again;

in 那妖精 points, so .

zhèxíngzhělūnbàngyòuzhànbàizhènyòuzǒu zhèxíngzhělūnbàngyòuzhànbàizhènyòuzǒu

and this Pilgrim swung his cudgel, fought a few more rounds, and again broke and ran.

And the second retreat, drawing him further from the cave.

yāowángdào:「hóuzizàiqiányǒuèrsānshídeběnshìzěnmejīnzhèngdòushíjiùyàozǒule?」 yāowángdào:「hóuzizàiqiányǒuèrsānshídeběnshìzěnmejīnzhèngdòushíjiùyàozǒule?」

That demon king cursed: "Monkey — before, you had twenty or thirty rounds' worth of fight in you; how is it that now, in the thick of the fight, you keep wanting to run? Why is that?"

The demon is nobody's fool, and asks the obvious question: you had thirty rounds in you last time. The ruse is one answer away from collapsing. in 那妖王 points, so .


總評 Commentary

Now the plan proper unfolds: Wukong fights a few rounds and deliberately breaks off, drawing the demon out; goads him with "Heaven is watching you"; fights again and runs again. The demon's own suspicion surfaces — you had thirty rounds in you before, why keep running now? — a shrewd question that catches the ruse, and the next passage is Wukong's disarming answer. The pattern of engineered retreat is the mechanism of the ambush: each feigned defeat draws the demon a little further from his cave and a little closer to the flooded mountain where the throne is waiting.

Losing on purpose is a genuine cost to him, which is why the passage is not merely mechanical. Wukong has spent the chapter trading on his own reputation — advertising the Havoc in Heaven in the father's voice, taking a kowtow he had not earned — and now, under orders, he has to run from an opponent he could hold. The demon's taunt lands on a sore place, and Wukong's answer to it in the next passage works precisely because a little of it is true.