原文 Original text
繁體 Traditional
Reader's edition
詐敗誘敵
Feigned Defeats
那妖王羞怒,綽長槍,劈胸便刺;這行者,舉鐵棒,架隔相還。一番搭上手,鬥經四五個回合,行者捏著拳頭,拖著棒,敗將下來。那妖王立在山前道:「我要刷洗唐僧去哩。」行者道:「好兒子,天看著你哩。你來。」那妖精聞言,愈加嗔怒,喝一聲,趕到面前,挺槍又刺;這行者掄棒,又戰幾合,敗陣又走。那妖王罵道:「猴子,你在前有二三十合的本事,你怎麼如今正鬥時就要走了,何也?」那妖王羞怒,绰长枪,劈胸便刺;这行者,举铁棒,架隔相还。一番搭上手,斗经四五个回合,行者捏着拳头,拖着棒,败将下来。那妖王立在山前道:「我要刷洗唐僧去哩。」行者道:「好儿子,天看着你哩。你来。」那妖精闻言,愈加嗔怒,喝一声,赶到面前,挺枪又刺;这行者抡棒,又战几合,败阵又走。那妖王骂道:「猴子,你在前有二三十合的本事,你怎么如今正斗时就要走了,何也?」
逐句解 Line by line
那妖王羞怒,綽長槍,劈胸便刺;
那妖王羞怒,绰长枪,劈胸便刺;
That demon king, shamed and furious, snatched up his long spear and thrust straight at Pilgrim's breast;
綽 is chāo, to snatch up; 長 in 長槍 is cháng; 那 in 那妖王 points, so nà.
這行者,舉鐵棒,架隔相還。
这行者,举铁棒,架隔相还。
and this Pilgrim raised his iron cudgel, warding and striking back.
相 in 架隔相還 is xiāng, mutually, and 還 here is huán, to return a blow, not hái.
一番搭上手,鬥經四五個回合,行者捏著拳頭,拖著棒,敗將下來。
一番搭上手,斗经四五个回合,行者捏着拳头,拖着棒,败将下来。
Once they had closed, and had fought four or five rounds, Pilgrim clenched his fist, dragged his cudgel, and fell back in defeat.
Four or five rounds and he breaks off — the first deliberate defeat, fought one-handed with the charm still clenched. Both instances of 著 in 捏著 and 拖著 are zhe, showing the actions going on; 將 in 敗將下來 is jiāng.
那妖王立在山前道:「我要刷洗唐僧去哩。」
那妖王立在山前道:「我要刷洗唐僧去哩。」
That demon king stood before the mountain and said: "I'm off to scrub the Tang Monk now."
The boast is bait for the taunt that follows. 那 points, so nà.
行者道:「好兒子,天看著你哩。
行者道:「好儿子,天看着你哩。
Pilgrim said: "Fine son — Heaven is watching you.
"Heaven is watching you" — and he is still calling him son. 兒 in 兒子 is ér; 著 in 看著 is zhe.
你來。」
你来。」
Come on."
Two characters of provocation.
那妖精聞言,愈加嗔怒,喝一聲,趕到面前,挺槍又刺;
那妖精闻言,愈加嗔怒,喝一声,赶到面前,挺枪又刺;
That fiend, hearing this, grew angrier still, gave a shout, charged up before him, and thrust with his spear again;
那 in 那妖精 points, so nà.
這行者掄棒,又戰幾合,敗陣又走。
这行者抡棒,又战几合,败阵又走。
and this Pilgrim swung his cudgel, fought a few more rounds, and again broke and ran.
And the second retreat, drawing him further from the cave.
那妖王罵道:「猴子,你在前有二三十合的本事,你怎麼如今正鬥時就要走了,何也?」
那妖王骂道:「猴子,你在前有二三十合的本事,你怎么如今正斗时就要走了,何也?」
That demon king cursed: "Monkey — before, you had twenty or thirty rounds' worth of fight in you; how is it that now, in the thick of the fight, you keep wanting to run? Why is that?"
The demon is nobody's fool, and asks the obvious question: you had thirty rounds in you last time. The ruse is one answer away from collapsing. 那 in 那妖王 points, so nà.
總評 Commentary
Now the plan proper unfolds: Wukong fights a few rounds and deliberately breaks off, drawing the demon out; goads him with "Heaven is watching you"; fights again and runs again. The demon's own suspicion surfaces — you had thirty rounds in you before, why keep running now? — a shrewd question that catches the ruse, and the next passage is Wukong's disarming answer. The pattern of engineered retreat is the mechanism of the ambush: each feigned defeat draws the demon a little further from his cave and a little closer to the flooded mountain where the throne is waiting.
Losing on purpose is a genuine cost to him, which is why the passage is not merely mechanical. Wukong has spent the chapter trading on his own reputation — advertising the Havoc in Heaven in the father's voice, taking a kowtow he had not earned — and now, under orders, he has to run from an opponent he could hold. The demon's taunt lands on a sore place, and Wukong's answer to it in the next passage works precisely because a little of it is true.